أَصاحِO friend أَلاlisten! هَلis there مِنany سَبيلٍway إِلىto هِندِHind
أَصاحِ أَلا هَل مِن سَبيلٍ إِلى هِندِ
وَريحِand the scent of الخُزامىlavender غَضَّةًfresh بِالثَرىin the moist earth الجَعدِclumped
وَريحِ الخُزامى غَضَّةً بِالثَرى الجَعدِ
O friend, listen—is there a way to Hind,
and the scent of lavender, fresh in the clumped, moist earth?
وَهَلand is there لِلَياليناfor our nights بِذيat Dhu الرِمثِal-Rimth رَجعَةٌa return
وَهَل لِلَيالينا بِذي الرِمثِ رَجعَةٌ
فَتَشفيso it may heal جَوىthe burning anguish of الأَحشاءِthe innards مِنfrom لاعِجِthe searing heat of الوَجدِlonging
فَتَشفي جَوى الأَحشاءِ مِن لاعِجِ الوَجدِ
And can our nights at Dhu al-Rimth return,
to heal the inward anguish of longing's searing fire?
كَأَنas though لَمnever تَخِدit hastened بِالوَصلِwith union ياO هِندُHind بَينَناbetween us
كَأَن لَم تَخِد بِالوَصلِ يا هِندُ بَينَنا
جَلَبناهُwe brought it أَسفارٍjourneys كَجَندَلَةِlike a boulder on الصَمدِhigh ground
جَلَبناهُ أَسفارٍ كَجَندَلَةِ الصَمدِ
As though no mount had hastened between us to bring union, Hind—
one we brought on journeys, like a boulder on high ground.
بَلىyes indeed ثُمَّthen لَمdid not نَملِكwe control مَقاديرَdestinies سُدِّيَتwere woven
بَلى ثُمَّ لَم نَملِك مَقاديرَ سُدِّيَت
لَناfor us مِنfrom كَذاsuch a هِندٍHind عَلىwith قَلَّةِthe scantness of الثَمدِthe shallow pool
لَنا مِن كَذا هِندٍ عَلى قَلَّةِ الثَمدِ
Yes, yet we could not control the destinies woven
for us from such a Hind, with so little water in the pool.
وَقَدand indeed كُنتُI had شِمتُsheathed السَيفَthe sword بَعدَafter اِستِلالِهِdrawing it
وَقَد كُنتُ شِمتُ السَيفَ بَعدَ اِستِلالِهِ
وَحاذَرتُand I dreaded يَومَon the day of الوَعدِthe promise ماwhat قيلَwas said فيabout الوَعدِthe promise
وَحاذَرتُ يَومَ الوَعدِ ما قيلَ في الوَعدِ
I had sheathed the sword after drawing it,
and feared, on the appointed day, what was said of promises.
وَليand I have فيin مُمِضّاتِthe stinging barbs of الهِجاءِsatire عَنِapart from الخَناobscenity
وَلي في مُمِضّاتِ الهِجاءِ عَنِ الخَنا
مَناديحُample scope فيin جَوزٍthe middle مِنَof القَولِspeech أَوقَصدِor moderation
مَناديحُ في جَوزٍ مِنَ القَولِ أَوقَصدِ
In satire's stinging barbs I have, apart from obscenity,
ample scope, in the heart of speech or its measured course.
أَحينَis it when تَراءَتنيshe beheld me مَعَدٌّMa‘add أَمامَهاahead of her
أَحينَ تَراءَتني مَعَدٌّ أَمامَها
وَجُرِّدتُand I was unsheathed تَجريدَlike the unsheathing of الحُسامِthe keen sword مِنَfrom الغِمدِthe scabbard
وَجُرِّدتُ تَجريدَ الحُسامِ مِنَ الغِمدِ
Is it now, when Ma‘add saw me ahead of her,
and I was unsheathed like a keen sword from its scabbard,
وَجارَيتُand I competed حَتّىuntil ماno longer تُباليcared حَوالِبيmy supporters
وَجارَيتُ حَتّى ما تُبالي حَوالِبي
أَذاwhether with صاحِبٍa companion جارانِيَcompeted with me الناسُthe people أَمor وَحديalone
أَذا صاحِبٍ جارانِيَ الناسُ أَم وَحدي
and competed until my backers no longer cared
whether men raced me with a companion or alone—
تَمَنّىwished for سِقاطيmy downfall المُقرِفونَthe base-born وَقَدalthough indeed بَلَواthey had tested
تَمَنّى سِقاطي المُقرِفونَ وَقَد بَلَوا
مَواطِنَthe battle-stands of لاneither فانيone past الشبابِyouth وَلاnor وَغدِa churl
مَواطِنَ لا فاني الشبابِ وَلا وَغدِ
that the base-born wish for my downfall, though they have tested
the battle-stands of one neither past his youth nor a churl?
فَإِنso if أَناI لَمdo not أَفطِمwean تَميماًTamim وَعَمَّهاand her uncle
فَإِن أَنا لَم أَفطِم تَميماً وَعَمَّها
فَلاthen not يَحذَرواlet them fear لِأُمَّتيof my people شاعِراًa poet بَعديafter me
فَلا يَحذَروا لِأُمَّتي شاعِراً بَعدي
If I do not wean Tamim and her uncle,
let them fear no poet of my people after me.
وَنُبِّئتُand I was told أَنَّthat القَينَthe smith زَنّىaccused of adultery عَجوزَهُhis old mother
وَنُبِّئتُ أَنَّ القَينَ زَنّى عَجوزَهُ
قُفَيرَةَQufayra أُمَّmother of السَوءِevil أَنbecause لَمnot يَكِدhe schemed وَكديmy scheme
قُفَيرَةَ أُمَّ السَوءِ أَن لَم يَكِد وَكدي
I was told the smith branded his old mother an adulteress—
Qufayra, mother of evil—because he could not match my scheming.
سَأَسنَحُI shall come forth فَليَسنَحso let him come forth فَميعادُناfor our meeting-place is المَدىthe far reach
سَأَسنَحُ فَليَسنَح فَميعادُنا المَدى
مَدىthe extent of البُعدِdistance إِنif يَصبِرhe endures إِلىto غايَةِthe utmost limit of البُعدِdistance
مَدى البُعدِ إِن يَصبِر إِلى غايَةِ البُعدِ
I shall come forth; let him come forth: our meeting is at the far reach,
the farthest distance, if he endures to its utmost limit.
لَقواthey met عِندَat رَأسِthe head of الخَطِّal-Khatt مِنّيin me اِبنَa son of حُرَّةٍa freewoman
لَقوا عِندَ رَأسِ الخَطِّ مِنّي اِبنَ حُرَّةٍ
بُعَيدَfar-reaching النَدىin bounty يَأويhe takes refuge إِلىin سَنَدٍa ridge نَهدٍmighty
بُعَيدَ النَدى يَأوي إِلى سَنَدٍ نَهدٍ
At Ra’s al-Khatt they met in me a freewoman's son,
far-reaching in bounty, who shelters against a mighty ridge.
فَتىًa young man لَمnever يُسَوِّقُdrove flocks بَينَbetween كاظِمَةِKazima النَدىof dew
فَتىً لَم يُسَوِّقُ بَينَ كاظِمَةِ النَدى
وَصَحراءِand the desert of فَلجٍFalj ثَلَّةَa flock of الحَذَفِsmall sheep القَهدِwhitish
وَصَحراءِ فَلجٍ ثَلَّةَ الحَذَفِ القَهدِ
A youth who never drove, between dew-fresh Kazima
and the desert of Falj, a flock of little whitish sheep.
وَلَمand not تَنتَطِقgirded herself بَحرِيَّةٌa coastal woman مِنof مُجاشِعٍMujashi‘
وَلَم تَنتَطِق بَحرِيَّةٌ مِن مُجاشِعٍ
عَلَيهِfor him وَلَمand not تَدعَمshe propped لَهُfor him جانِبَthe side of المَهدِthe cradle
عَلَيهِ وَلَم تَدعَم لَهُ جانِبَ المَهدِ
No coastal woman of Mujashi‘ girded herself for him,
nor propped the side of his cradle for him.
فَماso nothing لَكَis yours مِنfrom نَجدٍNajd وَلاnor رَملِthe sands of عالِجٍ‘Alij
فَما لَكَ مِن نَجدٍ وَلا رَملِ عالِجٍ
إِلىto مُضَرِMudar الفَجِّof the pass المُيامِنِrightward مِنany زَندِfirestick
إِلى مُضَرِ الفَجِّ المُيامِنِ مِن زَندِ
You have nothing, from Najd or the sands of ‘Alij
to Mudar of the rightward pass—not a single firestick.
أَغصَّتhas choked عَلَيكَagainst you الأَرضَthe earth قَحطانُQahtan بِالقَناwith spears
أَغصَّت عَلَيكَ الأَرضَ قَحطانُ بِالقَنا
وَبِالهُندُوانِيّاتِand with Indian swords وَالقُرَّحِand full-grown horses الجُردِsleek-coated
وَبِالهُندُوانِيّاتِ وَالقُرَّحِ الجُردِ
Qahtan has choked the earth against you with spears,
with Indian swords and full-grown, sleek-coated horses.
فَكُنso be دُخساًa dolphin فيin البَحرِthe sea أَوor جُزcross وَراءَهُbeyond it
فَكُن دُخساً في البَحرِ أَو جُز وَراءَهُ
إِلىto الهِندِIndia إِنif لَمnot تَلقَyou meet قَحطانَQahtan بِالهِندِin India
إِلى الهِندِ إِن لَم تَلقَ قَحطانَ بِالهِندِ
So become a dolphin in the sea, or cross beyond it
to India—if you do not find Qahtan in India.
فَإِنbut if تَلقَهُمyou meet them يَوماًone day عَلىwithin قيدِthe span of فَترَةٍa respite
فَإِن تَلقَهُم يَوماً عَلى قيدِ فَترَةٍ
مِنَin الأَمرِaffairs تَختَرyou will choose قُربَnearness to قَيسٍQays عَلىover البُعدِdistance
مِنَ الأَمرِ تَختَر قُربَ قَيسٍ عَلى البُعدِ
But if you meet them someday during a brief lull
in affairs, you will prefer nearness to Qays over distance.
وَمَنand whoever يَكُmay be يَهديguides أَوor يُضِلُّmisleads اِتِّباعُهُfollowing him
وَمَن يَكُ يَهدي أَو يُضِلُّ اِتِّباعُهُ
فَإِنَّfor indeed تَميماًTamim لاdoes not تُضِلُّmislead وَلاnor تَهديguide
فَإِنَّ تَميماً لا تُضِلُّ وَلا تَهدي
Whoever else may guide or mislead those who follow him,
Tamim neither leads astray nor guides.
هَجَتنيlampooned me تَميمٌTamim أَنbecause تَمَنَّيتُI wished أَنَّهاthat she
هَجَتني تَميمٌ أَن تَمَنَّيتُ أَنَّها
إِذاwhen حُشِرَتshe was gathered وَالأَزدَtogether with al-Azd فيin جَنَّةِthe Garden of الخُلدِeternity
إِذا حُشِرَت وَالأَزدَ في جَنَّةِ الخُلدِ
Tamim lampooned me because I wished that,
when she and al-Azd were gathered in the Garden of Eternity,
مُقيمينَdwelling فيهاin it جيرَةًas neighbors لَيسَthere is not بَينَهُمbetween them
مُقيمينَ فيها جيرَةً لَيسَ بَينَهُم
خَفيرٌa protector وَلَوeven though كانواthey were مِنَin respect of العَيشِliving فيin رَغدِease
خَفيرٌ وَلَو كانوا مِنَ العَيشِ في رَغدِ
dwelling there as neighbors, there should be between them
no protector, even though they lived in ease.
وَهَلand is there ليfor me ذَنبٌblame إِنif جَلَتِshe departed مِنfrom بِلادِهاher lands
وَهَل لي ذَنبٌ إِن جَلَتِ مِن بِلادِها
تَميمٌTamim وَلَمand did not تَمنَعdefend حَريماًa sanctuary مِنَagainst الأَزدِal-Azd
تَميمٌ وَلَم تَمنَع حَريماً مِنَ الأَزدِ
And am I to blame if, from her own lands, there departed
Tamim, failing to defend her sanctuary against al-Azd?
وَجاءَتand she came لِتَقضيto settle الحِقدَthe grudge مِنfrom أَبلاتِهاher old grievances
وَجاءَت لِتَقضي الحِقدَ مِن أَبلاتِها
فَثَنَّتso she doubled لَهاfor her قَحطانُQahtan حِقداًa grudge عَلىupon حِقدِa grudge
فَثَنَّت لَها قَحطانُ حِقداً عَلى حِقدِ
She came to settle the grudge born of her old grievances,
but Qahtan doubled it for her, adding grudge to grudge.
شَأَوناكَwe outstripped you إِذwhen لاno دينَreligion نَرعىwe observed فَلَمand did not تَزَلyou cease to be
شَأَوناكَ إِذ لا دينَ نَرعى فَلَم تَزَل
تَبيعاًa follower لَناof us نُجديwe bestow عَلَيكَupon you وَلاbut not تُجديyou bestow
تَبيعاً لَنا نُجدي عَلَيكَ وَلا تُجدي
We outstripped you when we observed no religion, and you remained
dependent on us: we bestowed on you, while you bestowed nothing.
وَجُرِّبتَand you were tested يَومَon the day of الأَزدِal-Azd وَالدينُwhile religion قَدalready دَجاhad spread its shade
وَجُرِّبتَ يَومَ الأَزدِ وَالدينُ قَد دَجا
عَلَيكَover you فَلَمyet did not تَمنَعهُمُyou shield them from خُطَّةَa condition of الضَهدِoppression
عَلَيكَ فَلَم تَمنَعهُمُ خُطَّةَ الضَهدِ
You were tested on the day of al-Azd, when religion had spread its shade
over you, yet you did not shield them from humiliation.
تُراديyou pelt بِكِدّانِwith soft stones الدَناof the lowlands كَهفَthe mountain refuge of طَيِّئٍTayy
تُرادي بِكِدّانِ الدَنا كَهفَ طَيِّئٍ
فَأَبصِرso look أَباAbu رَغلاتِRaghalat صَخرَةَthe rock of مَنwhom تَرديyou pelt
فَأَبصِر أَبا رَغلاتِ صَخرَةَ مَن تَردي
You pelt Tayy's mountain refuge with soft stones from low ground;
look, Abu Raghalat, whose rock you are pelting.
وَنَحنُand we أَجارَتgave shelter بِالأُقَيصِدِat al-Uqaysid هامُناour heads
وَنَحنُ أَجارَت بِالأُقَيصِدِ هامُنا
طهَيَّةَTuhayya يَومَon the day of الفارِعَينِal-Fari‘ayn بِلاwithout عَمدِpillars
طهَيَّةَ يَومَ الفارِعَينِ بِلا عَمدِ
Our heads gave shelter at al-Uqaysid
to Tuhayya on the day of al-Fari‘ayn, without pillars.
وَنَحنُand we تَرَغَّمناhumiliated لَقيطاًLaqit بِعِرسِهِthrough his wife
وَنَحنُ تَرَغَّمنا لَقيطاً بِعِرسِهِ
سُلَيمىSulayma فَحَلَّتso she settled بَينَbetween رَمّانَRamman فَالفَردِand al-Fard
سُلَيمى فَحَلَّت بَينَ رَمّانَ فَالفَردِ
We humiliated Laqit through his wife,
Sulayma, who settled between Ramman and al-Fard.
وَنَحنُand we حَشَوناstuffed ابنَيthe two sons of شِهابِShihab بنِson of جعَفَرٍJa‘far
وَنَحنُ حَشَونا ابنَي شِهابِ بنِ جعَفَرٍ
ضِباعَthe hyenas of اللَوىal-Liwa مِنfrom رَقدَRaqd فَاِدعواso call down curses عَلىupon رَقدِRaqd
ضِباعَ اللَوى مِن رَقدَ فَاِدعوا عَلى رَقدِ
We fed the two sons of Shihab ibn Ja‘far
to the hyenas of al-Liwa from Raqd—so call curses upon Raqd!
وَنَحنُand we حَصَدناreaped يَومَon the day of أَحجارِthe stones of ضَرغَدٍDarghad
وَنَحنُ حَصَدنا يَومَ أَحجارِ ضَرغَدٍ
بِقُمرَةat Qumrat عَنزٍ‘Anz نَهشَلاًNahshal أَيَّماwhat a حَصدِharvest
بِقُمرَة عَنزٍ نَهشَلاً أَيَّما حَصدِ
We reaped, on the day of the stones of Darghad,
Nahshal at Qumrat ‘Anz—what a harvest!
وَغادَرَand left زَيدُZayd الخَثلِal-Khathl سَلمىSalma بنَson of جَندَلٍJandal
وَغادَرَ زَيدُ الخَثلِ سَلمى بنَ جَندَلٍ
بِوُسعِin the space of إِناءٍa vessel قوتُهُhis sustenance مِنfrom نَدىthe moisture of الثَمدِa scant pool
بِوُسعِ إِناءٍ قوتُهُ مِن نَدى الثَمدِ
Zayd al-Khathl left Salma ibn Jandal
in a vessel-sized space, sustained by the moisture of a scanty pool.
وَنَحنُand we سَبَيناtook captive نِسوَةَthe women of السيدِal-Sid عَنوَةًby force
وَنَحنُ سَبَينا نِسوَةَ السيدِ عَنوَةً
وَنَحنُand we قَتَلناkilled بِاللِوىat al-Liwa كاظِميmen suppressing حَردِrage
وَنَحنُ قَتَلنا بِاللِوى كاظِمي حَردِ
We took the women of al-Sid captive by force,
and killed at al-Liwa men choking back their wrath.
وَعِندَand owed by بَنيthe sons of سَعدِSa‘d بنِson of ضَبَّةَDabba نِعمَةٌa favor
وَعِندَ بَني سَعدِ بنِ ضَبَّةَ نِعمَةٌ
لَناto us لَمnot يَرُبّوهاthey nurtured it بِشُكرٍwith gratitude وَلاnor حَمدِpraise
لَنا لَم يَرُبّوها بِشُكرٍ وَلا حَمدِ
The sons of Sa‘d ibn Dabba owe us a favor
that they did not nurture with gratitude or praise.
فَلاso neither مِنَّةًa favor رَبّواthey nurtured وَلاnor بِكُفىًwith an equivalent جَزَواthey repaid
فَلا مِنَّةً رَبّوا وَلا بِكُفىً جَزَوا
وَفيand in زُهدِهِhis scant means ماsomething يَرفِدَنَّكَwill surely aid you ذوone possessing الزُهدِscant means
وَفي زُهدِهِ ما يَرفِدَنَّكَ ذو الزُهدِ
They neither tended the favor nor repaid it in kind;
even a man of little has, in his poverty, something to give you.
ضَرَبناwe struck بُطونَthe bellies of الخَيلِthe horses حَتّىuntil تَدارَكَتthey overtook
ضَرَبنا بُطونَ الخَيلِ حَتّى تَدارَكَت
زُرارَةَZurara قَسراًby force وَهيَwhile they مُصغِيَةٌleaning forward تَرديgalloping
زُرارَةَ قَسراً وَهيَ مُصغِيَةٌ تَردي
We struck the horses' bellies until they overtook
Zurara by force, leaning into their gallop.
فَقادَتso they led لَناto us المَأمومَthe skull-wounded man فيin القَدِّrawhide bonds عَنوَةًby force
فَقادَت لَنا المَأمومَ في القَدِّ عَنوَةً
جَنيباًled alongside إِلىbeside ضَبعَيthe two shoulders of مُواشِكَةِa she-camel swift in الوَخدِstriding
جَنيباً إِلى ضَبعَي مُواشِكَةِ الوَخدِ
They brought us the skull-wounded man by force, in rawhide bonds,
led beside the shoulders of a swift-pacing she-camel.
فَياso O قَينُsmith هَلhave you حُدِّثتَbeen told يَومَof the day of اِبنِthe son of مِلقَطٍMilqat
فَيا قَينُ هَل حُدِّثتَ يَومَ اِبنِ مِلقَطٍ
وَيَومَيكَand your two days لِاِبنِwith the son of مُضرِطِthe fart-inducer of الحجرِthe stone الصَلدِhard
وَيَومَيكَ لِاِبنِ مُضرِطِ الحجرِ الصَلدِ
O smith, have you been told of the day of Ibn Milqat,
and your two days with the son of the man who makes hard stone fart?
وَلَوand if كُنتَyou were حُرّاًfreeborn لَمnot تَبِتyou would have spent the night لَيلَةَon the night of النَقاal-Naqa
وَلَو كُنتَ حُرّاً لَم تَبِت لَيلَةَ النَقا
وَجِعثِنُwhile Ji‘thin تُهبىwas being pounded بِالكُباسِwith the huge penis وِالبِعَردِand the stiff penis
وَجِعثِنُ تُهبى بِالكُباسِ وِالبِعَردِ
Were you freeborn, you would not have spent the night at al-Naqa
while Ji‘thin was being pounded with huge, stiff cocks,
كَماas زَعَمواthey claimed إِذwhile أَنتَyou فيin البَيتِthe house مُطِرقٌhead bowed
كَما زَعَموا إِذ أَنتَ في البَيتِ مُطِرقٌ
وَلَوand if غِبتَyou had gone away فيمَنamong those who غابَwent away لَمnot تَكُyou would have been ذاone causing فَقدِa loss
وَلَو غِبتَ فيمَن غابَ لَم تَكُ ذا فَقدِ
as they claimed, while you sat in the house with your head bowed.
Had you gone with those who went, you would not have been missed.
وَبِتَّand you spent the night خِلافَbehind القَومِthe people تَغسِلُwashing ثَوبَهاher garment
وَبِتَّ خِلافَ القَومِ تَغسِلُ ثَوبَها
بِكَفَّيكَwith both your hands مِنof مُستَكرَهِthe loathsome الصائِكِfoul-smelling الوَردِreddish stuff
بِكَفَّيكَ مِن مُستَكرَهِ الصائِكِ الوَردِ
You spent the night behind the others, washing her garment
with both hands, removing the loathsome, rank, reddish stain.
وَبِالعَفوِand through pardon تَسعىyou strive أَوor بِوِترٍfor a blood-debt وُتِرتَهُinflicted on you
وَبِالعَفوِ تَسعى أَو بِوِترٍ وُتِرتَهُ
وِكِلتاهُماand both of them ياقَينُO smith مَكروهَةُare loathsome الوِردِto approach for water
وِكِلتاهُما ياقَينُ مَكروهَةُ الوِردِ
You pursue pardon or vengeance for a wrong done you;
both, O smith, are watering-places one loathes to approach.
أَناI اِبنُam the son of مُجيرِthe protector of الماءِthe water فيin شَهرِthe month of ناجِرٍNajir
أَنا اِبنُ مُجيرِ الماءِ في شَهرِ ناجِرٍ
وَقَدwhen indeed طَمِعِcoveted النُعمانُal-Nu‘man فيfor المَشرَبِthe drinking-place البَردِcool
وَقَد طَمِعِ النُعمانُ في المَشرَبِ البَردِ
I am the son of the man who protected the water in the month of Najir,
when al-Nu‘man coveted the cool drinking-place.
مَنَعناwe defended حِمىthe protected pasture of غَوثٍGhawth وَقَدwhen already دَلَفَتadvanced لَناupon us
مَنَعنا حِمى غَوثٍ وَقَد دَلَفَت لَنا
كَتائِبُbattalions جاءَتcame وَاِبنُwith the son of سَلمىSalma عَلىin حَردِwrath
كَتائِبُ جاءَت وَاِبنُ سَلمى عَلى حَردِ
We defended Ghawth's protected pasture when there advanced upon us
battalions, with Ibn Salma coming in wrath.
وَكُنّاand we used to إِذاwhenever الأَحسابُnoble lineages يَوماًone day تَنازَلَتcontended
وَكُنّا إِذا الأَحسابُ يَوماً تَنازَلَت
وَدَقناwe rained وَخَفَّضناand we softened مِنَsome of البَرقِthe lightning وَالرَعدِand thunder
وَدَقنا وَخَفَّضنا مِنَ البَرقِ وَالرَعدِ
Whenever noble lineages met one day in contest,
we let rain fall, holding back thunder and lightning.
مَلَأناwe filled بِلادَthe lands of الأَرضِthe earth مالاًwith wealth وَأَنفُساًand people
مَلَأنا بِلادَ الأَرضِ مالاً وَأَنفُساً
مَعَalong with العِزَّةِmight القَسعاءِformidable وَالنائِلِand bounty المُجديenriching
مَعَ العِزَّةِ القَسعاءِ وَالنائِلِ المُجدي
We filled the lands of the earth with wealth and people,
with formidable might and bounty that enriches.
لَناours is المُلكُkingship مِنsince عَهدِthe time when الحِجارَةthe stones رَطبَةٌwere wet
لَنا المُلكُ مِن عَهدِ الحِجارَة رَطبَةٌ
وَعَهدُand the days of الصَفاsmooth rock بِالليِwith pliancy مِنamong أَقدَمِthe oldest of العَهدِages
وَعَهدُ الصَفا بِالليِ مِن أَقدَمِ العَهدِ
Kingship has been ours since the stones were wet,
and the days when smooth rock was pliant are among the oldest days.
لَناours is سابِقاتُprecedence in العِزِّmight وَالشِعرِand poetry وَالحَصىand numbers
لَنا سابِقاتُ العِزِّ وَالشِعرِ وَالحَصى
وَرِبعِيَّةُand the first fruits of المَجدِglory المُقَدّمِforemost وَالحَمدِand praise
وَرِبعِيَّةُ المَجدِ المُقَدّمِ وَالحَمدِ
Ours is precedence in might, poetry, and numbers,
and the first fruits of foremost glory and praise.
فَقُلso say مِثلَهاthe like of it ياO قَينُsmith إِنif كُنتَyou are صادِقاًtruthful
فَقُل مِثلَها يا قَينُ إِن كُنتَ صادِقاً
وَإِلّاotherwise فَمِنthen from أَنّىwhere تُنيرُcan you set the heddles وَلاwhile not تَسديlaying the warp
وَإِلّا فَمِن أَنّى تُنيرُ وَلا تَسدي
Say the like, smith, if you are truthful;
otherwise, how can you set the heddles without laying a warp?
رَأَسناwe led وَجالَدناand battled المُلوكَkings وَأُعطِيَتand were granted
رَأَسنا وَجالَدنا المُلوكَ وَأُعطِيَت
أَوائِلُناour forefathers فيamong الوَفدِthe envoys مَكرُمَةَthe distinction of الوَفدِthe delegation
أَوائِلُنا في الوَفدِ مَكرُمَةَ الوَفدِ
We led and battled kings; and there was granted
to our forefathers, among envoys, the envoys' highest honor.
فَأَيُّso which ثَناياmountain passes of المَجدِglory لَمnot نَطَّلِعhave we climbed بِهاthrough them
فَأَيُّ ثَنايا المَجدِ لَم نَطَّلِع بِها
عَلىin رَغمِdefiance of مَنthose who لَمnot يَطَّلِعhave reached مَنبِتَthe soil of المَجدِglory
عَلى رَغمِ مَن لَم يَطَّلِع مَنبِتَ المَجدِ
What mountain passes of glory have we not climbed,
despite those who have never reached the soil where glory grows?
وَإِنَّand indeed تَميماًTamim وَاِفتِخاراًwith boasting بِسَعدِهاof her Sa‘d
وَإِنَّ تَميماً وَاِفتِخاراً بِسَعدِها
بِماof what لاnot يُرىis seen مِنهاof her بِغَورٍin lowland وَلاnor نَجدِupland
بِما لا يُرى مِنها بِغَورٍ وَلا نَجدِ
Tamim, with her boasting of her Sa‘d,
of what is nowhere seen of her, in lowland or upland,
كَأُمِّis like Umm حُبَينٍHubayn لَمnot يَرَhave seen الناسُpeople غَيرَهاanyone but her
كَأُمِّ حُبَينٍ لَم يَرَ الناسُ غَيرَها
وَغابَand vanished حُبَينٌHubayn حيثwhere غابَتvanished بَنوthe sons of سَعدِSa‘d
وَغابَ حُبَينٌ حيث غابَت بَنو سَعدِ
is like Umm Hubayn: people have seen none but her,
while Hubayn vanished where the sons of Sa‘d vanished.
Sol 6.1