أجِدَّكare you in earnest? ماnot يَصحوsobers الفؤادُthe heart المعذَّبُtormented
أجِدَّك ما يَصحو الفؤادُ المعذَّبُ
علىdespite النأيdistance لاnot ينفكُceases يصبُوyearns ويطربُand thrills
على النأي لا ينفكُ يصبُو ويطربُ
Tell me truly: does the tormented heart never sober?
I find you whenever my tortured heart awakens
Despite distance, it never stops yearning and thrilling.
To remoteness that does not cease to yearn and delight
وهلand will فاجعٌone causing grief بالبْينthrough parting والنأيand distance راجعٌreturning
وهل فاجعٌ بالبْين والنأي راجعٌ
وهلand will مغضبٌone causing anger بالصدقwith truth والهجرand abandonment معتبُmaking amends
وهل مغضبٌ بالصدق والهجر معتبُ
Will one who causes grief through parting and distance return?
Is there a grieving soul with separation, who returns?
Will one who angers with truth and abandonment make amends?
Is there an angry one with truthfulness and estrangement, who makes amends?
وهلand is هيَit إلاanything but زَفرةa sigh of القلبthe heart تغتليboils
وهل هيَ إلا زَفرة القلب تغتلي
بحرwith the heat of الهَوىpassion أوor عبْرةa tear of العينthe eye تُسكبُis shed
بحر الهَوى أو عبْرة العين تُسكبُ
Is it anything but the heart's sigh, boiling
Is it but a sigh of the heart that twines
with passion's heat, or a tear shed from the eye?
In the sea of passion, or a teardrop of the eye that spills?
أمُغرىًare you beguiled? بأنواعby the kinds of الهوىpassion متعلّقاًclinging
أمُغرىً بأنواع الهوى متعلّقاً
بأسبابto the ties of لهوٍpleasure قلمَّاseldom يتقضَّبُis severed
بأسباب لهوٍ قلمَّا يتقضَّبُ
Are you beguiled by passion's many forms, clinging
Deluded by the kinds of passion, clinging
to ties of pleasure that are seldom severed?
To the causes of a fleeting infatuation
أماdoes ... not? طرفكyour gaze المستَطرفfinding novel الحُبّlove مُقصرُdesisting
أما طرفك المستَطرف الحُبّ مُقصرُ
ولاand not مُستقِرsettled قلبُكَyour heart المتقلّبُever-changing
ولا مُستقِر قلبُكَ المتقلّبُ
Will your gaze, ever finding love new, never desist?
Has your roving eye that loves grown negligent?
Nor does your ever-changing heart find rest.
Is your fickle heart no longer settled?
نصدَّwe turn away وأنتwhile you الوامِقthe devoted lover الصَّبthe love-struck one تارةًat times
نصدَّ وأنت الوامِق الصَّب تارةً
وتشكوand you complain وأنتَwhile you المُعرضُthe one turning away المتجنِّبُthe one shunning
وتشكو وأنتَ المُعرضُ المتجنِّبُ
We turn away, while at times you are the devoted, love-struck one;
You spurn while being the lofty one of steadfastness at times
and you complain, though you are the one turning aside and shunning.
And complain while being the one who turns away and avoids
علىin كلevery حالٍstate لاno إِعتزازpride لعاشقٍfor a lover
على كل حالٍ لا إِعتزاز لعاشقٍ
يلينyields لأمرto the command of الحبّlove أوor يتصعَّبُresists
يلين لأمر الحبّ أو يتصعَّبُ
Whatever his state, a lover has no pride,
In any case, there is no pride for a lover
whether he yields to love's command or resists.
Who yields to the command of love or finds it difficult
وللشوقand longing has سلطانٌdominion علىover الصبرpatience والهوىand passion
وللشوق سلطانٌ على الصبر والهوى
يجدَّacts earnestly باسرارِwith the secrets of النفوسِsouls ويلعبُand plays
يجدَّ باسرارِ النفوسِ ويلعبُ
Longing holds dominion over patience and passion,
Passion has power over patience and love
treating the secrets of souls earnestly and playfully.
Plays with the secrets of souls and frolics
ألمdid ... not? ترهاyou see her مفقودةًlost شفَّwasted قلبهاher heart
ألم ترها مفقودةً شفَّ قلبها
لظىًa blaze بينَamid أحشاءthe innards of الحَشىthe breast يتلهَّبُflares
لظىً بينَ أحشاء الحَشى يتلهَّبُ
Did you not see her gone, her heart wasted by
Did you not see it missing, pitying its heart
a blaze flaring deep within her innermost breast?
Burning between the ribs with agony
وأعجلهاand hurried her فرْطُexcess الهوىof passion عنfrom بقائهاher remaining alive
وأعجلها فرْطُ الهوى عن بقائها
إلىuntil انthat يؤوبَreturns النَّازحُthe far-off one المتغرّبُthe exile
إلى ان يؤوبَ النَّازحُ المتغرّبُ
Excessive passion hurried her away, not letting her last
And the excess of passion hastened it without its presence
until the far-off exile could return.
Until the absent one who migrated returns
أَباO Abu العَرَبal-Arab الساميthe exalted لكَto you اللهُGod محسناًgraciously
أَبا العَرَب السامي لكَ اللهُ محسناً
عزاءَconsolation وماand no عمَّاfrom what قضىdecreed اللهُGod مهربُescape
عزاءَ وما عمَّا قضى اللهُ مهربُ
O exalted Abu al-Arab, may God kindly grant you
O Father of the Arabs, may Allah reward you
consolation; there is no escape from what God has decreed.
With solace, for that which Allah has decreed cannot be avoided
ولمَّاand when أَتىcame الأمرُthe event الذيwhich لوif شَهدتَّهyou had witnessed it
ولمَّا أَتى الأمرُ الذي لو شَهدتَّه
لظلّwould have kept الأسىgrief منat حسنِthe excellence of صبركَyour patience يعجبُmarveling
لظلّ الأسى من حسنِ صبركَ يعجبُ
When the event came—which, had you witnessed it,
And when the matter that, had you witnessed,
grief would have kept marveling at your fine patience—
Sadness at your beautiful patience would have amazed, occurred
جزعناwe grieved ونُبناand stood in عنكfor you بالحزنِin sorrow والبكاand weeping
جزعنا ونُبنا عنك بالحزنِ والبكا
وفعلُكand your conduct فيin أمرِthe matter of المصيبةِthe calamity أعجَبُmore astonishing
وفعلُك في أمرِ المصيبةِ أعجَبُ
we grieved and stood in for you in sorrow and weeping;
We panicked and wept for you in sorrow and tears
yet your conduct in this calamity is more astonishing.
Yet your action in the face of tribulation was more amazing
أبِنْmake clear ليto me ألمdid ... not? تُنبئكَinform you عنهاof her بوارحٌill-omened creatures
أبِنْ لي ألم تُنبئكَ عنها بوارحٌ
منfrom الطَّيرِbirds تنعَىannounce death أوor منfrom الوحشwild beasts تندُبُlament
من الطَّيرِ تنعَى أو من الوحش تندُبُ
Tell me: did ill omens not bring you news of her—
Tell me, did the birds not inform you about it
from birds announcing death, or wild beasts lamenting?
Mournfully commemorating, or did the beasts not wail?
وهلand did طافتvisit الأحلامdreams نحوكtoward you ليلةًone night
وهل طافت الأحلام نحوك ليلةً
بماwith what أحدثَbrought about المقدورُfate عنكَfrom you المغيَّبُconcealed
بما أحدثَ المقدورُ عنكَ المغيَّبُ
Did dreams visit you one night
Did dreams revolve around you one night
with what fate, concealed from you, had wrought?
With what destiny had concealed from you, O vanished one?
فلاso may ... not يؤتمْنكhold you guilty (uncertain reading) اللهُGod فيin عزمِa resolve to فرقةٍparting
فلا يؤتمْنك اللهُ في عزمِ فرقةٍ
تَعمدَّتهاyou intended it إذwhen كنتَyou were فيin الفضلvirtue ترغبُtaking interest
تَعمدَّتها إذ كنتَ في الفضل ترغبُ
May God not hold you guilty for resolving to part,
May Allah not afflict you with the intention of a separation
a parting you intended while seeking virtue.
You deliberately pursued, though you aspired to excellence
عَجِلتَyou hastened بوشكِwith the approach of البينِparting قبلbefore أوانِهits time
عَجِلتَ بوشكِ البينِ قبل أوانِه
فَواso, oh عَجباwhat wonder! حتىso much that كأنكَas though you مذنبُguilty
فَوا عَجبا حتى كأنكَ مذنبُ
You hurried into imminent parting before its time;
You hastened the eve of parting before its time
oh, how strange—so much so that you seem guilty!
So wondrously as if you were guilty
وعدتَand you returned لتعجيلِto hasten القضاءِthe decree مُبادراًrushing
وعدتَ لتعجيلِ القضاءِ مُبادراً
بسيركَwith your journey يُفنيwears away فيon الطريقthe road وتنصَبُand you toil
بسيركَ يُفني في الطريق وتنصَبُ
And you returned, rushing to hasten fate,
And you returned to hasten the decree
your journey wearing you away on the road as you toil.
Departing on your journey which exhausts and is paved
تظنكyou think yourself تدنوyou draw near منto حبيبٍa beloved ودارهand his home
تظنك تدنو من حبيبٍ وداره
وأنتَwhile you إلىtoward مستأنَفِa new beginning of البعدِdistance تقربُyou draw near
وأنتَ إلى مستأنَفِ البعدِ تقربُ
You think you are nearing a beloved and their home,
You think you near a beloved and their abode
yet you come closer to distance beginning anew,
While you draw nearer to the renewed distance
لتنجحَso that you succeed منfrom وَجْهَيْthe two directions of طريقكَyour journey حائزاًgaining
لتنجحَ من وَجْهَيْ طريقكَ حائزاً
ثواباًrecompense واجراًand a reward عندwith ربكyour Lord يُكتبُis recorded
ثواباً واجراً عند ربك يُكتبُ
so that you prosper through both directions of your journey, gaining
To succeed in both directions of your journey, attaining
recompense and a reward recorded with your Lord.
Reward and compensation from your Lord that is recorded
أتيتَyou came علىupon الحجthe pilgrimage الذيwhich قدalready قضيتَهyou completed it
أتيتَ على الحج الذي قد قضيتَه
وأنتَand you علىfor هذاthis المُصابِcalamity مثوبُrewarded
وأنتَ على هذا المُصابِ مثوبُ
You completed the pilgrimage you performed,
You came upon the Hajj which you had fulfilled
and you are rewarded for this calamity.
While you are rewarded for this affliction
ومثلكَand one like you ميمونٌfortunate سعيدٌhappy مباركblessed
ومثلكَ ميمونٌ سعيدٌ مبارك
مُلقَىًّgranted صلاحاًgoodness حيثُwherever تنويyou intend وتذهبُand you go
مُلقَىًّ صلاحاً حيثُ تنوي وتذهبُ
One such as you is fortunate, happy, blessed,
And the like of you is auspicious, fortunate, blessed
granted goodness wherever you intend and go.
Casting righteousness wherever you intend and go
هنيئاًmay it bring joy لكto you الأجرُthe reward الذيwhich تستتمُّهyou receive it fully
هنيئاً لك الأجرُ الذي تستتمُّه
بعاقبةِthrough the outcome of الصَّبرpatience الذيwhich هوit أوجَبُmore obligatory
بعاقبةِ الصَّبر الذي هو أوجَبُ
May you rejoice in the reward you receive in full
Congratulations on the reward which you complete
through the outcome of patience, which is the greater duty.
With the outcome of patience, which is most warranted
وأهلاًand welcome بكto you اسنتقذتناyou rescued us منfrom بلابلٍanxieties
وأهلاً بك اسنتقذتنا من بلابلٍ
تَعثَّرُstumble فيهنَّamid them القلوبُhearts وتُنكبُand are stricken
تَعثَّرُ فيهنَّ القلوبُ وتُنكبُ
Welcome to you—you rescued us from anxieties
And welcome, you saved us from tribulations
amid which hearts stumble and are stricken.
In which hearts stumble and fall
بداappeared عارضُthe cloud of الجودgenerosity المُلثُpersistently raining الذيwhich لهit has
بدا عارضُ الجود المُلثُ الذي له
علىupon كلevery قُطرٍregion منof حياlife-giving rain القَطْرrainfall صَيّبُa downpour
على كل قُطرٍ من حيا القَطْر صَيّبُ
The ever-raining cloud of generosity has appeared, whose
The visitor of generosity appeared, who has
life-giving downpour falls upon every region.
In every region of the homeland, a shower
وأوفَتand rose high سماءthe sky of العُرفِbeneficence وامتدَّand spread ظِلُّهاits shade
وأوفَت سماء العُرفِ وامتدَّ ظِلُّها
فلاso not غيمُهاits clouds خِلْبrainless ولاand not البرْقthe lightning خلَّبُdeceptive
فلا غيمُها خِلْب ولا البرْق خلَّبُ
The sky of beneficence has risen high, and its shade has spread;
And the sky of virtue is fulfilled, its shade extending
its clouds are not rainless, nor is its lightning deceptive.
So its clouds are not fleeting, nor its lightning fragmented
فَعالكَyour deeds محمودpraised وخيمكَand your disposition صالحgood
فَعالكَ محمود وخيمكَ صالح
وفرعكَand your branch ميمونauspicious وأَصلكand your root طيبُpure
وفرعكَ ميمون وأَصلك طيبُ
Your deeds are praised, and your disposition is good;
Your deeds are praiseworthy, your encampment righteous
your branch is auspicious, and your root is pure.
Your branch auspicious, and your origin pure
إذاwhen عُدَّare counted أخلاقُthe virtues of الكرامthe noble وفضلُهمand their excellence
إذا عُدَّ أخلاقُ الكرام وفضلُهم
فأنتthen you الجوادُthe generous one الأريحيُّthe openhearted one المهذَّبُthe refined one
فأنت الجوادُ الأريحيُّ المهذَّبُ
When the virtues and excellence of noble men are counted,
If the morals and virtues of the generous are counted
you are the generous, openhearted, refined one.
You are the refined, gentle, well-mannered one
وإنand if ذكرَis mentioned الإِقدامُboldness والبأسُand might فيin الوغىbattle
وإن ذكرَ الإِقدامُ والبأسُ في الوغى
فأنتthen you الشُّجاعُthe brave one الشَّمريُّthe resolute one المجرَّبُthe proven one
فأنت الشُّجاعُ الشَّمريُّ المجرَّبُ
If boldness and might in battle are mentioned,
And if courage and might in battle are mentioned
you are the brave one, resolute and proven.
You are the valiant, bold, experienced one
وإنْand if قيلit is asked مَنْwho خَيرُthe best of الملوكkings فإنماthen surely
وإنْ قيل مَنْ خَيرُ الملوك فإنما
زنادكَyour firesticks أوْرَىmore readily kindling أوor شهابكyour meteor أثقبُmore piercingly bright
زنادكَ أوْرَى أو شهابك أثقبُ
If it is asked, 'Who is the best of kings?' then surely
And if it is said, who is the best of kings,
your firesticks kindle most readily, or your meteor shines most piercingly.
Your Zanad is more piercing, or your Shahab more penetrating
غداhas come to الدهرُtime يُبديdisplay حسنthe beauty of سَعيكyour striving فيamong الورىmankind
غدا الدهرُ يُبدي حسن سَعيك في الورى
ويُعْربand declares أنْthat خيرthe best of البريةcreation يَعْربُYa'rub
ويُعْرب أنْ خير البرية يَعْربُ
Time has come to display the beauty of your striving among mankind
Tomorrow time will show your good effort in the world
and proclaim that the best of creation is Ya'rub.
And prove that the best of creation are the Arabs
قصدْتَyou headed لحجfor pilgrimage to البيتِthe House أكْرمَthe noblest وافدٍvisitor
قصدْتَ لحج البيتِ أكْرمَ وافدٍ
أُنيلwas granted المنىwishes فيهin it مِنىًMina والمحَصَّبُand al-Muhassab
أُنيل المنى فيه مِنىً والمحَصَّبُ
You went on pilgrimage to the House as the noblest visitor,
You headed to pilgrim at the Most Noble House
in which Mina and al-Muhassab were granted their wishes.
I attain purpose therein, and the climb
وزرْتَand you visited رسولthe Messenger of اللهِGod اكرمَthe noblest زائرٍvisitor
وزرْتَ رسول اللهِ اكرمَ زائرٍ
زهَتْshone بمساعيهwith his endeavors الجميلةِbeautiful يَثربُYathrib
زهَتْ بمساعيه الجميلةِ يَثربُ
You visited God's Messenger as the noblest visitor;
You visited the Messenger of Allah, the most honorable visitor
Yathrib shone with his beautiful endeavors.
Yathrib glowed with his blessed efforts
وأنتَand you فشرَّفتthen you honored البلادَthe lands وزنْتَهاand you adorned them
وأنتَ فشرَّفت البلادَ وزنْتَها
وأنتand you إلىto كلall القلوبhearts محبَّبُbeloved
وأنت إلى كل القلوب محبَّبُ
And you—you honored the lands and adorned them,
You are the one who ennobled the lands and gave them weight
and you are beloved by every heart.
And you are beloved to all hearts
فلاso may ... not كانthere be للاحداثِfor calamities نحوtoward مذهبُa path
فلا كان للاحداثِ نحو مذهبُ
ولاand may ... not فاتescape عنbeyond أقصىthe furthest مَرامِكyour aim مَطلبa sought goal
ولا فات عن أقصى مَرامِك مَطلب
May calamities find no path toward you,
So there was no tendency for events
and may no sought goal lie beyond your utmost aim.
Nor did any goal elude your purpose
نِعْمَexcellent is الشَّرابُthe drink المصطفَّىchoice منfrom دَمthe blood of العنبgrapes
نِعْمَ الشَّرابُ المصطفَّى من دَم العنب
ليسnot المعذَّبthe tormented one بالحاميby scorching heat منfrom اللَّهبِthe flame
ليس المعذَّب بالحامي من اللَّهبِ
Excellent is the choice drink from the blood of grapes,
Excellent is the drink from the grape’s blood
not the one tormented by scorching heat from flames.
When it is fermented, not scorched by flames
وحَبَّذاand how fine المجلسُthe gathering المأنوسُconvivial يحضُرهُattend it
وحَبَّذا المجلسُ المأنوسُ يحضُرهُ
علىover المُدامَةِwine أَهلُpeople of الحُكمِjudgment والأدبِand letters
على المُدامَةِ أَهلُ الحُكمِ والأدبِ
How fine the convivial gathering, attended
And blessed is the intimate gathering attended
over wine by men of judgment and letters!
By the people of wisdom and literature over wine
هناكthere تسمعُyou hear ألفاظاًwords مهذبةًrefined
هناك تسمعُ ألفاظاً مهذبةً
فيهاin them بديعُwondrous معانٍmeanings ليسnot بالكذبِfalsehood
فيها بديعُ معانٍ ليس بالكذبِ
There you hear refined words,
There you hear refined words
containing wondrous meanings that are no falsehood.
With ingenious meanings, no lies
فإنfor indeed أحلىthe sweetest of الأغانيsongs ماwhat اتاكcame to you بهwith it
فإن أحلى الأغاني ما اتاك به
شعرُthe poetry of الستاليِّal-Satali مدحاًin praise فيof أبيAbu العربِal-Arab
شعرُ الستاليِّ مدحاً في أبي العربِ
For the sweetest songs are those brought to you by
For the sweetest songs are those brought to you
al-Satali's verse, in praise of Abu al-Arab.
By the poetry of the interface, praising the Father of the Arabs
يُطريextols أباAbu العَربal-Arab العاليthe exalted عُلىًin eminence وندىًand bounty
يُطري أبا العَرب العالي عُلىً وندىً
علىabove ملوكkings الورىmankind بالسَّبْقِin precedence والغَلَبِand victory
على ملوك الورى بالسَّبْقِ والغَلَبِ
It extols Abu al-Arab, exalted in eminence and bounty,
It causes the Lofty Father of the Arabs to soar and rise
above the kings of mankind in precedence and victory.
Above the kings of the world with precedence and triumph
مهذبrefined مُزجتwas mingled بالجودِwith generosity شيمتُهhis nature
مهذب مُزجت بالجودِ شيمتُه
كماas مزجتَyou mingled لُجينَsilver الصِّرفpure بالذهبِwith gold
كما مزجتَ لُجينَ الصِّرف بالذهبِ
A refined man, whose nature is mingled with generosity,
Well-mannered, his virtues mixed with generosity
as you mingle pure silver with gold.
As you mixed unpurified gold with pure
وإِنand if سماrises high يعرُبYa'rub بالأزدِin the Azd مفتخراًglorying
وإِن سما يعرُب بالأزدِ مفتخراً
يوماًone day فماthen whatever شئتَyou wish منof مجدٍglory ومنand of حسبِancestral honor
يوماً فما شئتَ من مجدٍ ومن حسبِ
And if Ya'rub rises high, glorying in the Azd,
And if he boasts of being an Arab of the Azd
one day—there is all you could wish of glory and ancestral honor.
Whenever we attribute to him glory and lineage
أولئكthose السادةthe lords الأملاكُthe kings منfrom يمنٍYemen
أولئك السادة الأملاكُ من يمنٍ
أهلُpossessors of الأسرَّةِthrones والتيجانand crowns والرُّتبِand ranks
أهلُ الأسرَّةِ والتيجان والرُّتبِ
Those are the lords, the kings from Yemen,
Those chiefs are kings from Yemen
possessors of thrones, crowns, and ranks.
The people of influence, crowns and positions
غُرٌّradiant محاسنُهمtheir virtues سارتhave traveled فضائلهمtheir merits
غُرٌّ محاسنُهم سارت فضائلهم
بينamong المحافلassemblies بالأشعارِthrough poems والخُطبِand orations
بين المحافل بالأشعارِ والخُطبِ
Radiant are their virtues; their merits have traveled
The beauty of their praiseworthy traits spread
among assemblies through poems and orations.
Among gatherings, through poems and speeches
لاnot يقدرcan الناسُpeople إِلاexcept الاعترافَacknowledgment لهمto them
لا يقدر الناسُ إِلا الاعترافَ لهم
بفضلهمof their excellence فيin الرضىfavor منهمfrom them وفيand in الغضبِanger
بفضلهم في الرضى منهم وفي الغضبِ
People can do nothing but acknowledge
People cannot help but acknowledge
their excellence, whether receiving their favor or their anger.
Their merit, whether content or angry with them
وأنتَand you يَعْربُYa'rub فيin علياthe highest ranks of بنيthe sons of عُمَرٍUmar
وأنتَ يَعْربُ في عليا بني عُمَرٍ
إذاwhen نسبناكwe trace your lineage خيرُthe best ابنٍson لخيرِof the best ابِfather
إذا نسبناك خيرُ ابنٍ لخيرِ ابِ
And you, Ya'rub, are among the highest of Banu Umar,
And you, O Arab, are among the highest of Bani Umar
when we trace your lineage, the best son of the best father.
When we relate you as the best son of the best father
بقيتَmay you remain مُعْطىًgranted مدىfor the span of الدنياthe world عُلىًeminence وغنىًand wealth
بقيتَ مُعْطىً مدى الدنيا عُلىً وغنىً
مُؤتىgranted الأمانيِّwishes فيهاin it مُدركattaining الطَّلبِwhat is sought
مُؤتى الأمانيِّ فيها مُدرك الطَّلبِ
May you remain granted eminence and wealth as long as the world lasts,
You remain endowed with glory and wealth for time eternal
given your wishes within it, attaining what you seek.
Fulfilling wishes therein, attaining every goal
Sol 6.1