الإِلَهGod العَظيمthe great وَالحَقand Truth أَكبرgreater
الإِلَه العَظيم وَالحَق أَكبر
بَرأcreated الخَلقall beings مِنfrom تُرابdust وَقَدَرand ordained
بَرأ الخَلق مِن تُراب وَقَدَر
The great God—and Truth is greater—
O Great God, the Truth is greatest
created all beings from dust and ordained.
Created mankind from dust and destined
ربmany a نَفسsoul مِنfrom عُنصرthe substance الفكرof thought سِواHe fashioned (first part)
رب نَفس مِن عُنصر الفكر سِوا
هاit وَنَفسand a soul مِنfrom حَمأةthe dark mire الطِينof clay صورHe shaped
ها وَنَفس مِن حَمأة الطِين صور
Many a soul He fashioned from the substance of thought,
A soul from the essence of thought equal
and a soul He shaped from the dark mire of clay.
And blood from truth rewarded
وَدِماءand blood مِنfrom الحَقيقةTruth أَجراHe set flowing (first part)
وَدِماء مِن الحَقيقة أَجرا
هاit وَمِنand from صَخرةthe rock المَواهبof gifts فجرHe made gush forth
ها وَمِن صَخرة المَواهب فجر
And blood of Truth He set flowing,
Doubt it in the guidance of truth believing
and made it gush from the rock of gifts.
And in its light certainty polished
شَكهاits doubt فيin هُدىthe guidance الحَقيقةof Truth إِيماfaith (first part)
شَكها في هُدى الحَقيقة إِيما
نcompletes 'faith' وَفيand in ضوئِهاits light يَقينcertainty مجوهرjeweled
ن وَفي ضوئِها يَقين مجوهر
Its doubt, under Truth's guidance, is faith,
Whatever in it if collides in the earth sinking
and in its light, a jeweled certainty.
Or opposes in its view or covers
ماwhat بِهاto it إِنif تَسامit is subjected to فيon الأَرضearth خَسفاًhumiliation
ما بِها إِن تَسام في الأَرض خَسفاً
أَوor تعاديis treated as an enemy فيover رَأيهاits views أَوor تكفرis branded an unbeliever
أَو تعادي في رَأيها أَو تكفر
What harm if it is subjected to humiliation on earth,
How many first philosophers
or opposed for its views, or branded an unbeliever?
And how many disheveled and dusted over there
كَمhow many قَبيلa company مِنof الفلاسِفَةthe philosophers الأَوthe early (first part)
كَم قَبيل مِن الفلاسِفَة الأَو
لىcompletes 'the early' وَكَمand how many أَشعَثa disheveled man هُناكَthere وَأَغبَرand dust-covered
لى وَكَم أَشعَث هُناكَ وَأَغبَر
How many a company of the early philosophers,
God wrote in their conscience
and how many a disheveled, dust-covered man there!
Symbols of the verse of eternity and dictated
كَتبinscribed الحَقTruth فيin صُدورِهمtheir breasts رَمtwo symbols (first part)
كَتب الحَق في صُدورِهم رَم
زينcompletes 'two symbols' مِنfrom آيةthe sign الخُلودof immortality وَسَطرand wrote down
زين مِن آية الخُلود وَسَطر
Truth inscribed in their breasts two symbols
Prophets from the truth in their hands
from the sign of immortality, and set them down.
From God's torches flaming
أَنبياءprophets مِنof الحَقيقةTruth فيin أَيدhands (first part)
أَنبياء مِن الحَقيقة في أَيد
يهمtheir (completes 'their hands') مِنamong مَشاعلthe torches اللَهِof God مجهرa microscope
يهم مِن مَشاعل اللَهِ مجهر
Prophets of Truth, bearing in their hands
In my path they struggle and for
a microscope, one of God's torches.
My sake they die in time and spread
فيin سَبيليMy cause يُجاهِدونthey strive وَمِنand for أَجـsake (first part)
في سَبيلي يُجاهِدون وَمِن أَجـ
ـليMy (completes 'My sake') يَمُوتونthey die فيin الزَمانtime وَأَنشرand I resurrect
ـلي يَمُوتون في الزَمان وَأَنشر
In My cause they strive, and for My sake
Lord grant me your consent from wherever
they die in time, and I resurrect them.
Your palm molded the hidden talisman
ربLord هِبنيgrant me رضاكYour favor مِنfrom أَينwhere صاغَتfashioned
رب هِبني رضاك مِن أَين صاغَت
كَفَكYour hand الطَلسمthe talisman الخَفيthe hidden المسترthe veiled
كَفَك الطَلسم الخَفي المستر
Lord, grant me Your favor. From where did
Called mind in you eternally
Your hand fashion the hidden, veiled talisman,
From the course of life prevailed
المُسمّىcalled بِالعَقلas Reason عِندَكwith You فيin الآthe eternities (first part)
المُسمّى بِالعَقل عِندَك في الآ
زالcompletes 'the eternities' مِنwho (contextual reading) سَيرsteered (contextual reading) الحَياةlife وَسَيطرand held sway
زال مِن سَير الحَياة وَسَيطر
called Reason, with You through the eternities—
A king from the children of light and
the one that steered life and held sway?
The progeny of darkness from the land of ancients
ملكan angel مِنfrom بَنيthe children الضِياءof light وَجَنىand a jinn
ملك مِن بَني الضِياء وَجَنى
سَليلa scion الظَلامof darkness مِنfrom أَرضthe land عَبقرAbqar
سَليل الظَلام مِن أَرض عَبقر
An angel of the children of light, and a jinn,
Lord grant me your consent and the mind whoever
a scion of darkness from the land of Abqar.
Understood it to clarify in us and appear
رَبLord هِبنيgrant me رضاكYour favor وَالعَقلand Reason مِنwho ذاthis one
رَب هِبني رضاك وَالعَقل مِن ذا
عاقَهُhindered it أَنto يَبينbecome clear فيناamong us وَيَظهَرand appear
عاقَهُ أَن يَبين فينا وَيَظهَر
Lord, grant me Your favor. And Reason—who is it
You hid your essence from it, did it become
that hindered it from becoming clear among us and appearing?
Prey in time or remain intrinsic
خَفيتwas hidden ذاتَهُits essence عَلَيهِfrom it أَأَضحىhas it become?
خَفيت ذاتَهُ عَلَيهِ أَأَضحى
عَرضاًan accident (nonessential property) فيin الزَمانtime أَمor ظَلَremained جَوهَراًa substance
عَرضاً في الزَمان أَم ظَلَ جَوهَراً
Its essence is hidden from itself: has it become
Amazing the mind itself and confusing
an accident in time, or remained a substance?
The mind in its essence when freed
يُدهشastonishes الفكرthought نَفسَهُitself وَيحارand is bewildered
يُدهش الفكر نَفسَهُ وَيحار
العَقلReason فيat كنههits essence إِذاwhen ماever (emphasis) تَحررit breaks free
العَقل في كنهه إِذا ما تَحرر
Thought astonishes itself, and
Its structure from the forces that built mountains
Reason is bewildered at its essence whenever it breaks free.
The suns from it and I was more knowledgeable of the mind
صُغتَهُYou fashioned it مِنfrom قِوىpowers بنيتYou built الجِبالthe mountains
صُغتَهُ مِن قِوى بنيت الجِبال
الشمthe lofty مِنهاfrom them وَكُنتand You were بِالعَقلabout Reason أَخبرbetter informed
الشم مِنها وَكُنت بِالعَقل أَخبر
You fashioned it from powers with which You built the mountains,
So I picked its elements smaller
the lofty ones; and You knew Reason best.
Their outburst on the worlds greater
فَتَخيَرتهso You selected it عَناصرelements أَدناthe least (first part)
فَتَخيَرته عَناصر أَدنا
هاof them اِنفِجارan explosion عَلىupon العَوالمthe worlds أَكبَرgreatest
ها اِنفِجار عَلى العَوالم أَكبَر
So You chose for it elements, the least
Then I blinded it and sharpened its hearing
of which is the greatest explosion upon the worlds.
And released it to stand and stumble
ثثمthen أَعميتهYou blinded it وَأَرهَفتand You made keen أذنيهits ears
ثثم أَعميته وَأَرهَفت أذنيه
وَأَطلَقتُهand I set it loose يَقومit rises وَيَعثرand stumbles
وَأَطلَقتُه يَقوم وَيَعثر
Then You blinded it and made its ears keen,
O mind, you, O mind's neighbor yet
and I set it loose to rise and stumble.
You were not more capable by yourself
أَيُّهاO العَقلReason أَنتَyou ياO جيرةneighbors العَقـof Reason (first part)
أَيُّها العَقل أَنتَ يا جيرة العَقـ
ـلcompletes 'Reason' وَلماand not yet تَكُنyou are بِنَفسكof yourself أَجدَرmore worthy
ـل وَلما تَكُن بِنَفسك أَجدَر
O Reason, you—O neighbors of Reason—
O forces that demolish life and build it
are not yet more worthy of yourself.
And scatter the world as dust and debris
ياO قوىpowers تَهدمdemolish الحَياةlife وَتَبنيand build
يا قوى تَهدم الحَياة وَتَبني
هاit وَتَذروand scatter الوَرىhumankind هَباءas motes وَعَثيرand rising dust
ها وَتَذرو الوَرى هَباء وَعَثير
O powers that demolish life and build
How much hidden without your dawn became
it, and scatter humankind as motes and rising dust!
And covert towards your light unveiled
كَمhow many خَبيءa hidden thing مِنfrom دُونbefore فَجركyour dawn أَضحىcame to daylight
كَم خَبيء مِن دُون فَجرك أَضحى
وَخَفيand a concealed thing تِلقاءbefore ضوئكyour light أَسفَرshone forth
وَخَفي تِلقاء ضوئك أَسفَر
How many a thing hidden before your dawn has come to daylight,
Are you God on earth or the devil
and a concealed thing has shone forth before your light!
To forbid in the worlds and command
أَإِلهa god? فيon الأَرضearth أَنتَyou أَمor الشَيSatan (first part)
أَإِله في الأَرض أَنتَ أَم الشَي
طانcompletes 'Satan' ينهىforbids فيin العالَمينthe worlds وَيَأمرand commands
طان ينهى في العالَمين وَيَأمر
Are you a god on earth, or Satan,
And madness are you, or mind and being
forbidding and commanding throughout the worlds?
Real, or are you and they pictured
وَجُنونand madness أَمor أَنتَyou عَقلreason وَمَوجوand a being (first part)
وَجُنون أَم أَنتَ عَقل وَمَوجو
دcompletes 'being' حَقيقreal أَمor أَنتyou وَهُمan illusion مُصورgiven form
د حَقيق أَم أَنت وَهُم مُصور
And are you madness or reason, and a being
truly real—or are you an illusion given form?
Partial English translation: 44 of 46 Arabic lines translated.
Sol 6.1