حكماؤناour sages وصفواthey described لناfor us صنماًan idol
حكماؤنا وصفوا لنا صنماً
فيهin it لغامضfor the mystery of سرناعلمُour secret; a sign
فيه لغامض سرناعلمُ
Our sages described an idol for us,
Our wise men described for us an idol
In it is a sign of our secret's mystery.
In it is the mystery of our life we know
فيin السوقthe marketplace منصوباًset up بمدرجةalong a thoroughfare
في السوق منصوباً بمدرجة
يجتازpass فيهاthrough it العربthe Arabs والعجمُand non-Arabs
يجتاز فيها العرب والعجمُ
Set up in the marketplace along a thoroughfare,
In the market erected on a platform
Through which Arabs and non-Arabs pass.
Where Arabs and non-Arabs pass through
فيin قدّthe form of إنسانٍa human عُلاوتُهits upper part
في قدّ إنسانٍ عُلاوتُه
والمنكبانand the two shoulders عليهماupon both of them كرمُa grapevine
والمنكبان عليهما كرمُ
Its upper part has a human form,
In the height of a human, his uniqueness
And upon its two shoulders is a grapevine.
And on his shoulders generosity overflowed
فيهon it العناقيدthe grape clusters التيthat نضجتhave ripened
فيه العناقيد التي نضجت
حمرred وقبلand before نضاجهاtheir ripening سحمُblack
حمر وقبل نضاجها سحمُ
On it are grape clusters that have ripened,
In it are the ripened grape clusters
Red, but before their ripening, black.
Red, and before ripening green
ياO عاصرpresser of العنقودthe grape cluster خذهtake it إذاwhen
يا عاصر العنقود خذه إذا
ماemphatic particle احمرit turns red فهوfor it لنضجهat its ripeness شمُscent
ما احمر فهو لنضجه شمُ
O presser of the grape cluster, take it when
O grape squeezer, take it when
It turns red, for when ripe it has a scent.
It reddens, for in its ripeness is maturity
واعصرهand press it واكتفهand bind it بخابيةin an earthen jar
واعصره واكتفه بخابية
قدalready سدّhas closed غامضthe hidden part of بابهاits opening ردمُa packed seal
قد سدّ غامض بابها ردمُ
Press it and confine it in an earthen jar,
And squeeze it, and be content with the hut
A packed seal having closed its hidden opening.
Whose ambiguous door is blocked
فإذاthen if تكرهتyou find distasteful الشرابthe drink فخذthen take
فإذا تكرهت الشراب فخذ
حجراًa stone نقياًpure ماnot لهit has حجمُbulk
حجراً نقياً ما له حجمُ
Then, if you find the drink distasteful, take
So if you dislike the wine, then take
A pure stone that has no bulk.
A pure, flawless stone
واجعلهand make it أقساماًportions توزعهاyou distribute them
واجعله أقساماً توزعها
فلكلso for each نوبةround طبخةcooking قسمُa portion
فلكل نوبة طبخة قسمُ
And make it into portions that you distribute,
And make it into portions you distribute
For each round of cooking, a portion.
For each turn there is an allotted share
واطرحهand cast it فيinto دنa large jar الشرابthe drink ولاand do not
واطرحه في دن الشراب ولا
تعجلhasten عليهwith it فإنهfor that is الحزمُprudence
تعجل عليه فإنه الحزمُ
And cast it into the drink's jar, and do not
And cast it into the vat of wine, and do not
Rush it, for that is prudence.
Hasten it, for patience is best
ثمthen اشوهroast it بالرفقgently مبتدئاًat first
ثم اشوه بالرفق مبتدئاً
فيصيرso it becomes كلساًlime ماnot لهit has جرمُsolid mass
فيصير كلساً ما له جرمُ
Then roast it gently at first,
Then gently ferment it at the start
So it becomes lime, with no solid mass.
Until it becomes transparent, flawless
واشربand drink شراباًa drink لاno نظيرequal لهto it
واشرب شراباً لا نظير له
ماnot بعدهafter it عطشthirst ولاand no وهمُdelusion
ما بعده عطش ولا وهمُ
And drink a draught that has no equal,
And drink a wine that has no equal
After which there is neither thirst nor delusion.
After it no thirst or worry remains
فاطنbe discerning لماabout what وضعset down الحكيمthe sage لناfor us
فاطن لما وضع الحكيم لنا
فيماin what حكاهhe recounted it فإنهfor it is الغنمُgain
فيما حكاه فإنه الغنمُ
Be discerning about what the sage has set down for us
So understand what the wise man established for us
In what he recounted, for it is gain.
In what he narrated, for in it is gain
Sol 6.1