موازينscales الطبائعnatural qualities فيin يديناour two hands
موازين الطبائع في يدينا
فننقصso we lessen كيفhowever شئناwe wish أوor نزيدُwe increase
فننقص كيف شئنا أو نزيدُ
The balances of nature are in our hands;
The scales of natural qualities are in our hands;
we diminish as we please, or add.
So we lessen as we wish, or increase.
نقابلwe balance بعضpart ماwhat فيهاin them ببعضagainst another part
نقابل بعض ما فيها ببعض
فنخرجso we bring forth عندat ذلكthat ماwhat نريدُwe desire
فنخرج عند ذلك ما نريدُ
We set some of what they hold against the rest,
We balance one part of what they contain against another,
and then bring forth whatever we desire.
And then we bring forth what we desire.
بداit appeared لمزاجهاthrough their blending بشراًa human سوياًwell-formed
بدا لمزاجها بشراً سوياً
وكانتand it had been وهيwhile it was شيطانa devil مريدُrebellious
وكانت وهي شيطان مريدُ
From their mingling appeared a human, whole and well-formed,
Through their blending it appeared as a well-formed man,
though it had been a rebellious devil.
Though it had been a rebellious devil.
نفورskittish فيin أوائلهits beginnings جزوعfearful
نفور في أوائله جزوع
وقورcomposed فيin أواخرهits later stages جليدُhardy
وقور في أواخره جليدُ
At first, it is skittish and fearful;
Skittish and fearful in its beginnings,
at last, composed and steadfast.
Composed and hardy in its later stages.
تربّىit was reared فيin جهنمHell وهوwhile it was طفلa child
تربّى في جهنم وهو طفل
فأخرجthen it was brought out وهوwhile it was جبارa tyrant عنيدُdefiant
فأخرج وهو جبار عنيدُ
It was reared in Hell while still a child,
It was reared in Hell while still a child,
then emerged a mighty, obstinate tyrant.
Then brought out as a defiant tyrant.
وصارand it came to be يقابلit faces النيرانthe fires جلداًhardy
وصار يقابل النيران جلداً
قوياstrong لاnot يفرّit flees ولاand not يحيدُit turns aside
قويا لا يفرّ ولا يحيدُ
It came to face the fires with endurance,
And it came to face the fires with fortitude,
strong, neither fleeing nor turning aside.
Strong, neither fleeing nor turning aside.
وعالمناand our world علىon حدةits own وفيهand in it
وعالمنا على حدة وفيه
معادنناour minerals فرخوthus soft أوor شديدُhard
معادننا فرخو أو شديدُ
Our realm stands apart, and within it
And our world stands apart, and within it
our metals are either soft or hard.
Are our minerals, soft or hard.
وأنواعand kinds النحاسcopper وهنand they are عشرten
وأنواع النحاس وهن عشر
مسمّاةnamed بهاwith them كملbecame complete العديدُthe count
مسمّاة بها كمل العديدُ
The kinds of copper are ten,
And the kinds of copper, ten in number,
each named, completing the full count.
Are named; with them the count is complete.
وفيand in تدبيرهاtheir preparation سرa secret عظيمgreat
وفي تدبيرها سر عظيم
وخيرand bounty لاno انقطاعcessation لهfor it عتيدُready at hand
وخير لا انقطاع له عتيدُ
In their preparation lies a mighty secret,
And in their preparation lies a great secret,
and a ready good that never runs out.
And inexhaustible bounty, ready at hand.
فكبريتthus sulfur وزرنيخand arsenic وملحand salt
فكبريت وزرنيخ وملح
وفرّارand a fugitive يفيدit gives benefit ويستفيدُand it gains benefit
وفرّار يفيد ويستفيدُ
Sulfur, arsenic, and salt,
Thus sulfur, arsenic, and salt,
and a fugitive agent that imparts and receives.
And a fugitive that gives and gains benefit.
يحيطencompasses بكلهaround all of it جبلa mountain صغيرsmall
يحيط بكله جبل صغير
ومنهand from it معينa spring مائكof your water والصعيدُand the earth
ومنه معين مائك والصعيدُ
A little mountain encircles it all;
A small mountain encompasses it all,
from it come your water’s spring and the earth.
And from it come your water's spring and the earth.
تدبّرis prepared بيضةthe egg الحكماءof the philosophers منهfrom it
تدبّر بيضة الحكماء منه
فيبديso it reveals ماwhat تريدyou desire وماand what تعيدُyou repeat
فيبدي ما تريد وما تعيدُ
Prepare from it the sages’ egg,
From it the philosophers' egg is prepared,
and it will reveal whatever you seek and seek anew.
So it reveals what you desire and what you repeat.
فدعso leave عنكaside from you المعادنthe minerals فهيfor they are لغوidle talk
فدع عنك المعادن فهي لغو
ورمزand a symbol عنfrom (unclear here) فطنتyou discerned لهto it بعيدُdistant
ورمز عن فطنت له بعيدُ
So leave the metals aside—they are empty talk,
So set the minerals aside, for they are idle talk,
and a symbol whose import, if grasped, lies far beyond.
And a distant symbol—[if] you discern it.
ودبّرand prepare معدنthe mineral الحكماءof the philosophers واصبرand be patient
ودبّر معدن الحكماء واصبر
عليهwith it فهوملكfor it is a kingdom لاnot يبيدُit perishes
عليه فهوملك لا يبيدُ
Work the sages’ mineral, and be patient
And prepare the philosophers' mineral, and be patient
with it: it is a possession that never perishes.
With it, for it is a kingdom that never perishes.
Sol 6.1