أَرىI see مِنكَfrom you وَجهَa face of الصَدِّrejection لاnot يَتَغيَّرُchanges
أَرى مِنكَ وَجهَ الصَدِّ لا يَتَغيَّرُ
وَوَصلُكِand union with you هِنداًHind فيin الهَوىlove يَتَعَذَّرُis unattainable
وَوَصلُكِ هِنداً في الهَوى يَتَعَذَّرُ
I see in you a face of rejection that does not change.
I see rejection on your face that does not change
And union with you, Hind, in love remains beyond reach.
And staying connected to you in love becomes difficult
أُعَلِّلُI console نَفسيmyself بِالوَعيدِwith a threat لزورَةٍfor a visit
أُعَلِّلُ نَفسي بِالوَعيدِ لزورَةٍ
ومنand from دونِهاshort of it طرفُthe gaze of الفَتىthe young man يَتَحَسَّرُgrieves
ومن دونِها طرفُ الفَتى يَتَحَسَّرُ
I console myself with a threat, in hope of a visit,
I make excuses to myself for Zorah’s threat
and, still short of it, the young man's gaze grieves.
While without her the young man’s eye grieves
أَغَرَّكِdid it deceive you? هِندٌHind جفوةaversion العَينِthe eye لِلبُكاto weeping
أَغَرَّكِ هِندٌ جفوة العَينِ لِلبُكا
وَرُؤياكِand the sight of you منfrom عينيmy eye الدِماblood تَتَحَدَّرُstreams down
وَرُؤياكِ من عيني الدِما تَتَحَدَّرُ
Hind, did the eye's aversion to weeping deceive you,
Did the coldness of Hinda's eye to crying deceive you
while, at the sight of you, blood streams from my eye?
And your vision from my tearful eyes streams down
فَصِرتِso you became لِقَتليto kill me عامِداًdeliberately تَتَحَمَّليyou depart
فَصِرتِ لِقَتلي عامِداً تَتَحَمَّلي
إِلىto اللَهِGod أَشكوI complain إِنَّهُindeed He مِنكِthan you أَقدَرُmore powerful
إِلى اللَهِ أَشكو إِنَّهُ مِنكِ أَقدَرُ
So you deliberately take your leave, intent on killing me.
So you have become intent on killing me, undertaking
To God I complain; He is more powerful than you.
To Allah I complain, indeed it is mightier than you
لَأَلقىI shall surely meet امرءاًa man خِلُّa friend of المَكارِمِnoble virtues وَالنَدىand generosity
لَأَلقى امرءاً خِلُّ المَكارِمِ وَالنَدى
وَحَسبيَand enough for me فيin خَيرِthe goodness of امرىءٍa man حينَwhen يَذكُرُhe remembers
وَحَسبيَ في خَيرِ امرىءٍ حينَ يَذكُرُ
I shall surely meet a man, a friend of noble virtues and generosity.
I will meet a man deficient of perfection and grace
And a man's goodness suffices me whenever he remembers.
And it suffices me the goodness of a man when he remembers
بِقَصدِby seeking المهيّاal-Muhayya فزتI gained بِالخَيرِwith goodness وَالرَضاand contentment
بِقَصدِ المهيّا فزت بِالخَيرِ وَالرَضا
وَماand not زالَceased مَنwhoever يَرجوهُhopes in him بِالبِرِّwith kindness يَظفَرُwins
وَما زالَ مَن يَرجوهُ بِالبِرِّ يَظفَرُ
By seeking al-Muhayya, I gained goodness and contentment.
With the intention of the aspired I excelled in goodness and consent
And whoever hopes in him has always obtained kindness.
And he who hopes for it with righteousness always succeeds
فَلِلَّهِso, to God belongs دَرُّexcellence (in praise) السَيِّدِthe lord بنson of مُفَرِّجٍMufarrij
فَلِلَّهِ دَرُّ السَيِّدِ بن مُفَرِّجٍ
فَتىًa young man فاضِلٌvirtuous حُلوُsweet الشَمائِلِcharacter traits خَيِّرُbenevolent
فَتىً فاضِلٌ حُلوُ الشَمائِلِ خَيِّرُ
God bless the lord, son of Mufarrij—
So the worth of the master ibn Mufarraj
a virtuous young man, sweet of character and benevolent.
A noble young man, beautiful traits, most virtuous
عَجِبتُI marveled لِفَضلٍat excellence فيهِin him لَمّاwhen رأَيتُهُI saw him
عَجِبتُ لِفَضلٍ فيهِ لَمّا رأَيتُهُ
وَماand not زِلتُI ceased فيupon أَفعالِهِhis deeds أَتَفَكَّرُI reflect
وَما زِلتُ في أَفعالِهِ أَتَفَكَّرُ
I marveled at the excellence in him when I saw him,
I wondered at the virtue in him when I saw him
and have never ceased reflecting on his deeds.
And I did not cease to ponder his deeds
لَهُhe has هِمَّةan ambition تَعلوrises عَلىabove كُلِّevery هِمَّةٍambition
لَهُ هِمَّة تَعلو عَلى كُلِّ هِمَّةٍ
وَرأيٌand judgment حَصيفُsound فيin الأُمورِaffairs مُدَبِّرُdirecting
وَرأيٌ حَصيفُ في الأُمورِ مُدَبِّرُ
He has an ambition that rises above every ambition,
He has an ambition that rises above any ambition
and sound judgment that governs affairs.
And wise opinion in matters, well-considered
مُقيمٌever present لأهلِfor the people of القَصدِseeking بِالبَذلِthrough generous giving لِلعَطاfor gifts
مُقيمٌ لأهلِ القَصدِ بِالبَذلِ لِلعَطا
فِمِنso, from among وارِدٍone arriving يَرجوhopes وآخرand another يَصدُرِdeparts
فِمِن وارِدٍ يَرجو وآخر يَصدُرِ
Ever present for those who seek him, freely bestowing gifts,
Establishing the people of moderation by giving generously
with one arriving in hope and another departing.
So some come hoping while others depart
يَرىhe considers أَنَّthat مَنwhoever والاهُbefriends him أَعظَمgreater مِنَّةًa favor
يَرى أَنَّ مَن والاهُ أَعظَم مِنَّةً
إِذاwhen جاءهُcomes to him بِالقاصِدينَwith the seekers مُبَشِّرُa bearer of glad tidings
إِذا جاءهُ بِالقاصِدينَ مُبَشِّرُ
He regards whoever befriends him as doing him the greater favor,
He sees that one who befriends him has done greater favor
when a bearer of glad tidings comes to him with seekers.
When the aspiring ones come to him bearing good news
وَإِنّيand I indeed لأَدريsurely know أَنَّthat فيin القَصدِseeking نَحوَهُtoward him
وَإِنّي لأَدري أَنَّ في القَصدِ نَحوَهُ
بُلوغَattainment of الرِضاcontentment فيماin what أُحِبُّI love وَأُثِرُand prefer
بُلوغَ الرِضا فيما أُحِبُّ وَأُثِرُ
And I know full well that in making my way toward him
And I know that in aspiring towards him
lies contentment in what I love and favor:
Is achieving consent in what I love and prefer
رِضىًcontentment كامِلcomplete لِلفَضلِin excellence وَالدينِand faith وَالسَخاand generosity
رِضىً كامِل لِلفَضلِ وَالدينِ وَالسَخا
وَأَصلٌand a lineage بِهِin it أَصلُthe root of المَناقِبِnoble virtues يَفخَرُtakes pride
وَأَصلٌ بِهِ أَصلُ المَناقِبِ يَفخَرُ
complete contentment in excellence, faith, and generosity,
Complete consent to merit, religion and generosity
and a lineage in which the very root of noble virtues takes pride.
And through it the origin of glories to be proud of
أَماطَتbanished يَداهُhis two hands الفَقرpoverty بِالجودِwith bounty وَالنَدىand generosity
أَماطَت يَداهُ الفَقر بِالجودِ وَالنَدى
وَقارَنهand matched him فيin النَيلgains منwhoever كانused to يَقتُرُlive on little
وَقارَنه في النَيل من كان يَقتُرُ
His two hands have banished poverty with bounty and generosity,
His hands removed poverty through munificence and grace
and one who once lived on little now matches him in gains.
And he attained the heights from which others fall short
إِذاif رامَsought راجٍa hopeful seeker قَصدَهُgoing to him وَهوَwhile he is مُعدَمٌdestitute
إِذا رامَ راجٍ قَصدَهُ وَهوَ مُعدَمٌ
فَلاthen neither مطلهhis delay يَخشىhe fears وَلاnor الرَدrefusal يَحذَرُhe dreads
فَلا مطله يَخشى وَلا الرَد يَحذَرُ
If a hopeful man seeks him out while destitute,
When an aspirant sought him while destitute
he fears no delay from him and dreads no refusal.
No delay he fears, nor refusal he worries about
أَلفَتyou have grown accustomed to النَدىgenerosity يأَبىrejects الجَديدthe new وَلَمand have not تَزَلceased
أَلفَت النَدى يأَبى الجَديد وَلَم تَزَل
أَحاديثكaccounts of you الحُسنىthe fine ones مَدىthroughout الدَهرِthe ages تَنشُرُspread
أَحاديثك الحُسنى مَدى الدَهرِ تَنشُرُ
You have grown accustomed to generosity that shuns novelty; and unceasingly
Grace has accustomed him, he refuses the novelties
your fine tales spread throughout the ages.
And your goodly tales ceaselessly spread forever
هَنيئاًmay it bring joy لكto you العيدthe feast الَّذيwhich أَنتyou عيدهits feast
هَنيئاً لك العيد الَّذي أَنت عيده
وَلاand may not زالَتcease الأَعيادthe feasts عندكin your presence تَكثُرُmultiply
وَلا زالَت الأَعياد عندك تَكثُرُ
Joy to you on the feast whose feast you yourself are!
Congratulations on the feast which you are its feast
And may feasts keep multiplying in your presence.
And the feasts do not cease to multiply with you
وَقابلand may greet فيهِin it السَعدُgood fortune وَاليمنand blessing وَالرِضاand contentment
وَقابل فيهِ السَعدُ وَاليمن وَالرِضا
وَكلand all الَّذيthat which تَرجوهyou hope for it سَهلٌeasy مُيَسَّرُmade easy
وَكل الَّذي تَرجوه سَهلٌ مُيَسَّرُ
And may good fortune, blessing, and contentment greet you there,
In it met happiness, prosperity and consent
and may all you hope for be easy and readily attainable.
And all that you hope for is smooth and facilitated
Sol 6.1