إِنif كُنتَyou are تَصدُقُspeak truthfully فيin اِدِّعاءclaiming وِدادِهِlove for him
إِن كُنتَ تَصدُقُ في اِدِّعاء وِدادِهِ
فافكِكهُthen release him مِنfrom أَسرِthe captivity of الهَوىlove أَوor فادِهِransom him
فافكِكهُ مِن أَسرِ الهَوى أَو فادِهِ
If you are truthful in claiming love for him,
If you truly claim to love him
then free him from love's captivity, or ransom him.
Then free him from the shackles of passion, or help him
لاdo not تَمحِerase بِالهُجرانthrough estrangement نورthe light of وَصالَهhis union
لا تَمحِ بِالهُجران نور وَصالَه
فَصَميمfor the core of حبّكyour love فيin صَميمthe core of فُؤادِهِhis heart
فَصَميم حبّك في صَميم فُؤادِهِ
Do not erase through estrangement the light of his union,
Do not erase the light of your union with estrangement
for the core of your love lies in the core of his heart.
For the heart of your love is in the core of his heart
أَأَمَتَّهُhave you killed him بِالهجرِthrough abandonment قَبلَbefore مَماتِهِhis death
أَأَمَتَّهُ بِالهجرِ قَبلَ مَماتِهِ
فاعِدهthen revive him فيthrough الأَسعافِaid قَبلَbefore مَعادِهِhis resurrection
فاعِده في الأَسعافِ قَبلَ مَعادِهِ
Have you killed him through abandonment before his death?
Will you bid him farewell with estrangement before his death?
Then revive him with aid before his resurrection.
Return him to recovery before his passing
رِفقاًgently بِهِwith him فَهوَfor he is الجموحthe headstrong steed إِذاwhen أَبىhe refuses
رِفقاً بِهِ فَهوَ الجموح إِذا أَبى
شَيئاًsomething فَلاso let not يغرركdeceive you لينthe pliancy of قِيادِهِhis reins
شَيئاً فَلا يغررك لين قِيادِهِ
Be gentle with him: he is a headstrong steed when he refuses
Be gentle with him, for he is restless when he refuses something
something; let the pliancy of his reins not deceive you.
Do not be fooled by the softness of his lead
زَوِّدهُprovision him مِنwith some نظرٍa glance فأقنَعfor the most easily contented منof those تَرىyou see
زَوِّدهُ مِن نظرٍ فأقنَع من تَرى
مَنone who كانَwas لحظthe glance of العينthe eye أَكبَرthe greatest زادِهِhis provision
مَن كانَ لحظ العين أَكبَر زادِهِ
Provision him with a glance; the most easily contented person you see
Satisfy him with some glance, for whoever’s greatest provision was the glance of the eye
is one whose greatest provision is the eye's glance.
You are not with him in times of ease or hardship to visit him
لاnot أَنتَyou عِندَin اليُسرِease مِنamong زُوّارِهِhis visitors
لا أَنتَ عِندَ اليُسرِ مِن زُوّارِهِ
يَوماًone day وَلاnor فيin العُسرِhardship مِنamong عُوّادِهِhis sickbed visitors
يَوماً وَلا في العُسرِ مِن عُوّادِهِ
You are not among his visitors in times of ease,
Have you seen a sword as sharp as your glance
not once, nor among his sickbed visitors in hardship.
That severs the necks of people while still in its sheath?
أَرَأَيتhave you seen سَيفاًa sword غَيرَother than لَحظِكَyour glance صارِماًkeen
أَرَأَيت سَيفاً غَيرَ لَحظِكَ صارِماً
يَفريcleaves رِقابthe necks of القَومِthe people فيin أَغمادِهِits sheaths
يَفري رِقاب القَومِ في أَغمادِهِ
Have you seen a keen sword, other than your glance,
The glances have finished them off, and whenever
that cleaves men's necks while still within its sheaths?
Your glance takes them, it increases their misery
أَمضىthe keenest of اللحاظglances أَكلهُنَّthe dullest of them وَكُلَّماand whenever
أَمضى اللحاظ أَكلهُنَّ وَكُلَّما
أَكللتyou blunted لحظكyour glance زدتyou increased فيin إِحدادِهِits sharpening
أَكللت لحظك زدت في إِحدادِهِ
The keenest of glances is the dullest of them; and whenever
Passion is the opposite of reason, because
you blunt your glance, you sharpen it still more.
It has struck its roots in its essence
إِنَّindeed الهَوىlove ضِدَthe opposite of العقولreason لأَنَّهُbecause it
إِنَّ الهَوى ضِدَ العقول لأَنَّهُ
ضربتwere set جآذِرَهُits wild-ox calves عَلىupon آسادِهِits lions
ضربت جآذِرَهُ عَلى آسادِهِ
Love is reason's opposite, for
And its book has revealed to me a prophecy
its wild-ox calves were set upon its lions.
That was a sequence to its sequences
وَآفىarrived إِليَّto me كِتابهhis letter عَنafter نُبوَةٍa rebuff
وَآفى إِليَّ كِتابه عَن نُبوَةٍ
كانَتwas بِعاداًan estrangement مردفاًadded لِبعادِهِto his estrangement
كانَت بِعاداً مردفاً لِبعادِهِ
His letter reached me after a rebuff
I ransom the book with my eyes, with its whiteness
that piled estrangement upon his estrangement.
With its whiteness and blackness, with its blackness
أَفديI would ransom الكِتابَthe letter بِناظِريwith my eye فَبَياضِهِso its white
أَفدي الكِتابَ بِناظِري فَبَياضِهِ
بِبَياضِهِwith its white وَسَوادِهِand its black بِسَوادِهِwith its black
بِبَياضِهِ وَسَوادِهِ بِسَوادِهِ
I would ransom the letter with my eye: its white
Oh you who blame the ardent lover, leave him to his love
with my eye's white, and its black with my eye's black.
If you cannot make him happy
ياO عاذِلَrebuker of المُشتاقِthe longing lover دَعهُleave him بَغيّهِto his waywardness
يا عاذِلَ المُشتاقِ دَعهُ بَغيّهِ
إِنif أَنتَyou لَمhave not تقدرbeen able عَلىto إِسعادِهِhelp him
إِن أَنتَ لَم تقدر عَلى إِسعادِهِ
O rebuker of the longing lover, leave him to his waywardness
They saw you lose passion, while in his heart
if you cannot help him.
Is a thirst for the freshness of contentment
أَرواكَhas quenched your thirst فقدانthe absence of الهَوىlove وَبِقَلبِهِand in his heart
أَرواكَ فقدان الهَوى وَبِقَلبِهِ
ضَمأthirst إِلىfor عذبthe sweetness of الرِضابِsaliva بَرادِهِits coolness
ضَمأ إِلى عذب الرِضابِ بَرادِهِ
Freedom from love has quenched your thirst, while his heart holds
And I think the eye of Saad has turned for him
thirst for the sweet coolness of saliva.
The "haa" so all his miseries are with his happiness
وَأَظُنand I think عينthe letter 'ayn of سعادSu'ad قَدhas قلبتbeen changed لَهُfor him
وَأَظُن عين سعاد قَد قلبت لَهُ
هاءinto ha' فَكُلso all سهادِهِhis sleeplessness بِسعادِهِbecause of his Su'ad
هاء فَكُل سهادِهِ بِسعادِهِ
I think the letter 'ayn in Su'ad has been changed for him
He hides a sickness of love for her like
to ha': all his sleeplessness stems from his Su'ad.
The fire's kindling hides the firebrand's wood
يَخفيhe conceals ضِراماًa blaze منof هَواهاlove for her مِثلَماjust as
يَخفي ضِراماً من هَواها مِثلَما
يَخفيconceals ضرامthe blaze of النارfire عودthe wood of زِنادِهِhis fire-sticks
يَخفي ضرام النار عود زِنادِهِ
He conceals a blaze of love for her, just as
So the eyelids bid farewell on the day of parting
the wood of his fire-sticks conceals fire's blaze.
With their languor and rest
فَتُهاجِرُso forsake الأَجفانthe eyelids آخِرthe last of عَهدِهِhis acquaintance
فَتُهاجِرُ الأَجفان آخِر عَهدِهِ
يَومthe day of الفِراقparting بِظَعنهمwith their departing caravan وَرِقادِهِand his sleep
يَوم الفِراق بِظَعنهم وَرِقادِهِ
So his eyelids forsake sleep; the last he knew
The turns of fate try to reconcile one day
of their departing caravan and of sleep was on the day of parting.
And the long length of fate tries to ruin
تَسعىstrive صروفthe vicissitudes of الدَهرtime فيfor إِصلاحِهِsetting him right
تَسعى صروف الدَهر في إِصلاحِهِ
يَوماًfor a day وَطولand throughout الدَهرtime فيfor إِفسادِهِruining him
يَوماً وَطول الدَهر في إِفسادِهِ
Time's vicissitudes strive to set him right
The gaze forever portrays the likes of him
for one day, and throughout time to ruin him.
In forms, and in deeds from contradictions
أَبَداًalways يَجيلhe turns الطَرفhis gaze فيamong أَمثالِهِthose like him
أَبَداً يَجيل الطَرف في أَمثالِهِ
صُوراًin outward form وَفيand in الأَفعالdeeds مِنamong أَضدادِهِhis opposites
صُوراً وَفي الأَفعال مِن أَضدادِهِ
Forever he turns his gaze upon those like him
And if fate abandons you, and it is the father of mankind
in appearance, but in deeds his opposites.
Rebel not against its children
وَإِذاand if جَفاكَshuns you الدَهرtime وَهوَand it is أَبوthe father of الوَرىmankind
وَإِذا جَفاكَ الدَهر وَهوَ أَبو الوَرى
طراًall together فَلاthen do not تَعتَبfind fault عَلىwith أَولادِهِits children
طراً فَلا تَعتَب عَلى أَولادِهِ
And if time shuns you, though it is the father of mankind
So I will march with the cavalry of its horses
entire, do not reproach its children.
Of leanness and ruggedness like its plateau
فَلأَنهَضَنَّso I shall surely rise بِجَحفَلwith an army فُرسانِهِits horsemen
فَلأَنهَضَنَّ بِجَحفَل فُرسانِهِ
مِنin سمرةdark complexion وَنَحافَةand slenderness كَصعادِهِlike its spear-shafts
مِن سمرة وَنَحافَة كَصعادِهِ
So I shall surely march with a host whose horsemen
And I will finish off fate without neglect
are dark and slender as its spear-shafts.
All the grudges it had against me in the past
وَلأَقضينَّand I shall surely repay الدَهرَtime غيرُwithout مُقَصِّرٍfalling short
وَلأَقضينَّ الدَهرَ غيرُ مُقَصِّرٍ
ماwhatever كانَit had أَسلَفَنيهadvanced to me مِنof أَحقادِهِits grudges
ما كانَ أَسلَفَنيه مِن أَحقادِهِ
And I shall surely repay time, without falling short,
But how can you pass me by when I am a man
the grudges it had advanced to me.
Who frequents them naked from their roads?
بَلrather كَيفَhow تخطينيcould miss me العلىhigh honors وَأَناwhile I am امرؤa man
بَل كَيفَ تخطيني العلى وَأَنا امرؤ
أَرتادُI seek عاريهنthose bare among them مِنof مِرتادِهِits seeker
أَرتادُ عاريهن مِن مِرتادِهِ
Rather, how could high honors miss me, when I am a man
Oh friend, fate has promised prosperity
who seeks the heights among them still bare of any seeker?
Yet here I am, away from its promise
ياO صاحfriend إِنَّindeed الدَهرَtime قَدَّمhas offered بِالغِنىof riches
يا صاح إِنَّ الدَهرَ قَدَّم بِالغِنى
وَعداًa promise فَهاso here أنذاكَI am before you مِنat ميعادِهِits appointed time
وَعداً فَها أنذاكَ مِن ميعادِهِ
O friend, time has held out wealth
This is Tripoli, and without prosperity
as a promise; here I am at its appointed time.
Is only your call for Hussein, so call him
هَذيthis is طَرابلسTripoli وَماand nothing دونَshort of الغِنىriches
هَذي طَرابلس وَما دونَ الغِنى
إِلّاexcept نِداؤُكَyour calling بِالحُسَينِupon al-Husayn فَنادِهِso call upon him
إِلّا نِداؤُكَ بِالحُسَينِ فَنادِهِ
This is Tripoli; nothing separates you from wealth
Intercede, Ibn Haydara, for your second self in
but calling upon al-Husayn—so call upon him.
This time, and he was unique among its equals
شفعwas paired ابنIbn حيدرةHaydara عَلىwith ثانيهhis counterpart فيin
شفع ابن حيدرة عَلى ثانيه في
هَذاthis الزَمانage وَكانَand he was مِنamong أَفرادِهِits peerless men
هَذا الزَمان وَكانَ مِن أَفرادِهِ
Ibn Haydara was paired with his counterpart in
By my father Muhammad, who gives refuge to the sublime
this age—though he had been among its peerless men—
Between his upright sword and its sheath
بِأَبيby Abu مُحَمَدٍMuhammad الَّذيwho يأويshelters العُلىhigh honor
بِأَبي مُحَمَدٍ الَّذي يأوي العُلى
ماwhat lies بَينَbetween قائِمthe hilt of سَيفِهِhis sword وَنَجادِهِand his baldric
ما بَينَ قائِم سَيفِهِ وَنَجادِهِ
by Abu Muhammad, who shelters lofty honor
By the well-mannered, whose difficult forefathers
between his sword's hilt and his baldric.
Were gentle towards him, pliant and tamed
بِمُهَذَّبٍby a refined man صَعبunyielding in الآباءproud refusal (apparent intended sense) حرونهstubborn in it
بِمُهَذَّبٍ صَعب الآباء حرونه
فيregarding حَقِّهِhis rights سلسpliant in النَدىgenerosity منقادِهِyielding in it
في حَقِّهِ سلس النَدى منقادِهِ
By a refined man, stern in proud refusal and stubborn
Wearing the garb of leadership, exemplifying
where his rights are concerned, yet pliant and yielding in generosity;
With his splendor, loyalty, and integrity
متجلِلاًcloaked in ثَوبthe robe of الرِئاسَةleadership معلماًemblazoned
متجلِلاً ثَوب الرِئاسَة معلماً
بِبَهائِهِwith his splendor وَوَفائِهِand his fidelity وَسَدادِهِand his sound judgment
بِبَهائِهِ وَوَفائِهِ وَسَدادِهِ
cloaked in leadership's robe, emblazoned
Greet him whose life was profitable
with his splendor, his fidelity, and his sound judgment.
So when you are tired of life, bid it farewell
سالَمَهُmake peace with him ماas long as كانَتis حَياتكyour life مغنماًa prize
سالَمَهُ ما كانَت حَياتك مغنماً
فَإِذاthen if مللتyou grow weary مِنَof الحَياةlife فَعادِهِthen become his enemy
فَإِذا مللت مِنَ الحَياة فَعادِهِ
Make peace with him as long as your life is a prize;
He earned supremacy through his grandfather and his grandfather
but if you tire of life, then become his enemy.
So he excelled between its conclusion and his ancestors
حازَhe won العَلاءَhigh honor بِجَدِّهِthrough his ancestry وَبِجِدِّهِand through his diligence
حازَ العَلاءَ بِجَدِّهِ وَبِجِدِّهِ
فاختالso he strode proudly بَينَbetween طَريفِهِhis new acquisitions وَتِلادِهِand his inheritance
فاختال بَينَ طَريفِهِ وَتِلادِهِ
He won high honor through his ancestry and his diligence,
He did not make his forefathers dependent, nor
so he strode proudly between his new-won and inherited honors.
Did his forefathers depend on their ancestors
لَمdid not يَجعَلmake الآباءhis fathers مُتَّكلاًa support وَلاnor
لَم يَجعَل الآباء مُتَّكلاً وَلا
آباؤُهُhis fathers اتَّكَلواrelied عَلىupon أَجدادِهِhis grandfathers
آباؤُهُ اتَّكَلوا عَلى أَجدادِهِ
He did not make his fathers his support, nor
He ripped open the house of generosity like the poem
did his fathers rely upon his grandfathers.
And the requester is like his creeping and reliance
خرقan openhanded nobleman يعدhe reckons الجودَgenerosity بيتa verse of قَصيدَةa poem
خرق يعد الجودَ بيت قَصيدَة
وَالمطلand delay مِثلَlike زِحافِهِits metrical alterations وَسِنادِهِand its rhyme inconsistency
وَالمطل مِثلَ زِحافِهِ وَسِنادِهِ
An openhanded nobleman, he reckons generosity a verse of poetry,
Bestowal is pleasing in its repetition
and delay like its metrical alterations and defective rhyme.
For bestowal is savory in its recurrence
يَثنيhe doubles النَوالthe gift إِذاwhenever أَتاهُhe gives it بِمِثلِهِwith its equal
يَثني النَوال إِذا أَتاهُ بِمِثلِهِ
إِنَّindeed النَوالgiving يَلذis delightful فيin تِردادِهِits repetition
إِنَّ النَوال يَلذ في تِردادِهِ
Whenever he gives a gift, he follows it with its equal;
Chivalry is nothing but an essence I collected
indeed, giving is delightful when repeated.
In a necklace, with meaning not found in its individuals
ماnothing is العُرفُkindness إِلّاexcept جَوهَرٌa jewel فجمعتهso its gathering
ما العُرفُ إِلّا جَوهَرٌ فجمعته
فيin العقدthe necklace مَعنىًa significance لَيسَnot found فيin أَفرادِهِits separate gems
في العقد مَعنىً لَيسَ في أَفرادِهِ
Kindness is nothing but a jewel; gathering it
I did not think horses harmonize perfectly
into a necklace gives a meaning absent from its separate gems.
Until they appeared above the back of a steed
ماnot إِنat all حسبتI thought الخيلhorses تألفwould befriend ضَيغماًa lion
ما إِن حسبت الخيل تألف ضَيغماً
حَتّىuntil تبدىhe appeared فَوقَupon ظَهرِthe back of جَوادِهِhis steed
حَتّى تبدى فَوقَ ظَهرِ جَوادِهِ
I never thought horses would befriend a lion
The armored one dresses in his blood
until he appeared upon the back of his steed.
So after cleaning he returns to the color of his mourning
يَكسوhe clothes المُدَجَّجُthe armored warrior مجسداًa crimson robe بِدمائِهِwith his blood
يَكسو المُدَجَّجُ مجسداً بِدمائِهِ
فَيَعودَso he returns بَعدَafter النقعthe battle-dust لونin the color of حِدادِهِhis mourning garb
فَيَعودَ بَعدَ النقع لون حِدادِهِ
He clothes the armored warrior in a crimson robe of his blood,
And the white beneath the dust is as if it were
so after the battle-dust he takes the color of his mourning garb.
Embers shining through its ashes
وَالبيضand the bright swords مِنfrom تَحتِbeneath الغُبارِthe dust كَأَنَّهاas though they were
وَالبيض مِن تَحتِ الغُبارِ كَأَنَّها
جَمرٌembers تَأَلَّقglittering فيin خِلالِthe midst of رَمادِهِits ash
جَمرٌ تَأَلَّق في خِلالِ رَمادِهِ
And the bright swords beneath the dust seem like
And glory beneath the sword's sheaths allows
embers glittering amidst their ash.
Whoever's blow of the sword is like his blow
وَالمَجدِand glory تَحتَbeneath ظَبيsword-edges (apparent intended sense) السُيوفswords يَجوزهattains it
وَالمَجدِ تَحتَ ظَبي السُيوف يَجوزه
مَنone who كانَhas وقعthe impact of جِلادِهِhis sword-fighting كَجِلادِهِlike his sword-fighting
مَن كانَ وقع جِلادِهِ كَجِلادِهِ
Glory beneath the edges of swords is won
How many armies you left in it deposits
by one whose blows in combat are like his.
Of arrows in the bodies
كَمhow many جَحفَلan army غادَرَتyou left فيهِin it وَدائِعاًdeposits
كَم جَحفَل غادَرَت فيهِ وَدائِعاً
قَضباًshafts مِنof الخَطيِّKhatti spears فيin أَجسادِهِits bodies
قَضباً مِن الخَطيِّ في أَجسادِهِ
How many a host you left holding deposits:
Your spearheads have thanked its downpour
shafts of Khatti spears within its bodies.
While the flowers were in its procession
صدرتreturned from watering صدورthe breasts of قناكyour lances تَشكُرthanking رِيّهاtheir full draught
صدرت صدور قناك تَشكُر رِيّها
مِنهُfrom it وَكانَand was الوَردthe watering فيin إِيرادِهِbringing them to it
مِنهُ وَكانَ الوَرد في إِيرادِهِ
The breasts of your lances returned, grateful for their full draught
As for the Imam, he thanked you for blessings
from it; their watering lay in being driven into it.
That spread over all his servants and lands
أَمّاas for الإِمامthe Imam فَشاكِرso he is grateful لَكَto you أَنعُماًfor favors
أَمّا الإِمام فَشاكِر لَكَ أَنعُماً
عَمَّتthat encompassed جَميعَall عِبادِهِhis subjects وَبِلادِهِand his lands
عَمَّت جَميعَ عِبادِهِ وَبِلادِهِ
As for the Imam, he thanks you for favors
You illuminated what closed hands covered
that encompassed all his subjects and his lands.
And tore what spinning hands wove
وَأَنَرتَand you illuminated ماwhat سدتscreened أَكفَّthe hooves of جِيادِهِhis steeds
وَأَنَرتَ ما سدت أَكفَّ جِيادِهِ
وَهتكتand you tore apart ماwhat نسجَتwove يَداthe two hands of زِرادِهِhis mail-maker
وَهتكت ما نسجَت يَدا زِرادِهِ
And you illuminated what his steeds' hooves had screened,
How much you embroidered the enemy's land with blood
and tore apart what his mail-maker's two hands had woven.
When your horse embroidered towards them with its forelock
كَمhow often طرزتyou embroidered أَرضthe earth of العَدوِّthe enemy دَماًwith blood إِذاwhen
كَم طرزت أَرض العَدوِّ دَماً إِذا
طرزَتyou embroidered طرسكyour page نَحوَهُمtoward them بِمدادِهِwith its ink
طرزَت طرسك نَحوَهُم بِمدادِهِ
How often you embroidered the enemy's earth with blood, when
The pages wavered from its spears
you embroidered your page addressed to them with its ink.
And the firm opinions from its armies
خَفَّقَتyou struck بِالأَقلامِwith pens عَنin place of أَرماحِهِhis spears
خَفَّقَت بِالأَقلامِ عَن أَرماحِهِ
وَبمحكمand with firm الآراءِcounsels عَنin place of أَجنادِهِhis troops
وَبمحكم الآراءِ عَن أَجنادِهِ
You struck with pens in place of his spears,
Oh you who surpasses others with your deeds
and with firm counsels in place of his troops.
With your merits, might, and hands
ياO ذاyou الَّذيwho يُعديinfects اليَراعَthe reed-pen بِفعلِهِwith his deeds
يا ذا الَّذي يُعدي اليَراعَ بِفعلِهِ
وَبِفَضلِهِand with his bounty وَبِبأسِهِand with his valor وَبآدِهِand with his might
وَبِفَضلِهِ وَبِبأسِهِ وَبآدِهِ
O you who infect the reed-pen with your deeds,
The stingy one lied to fate while you are from
and with your bounty, your valor, and your might.
The usefulness of its fingers and carpels
كذبlies المَبخَلthe accuser of miserliness لِلزَّمانِagainst time وَأَنتَwhile you are مِنamong
كذب المَبخَل لِلزَّمانِ وَأَنتَ مِن
جَدوىthe bounty of أَنامِلُهُits fingertips وَمِنand among أَرفادِهِits gifts
جَدوى أَنامِلُهُ وَمِن أَرفادِهِ
He lies who calls time miserly, for you are among
It sought you as peerless and wanted for you in the world
the benefactions of its fingertips and its generous gifts.
A likeness but could not manage to find it
أَبداكit brought you forth فَرداًunique وابتَغىand sought لَكَfor you فيamong الوَرىmankind
أَبداك فَرداً وابتَغى لَكَ في الوَرى
مَثلاًan equal فَلَمbut did not يَقدِرmanage عَلىto إِيجادِهِbring him into being
مَثلاً فَلَم يَقدِر عَلى إِيجادِهِ
It brought you forth unique, then sought for you among mankind
When you surpassed people, you overflowed upon them
an equal, but could not bring him into being.
And the mountain pours its water to its valleys
لَمّاwhen علوتyou rose above الناسpeople جدتyou gave generously عَلَيهمto them
لَمّا علوت الناس جدت عَلَيهم
وَالطودand the mountain يَقذِفcasts ماءهits water لوهادِهِinto its hollows
وَالطود يَقذِف ماءه لوهادِهِ
When you rose above people, you gave generously to them,
You seek to safeguard what you contained in secrecy and its survival through its depletion
and the mountain pours its water into its hollows.
You hide your munificence yet it is not hidden, and munificence
تَبغيyou seek صِيانةto preserve ماwhat حويتyou possess بِبَذلِهِby giving it
تَبغي صِيانة ما حويت بِبَذلِهِ
فيin خُفيَةٍsecret وَبَقاؤُهُand its survival بِنَفادِهِthrough its exhaustion
في خُفيَةٍ وَبَقاؤُهُ بِنَفادِهِ
You seek to preserve what you possess by giving it
Is like musk, its scent announces its increase
in secret; it endures through being exhausted.
Greetings from one of good conduct, and may He who gave you life protect you
تَخفيyou conceal نَداكَyour bounty وَلَيسَand it is not يَخفىhidden وَالنَدىand bounty
تَخفي نَداكَ وَلَيسَ يَخفى وَالنَدى
كَالمِسكِlike musk يَهتِفُcalls out ريحُهُits scent بِزِيادِهِof its abundance
كَالمِسكِ يَهتِفُ ريحُهُ بِزِيادِهِ
You conceal your bounty, but it cannot be hidden; bounty
And took care of you and your people's affairs
is like musk, whose scent proclaims its abundance.
حَيّاكmay he bless you مِنas ذيone possessing سؤددnobility وَرَعاكَand may he guard you مَنhe who
حَيّاك مِن ذي سؤدد وَرَعاكَ مَن
أَحياكَgave you life وَاستَرعاكَand put in your care أَمرthe affairs of عِبادِهِhis servants
أَحياكَ وَاستَرعاكَ أَمر عِبادِهِ
May he bless you, man of nobility, and guard you—he who
gave you life and entrusted you with his servants' affairs.
Partial English translation: 99 of 102 Arabic lines translated.
Sol 6.1