أبىrefused اللّهُGod أنthat أسموI rise بغيرِthrough other than فضائليmy virtues
أبى اللّهُ أن أسمو بغيرِ فضائلي
إِذاwhen ماemphatic particle سَماrises بالمالِthrough wealth كلُّevery مُسَوَّدِacknowledged chief
إِذا ما سَما بالمالِ كلُّ مُسَوَّدِ
God would not have me rise save through my virtues,
God did not allow me to rise except through my virtues,
When every chief rises through wealth.
When the ignoble rose through wealth.
وإنand though كَرُمَتْwere noble قبليbefore me أوائلُthe forebears of أُسرتِيmy family
وإن كَرُمَتْ قبلي أوائلُ أُسرتِي
فإنيyet indeed I بحمدِwith praise to اللّهGod مبدأُthe source of سُودَدِيmy eminence
فإني بحمدِ اللّه مبدأُ سُودَدِي
And though my family's forebears were noble before me,
And if my forefathers were honored before me,
Yet I, praise be to God, am the source of my own eminence.
I am, praise be to God, the initiator of my nobility.
يُذَمُّis blamed لأجليon my account الدهرُTime إنif يكْبُstumbles مَرَّةًonce
يُذَمُّ لأجلي الدهرُ إن يكْبُ مَرَّةً
بجَدّيwith my fortune وإنand if ينهضْrises بجَدِّيَwith my fortune يُحْمَدِis praised
بجَدّي وإن ينهضْ بجَدِّيَ يُحْمَدِ
Time is blamed on my account if it once stumbles
The times vilify me if I stumble once,
With my fortune, and praised if it raises my fortune.
And praise me if I succeed through my effort.
وماand no مَنْصِبٌrank إلاexcept وقدريَand my worth فوقَهُabove it
وما مَنْصِبٌ إلا وقدريَ فوقَهُ
ولوand even if حُطَّwere set down رحليmy saddle فوقabove نَسْرٍNasr, the Eagle star وفرقدِand Farqad, a star
ولو حُطَّ رحلي فوق نَسْرٍ وفرقدِ
And there is no rank but my worth stands above it,
There is no position above my destiny,
Even if my saddle were set above the stars Nasr and Farqad.
Even if my belongings were placed atop an eagle and a horse.
إِذاwhen شَرُفَتْbecomes noble نفسُthe soul of الفَتىthe young man زادَincreases قَدْرُهُhis worth
إِذا شَرُفَتْ نفسُ الفَتى زادَ قَدْرُهُ
علىabove كلِّeveryone أسنَىmore exalted منهthan him ذِكراًin renown وأمجدِand more glorious
على كلِّ أسنَى منه ذِكراً وأمجدِ
When a young man's soul is noble, his worth rises
When the soul of a young man is noble, his worth increases
Above all who are more renowned and glorious than he.
Above any contemporary, in renown and glory.
كذاكَlikewise حديدُthe iron of السيفِthe sword إنif يَصْفُbecomes pure جوهراًin substance
كذاكَ حديدُ السيفِ إن يَصْفُ جوهراً
فقيمتُهُthen its value أضعافُهmany times its amount وزنَin weight عَسْجَدِgold
فقيمتُهُ أضعافُه وزنَ عَسْجَدِ
So too the iron of a sword, if pure in substance:
Thus is the steel of a sword—if its essence is pure,
Its value is many times its weight in gold.
Its value becomes multiples, like the weight of silver.
يُكاثِرُنِيvies with me in wealth منone who لاnot يُقاسُis compared نِجَادُهُhis sword-belt
يُكاثِرُنِي من لا يُقاسُ نِجَادُهُ
بشِسْعِيwith my sandal-strap إِذاwhen ماemphatic particle ضَمَّناgathers us صدرُthe place of honor of مشهدِan assembly
بشِسْعِي إِذا ما ضَمَّنا صدرُ مشهدِ
One vies with me in wealth whose sword-belt cannot compare
Those whose nobility cannot be compared to mine
With my sandal-strap, when we meet in an assembly's place of honor.
Envy me when we come together in an assembly.
وماand not المالُwealth إلاexcept عارةٌa loan مستَردَّةٌto be reclaimed
وما المالُ إلا عارةٌ مستَردَّةٌ
فهلّاso why not بفضلِيin my merit كاثرونيthey vied with me ومَحْتِدِيand my lineage
فهلّا بفضلِي كاثروني ومَحْتِدِي
And wealth is nothing but a loan to be reclaimed;
Wealth is nothing but a loan soon taken back,
Why, then, did they not vie with me in merit and lineage?
Why do they envy me for my merit rather than vie?
وإنّand indeed أناساًpeople صِرْتُI have become جارَa neighbor of بيوتِهمtheir houses
وإنّ أناساً صِرْتُ جارَ بيوتِهم
عباديدُscattered groups شَذْرٍgold beads فُصِّلَتْwere interspersed بزبرجَدِwith chrysolite
عباديدُ شَذْرٍ فُصِّلَتْ بزبرجَدِ
And indeed, the people whose homes I have come to neighbor
And there are people whose homes I've become a neighbor to
Are scattered beads of gold interspersed with chrysolite.
Like bits of glass next to Zabarjad gems.
يُسَرُّis delighted بقربِيby my nearness منهمُamong them كلُّevery أصيدٍproud nobleman
يُسَرُّ بقربِي منهمُ كلُّ أصيدٍ
ويكرَهُand resents كونيmy presence منهمُamong them كلُّevery أنكَدِill-natured man
ويكرَهُ كوني منهمُ كلُّ أنكَدِ
Every proud noble among them rejoices in my nearness,
Every tender person is gladdened by my nearness
And every ill-natured man among them resents my presence.
And every sullen person dislikes my presence.
وأصحبُand I accompany منهمْamong them سائِساًa ruler غيرَnot حازمٍprudent
وأصحبُ منهمْ سائِساً غيرَ حازمٍ
وأتبعُand I follow منهمamong them هادياًa guide غيرَnot مهتديrightly guided
وأتبعُ منهم هادياً غيرَ مهتدي
And among them I accompany a ruler who lacks prudence,
And I socialize with one of them—an imprudent leader,
And follow a guide among them who is himself unguided.
And follow one of them—an unguided guide.
إِذاif لمnot يكنْthere is ليfor me فيin الولايةgovernorship بسطةٌample power
إِذا لم يكنْ لي في الولاية بسطةٌ
يطولُextends بهاthrough it باعيmy arm's reach ويسطُوand strikes forcefully بهاthrough it يديmy hand
يطولُ بها باعي ويسطُو بها يدي
If I have no ample authority in office,
If I had no power in office
By which my reach extends and my hand strikes with force,
To lengthen my arm and spread wide my hand,
ولاnor كانis there ليfor me حُكمٌa decree مطاعٌobeyed أُجِيزهُI enact it
ولا كان لي حُكمٌ مطاعٌ أُجِيزهُ
فأُرغِمُso I humble أعدائيmy enemies وأكبُتُand I subdue حُسَّدِيmy enviers
فأُرغِمُ أعدائي وأكبُتُ حُسَّدِي
And I have no decree to issue that is obeyed,
If I had no obeyed authority to execute
So that I humble my enemies and subdue my enviers,
So I could subdue my enemies and humble my enviers,
ولمand does not يَغْشَvisit بابيmy door موكبٌa procession بعدَafter موكبٍa procession
ولم يَغْشَ بابي موكبٌ بعدَ موكبٍ
مَخافةَfor fear of إيعادٍa threat وتأميلَand in hope of موعِدِa promise
مَخافةَ إيعادٍ وتأميلَ موعِدِ
And procession after procession does not throng my door,
If no procession still came to my door after procession
In fear of a threat and hope of a promise,
Fearing a return or expecting a promise,
فأروَحُthen more restful ليfor me منهاthan it اعتزالٌwithdrawal يصونُنيit protects me
فأروَحُ لي منها اعتزالٌ يصونُني
صِيانةَthe protection of مطرورِsharpened الغِرارينthe two cutting edges مُغْمَدِsheathed
صِيانةَ مطرورِ الغِرارين مُغْمَدِ
Then withdrawal is more restful for me than office, protecting me
Then I would keep my distance to protect myself
As a keen, double-edged sword is protected in its sheath.
Like a drawn sword, sheathed, guarded.
فأُعْذَرُso I am excused إنif قصَّرْتُI fall short فيin حقِّthe right of مُجْتَدٍa seeker of gifts
فأُعْذَرُ إن قصَّرْتُ في حقِّ مُجْتَدٍ
وآمنُand I am safe أنthat يعتادَنيrepeatedly visits me كيدُthe scheming of معتديan aggressor
وآمنُ أن يعتادَني كيدُ معتدي
Thus I am excused if I fall short in my duty to a seeker of gifts,
So I'm excused if I fall short toward the pretentious
And I am safe from an aggressor's recurring schemes.
And safe from the cunning of the transgressor.
أَأُكفَىam I to be provided for? ولاand not أَكْفِيI provide for others وتلكand that غَضاضَةٌa disgrace
أَأُكفَى ولا أَكْفِي وتلك غَضاضَةٌ
أرىI deem دونَهاless grievous than it وقعَthe stroke of الحسامِthe keen sword المُهَنَّدِIndian-forged
أرى دونَها وقعَ الحسامِ المُهَنَّدِ
Am I to be provided for yet provide for no one? That is a disgrace;
Is it enough that I'm not enough? That’s an affliction—
I deem the blow of a keen Indian-forged blade less grievous than that.
I see the impact of the unsheathed sword below it.
ولولاand were it not for تكاليفُthe demands of العُلىeminence ومغارمٌand expenses
ولولا تكاليفُ العُلى ومغارمٌ
ثِقَالٌheavy ودينٌand a debt آخذٌgripping بالمقلَّدِby the neck
ثِقَالٌ ودينٌ آخذٌ بالمقلَّدِ
And were it not for the demands of eminence and expenses
If not for the burdens of the eminent and costly
Heavy to bear, and debt that grips my neck,
Obligations, debts gripping the indebted,
وإشفاقُand the fear of نفسيmy soul منof خِلافِopposing أعِزَّتِيmy loved ones
وإشفاقُ نفسي من خِلافِ أعِزَّتِي
وخوفيَand my fear of أعقابَthe consequences of الأحاديثِtalk فيin غَدِtomorrow
وخوفيَ أعقابَ الأحاديثِ في غَدِ
And my soul's fear of opposing my loved ones,
And my soul’s dread of opposing my loved ones
And my fear of what talk may bring tomorrow,
And fearing the consequences of words tomorrow,
لأعطيتُI would grant نفسيmy soul فيin التخليseclusion مُرادَهاits wish
لأعطيتُ نفسي في التخلي مُرادَها
وذاكَand that مُراديmy wish مذsince نشأتُI grew up ومقصِدِيand my aim
وذاكَ مُرادي مذ نشأتُ ومقصِدِي
I would grant my soul its wish for seclusion,
I would have let my soul fulfill its wish
And that has been my wish and aim since my youth.
And that is what I’ve wanted since I was young.
منpart of الحزمِprudence أنthat لاnot يَضْجَرَshould grow impatient المرءُa person بالذيwith what
من الحزمِ أن لا يَضْجَرَ المرءُ بالذي
يُعانيهِhe endures it منof مكروههِhis adversity وكأنand as though قَدِalready
يُعانيهِ من مكروههِ وكأن قَدِ
It is prudent for a man not to fret over what
It is wise not to be bothered by what
He suffers of hardship—as though it had already [passed].
You suffer of hated things as if they were dear.
إِذاif جلَديmy endurance فيin الأمرِthe matter خانfails ولمand does not يقمْrise
إِذا جلَدي في الأمرِ خان ولم يقمْ
بنُصْرةِin support of عزميmy resolve نابَstands in عنهfor it تجلُّدِيmy mustered endurance
بنُصْرةِ عزمي نابَ عنه تجلُّدِي
If my endurance fails me in a matter and does not rise
When my patience in the matter betrays me and does not
To support my resolve, my mustered endurance takes its place.
Assist my resolve, my composure takes its place.
ومنand whoever يستعِنْseeks help بالصبرِthrough patience نالَattains مُرادَهُhis desire
ومن يستعِنْ بالصبرِ نالَ مُرادَهُ
ولوand even if بعدafter حينٍa while إنهُindeed it خيرُthe best مُسْعِدِhelper
ولو بعد حينٍ إنهُ خيرُ مُسْعِدِ
And whoever seeks help from patience attains his desire,
Whoever seeks help through patience attains his wish,
Even if only after a while; it is the best of helpers.
Even if after some time. Verily, that is the best aid.
Sol 6.1