الآنnow قَدindeed صَحَّhas become clear ليto me حَقاًtruly بِلاwithout كَذِبfalsehood
الآن قَد صَحَّ لي حَقاً بِلا كَذِب
مِنfrom كَثرَةِabundance الحُرفِill fortune أَنّيthat I مِنamong ذَويthose possessing الأَدَبِliterary learning
مِن كَثرَةِ الحُرفِ أَنّي مِن ذَوي الأَدَبِ
Now it has truly become clear to me, without falsehood,
from my abundant ill fortune, that I am a man of letters.
لأَنَّbecause لِلدَّهرِfor Time أَحوالاًways تَدُلُّpoint عَلىto
لأَنَّ لِلدَّهرِ أَحوالاً تَدُلُّ عَلى
أَنَّthat الَّذيthe one who نابِهٌeminent مِنهُthrough it بِمُنقَلبِsubject to reversal
أَنَّ الَّذي نابِهٌ مِنهُ بِمُنقَلبِ
For Time has ways that show
that the one it makes eminent is headed for reversal.
كَمhow many a قائلspeaker قَدalready رأىhas seen حاليmy plight وَقَدwhile already رَزَحَتhas sunk under its burden
كَم قائل قَد رأى حالي وَقَد رَزَحَت
مَقالةan utterance صَدَرَتissued عَنfrom قلبa heart مُكتَئِبِdejected
مَقالة صَدَرَت عَن قلب مُكتَئِبِ
How many a speaker, seeing my plight weighed down,
has uttered words from a grieving heart:
حَتّىuntil مَتىwhen أَنتَyou لاnot تنفَكُّcease مُغتَرِباًliving far from home
حَتّى مَتى أَنتَ لا تنفَكُّ مُغتَرِباً
تَعتاضreceive in exchange مُرتَغِباًseeking gain بِالبؤسِwith misery وَالتَعبِand toil
تَعتاض مُرتَغِباً بِالبؤسِ وَالتَعبِ
How long will you remain a stranger far from home,
seeking gain, yet receiving misery and toil in exchange?
فَقلتso I said ذرleave aside عَنكَfrom you لَوميblaming me لاdo not تَفندنيcall me foolish
فَقلت ذر عَنكَ لَومي لا تَفندني
يَكفيكَsuffices you ماwhat قَدalready أَقاسيهِI suffer it مِنof النوَبِcalamities
يَكفيكَ ما قَد أَقاسيهِ مِن النوَبِ
I said: Leave off blaming me; do not call me foolish.
The calamities I suffer should suffice you.
عَجائِبwonders الدَهرof Time لاnot تَفنىcome to an end عَجائِبُهاtheir wonders
عَجائِب الدَهر لا تَفنى عَجائِبُها
ماnot الدَهرTime فيin فِعلِهِits deeds إِلّاexcept أَبوthe father of العَجَبِwonder
ما الدَهر في فِعلِهِ إِلّا أَبو العَجَبِ
Time's wonders never exhaust their wonders;
in its deeds, Time is nothing but the father of marvels.
كَمhow many مِنof أَديبٍa man of letters غَداhas become وَالدَهرُwhile Time يعركهgrinds him down
كَم مِن أَديبٍ غَدا وَالدَهرُ يعركه
عركthe rubbing of الأَديمa hide بِماwith what يَلقىhe encounters مِنof النَكبِmisfortunes
عرك الأَديم بِما يَلقى مِن النَكبِ
How many a man of letters finds Time grinding him
as a hide is rubbed, through the misfortunes he meets.
وَكَمand how many حمارan ass غَداhas become وَالدَهرُwhile Time يَرفَعهraises him
وَكَم حمار غَدا وَالدَهرُ يَرفَعه
قَدalready داسَtrampled أَعلىthe highest ذَرىpeaks كيوانَof Saturn بِالعَقِبِwith the heel
قَد داسَ أَعلى ذَرى كيوانَ بِالعَقِبِ
And how many an ass finds Time raising him,
till he tramples Saturn's loftiest peaks with his heel!
وَنالَand attained مِنfrom دَهرِهِhis age ماwhat لَمnot تَكُنhad been خَطَرَتoccurred
وَنالَ مِن دَهرِهِ ما لَم تَكُن خَطَرَت
بِهِof it أَمانيهِhis wishes مِنof جاهٍprestige وَمِنand of نَشَبِwealth
بِهِ أَمانيهِ مِن جاهٍ وَمِن نَشَبِ
He gains from his age what had never entered
his dreams: prestige and wealth.
ياO صاحِبَيَّmy two companions ذراboth leave عتبreproach of الزَمانTime لِماfor what
يا صاحِبَيَّ ذرا عتب الزَمان لِما
يأتيit brings فَلَيسَfor it is not تَرىyou see عَنهُfrom it بِمُقتَضِبِrestrained
يأتي فَلَيسَ تَرى عَنهُ بِمُقتَضِبِ
My two companions, leave off reproaching Time for what
it brings; as you see, it cannot be restrained.
أَظنI think لِلدهرTime has ثأراًa vendetta فَهوَso it يطلبهseeks it
أَظن لِلدهر ثأراً فَهوَ يطلبه
مِنّيfrom me فَلَيسَfor there is not لَهُfor it شغلan occupation سِوىother than طلبيpursuing me
مِنّي فَلَيسَ لَهُ شغل سِوى طلبي
I think Time has a vendetta, which it pursues
against me; it has no occupation but pursuing me.
إِذاwhenever ظَنَنتُI thought بِأَنّيthat I قَدalready ظفرتhad won بِماwith what
إِذا ظَنَنتُ بِأَنّي قَد ظفرت بِما
أَبغيI seek يقصِّرُنيholds me back عَنهُfrom it بِلاwithout سَبَبِa reason
أَبغي يقصِّرُني عَنهُ بِلا سَبَبِ
Whenever I think I have won what
I seek, it holds me back from it for no reason.
وَإِنand if عتبتُI reproached عَلَيهِagainst it قالit said ليto me أَنِفاًdisdainfully
وَإِن عتبتُ عَلَيهِ قال لي أَنِفاً
أَلَستُam I not فيin عذلِهِreproaching it عَنon behalf of جاهِلan ignorant man دَرِبِexperienced
أَلَستُ في عذلِهِ عَن جاهِل دَرِبِ
And if I reproach it, it says to me disdainfully:
Am I not practiced in reproaching it on an ignorant man's behalf? [Wording unclear.]
قَدindeed حُزتyou have gained مِنof فاخرsplendid الآدابِlearning ماwhat عَجِزَتcould not attain
قَد حُزت مِن فاخر الآدابِ ما عَجِزَت
عَنto نَيلِattain أَمثالِهِits like نَفسa soul لِمطَّلبِbelonging to a seeker
عَن نَيلِ أَمثالِهِ نَفس لِمطَّلبِ
You have gained such splendid learning as
even a seeker's soul could not attain,
مِنَof الحِسابِarithmetic وَمنand of علمknowledge of الغَريبrare vocabulary مَعاًtogether
مِنَ الحِسابِ وَمن علم الغَريب مَعاً
وَالنَحوِand grammar ماwhat لَمnot يَكُنwas فيهِin it بِمُكتَسِبِan acquirer
وَالنَحوِ ما لَم يَكُن فيهِ بِمُكتَسِبِ
in arithmetic and the knowledge of rare words alike,
and grammar—what he could never acquire.
ماthat which لَوif سَألتَyou asked يَسيراًa little منof تنقصهreducing it
ما لَو سَألتَ يَسيراً من تنقصه
بِنَيلin exchange for gaining نفسكyour soul ماwhat تَهوىdesires وَلَمyet did not تطبِfeel content
بِنَيل نفسك ما تَهوى وَلَم تطبِ
Such that, were you to seek even a little reduction of it,
to win your soul's desire, you would not be content.
فَقُلتُso I said قولthe words of امرىءa man أَضحىhas become لِعُسرَتِهِbecause of his hardship
فَقُلتُ قول امرىء أَضحى لِعُسرَتِهِ
بَينَamong البَريَّةِmankind مِنbecause of عَدمdestitution كمُجتَنبِlike one shunned
بَينَ البَريَّةِ مِن عَدم كمُجتَنبِ
I replied as a man whose hardship has left him
shunned among mankind because of poverty:
قَدindeed كنتI had been أَختارchoosing حَظاًa fortune استرِقI enslave بِهِwith it
قَد كنت أَختار حَظاً استرِق بِهِ
مَنthose who كانَwere فيin حالَتيmy standing فيin العلمknowledge والأدَبِand letters
مَن كانَ في حالَتي في العلم والأدَبِ
I would have chosen a fortune with which to enslave
those of my standing in knowledge and letters.
فَذاكَfor that أَروحmore restful ليfor me منthan أَنthat أَرىI see نعماًblessings
فَذاكَ أَروح لي من أَن أَرى نعماً
عَلىupon طغامrabble بِهاthrough them تَعلواrise إِلىto الحَسَبِnoble standing
عَلى طغام بِها تَعلوا إِلى الحَسَبِ
That would be easier for me than seeing blessings
bestowed on rabble who rise through them to noble standing.
ماذاwhat أُؤمِّلُdo I hope for يُحيينيsustains me بِهِthrough it أَدبيmy learning
ماذا أُؤمِّلُ يُحييني بِهِ أَدبي
إِذاif غَدَتhas become راحَتيmy palm صفراًempty مِنfrom الأَدَبِlearning
إِذا غَدَت راحَتي صفراً مِن الأَدَبِ
What can I hope my learning will sustain me with,
when my palm gains nothing from that learning?
ماnot نِلتُI gained مِنfrom أَدبيmy learning حالاًa station حَظيتُI was favored بِهاwith it
ما نِلتُ مِن أَدبي حالاً حَظيتُ بِها
إِلّاexcept ارتِساميmy being designated بِتَهذيبيthrough my schooling لعقلfor the mind of صبيa boy
إِلّا ارتِسامي بِتَهذيبي لعقل صبي
I have gained no favored station through my learning
except being designated to cultivate a boy's mind.
أَظَلI keep أَكسِبهimpart to him عِلماًknowledge وَيكسبنيand he imparts to me
أَظَل أَكسِبه عِلماً وَيكسبني
جَهلاًignorance وُصِمتُI was branded بِهwith it فيamong العجمnon-Arabs والعَرَبِand Arabs
جَهلاً وُصِمتُ بِه في العجم والعَرَبِ
I keep imparting knowledge to him, while he imparts to me
ignorance with which I am branded among non-Arabs and Arabs.
فأنso if قعدنَthey held back ربيَmy Lord [unclear here] الأَيامُthe days عَنfrom دَرَكٍattainment
فأن قعدنَ ربيَ الأَيامُ عَن دَرَكٍ
حَظاًa fortune أَنالُI attain بِهِthrough it العاليthe highest مِنof الرُتَبِranks
حَظاً أَنالُ بِهِ العالي مِن الرُتَبِ
So if the days hold me back from attaining [wording unclear]
fortune by which I could reach the highest ranks,
فالعُتبُthen the blame فيin ذاthis لِغَيريbelongs to another لَيسَdoes not يَلزَمنيfall on me
فالعُتبُ في ذا لِغَيري لَيسَ يَلزَمني
لأَنَّنيbecause I قَدindeed بلغتhave reached الجهدthe utmost effort فيin الطَلَبِseeking
لأَنَّني قَد بلغت الجهد في الطَلَبِ
the blame for that lies elsewhere, not with me,
for I have exerted myself to the utmost in seeking it.
ليI have هِمّةan aspiration كَضِياءlike the light of الصبحdawn مشرقةradiant
لي هِمّة كَضِياء الصبح مشرقة
فيin حِندِسٍdeep darkness وَجِنانيand my heart لَيسَis not بِالنَخبِcowardly
في حِندِسٍ وَجِناني لَيسَ بِالنَخبِ
I have an aspiration radiant as dawn's light
in deep darkness, and my heart is no coward.
وَلَيسَand there is no لِلمَرءِfor a man فيin الأَقدارِfate's decrees منany طمعhope of gain
وَلَيسَ لِلمَرءِ في الأَقدارِ من طمع
وَالحرصand craving فيfor فائِتٍwhat has passed يُدنيbrings near إِلىto التَعَبِweariness
وَالحرص في فائِتٍ يُدني إِلى التَعَبِ
A man can have no hope of altering decreed fate;
craving what has passed brings one to weariness.
حلبَتI milked أَخلافthe teats of هَذاthis الدَهرُage مُنتَصِراًseeking victory
حلبَت أَخلاف هَذا الدَهرُ مُنتَصِراً
فَلَمand did not أَدَعI leave فيهِماin both of them حَظاًa share لِمُحتَلِبِfor a milker
فَلَم أَدَع فيهِما حَظاً لِمُحتَلِبِ
I have milked the teats of this age, seeking to prevail,
leaving in them both no share for another milker.
وَكَمand how many تدرعتI clothed myself in مِنof بَيداءa desert مُقفِرَةdesolate
وَكَم تدرعت مِن بَيداء مُقفِرَة
فيon لَيلَةa night خِلتُI thought أَنthat الصبحdawn لَمnot يؤُبِreturn
في لَيلَة خِلتُ أَن الصبح لَم يؤُبِ
How many a desolate waste have I clothed myself in
on a night when I thought dawn would never return,
مِنbecause of طولِهاits length وَرواقand the canopy of اللَيلnight مُنسَدِلhanging down
مِن طولِها وَرواق اللَيل مُنسَدِل
وَسحبهاand its clouds بركامwith heaps of الوَبلِheavy rain كالقُرَبِlike waterskins
وَسحبها بركام الوَبلِ كالقُرَبِ
so long it was, with night's canopy hanging down,
its clouds, laden with heaps of rain, like waterskins!
لاnot يَهتَديfinds its way الريحthe wind فيهاin it منamong مسالكهاits paths
لا يَهتَدي الريح فيها من مسالكها
بَينَbetween الضَحاthe shallow pools (first part) ضح(completion of 'shallow pools') منof وهدhollows ومنand of كثبِdunes
بَينَ الضَحا ضح من وهد ومن كثبِ
Even the wind cannot find its way through its tracks,
among shallow pools, hollows, and dunes.
لاnot تَهتَديfind their way الجنُّthe jinn فيهاin it منbecause of تفاوتهاits unevenness
لا تَهتَدي الجنُّ فيها من تفاوتها
ولاand not يتمcompletes الصَباthe east wind بالوبلwith heavy rain وَالحربand war
ولا يتم الصَبا بالوبل وَالحرب
Even the jinn cannot find their way in its uneven reaches,
nor does the east wind complete its course amid rain and war [wording unclear].
الجنّthe jinn قَدalready هجَرتhave abandoned أَكنافهاits reaches فَرَقاًin fear
الجنّ قَد هجَرت أَكنافها فَرَقاً
وَالوحشand wild beasts قَدalready نفرتhave fled مِنهاfrom it إِلىtoward العُشُبِgrass
وَالوحش قَد نفرت مِنها إِلى العُشُبِ
The jinn have deserted its reaches in terror,
and wild beasts have fled it toward the grass.
خلقتwas fashioned خَيفانَةa locust-like swift mount صَوصاءslender قَدalready ذبلتhad grown lean
خلقت خَيفانَة صَوصاء قَد ذبلت
لقطعto cross مهمهاits trackless wastes وَالنَجمwhile the star لَمnot يغبset
لقطع مهمها وَالنَجم لَم يغب
A swift, locust-like mount, slender and wasted, was fashioned
to cross its trackless wastes while the star had not yet set.
يَظلُّhe keeps يَهويracing onward بِهاwith her وَالريحُwhile the wind قَدalready عجزَتhas failed
يَظلُّ يَهوي بِها وَالريحُ قَد عجزَت
عَنهاagainst her اللحاقcatching up بِهاwith her وَالسيلand the torrent فيin الصيبthe downpour
عَنها اللحاق بِها وَالسيل في الصيب
He keeps racing onward with her, while the wind cannot
catch her—nor can the torrent amid the downpour.
وَكَمand how many عسفتI traversed forcefully جِبالاًmountains طالَماfor long عجزتhave been unable
وَكَم عسفت جِبالاً طالَما عجزت
عَنهاagainst them الوعولthe ibex منamid الأدغالthickets وَالشُعَبِand ravines
عَنها الوعول من الأدغال وَالشُعَبِ
How many mountains have I forced my way over, long beyond
the powers of ibex amid their thickets and ravines!
أَهويI plunge إِلَيهاtoward them بِنَفسٍwith a soul غَيرَnot خائِفَةٍafraid
أَهوي إِلَيها بِنَفسٍ غَيرَ خائِفَةٍ
صرفthe vicissitudes of المنونdeath وَلَوeven if صارَتit passed إِلىinto الهيبِflames
صرف المنون وَلَو صارَت إِلى الهيبِ
I plunge toward them with a soul unafraid
of death's vicissitudes, even should it enter flames.
أَحتَلُّهاI enter them وَالمَناياwhile deaths فيin مَساكِنَهاtheir dwellings
أَحتَلُّها وَالمَنايا في مَساكِنَها
مِثلَlike ابنa son of قفرةthe wilderness إِذwhen يَهويplunges إِلىtoward سَربِa herd
مِثلَ ابن قفرة إِذ يَهوي إِلى سَربِ
I enter them while deaths lurk in their dwellings,
like a son of the wilderness plunging toward a herd.
وَكَمand how many قطعتI crossed بِحاراًseas لَيسَnot يَقطعهاcrosses them النَيthe two luminaries (first part)
وَكَم قطعت بِحاراً لَيسَ يَقطعها النَي
رانِ(completion of 'the two luminaries') وَلاnor العاليthe highest مِنَof السُحُبِclouds
رانِ وَلا العالي مِنَ السُحُبِ
How many seas have I crossed, not crossed by the two
luminaries, nor by the loftiest clouds!
وَمؤنسيand my companion عَزمَةٌa resolve كالصُبحِlike dawn مُشرِقَةٌradiant
وَمؤنسي عَزمَةٌ كالصُبحِ مُشرِقَةٌ
وَصارِمٌand a sword مُرهفُsharpened الحدَينِon both edges ذوpossessing شطبِgrooves
وَصارِمٌ مُرهفُ الحدَينِ ذو شطبِ
My companion is a resolve radiant as dawn,
and a sword sharpened on both edges, with grooves.
ماليI have no إِلىagainst الدَهرTime ذنبan offense أَستَحِقُّI deserve بِهِthrough it
مالي إِلى الدَهر ذنب أَستَحِقُّ بِهِ
ماwhat نالَنيbefell me مِنهُfrom it مِنof خَوفfear وَمِنand of شَغبِturmoil
ما نالَني مِنهُ مِن خَوف وَمِن شَغبِ
I have no offense against Time by which I deserve
the fear and turmoil it has inflicted on me,
إِلّاexcept لأَنّيbecause I لالto the family of المُصطَفىthe Chosen One تَبَعٌa follower
إِلّا لأَنّي لال المُصطَفى تَبَعٌ
وَبَعدَand beyond ذاthis أَنَّنيthat I منamong سادةlords نُجُبِhighborn
وَبَعدَ ذا أَنَّني من سادة نُجُبِ
except that I follow the family of the Chosen One,
and, beyond that, I am among noble, highborn lords.
إِذاwhen التَضتblazed نارthe fire of حَربٍwar ثارrose قسطلهاits battle dust
إِذا التَضت نار حَربٍ ثار قسطلها
واحلولكتand darkened أَوجهthe faces of الأَبطالِheroes للقضبِbefore the swords
واحلولكت أَوجه الأَبطالِ للقضبِ
When war's fire blazes and its battle dust rises,
and warriors' faces darken before the swords,
وَإِنand if رَأيتَyou saw رحاًa millstone لِلحربof war دائِرَةًturning
وَإِن رَأيتَ رحاً لِلحرب دائِرَةً
كانواthey were لهاfor it دونapart from هَذاthese الخلقpeople كالقُطُبِlike the axle
كانوا لها دون هَذا الخلق كالقُطُبِ
and when you see the millstone of war turning,
they, of all these people, were its axle.
وَإِنand if خبتdied down نارهاits fire فاعلمthen know بِأَنَّهمواthat they
وَإِن خبت نارها فاعلم بِأَنَّهموا
بِحَدِّwith the edge of أَسيافهمtheir swords يَطفونextinguish للهبِfor the flame
بِحَدِّ أَسيافهم يَطفون للهبِ
And if its fire dies down, know that they
extinguish its flames with the edge of their swords.
كانواthey were علىover الدهرTime حكاماًrulers بصولِهِمthrough their onslaughts
كانوا على الدهر حكاماً بصولِهِم
وَالدَهرand Time منfrom خوفهمfear of them فيin ذلthe humiliation of مُغتَصبِone forcibly subdued
وَالدَهر من خوفهم في ذل مُغتَصبِ
They ruled over Time through their onslaughts,
and Time, for fear of them, lay abject and overpowered.
حَتّىuntil إِذاwhen ماindeed فَنَواthey perished أَخنىit crushed بِكَلكَلِهِwith its breast
حَتّى إِذا ما فَنَوا أَخنى بِكَلكَلِهِ
عَليَّupon me مُستَوفياًexacting in full لِلثأرfor vengeance كالغضَبِlike wrath
عَليَّ مُستَوفياً لِلثأر كالغضَبِ
Until, when they perished, it bore down with its breast
upon me, exacting full vengeance like wrath itself.
فيin الجَوِّthe sky زهرbright stars علتhave risen ليI have همةan aspiration سَبَقَتhas raced ahead
في الجَوِّ زهر علت لي همة سَبَقَت
لَكِنbut حَظّيmy fortune بِهاamong them فيin عقدةthe knot of الذَنَبِthe Tail
لَكِن حَظّي بِها في عقدة الذَنَبِ
Bright stars have risen in the sky; my aspiration has raced ahead,
but my fortune there lies in the knot of the Tail.
أَتَيتI came to مصرEgypt أَرجّيhoping for نَيلgaining ثروتهاits wealth
أَتَيت مصر أَرجّي نَيل ثروتها
فرحتُbut I departed مِنهاfrom it بأَفلاسwith bankruptcy مَعtogether with الجَرَبِscabies
فرحتُ مِنها بأَفلاس مَع الجَرَبِ
I came to Egypt, hoping to gain its wealth,
but departed with bankruptcy and scabies.
فَليfor I have بِهاthere تِسعnine أَحوالٍyears قَدalready اكتَمَلَتbeen completed
فَلي بِها تِسع أَحوالٍ قَد اكتَمَلَت
أَرتادُI seek فيهاthere مَعاشاًa livelihood ليfor myself فَلَمbut did not أَصبِfind
أَرتادُ فيها مَعاشاً لي فَلَم أَصبِ
Nine full years have passed for me there,
seeking a livelihood, yet finding none.
ياO نَفسُsoul صَبراًpatience عَلىwith ماwhat قَدalready حُييتyou were greeted بِهِwith it
يا نَفسُ صَبراً عَلى ما قَد حُييت بِهِ
فاستَسلِميso submit لِلقَضاءto the decree الحتمinevitable واحتَسِبيand seek divine reward
فاستَسلِمي لِلقَضاء الحتم واحتَسِبي
O soul, patiently endure what you have been greeted with;
submit to the inevitable decree and seek your reward.
فَلَيسَfor it does not يَفديكَransom you وَالأَقدارwhile decrees جاريِةrun their course
فَلَيسَ يَفديكَ وَالأَقدار جاريِة
وَالوَقتُand the time مُقتَرِبnear أَوor غيرnot مُقتَرِبnear
وَالوَقتُ مُقتَرِب أَو غير مُقتَرِب
Nothing can ransom you while decrees run their course,
whether the appointed time is near or not,
لماfor what تَخافيyou fear وَماand what تُرجىis hoped for لماfor what سَبَقَتhas preceded
لما تَخافي وَما تُرجى لما سَبَقَت
بِهِby it المقاديرdestiny's decrees عَمّاfrom what خُطَّwas inscribed فيin الكُتُبِthe books
بِهِ المقادير عَمّا خُطَّ في الكُتُبِ
from what you fear or what is hoped for, once it has been foreordained
by destiny, as written in the books [wording unclear].
لاno بُدَescape مِنfrom فرجٍrelief يأتيcomes عَلىafter قنطٍdespair
لا بُدَ مِن فرجٍ يأتي عَلى قنطٍ
تَحظيyou enjoy بِهِwith it فاصبريso be patient ياO نَفسُsoul وارتَقبيand await
تَحظي بِهِ فاصبري يا نَفسُ وارتَقبي
Relief must surely come after despair,
which you will enjoy; be patient, O soul, and wait.
إِمّاeither بلوغَattaining أَمانٍhopes تَنعَمينَyou delight بِهاin them
إِمّا بلوغَ أَمانٍ تَنعَمينَ بِها
أَوor نَيلَgaining منزلةa station تَشفيheals منfrom الرِيبdoubt
أَو نَيلَ منزلة تَشفي من الرِيب
Either attaining hopes in which you may delight,
or gaining a station that cures doubt,
أَولاor else فَمَوتٌthen death مُريحrestful لاno مَردَّturning back لَهُfor it
أَولا فَمَوتٌ مُريح لا مَردَّ لَهُ
فَأنَّfor indeed إِحداهُماone of the two يُعفيrelieves مِنَfrom التَعَبِweariness
فَأنَّ إِحداهُما يُعفي مِنَ التَعَبِ
or else a restful death that cannot be turned back;
for one of the two releases you from weariness.
وَاللَهُand God أَولىmost entitled بِماto what يَأَتيcomes وَلَيسَand there is not لَهُfor Him
وَاللَهُ أَولى بِما يَأَتي وَلَيسَ لَهُ
معارضan opponent فيin الَّذيwhat يَختارHe chooses منof أَربpurpose
معارض في الَّذي يَختار من أَرب
God is the rightful arbiter of what comes, and He has no
challenger in whatever purpose He chooses.
لَكِنَّنيbut I أَسألask الرحمَنthe Merciful One ليfor me فرجاًrelief
لَكِنَّني أَسأل الرحمَن لي فرجاً
مِمّاfrom what أقاسيهI suffer it مِنof كَدِّtoil وَمِنand of نَصَبِexhaustion
مِمّا أقاسيه مِن كَدِّ وَمِن نَصَبِ
Yet I ask the Merciful One for relief
from the toil and exhaustion I endure.
فَهوَfor He المُجيبthe One who answers لماto what نَدعوهُwe ask Him عَنout of كَرَمٍgenerosity
فَهوَ المُجيب لما نَدعوهُ عَن كَرَمٍ
إِنif لَمnot يُجِبناHe answers us لماto what نَهويwe desire فمنthen who يُجِبِwill answer
إِن لَم يُجِبنا لما نَهوي فمن يُجِبِ
For He, in His generosity, answers what we ask Him;
if He does not answer us in what we desire, who will?
Sol 6.1