أَبانَhe revealed لَناto us منfrom درِّهِhis pearls يَومَon the day وَدَّعاhe bade farewell
أَبانَ لَنا من درِّهِ يَومَ وَدَّعا
عُقوداًnecklaces وَأَلفاظاًand words وَثغراًand a mouth وَأَدمُعاand tears
عُقوداً وَأَلفاظاً وَثغراً وَأَدمُعا
On the day he bade farewell, he revealed to us, from his pearls,
He showed us his generosity on the day he bid farewell
necklaces, words, a mouth, and tears.
With promises, words, a smile, and tears
وَأبدىand he displayed لناto us منthrough دَلِّهhis coyness وَجَبينِهِand his brow
وَأبدى لنا من دَلِّه وَجَبينِهِ
وَمَنطَقِهِand his speech مَلهىًa diversion وَمرأىًand a sight وَمَسمَعاand a sound
وَمَنطَقِهِ مَلهىً وَمرأىً وَمَسمَعا
And through his coyness and his brow he displayed to us,
And he revealed to us from his affection, forehead,
and through his speech, a diversion, a sight, and a sound.
And speech, entertainment, sight, and hearing
فَقُلتُso I said أَوجهis it a face لاحthat shone منfrom تحتbeneath بُرقُعٍa veil
فَقُلتُ أَوجه لاح من تحت بُرقُعٍ
أَمor البَدرُthe full moon بِالغَيمشin the cloud (unclear spelling) الرَقيقِthin تَبَرقَعاveiled itself
أَم البَدرُ بِالغَيمش الرَقيقِ تَبَرقَعا
So I said, “Is it a face shining beneath a veil,
So I said, does the full moon shine from under a cloak
or the full moon veiling itself in a thin cloud?”
Or is it the full moon shimmering through delicate clouds?
أَصَمdeafened مناديa crier بينَهُمamong them حينَwhen أَسمَعاhe called aloud
أَصَم منادي بينَهُم حينَ أَسمَعا
وَرَوَّعَand terrified قَلباًa heart بِالفِراقِwith separation مُروَّعاalready terrified
وَرَوَّعَ قَلباً بِالفِراقِ مُروَّعا
A crier among them deafened ears when he called aloud,
A deafcaller among them when they listened
and terrified a heart already terrified by separation:
And it startled a heart alarmed by separation
شجاعbrave إِذاwhen لاقىhe met كَميّاًan armored warrior مجرَّداwith sword drawn
شجاع إِذا لاقى كَميّاً مجرَّدا
جَبانٌtimid إِذاwhen لاقىhe met غَزالاًa gazelle مُقَنَّعاveiled
جَبانٌ إِذا لاقى غَزالاً مُقَنَّعا
brave when meeting an armored warrior with sword drawn,
Brave when facing a drawn sword
timid when meeting a veiled gazelle.
Cowardly when facing a cloaked gazelle
رَعىmay preserve اللَهَGod قَلباًa heart بِالحِجازِin the Hijaz عَهِدتُهُI once knew it
رَعى اللَهَ قَلباً بِالحِجازِ عَهِدتُهُ
وَإِنand though كُنتُI was لاnot أَلقاهُmeet it إِلّاexcept مُودِّعاbidding farewell
وَإِن كُنتُ لا أَلقاهُ إِلّا مُودِّعا
May God preserve a heart I once knew in the Hijaz,
May God guard a heart I entrusted in the Hijaz
though I meet it only when bidding farewell.
Though I did not find him except bidding farewell
أُحِبُّI love النَوىseparation لاnot عَنfrom قِلىًaversion غَيرَbut أَنَّنيthat I
أُحِبُّ النَوى لا عَن قِلىً غَيرَ أَنَّني
أَرىI see أُمUmm (mother of) عمروٍ‘Amr وَالنَوىand separation أَبَداًalways مَعاtogether
أَرى أُم عمروٍ وَالنَوى أَبَداً مَعا
I love separation, not from aversion, but because I
I love An-Nawa except not for roasting
always see Umm ‘Amr and separation together.
For I see Umm Amr while An-Nawa is always with me
يُوفّيit gives in full هَواهاlove for her حَقَّهُits due فَيَصونَهُso it safeguards it
يُوفّي هَواها حَقَّهُ فَيَصونَهُ
وَلَيسَand not يَطيبis sweet الحُبُّlove إِلّاexcept مُمَنَّعاkept beyond reach
وَلَيسَ يَطيب الحُبُّ إِلّا مُمَنَّعا
It gives love for her its due, and thus safeguards it;
It fulfills her love rightly so it protects it
love is sweet only when kept beyond reach.
Love is not pleasant unless forbidden
وَفيهاand in her وَفيand in أَترابِهاher age-mates ليَfor me مَنظَرٌa sight
وَفيها وَفي أَترابِها ليَ مَنظَرٌ
هُوَit العَيشُis life لَوif صادفتI found فيin الرَوضِthe garden مَربعاa springtime abode
هُوَ العَيشُ لَو صادفت في الرَوضِ مَربعا
In her and in her companions I have a sight
For her and her friends I have a sight
that is life itself, if I find a springtime abode in the garden.
Which is life if I met it in a garden
حُجبنَthey were veiled فَماso not يُبدينthey show themselves إِلّاexcept لِنيَّةfor departure
حُجبنَ فَما يُبدين إِلّا لِنيَّة
بِنَفسيmy life as ransom شُموسsuns تَجعَلthat make الغَربthe west مَطلعاa place of rising
بِنَفسي شُموس تَجعَل الغَرب مَطلعا
They are veiled and appear only for departure;
Veiled, so they do not show
my life be their ransom—suns that make the west a place of rising.
Except to my soul, suns that make the west a rising place
وَلَمّاand when أَتَينَthey came to الرَوضthe garden يَنشُرُspreading بَزَّهُits finery
وَلَمّا أَتَينَ الرَوض يَنشُرُ بَزَّهُ
تَضَوَّعنthey breathed fragrance مِسكاًmusk خالِصاًpure وَتَضَوَّعاand it breathed fragrance
تَضَوَّعن مِسكاً خالِصاً وَتَضَوَّعا
When they came to the garden as it spread its finery,
And when they came to the garden, spreading its carpets
they breathed pure musk, and it too breathed fragrance.
They diffused pure musk and they diffused
وقدَّتand were split كمامsheaths الزَهرof the flowers عنهaway from it فخلتهso I imagined it
وقدَّت كمام الزَهر عنه فخلته
عُيوناًeyes وخلتand I thought الطَلthe dew مِنهُنَّfrom them أَدمعاtears
عُيوناً وخلت الطَل مِنهُنَّ أَدمعا
The flowers’ sheaths were split away, and I thought the flowers
The flowers' veils fell from it, so it was
eyes, and thought the dew from them tears.
Eyes, and it diffused tears from them
لَقَدindeed خلقتwere fashioned عَيناهhis eyes لِلسَّحرِfor enchantment مَعدِناًa mine
لَقَد خلقت عَيناه لِلسَّحرِ مَعدِناً
كَماjust as خُلقwas fashioned الطَيمومal-Taymum للجودِfor generosity مَنبَعاa wellspring
كَما خُلق الطَيموم للجودِ مَنبَعا
His eyes were indeed fashioned as a mine of enchantment,
Indeed, his eyes were created as a mine for sorcery
just as al-Taymum was fashioned a wellspring of generosity.
As al-Taymum was created for generosity as a spring
وَماand not أَبدَعdid anything new الشَملthe fellowship المُشَتَّتscattered بَينَناbetween us
وَما أَبدَع الشَمل المُشَتَّت بَينَنا
وَلَوbut if جمعhe gathered الشَملthe fellowship الشَتيتscattered لأَبدَعاhe would have done something new
وَلَو جمع الشَمل الشَتيت لأَبدَعا
He did nothing new in scattering our fellowship;
What a wonderful reunion between us
had he reunited that scattered fellowship, he would have done something new.
If the disunited group reunited, it would be wonderful
سَأَقلَعI shall uproot غَرسَthe planting الحُبِّof love قَبلَbefore عُسوِّهِits hardening
سَأَقلَع غَرسَ الحُبِّ قَبلَ عُسوِّهِ
فأعجلهso I hasten its end منfrom قبلbefore أَنthat يَتَفرَّعاit branches
فأعجله من قبل أَن يَتَفرَّعا
I shall uproot love’s planting before it hardens,
I will uproot the plant of love before it becomes strong
hastening its end before it sends out branches.
So I hurried it before it branched out
وَأَورِدand bring to water أَماليmy hopes الصَواديَthirsty مِنfrom يَديthe two hands of
وَأَورِد أَمالي الصَواديَ مِن يَدي
أَبيAbu (father of) غانِمٍGhanim بَحراًa sea مِنَof الجودِgenerosity مُترعاbrimful
أَبي غانِمٍ بَحراً مِنَ الجودِ مُترعا
And I shall bring my thirsty hopes to water, from the hands
And I present my hopes to the generosity
of Abu Ghanim—a sea brimful of generosity:
Of Abi Ghanim, a sea of generosity overflowing
سَحاباًa cloud إِذاwhen استَسقيتyou seek rain جادit pours generously إِجابةin answer
سَحاباً إِذا استَسقيت جاد إِجابة
وَإِنand if لمnot تَرِدyou seek سُقياهُits watering جادit pours generously تَبَرُّعاunasked
وَإِن لم تَرِد سُقياهُ جاد تَبَرُّعا
a cloud that pours in answer when you seek rain,
A cloud, if I asked it for rain, it would generously give
and pours unasked even when you do not seek its watering;
And if you did not want to water it, it volunteered to give
وَبَحراًand a sea إِذاwhen ماever غُصتَyou dive لقّاكit offers you دُرَّهُits pearls
وَبَحراً إِذا ما غُصتَ لقّاك دُرَّهُ
وَإِنand if لَمnot تغصyou dive أَلقىit casts لكto you الدُرَّthe pearls مُسرِعاswiftly
وَإِن لَم تغص أَلقى لك الدُرَّ مُسرِعا
and a sea that offers you its pearls when you dive,
And a sea, if you dived in, its pearls would meet you
and when you do not dive, swiftly casts its pearls to you.
And if you didn't dive, it would hastily cast pearls to you
نَدىdewy الوجهof face منfrom فرطthe intensity الصَرامَةof firm resolve كُلَّماwhenever
نَدى الوجه من فرط الصَرامَة كُلَّما
جَرىruns الماءُthe water فيthrough صِمصامَةٍa keen sword كانَit is أَقطعاsharper
جَرى الماءُ في صِمصامَةٍ كانَ أَقطعا
Dewy of face from the intensity of his resolve: whenever
The brightness of his face from excessive severity
water runs through a keen sword, it cuts more sharply.
Whenever water flowed in a waterskin, was more cutting
وَلَولاand were it not for العَطاياgifts أَنَّهاthat they are سُنَّةa custom لَهُfor him
وَلَولا العَطايا أَنَّها سُنَّة لَهُ
لماwould not قالhe say لِلدُنياto the world إِذاwhen عثرتit stumbled لَعاmay you rise again
لما قال لِلدُنيا إِذا عثرت لَعا
Were gifts not his accustomed practice,
And were it not for gifts being a sunnah for him
he would not tell the world, when it stumbled, “Rise again!”
He would not say to the world if it stumbled, "rise"
فإِنso if يَلبِسhe wears الدُنياthe world فَلِلجودِthen for generosity لاnot لَهاfor its sake
فإِن يَلبِس الدُنيا فَلِلجودِ لا لَها
وَإِنand if هَجَرَhe forsakes الدُنياthe world فَعَنهاthen above it ترفُّعاrising
وَإِن هَجَرَ الدُنيا فَعَنها ترفُّعا
If he wears the world, it is for generosity, not for its sake;
So if he wore the world’s garment, it would be for generosity, not for it
and if he forsakes the world, it is in rising above it.
And if he shunned the world, it would be disdain for it
يقطِّعhe passes آناءthe hours النَهارِof daylight عَلىin الطَوىhunger
يقطِّع آناء النَهارِ عَلى الطَوى
صِياماًfasting وآناءand the hours الظَلامof darkness تَضَرُّعاin supplication
صِياماً وآناء الظَلام تَضَرُّعا
He passes the hours of daylight in hunger,
He breaks the vessels of daylight with fasting
fasting, and the hours of darkness in supplication.
And the vessels of darkness with prayers
يُراقِبُhe watches for إِحياءenlivening المَساthe evening لِورودِهِfor its arrival
يُراقِبُ إِحياء المَسا لِورودِهِ
إِذاwhile راقَبَwatches for المَرءُa man المَساءَevening ليَهجَعاso he may sleep
إِذا راقَبَ المَرءُ المَساءَ ليَهجَعا
He watches to enliven the evening when it arrives,
He anticipates the arrival of evening for its stillness
while another man watches for evening so he may sleep.
If one anticipates the evening, it is to sleep
إِذاif كانَis حِفظُsafeguarding الدينِreligion ماwhat أَنتَyou صانِعdo
إِذا كانَ حِفظُ الدينِ ما أَنتَ صانِع
فَلستthen you do not تَرىsee فيamong الناسِpeople إِلّاexcept مضيعاone who neglects
فَلست تَرى في الناسِ إِلّا مضيعا
If safeguarding religion is what you do,
If preserving the religion is what you do
then among people you see only those who neglect it.
Then you don't see in people except wasting it
وَكَمand many قائِلa speaker ليto me كَيفhow مدحكyour praise هَكَذاlike this
وَكَم قائِل لي كَيف مدحك هَكَذا
فَقُلتُso I said صِفوهdescribe him إِنَّindeed لِلحَقِّfor truth مُقنِعاsomething convincing
فَقُلتُ صِفوه إِنَّ لِلحَقِّ مُقنِعا
Many have asked me, “Why is your praise like this?”
And how often it was said to me, "Why praise him this much?"
So I said, “Describe him yourselves: truth is enough to persuade.”
So I said, "Describe him, for the truth is convincing"
إِذاwhen ماever مدحتI praise ابنthe son الحسينof al-Husayn بِوَصفِهِby describing him
إِذا ما مدحت ابن الحسين بِوَصفِهِ
أَوor البعضsome part منهof him جِئتُI bring بِالمَدحpraise أَجمعاin its entirety
أَو البعض منه جِئتُ بِالمَدح أَجمعا
When I praise the son of al-Husayn by describing him,
If I praised the son of Al-Hussein with his traits
or even some of his qualities, I bring all praise together.
Or some of them, I would have given comprehensive praise
كَريمgenerous إِذاif عاداكَhe becomes your enemy لَمnot تَرyou see مغنماًa gain
كَريم إِذا عاداكَ لَم تَر مغنماً
مِنَfrom الذَمِdisparagement إِلّاexcept أَنthat تَقولyou speak وَيَسمعاand he hears
مِنَ الذَمِ إِلّا أَن تَقول وَيَسمعا
Generous: if he becomes your enemy, you gain nothing
Noble, if an enemy insults you, you do not see
from disparagement beyond speaking it and his hearing it.
In insult except to say, and he hears it, an advantage
تُتَبِّعُmake follow نعماهhis bounty بروقlightning flashes ابتسامِهِof his smile
تُتَبِّعُ نعماه بروق ابتسامِهِ
كَماjust as أَتبعbrought after الغيثthe rain البروقlightning تتبُّعاin close succession
كَما أَتبع الغيث البروق تتبُّعا
The lightning flashes of his smile bring his bounty after them,
You follow his blessings with the lightning of his smile
as lightning brings the rain following close behind.
As rain follows lightning closely
وَتُمطِرُand they rain لِلعافينَupon seekers of gifts حَتّىuntil كَأَنَّهُas though he
وَتُمطِرُ لِلعافينَ حَتّى كَأَنَّهُ
برويتهمat seeing them يَسقيhe serves drink الرَحيقpure wine المُشَعشِعاdiluted and bright
برويتهم يَسقي الرَحيق المُشَعشِعا
And they shower those seeking gifts, until it seems he
And you rain upon the healthy as if
at the sight of them serves bright, diluted wine.
By watering them you watered glowing neon
وَلَوand if أَنَّthat إِنساناًa person لعظمِbecause of the greatness مَحلِّهِof his standing
وَلَو أَنَّ إِنساناً لعظمِ مَحلِّهِ
ترفَّعrose above عَنbeyond قدرthe measure الثَناءِof praise تَرَفَّعاhe would rise above
ترفَّع عَن قدر الثَناءِ تَرَفَّعا
And if a man, through the greatness of his standing,
And if a human, for his great status
could rise beyond the measure of praise, he would rise beyond it.
Rose above the level of praise, it would be disdain
فَتىًa youth مالهhis wealth لِلوافِدينbelongs to visitors وَإِنَّماand only
فَتىً ماله لِلوافِدين وَإِنَّما
يُضافis attributed إِلَيهِto him فيin الكَلامِspeech توسّعاby extension
يُضاف إِلَيهِ في الكَلامِ توسّعا
A youth whose wealth belongs to visitors; it is only
A young man whose wealth is for visitors, yet
attributed to him in speech through latitude in expression.
He is only added to speech for politeness
وَلَيسَand not يُعَدُّis counted الجودgenerosity جوداًgenerosity لأَنَّهُbecause he
وَلَيسَ يُعَدُّ الجود جوداً لأَنَّهُ
يَرىhe regards ماwhat أَتاهُhe gave واجِباًobligatory لاnot تَبرُّعاa voluntary gift
يَرى ما أَتاهُ واجِباً لا تَبرُّعا
His generosity is not counted generosity, for he
Generosity is not considered generosity since
regards what he gives as a duty, not a voluntary gift.
He sees what came to him as obligatory, not voluntary
إِذاwhen شرعتembark أَقلامهhis pens فيupon كِتابَةٍwriting
إِذا شرعت أَقلامه في كِتابَةٍ
رأَيتyou see العَواليlances فيin الكَتائِبِthe battalions شُرَّعاleveled
رأَيت العَوالي في الكَتائِبِ شُرَّعا
When his pens embark upon writing,
When his pens set out to write
you see lances leveled in the battalions.
You see the high parts in notebooks unleashed
وَإِنand if صدعتare cleft أَنيابهنtheir teeth بِمُديةٍwith a knife
وَإِن صدعت أَنيابهن بِمُديةٍ
رَأَيتُI see لَهاbefore them شملthe united mass الحَديدof iron مصدَّعاshattered
رَأَيتُ لَها شمل الحَديد مصدَّعا
And if their teeth are cleft with a knife,
And if their fangs were bared with a smile
I see iron’s united mass shattered before them.
You would see their iron mass shattered
تَخِرُّthey fall غداةon the morning الرَوعِof terror فيon الطِرسِthe page سُجَّداprostrate
تَخِرُّ غداة الرَوعِ في الطِرسِ سُجَّدا
فَبيضٌthus bright blades كَبيضِlike the blades الهِندِof India فيamong الهامِskulls رُكَّعاbowing
فَبيضٌ كَبيضِ الهِندِ في الهامِ رُكَّعا
They fall prostrate on the page on the morning of terror:
Bashful in the morning at the sight of the pillows bowed down
bright blades, like India’s blades bowing amid skulls.
So white like the whiteness of Indian swords bowed down
تظلُّremain سُيوفthe swords الهِندِof India عِندَat صَريرِهاtheir scratching
تظلُّ سُيوف الهِندِ عِندَ صَريرِها
يُتَبِّعهاhe makes them follow فيماin whatever أَرادَhe wishes تَتَبُّعاclosely
يُتَبِّعها فيما أَرادَ تَتَبُّعا
At their scratching, the swords of India remain
The Indian swords, when they clatter, follow
following closely whatever he directs them to do.
What he wants them to follow closely
وَلَوand if مَسَّhe touched أَنبوبthe shaft اليَراعِof the reed-pen رأَيتهyou would see it
وَلَو مَسَّ أَنبوب اليَراعِ رأَيته
يُلَبيanswering أَنابيبَthe shafts الرِماحِof spears إِذاwhen دَعىhe called
يُلَبي أَنابيبَ الرِماحِ إِذا دَعى
And if he touched the shaft of a reed-pen, you would see it
And if he touched the spear shaft you would see it
answering the shafts of spears whenever he called.
Respond to the spearheads when he called
وَماand not أَحَدٌanyone فيamong كتَبةٍscribes أَوor كَتيبَةٍa battalion
وَما أَحَدٌ في كتَبةٍ أَو كَتيبَةٍ
بأَسجَعَmore skilled in rhymed prose مِنهُthan he فيin الكِتابِwriting وَأَشجَعاand braver
بأَسجَعَ مِنهُ في الكِتابِ وَأَشجَعا
No one among scribes or in a battalion
And no one in a writers' brigade or army brigade
is more skilled than he in rhymed writing, or braver.
Is more eloquent in writing and courageous
فَصيحeloquent إِذاwhen ماever جالhe ranges forth لَمnot يرhe sees مغنماًa gain
فَصيح إِذا ما جال لَم ير مغنماً
مِنَfrom العَيشِlife إِلّاexcept أَنthat يَقولhe speaks وَيَسمعهاand hears it
مِنَ العَيشِ إِلّا أَن يَقول وَيَسمعها
Eloquent: whenever he ranges forth, he sees no gain
Articulate, so when warring he sees no advantage
in life beyond speaking and hearing it.
In living except to say and be heard
سَعىhe strove لِلعلىfor glory حَتّىuntil إِذاwhen ماever أَصابَهاhe attained it
سَعى لِلعلى حَتّى إِذا ما أَصابَها
أَتَتهُcame to him العُلىglory تَسعىstriving إِلَيهِtoward him بِماin return for what سَعىhe strove for
أَتَتهُ العُلى تَسعى إِلَيهِ بِما سَعى
He strove for glory until, when he attained it,
He sought the heights until when he attained it
glory came striving toward him in return for his striving.
The heights came seeking him for what he sought
وتحرزand it guards ماwhat تغنىit sings بِهِof him فَكَأَنَّماso it is as though
وتحرز ما تغنى بِهِ فَكَأَنَّما
تخالyou imagine الفَتىthe youth مثلlike الغناءa song مُرجَّعاrepeated
تخال الفَتى مثل الغناء مُرجَّعا
And it guards what it sings of in him, so that
And it protected what it sang of him, so it was as if
you might imagine the youth like a repeated song.
The young man was like singing echoing
وترقصand dance أَطرافthe tips القَناof lances عنaway from جبينهhis brow
وترقص أَطراف القَنا عن جبينه
إِذاwhen ماever اعتَرىhe comes forth يَومَon the day الهياجِof battle أَوor ادَّعىdeclares himself
إِذا ما اعتَرى يَومَ الهياجِ أَو ادَّعى
And the tips of lances dance away from his brow
And the edges of his spears shook about his forehead
when he comes forth on battle day or declares himself.
Whenever the day of excitement or claim came
إِذاwhen ماever دَعىcalls الداعوَthe caller حيَّcome عَلىto النَدىgenerosity
إِذا ما دَعى الداعوَ حيَّ عَلى النَدى
وَحيَّand come عَلىto الهيجاءbattle أَقبلhe approaches مسرعاswiftly
وَحيَّ عَلى الهيجاء أَقبل مسرعا
When the caller calls, “Come to generosity!”
If the caller called, "come alive for fervor!
and “Come to battle!” he hastens forward.
And come alive for excitement!" he came rushing
وَجَيشٍand an army كَأَنَّas though الشَمسَthe sun قَدalready لَبِسَتhad put on بِهِin it
وَجَيشٍ كَأَنَّ الشَمسَ قَد لَبِسَت بِهِ
مِنَof النَقعِdust وَالطَيرِand birds الحَوائِمِcircling بُرقُعاa veil
مِنَ النَقعِ وَالطَيرِ الحَوائِمِ بُرقُعا
And an army in which the sun seemed to have put on
And an army as if the sun had dressed itself in it
a veil of dust and circling birds:
With ostriches and wild birds patching it
شققتyou split إِلىtoward أَبطالِهِits champions الصَفَّthe ranks مِثلَماjust as
شققت إِلى أَبطالِهِ الصَفَّ مِثلَما
شققتyou split بِنصفينinto two halves الرِداءthe cloak الموشَّعاembroidered
شققت بِنصفين الرِداء الموشَّعا
you split the ranks toward its champions, just as
It tore through its heroes, just as
you split an embroidered cloak into two halves,
It tore the patterned cloak in two
بِأَبيَضwith a gleaming sword يفريtearing through كلevery درعٍcoat of mail وَجِنَّةand shield
بِأَبيَض يفري كل درعٍ وَجِنَّة
فَلَيسَso not يُحاشيit spares حاسِراًan unarmored man أَوor مدرعاan armored man
فَلَيسَ يُحاشي حاسِراً أَو مدرعا
with a gleaming sword that tears through every coat of mail and shield,
With white that made each coat of mail and shield glisten
sparing neither the unarmored nor the armored.
So it did not avoid one with mail or armor
وَلَمand not أَرَI saw كالطَيمومِlike al-Taymum إِلّاexcept أَباAbu (father of) النَدىal-Nada
وَلَم أَرَ كالطَيمومِ إِلّا أَبا النَدى
كريمينtwo generous men مِنfrom أَصلٍa root كَريمnoble تفرَّعاthey branched
كريمين مِن أَصلٍ كَريم تفرَّعا
I have seen none like al-Taymum except Abu al-Nada,
I did not see one like at-Taymum except Abu an-Nadaa
two generous men branching from a noble root.
Two noble ones from a noble origin that branched out
لِكُلِّfor each بهاءٌsplendor مِنكُماof you two غيرexcept أَنَّنيthat I
لِكُلِّ بهاءٌ مِنكُما غير أَنَّني
رأَيتكُماI saw you both أَبهىmore splendid إِذاwhen كُنتُماyou were both معاtogether
رأَيتكُما أَبهى إِذا كُنتُما معا
Each of you has splendor, yet I
For each of you there is glory except I saw you
find you more splendid when you are together.
More glorious when you two were together
لَوif أَنَّكُماthat you both بَعدafter التَأزُرِjoining forces مُتماdied
لَو أَنَّكُما بَعد التَأزُرِ مُتما
تضعضعwould crumble رضوىRadwa أَوor شرورىSharawra تضعضعاutterly crumbling
تضعضع رضوى أَو شرورى تضعضعا
If, after joining forces, you both were to die,
Together, you two are like two shining jewels
Radwa or Sharawra would crumble utterly.
And a light, and like the Pair when joined
مَعاًtogether أَنتُماyou both كالنَيِّرينِlike the two luminaries مَحلةin station
مَعاً أَنتُما كالنَيِّرينِ مَحلة
وَنوراًand in radiance ومثلand like الفرقدينthe two Farqad stars تجمعاin conjunction
وَنوراً ومثل الفرقدين تجمعا
Together you are like the two luminaries in station
Abu Hasan, you revived Hatim with generosity
and radiance, and like the two Farqad stars in conjunction.
And Luqman with wisdom and Tubba with kingship
أَباO Abu حسنHasan أَحيَيتَyou revived بِالجودِthrough generosity حاتِماًHatim
أَبا حسن أَحيَيتَ بِالجودِ حاتِماً
وَبالحُلُمِand through forbearance لُقماناًLuqman وَبِالمُلكِand through kingship تُبَّعاTubba‘
وَبالحُلُمِ لُقماناً وَبِالمُلكِ تُبَّعا
Abu Hasan, through generosity you have brought Hatim to life,
You were predisposed to the religion of nobility so you gained it
and Luqman through forbearance, and Tubba‘ through kingship.
So you attained the heights predisposedly and affectedly
فُطرتَyou were naturally formed عَلىupon دينِthe creed النَدىof generosity فاكتسبتهthen you acquired it
فُطرتَ عَلى دينِ النَدى فاكتسبته
فَحُزتَso you gained المَعاليnoble heights فِطرَةًby nature وَتَصَنُّعاand by cultivation
فَحُزتَ المَعالي فِطرَةً وَتَصَنُّعا
You were born to generosity’s creed and made it your own,
And you positioned it above the heavens in rank
thus winning noble heights both by nature and by cultivation.
So no greed remained for others in generosity
ورتَّبتهand you ranked it فَوقَabove السَمواتthe heavens رُتبَةًin station
ورتَّبته فَوقَ السَموات رُتبَةً
فَلَمso not يَبقَremained فيin جودٍgenerosity لغيركَfor anyone but you مَطمَعاa hope
فَلَم يَبقَ في جودٍ لغيركَ مَطمَعا
You placed it in rank above the heavens,
You blocked the people of the world, the assembly of powers
leaving no hope in generosity for anyone else.
And truly, you had blocked them before that as infants
لَقَدindeed سُدتَyou surpassed أَهلthe people الأَرضِof the earth مُجتمعfully developed القوىin strength
لَقَد سُدتَ أَهل الأَرضِ مُجتمع القوى
وَقَدand already سُدتَّهمyou surpassed them منfrom قبلbefore ذَلِكthat مُرضعاa nursing infant
وَقَد سُدتَّهم من قبل ذَلِك مُرضعا
You surpassed the people of the earth in the fullness of your strength,
If the first of calamities befell you with its stab
and had surpassed them even before that, as a nursing infant.
Then do not hope for the last of it to drive away harm
إِذاif أَولthe foremost end الخُطيِّof the Khatti spear أَخطاكmissed you طعنهits thrust
إِذا أَول الخُطيِّ أَخطاك طعنه
فَلاthen do not ترجhope فيin أَخراهُits other end لِلضَّيمِagainst oppression مدفعاa defense
فَلا ترج في أَخراهُ لِلضَّيمِ مدفعا
If the point of a Khatti spear misses you with its thrust,
When the path of praise was too narrow for a person
do not expect its other end to defend against oppression.
I saw the path of praise to you spacious
إِذاwhen ماever طَريقthe road المَدحِof praise ضاقnarrowed عَلىfor امرىءٍa man
إِذا ما طَريق المَدحِ ضاق عَلى امرىءٍ
رأَيتُI see طَريقthe road المَدحِof praise نَحوَكَtoward you مهيعاwide open
رأَيتُ طَريق المَدحِ نَحوَكَ مهيعا
When the road of praise narrows for a man,
So if I said a lion, you would be the bravest protection
I find the road of praise toward you wide open.
And if I said a rain, you would be the most beneficial place
فَإِنso if قُلتَyou say لَيثاًa lion كُنتَyou are أَشجَعbraver مَدفَعاin defense
فَإِن قُلتَ لَيثاً كُنتَ أَشجَع مَدفَعا
وَإِنand if كُنتَyou are غيثاًrain كُنتَyou are أَنفَعmore beneficial موقعاwhere it falls
وَإِن كُنتَ غيثاً كُنتَ أَنفَع موقعا
If you say “a lion,” you are braver in defense;
And if I said a sea, you would be the sweetest spring
and if you are rain, you do more good where you fall;
And if I said a full moon, you would be the furthest rising
وَإِنand if قلتyou say بَحراًa sea كُنتَyou are أَعذَبsweeter مورداًas a watering place
وَإِن قلت بَحراً كُنتَ أَعذَب مورداً
وَإِنand if قُلتُI say بَدراًa full moon كُنتَyou are أَبعَدfarther aloft مطلعاin rising
وَإِن قُلتُ بَدراً كُنتَ أَبعَد مطلعا
and if you say “a sea,” you are sweeter at the watering place;
You celebrated this present feast which is present
and if I say “a full moon,” you rise farther aloft.
And you celebrated a thousand like it anticipated
فَهُنِّيتَso may you be blessed ذاthis العيدfeast الَّذيwhich هوَis حاضِرٌpresent
فَهُنِّيتَ ذا العيد الَّذي هوَ حاضِرٌ
وَهُنيتَand may you be blessed أَلفاًwith a thousand مثلهlike it مُتَوَقَّعاanticipated
وَهُنيتَ أَلفاً مثله مُتَوَقَّعا
May you be blessed in this feast now here,
Your era is feasts and you celebrated the like
and blessed with a thousand like it still to come.
And I do not single out today except to unite them
زَمانكَyour time أَعيادfeasts وَهُنِّيتand may you be blessed مثلهاwith their like
زَمانكَ أَعياد وَهُنِّيت مثلها
ولستand I do not أَخُصُّsingle out اليَومَtoday إِلّاexcept لأَجمَعاto encompass them all
ولست أَخُصُّ اليَومَ إِلّا لأَجمَعا
Your days are feasts; may you be blessed with more like them.
You disliked the company of money out of generosity so
I single out today only to encompass them all.
Its owner only sees your treasuries bidding farewell
كرهتَyou disliked جوارthe company المالِof wealth منfrom كَرَمٍgenerosity فَماso not
كرهتَ جوار المالِ من كَرَمٍ فَما
يَرىsees مالُكyour wealth الخَزّانِthe treasurers إِلّاexcept مودِّعاbidding farewell
يَرى مالُك الخَزّانِ إِلّا مودِّعا
Your generosity makes you dislike wealth’s company, so
He is humble due to extreme composure, that
your wealth sees the treasurers only when bidding farewell.
When something high is weighed, it is haughty
تَواضَعَhe humbled himself منfrom فَرطِthe excess الرَجاحَةِof weighty worth أَنَّهُfor he
تَواضَعَ من فَرطِ الرَجاحَةِ أَنَّهُ
إِذاwhen وزنis weighed الشَيءthe thing الرَفيعlofty ترفَّعاit rises
إِذا وزن الشَيء الرَفيع ترفَّعا
He bows low through his great weight of worth, for
God has dressed the country and its people
when a lofty thing is weighed against him, it rises.
With your character, a crown studded with heights
لَقَدindeed أَلبَسَhas clothed اللَهَGod البِلادَthe lands وَأَهلَهاand their people
لَقَد أَلبَسَ اللَهَ البِلادَ وَأَهلَها
بِشخصلكthrough your person (unclear spelling) تاجاًa crown بِالمَعاليwith noble honors مرصَّعاstudded
بِشخصلك تاجاً بِالمَعالي مرصَّعا
God has indeed clothed the lands and their people,
You remained for the lifetime, hoped for and feared
through your person, in a crown studded with noble honors.
So life is but that you harm and benefit
بَقيتَmay you endure بَقاءfor the duration الدَهرِof time تُرجىhoped for وَتُتَّقىand feared
بَقيتَ بَقاء الدَهرِ تُرجى وَتُتَّقى
فَماfor not العَيشُlife إِلّاexcept أَنthat تَضُرَّyou harm وَتَنفَعاand benefit
فَما العَيشُ إِلّا أَن تَضُرَّ وَتَنفَعا
May you endure as long as time, hoped for and feared,
for life is nothing but having power to harm and benefit.
Partial English translation: 126 of 128 Arabic lines translated.
Sol 6.1