أمانعُناdoes it bar us? منfrom دونbefore إلفٍa beloved نَزورُهُwe visit him
أمانعُنا من دون إلفٍ نَزورُهُ
غداةَat daybreak تَرحالُهُhis departure وبُكورُهُand his early setting out
غداةَ تَرحالُهُ وبُكورُهُ
Will we be barred from a beloved we would visit
Our acquaintance unaccustomed to visit us
at daybreak, by his departure and early setting out?
In the morning of his departure and its dawn
وأنتَand you إذاwhen ماfor emphasis أزمَعَresolved الحيّthe clan رحلةًa journey
وأنتَ إذا ما أزمَعَ الحيّ رحلةً
أحيرانُare you bewildered? أمor جَلدُstout الفؤادof heart صَبورُهُpatient in it
أحيرانُ أم جَلدُ الفؤاد صَبورُهُ
And you, when the clan resolves to journey,
While you, if the beloved prepares for travel
are you bewildered, or stout-hearted and patient?
Perplexed or patient is the heart in its grief
وذيand one possessed of صبوَةٌlonging تَعتادّهrevisits him إثْرَafter عَبْرَةٍa tear
وذي صبوَةٌ تَعتادّه إثْرَ عَبْرَةٍ
علىin لوعةanguish أنفاسُهhis breaths وزَفيرُهُand his sighing
على لوعة أنفاسُه وزَفيرُهُ
And many a man of longing is revisited after a tear
And he who has patience gets used to it after weeping
by his anguished breaths and sighs.
At the agony of his sighs and his moaning
أجِدَّكare you in earnest? ماnot ينفكّceases يعتادَكrevisiting you الجوَىlovesickness
أجِدَّك ما ينفكّ يعتادَك الجوَى
والفكand your beloved ممنوعُforbidden المزَارِto visit عسيرُهُdifficult to visit him
والفك ممنوعُ المزَارِ عسيرُهُ
Are you in earnest? Lovesickness never ceases to revisit you,
I find you never cease to get accustomed to separation
though your beloved is off-limits and difficult to visit.
And the beloved whose visit is difficult is forbidden
حجازيةa woman of the Hijaz هيهاتfar away! منكfrom you وأُمهاand her mother
حجازية هيهات منك وأُمها
ومنand from دونهاbefore her دربthe gateway العزيزal-Aziz وسورُهُand his wall
ومن دونها درب العزيز وسورُهُ
A woman of the Hijaz—far from you, she and her mother!
A Hejazi woman, never from you and her mother
And between you and her lie al-Aziz's gateway and wall.
And without her the path of the dear one and its fence
أرتكshe showed you مكانَthe station of النَّجمthe star فيon رأسa summit باذخٍlofty
أرتك مكانَ النَّجم في رأس باذخٍ
طوالٌtall ذراهits peaks مشرفاتtowering قصورُهُits palaces
طوالٌ ذراه مشرفات قصورُهُ
She showed you the star's station on a lofty summit,
I left the place of the star in the highest summit
its peaks tall, its palaces towering.
Its lanterns illuminate its lofty palaces
فديناكmay we ransom you منas إلفٍa beloved علىdespite القربnearness نازحٍdistant
فديناك من إلفٍ على القرب نازحٍ
وإنeven if مسّناtouches us إعراضُهُhis rejection ونُفورُهُand his aversion
وإن مسّنا إعراضُهُ ونُفورُهُ
May we be your ransom, beloved, distant despite being near,
So we were accustomed by friendship to approach
even though his rejection and aversion afflict us.
Though his aloofness and estrangement hurt us
وإنّيand I indeed لأرضىam surely content بالصدودwith rejection وبينناwhile between us
وإنّي لأرضى بالصدود وبيننا
رقيبٌa watcher إذاif المحبوبُthe beloved صَحَّis true ضميرُهُhis heart
رقيبٌ إذا المحبوبُ صَحَّ ضميرُهُ
And I am content with rejection, while between us stands
And I am content with aloofness while between us
a watcher, if the beloved's heart is true.
A watcher when the beloved’s conscience is right
إذاif العاشقthe lover استصفْىsecures pure هوىًlove منfrom حبيبهِhis beloved
إذا العاشق استصفْى هوىً من حبيبهِ
فكلthen every أذىharm منfor أجلهhis sake لاnot يَضيرُهُharms him
فكل أذى من أجله لا يَضيرُهُ
If the lover secures pure love from his beloved,
When the lover purified his love for his beloved
then no harm endured for his sake can hurt him.
Then any harm for his sake does no injury
تعالَواcome, all of you نُصَدّقْlet us believe ياO أحبّةُbeloved friends فيconcerning الهوىlove
تعالَوا نُصَدّقْ يا أحبّةُ في الهوى
بماin what قالsaid واشيهِits tale-bearer وظنَّand suspected غيورُهُits jealous one
بما قال واشيهِ وظنَّ غيورُهُ
Come, beloved friends, let us believe, concerning love,
Come let us believe, O beloved ones in love
in what its tale-bearer said and its jealous one suspected.
In what the jealous one said and supposed
كذاthus زعمَclaimed الفِتيانthe young men أنَّthat لذيfor one possessed of الهوىlove
كذا زعمَ الفِتيان أنَّ لذي الهوى
إذاwhen انهتكتْwere torn away فيamong العاشقينthe lovers سُتورُهُhis veils
إذا انهتكتْ في العاشقين سُتورُهُ
Such is the lover's lot, the young men claimed,
So the youths claimed, that for the passionate lover
when his veils are torn away among lovers.
If inhibitions are shattered in the lovers
وماذاand what عليناis against us فيregarding حبيبa beloved يَزورناvisits us
وماذا علينا في حبيب يَزورنا
بلاwithout ريبةsuspicion أوor فيregarding حبيبa beloved نزُورُهُwe visit him
بلا ريبة أو في حبيب نزُورُهُ
And what harm is there in a beloved who visits us
What is it to us, in a lover who visits us
without suspicion, or in a beloved whom we visit?
Without doubt or a lover we visit
وليلٍand a night إذاwhen ماfor emphasis الشِّعريانthe two Shi‘ra stars تَدلَّياboth hung low
وليلٍ إذا ما الشِّعريان تَدلَّيا
غُمَيصاؤُهits Ghumaysa جنحَthe wing of الدُّجىdarkness وعبورُهُand its ‘Abur
غُمَيصاؤُه جنحَ الدُّجى وعبورُهُ
And a night when the two Shi‘ra stars hung low—
A night, when the Pleiades inclined
its Ghumaysa and its ‘Abur in the wing of darkness—
Its darkness, the wings of gloom its crossing
طرقتُI visited by night بهduring it ذاتَthe woman wearing الوشاحِthe sash بجهمةin deep gloom
طرقتُ به ذاتَ الوشاحِ بجهمة
وقدand already غابhad set فيin تفسيرهits interpretation زمهريرُهُits moon
وقد غاب في تفسيره زمهريرُهُ
in its gloom I paid a night visit to the woman of the sash,
I knocked with it the one in the headscarf angrily
and its moon—as the term is interpreted—had already set.
While explaining it, the twitter of its bird was absent
لهَوتَyou dallied بهاwith her لاnot طالباًseeking شرَّthe evil of مأثَمٍa sin
لهَوتَ بها لا طالباً شرَّ مأثَمٍ
ولكنَّهbut as for him علمknew الحديثthe conversation وزيرُهُhis minister
ولكنَّه علم الحديث وزيرُهُ
You dallied with her, not seeking the evil of sin,
It wavered with it, not seeking any shameful sin
but his minister knew of the conversation.
But he knew the discourse and its minister
إذاwhen حركتstirred ريحَthe wind of الصّباthe east ذيلَthe hem of مرطهاher mantle
إذا حركت ريحَ الصّبا ذيلَ مرطها
تضوَّعwafted ليtoward me منfrom كلevery شيءٍthing عبيرُهُits fragrance
تضوَّع لي من كل شيءٍ عبيرُهُ
When the east wind stirred the hem of her mantle,
When the breeze of the zephyr moves its train
the fragrance of everything wafted toward me.
The fragrance of everything emanates from it
يُخَوفنيfrightens me ضؤthe light of الصّباحِmorning وقدand already بداappeared
يُخَوفني ضؤ الصّباحِ وقد بدا
علىon أبلقa piebald steed فيin وسطthe midst of دُهمٍdark steeds نذيرُهُits herald
على أبلق في وسط دُهمٍ نذيرُهُ
Morning's light frightens me, and now appears
The dimness of dawn frightens me when it appears
its herald on a piebald steed among dark ones.
In the blackest darkness, its warning
وذَوand one with رَعَثاثٍwattles ماnot يزالceases يُروعناstartling us
وذَو رَعَثاثٍ ما يزال يُروعنا
علىon شرفٍa height تصفيقُهhis wing-flapping وزميرُهُand his crowing
على شرفٍ تصفيقُه وزميرُهُ
And the wattled one keeps startling us
And one disheveled, who still terrifies us
on a height, with his wing-flapping and crowing.
On a balcony, its clapping and twittering
أغيرانُwas he jealous? كانwas الدّيكthe rooster أوصاحُor did he crow مُشفقاًanxiously
أغيرانُ كان الدّيك أوصاحُ مُشفقاً
حذارَin fear of رقيبٍa watcher حانwas due منهfrom him نُشورُهُhis waking
حذارَ رقيبٍ حان منه نُشورُهُ
Was the rooster jealous, or did he crow anxiously,
Perplexed, was it the rooster or a concerned warner
fearing a watcher whose time to rise had come?
Beware of a watcher whose time of wakefulness approached
كذلكthus ليلُthe night of العاشقينthe lovers طويلَهُits long span
كذلك ليلُ العاشقين طويلَهُ
مضرٌharmful بهمto them فيin حالهِits condition وقصيرُهُand its short span
مضرٌ بهم في حالهِ وقصيرُهُ
Such is the lovers' night: its long duration
So is the night of the lovers, its long duration
harms them in its way, as does its short duration.
Harmful to them, in its state and its shortness
أكلُّdoes every محبَّينpair of lovers اسْتَسَراkeep secret زيارةًa visit
أكلُّ محبَّين اسْتَسَرا زيارةً
جرىcirculated بهماabout them both صِدْقُthe truth of الحديثthe talk وزُورُهُand its falsehood
جرى بهما صِدْقُ الحديث وزُورُهُ
Does every pair of lovers who keep a visit secret
Every two secret lovers feared exposure
become the subject of both truthful and false talk?
Sincerity of discourse and lies flowed between them
وكلُّand every مُبارٍrival يدَّعيclaims المجدَglory عزَّةَpride
وكلُّ مُبارٍ يدَّعي المجدَ عزَّةَ
حمَىa protected domain لبنيfor the sons of نبهانNabhan ليسَdoes not يطورُهُhe approaches it
حمَى لبني نبهان ليسَ يطورُهُ
And every rival who proudly claims glory—
And everyone claiming glory and pride of might
Banu Nabhan's preserve—never comes near it.
Protected the children of Nabhan, it is not his wont
حوىgathered شرفَthe honor of الدنياthe world أبوAbu عَمرٍ‘Amr معاًall together
حوى شرفَ الدنيا أبو عَمرٍ معاً
لهhis أوَّلthe beginning of المجدglory اغتدىhas become وأخيرُهُand the end of it
له أوَّل المجد اغتدى وأخيرُهُ
Abu ‘Amr has gathered all the world's honor;
Contained the glory of the world, together, Abu Amr
glory's beginning and end have become his.
For him is the first glory, it transgressed and its last
أغرُّradiant عتيكيٌّof ‘Atik كأنَّas though جبينهhis brow
أغرُّ عتيكيٌّ كأنَّ جبينه
سَناthe brilliance of قَمرa moon شقّsplit الدُّجنّةthe darkness نورُهُits light
سَنا قَمر شقّ الدُّجنّة نورُهُ
Radiant, of ‘Atik, as though his brow were
A flirtatious Utayki, as if his forehead
a moon's brilliance, its light splitting the darkness.
Is a shining moon that illuminates the dark with its light
وكمand how many طامحٍone looking upward نحوtoward السّماءthe sky بِنظرةٍwith a gaze
وكم طامحٍ نحو السّماء بِنظرةٍ
إليهtoward him فردَّthen turned back الطَّرفَthe gaze وهوwhile it حسيرُهُhis weary gaze
إليه فردَّ الطَّرفَ وهو حسيرُهُ
And many a man has strained his gaze toward the sky,
And how many ambitious with a glance to the sky
toward him, then drawn it back, exhausted.
He turned his eye away while it despaired
لهhe has بيتُa house of عزّhonor باذخٍlofty دونbeneath نقلِهِits pebbles
له بيتُ عزّ باذخٍ دون نقلِهِ
ذُرىthe peaks of حَضَنٍHadan أركانهُits pillars وصخورُهُand its rocks
ذُرى حَضَنٍ أركانهُ وصخورُهُ
He has a lofty house of honor; beneath its pebbles
He has a lofty honored house without his moving it
lie Hadan's peaks, its pillars and rocks.
The orbits of a bosom, its corners and rocks
لقدindeed شهدhas testified الدَّهرُthe age الذيwhose أنتَyou عينُهits eye
لقد شهد الدَّهرُ الذي أنتَ عينُه
بأنكthat you ياشمسَO sun of العتيك‘Atik أميرُهُits prince
بأنك ياشمسَ العتيك أميرُهُ
Indeed the age, whose very eye you are, has testified
Time witnessed, of which you are its eye
that you, O sun of ‘Atik, are its prince.
That you, O sun of Utayk, are its prince
فإنكfor you غصنthe bough of المجدglory فيin دوحةthe great tree of العلىexalted rank
فإنك غصن المجد في دوحة العلى
أباO Abu عمرٍ‘Amr والعالمونَand the world's people شَكيرُهُits small shoots
أبا عمرٍ والعالمونَ شَكيرُهُ
For you are glory's bough in the great tree of exalted rank,
You are the branch of glory in the lofty palm tree
O Abu ‘Amr, and the world's people are its small shoots.
Abu Amr while all people are your vines
لكمyours, all of you خاتمthe signet of المجدglory القديمancient وطوقهُand its collar
لكم خاتم المجد القديم وطوقهُ
ومنبرهُand its pulpit أوor تاجهits crown وسَريرُهُand its throne
ومنبرهُ أو تاجه وسَريرُهُ
Yours are ancient glory's signet and collar,
For you are the seal of old glory and its collar
and its pulpit, or its crown and throne.
Its pulpit, its crown or its throne
بكمthrough you all عمرَmade flourish اللهGod الزَّمانَthe age وخصّهand favored it
بكم عمرَ الله الزَّمانَ وخصّه
ليأمنَso that he may be safe جانيهits wrongdoer ويَغنىand may grow rich فقيرُهُits poor man
ليأمنَ جانيه ويَغنى فقيرُهُ
Through you God has made the age flourish and favored it,
With you God made time live and singled it out
so its wrongdoer may be safe and its poor man grow rich.
So its transgressor may be safe and the poor gain riches
لناfor us فيamong بنيthe sons of نبهانَNabhan معwith كلevery حاجةneed
لنا في بني نبهانَ مع كل حاجة
ذَريًa shelter يعتفيهone seeks its bounty أوor حمىًa sanctuary يستجيرُهُone seeks its protection
ذَريً يعتفيه أو حمىً يستجيرُهُ
For every need, we have among Banu Nabhan
For us in the children of Nabhan, with every need
a shelter for seeking bounty, or a sanctuary for seeking refuge.
Offspring who seek refuge or protection that gives refuge
لعمركby your life منwhoever خافfeared الزَّمانthe age وحَلّand settled فيin
لعمرك من خاف الزَّمان وحَلّ في
جوارthe protection of بنيthe sons of نبهانNabhan عزَّis mighty نصيرُهُhis defender
جوار بني نبهان عزَّ نصيرُهُ
By your life, whoever fears the age and takes shelter in
By your life, he who feared time and sought refuge
Banu Nabhan's protection has a mighty defender.
In the protection of the children of Nabhan, mighty is their help
عرفناwe knew صميمthe essence of المجدglory فيamong الأزدthe Azd سالفاًformerly
عرفنا صميم المجد في الأزد سالفاً
قديماًlong ago خلتhave passed أيامهits days وعصورُهُand its ages
قديماً خلت أيامه وعصورُهُ
We knew glory's essence among the Azd in former times,
We knew the core of glory in past Azd
long ago—its days and ages have passed away.
Of old, its days passed and its eras
توارثهinherited it successively آلthe clan of العتيك‘Atik وبعدهمand after them
توارثه آل العتيك وبعدهم
إليكto you انتهىhas come ميراثهُits inheritance ومصيرُهُand its destiny
إليك انتهى ميراثهُ ومصيرُهُ
The clan of ‘Atik inherited it successively; after them,
Inheriting it, the family of Utayk and after them
its inheritance and destiny have come to you.
To you its inheritance and fate came
فليسَso there is no لأزديّfor an Azdi سواكother than you فضيلةٌexcellence
فليسَ لأزديّ سواك فضيلةٌ
سوىexcept ماwhat نحاكيwe imitate منكfrom you أوor نستعيرُهُwe borrow it
سوى ما نحاكي منك أو نستعيرُهُ
No Azdi other than you has any excellence,
So for no other Azdi has merit
save what we imitate from you or borrow.
Except what we imitate from you or borrow
أباO Abu عمر‘Amr عمّرتmay you live long وازددتَand may you increase in رفعةًeminence
أبا عمر عمّرت وازددتَ رفعةً
مَدىthroughout الدَّهرall time وانقادَتُand may submit إليكto you أُمورُهُits affairs
مَدى الدَّهر وانقادَتُ إليك أُمورُهُ
O Abu ‘Amr, may you live long and rise in eminence
Abu Amr you made live and increased glory
throughout all time, and may its affairs submit to you.
Eternally and its affairs yielded to you
وعاشand may he live ابنكَyour son القَرمُthe mighty chief الأجلُّthe most illustrious محمدٌMuhammad
وعاش ابنكَ القَرمُ الأجلُّ محمدٌ
وسَرَّكand may gladden you فيهin him كلَّevery يومٍday سرورُهُhis joy
وسَرَّك فيه كلَّ يومٍ سرورُهُ
And may your son Muhammad, the mighty, most illustrious chief, live,
And lived your noblest son, al-Qaram Muhammad
and may his happiness make you rejoice in him each day,
Gladdening you through him each day, his joy
ونلتَand may you attain المنىyour wishes فيin ماجدٍnoble الخِيمcharacter سيّدٍa lord
ونلتَ المنى في ماجدٍ الخِيم سيّدٍ
بداhas become manifest فضُلهhis excellence فيamong العالمينthe world's people وخيرُهُand his goodness
بدا فضُله في العالمين وخيرُهُ
and may you attain your wishes in a lord of noble character,
And you attained your wish in Majid al-Khayyim, a lord
whose excellence and goodness have shone forth among mankind.
Whose merit appeared to all people and his good
Sol 6.1