أَسْعٍدْbe happy بيُمنٍwith good fortune وإقبالٍand prosperity أَباAbu (father of) عُمرٍUmar
أَسْعٍدْ بيُمنٍ وإقبالٍ أَبا عُمرٍ
وعشتَand may you live وابنكand your son عيشاًa life دآئمَenduring العُمُرِthe lifespan
وعشتَ وابنك عيشاً دآئمَ العُمُرِ
May you rejoice in good fortune and prosperity, Abu Umar.
I congratulate Abu Omar in good fortune and prosperity,
And may you and your son live a long, enduring life.
And may you and your son live a long life,
ومرحباًand welcome بكُماto you both منas سيدينtwo lords غدَتbecame
ومرحباً بكُما من سيدين غدَت
بُشراglad tidings كماof you both (split suffix) فرحاًa joy فيin البدوthe nomads والحضرِand the townsfolk
بُشرا كما فرحاً في البدو والحضرِ
And welcome to you both, two lords whose
Welcome to you both, O two masters who have become
glad tidings have become a joy in desert and town.
Good news of joy in the desert and the city,
ياO أرضَland of نَزْوىNizwa تباهيtake pride واكتسيand clothe yourself زهراًflowers
يا أرضَ نَزْوى تباهي واكتسي زهراً
فأنتِfor you بينbetween الفُراتِthe Euphrates العذبِsweet والمطرِand the rain
فأنتِ بين الفُراتِ العذبِ والمطرِ
O land of Nizwa, take pride and clothe yourself in flowers,
O land of Nuza, boast and dress in flowers,
for you lie between the sweet Euphrates and the rain.
For you are between the sweet Euphrates and the rain,
وياسماءَand O sky of المعاليlofty glory أشرقيshine فلقدfor indeed
وياسماءَ المعالي أشرقي فلقد
أضاءlit up جوُّكyour sky بينbetween الشمسthe sun والقمرِand the moon
أضاء جوُّك بين الشمس والقمرِ
And O sky of lofty glory, shine, for
And O exalted sky, shine brightly, for
your firmament has brightened between the sun and moon.
Your atmosphere was illuminated between the sun and the moon,
قدindeed اصبحتhas become بهماthrough them both فيin بهجةٍsplendor سَمَدٌSamad
قد اصبحت بهما في بهجةٍ سَمَدٌ
عَذراءَa maiden تختاللstruts بينamong الوشيbrocade والحِبَرِand striped cloth
عَذراءَ تختالل بين الوشي والحِبَرِ
Through them both, Samad has become, in splendor,
Now with them you have become joyful forever,
a maiden strutting in brocade and striped cloth.
A virgin strolling between freckles and ink,
كالرّوضةlike the meadow الأُfirst fragment of 'the untouched' نفَfinal fragment of 'the untouched' اعتادَتvisited repeatedly بهاover it نفساًa breath
كالرّوضة الأُ نفَ اعتادَت بها نفساً
ريحُwind الصّباthe east wind وغدتهاand nourished it (likely intended) رقةgentleness السَّحَرِthe time before dawn
ريحُ الصّبا وغدتها رقة السَّحَرِ
Like an untouched meadow, visited with a breath
Like a garden that has gotten used to it
by the east wind, and nourished by the gentleness before dawn.
The breeze of morning and it became the softness of dawn,
حاكwove الرّبيعُspring لهاfor her وَشياًbrocade وصاغand fashioned لهاfor her
حاك الرّبيعُ لها وَشياً وصاغ لها
منهfrom it قلائدَnecklaces منof نورblossoms ومنand of زهرِflowers
منه قلائدَ من نور ومن زهرِ
Spring wove brocade for her and fashioned for her
Spring has woven for it a cloak and made for it
from it necklaces of blossoms and flowers.
Necklaces of light and flowers,
بوركتblessed are you منas صادرone returning عنfrom بيتthe House of خالقهِhis Creator
بوركت من صادر عن بيت خالقهِ
قاضٍhaving completed مناسِكَهُhis rites بوركتَblessed are you منin صَدَرٍa return
قاضٍ مناسِكَهُ بوركتَ من صَدَرٍ
Blessed are you, returning from your Creator's House,
Blessed are you from the source of your Creator
your rites fulfilled; blessed be your return.
Who performs his rituals, blessed are you from the chest
الآنnow أعظمتُI came to esteem فيماin what دونbefore منطقهِhis speech
الآن أعظمتُ فيما دون منطقهِ
ووجههِand his face حقَّthe due worth of فضلthe excellence of السّمعhearing والبصرِand sight
ووجههِ حقَّ فضل السّمع والبصرِ
Now I have come to prize, before his speech
Now I praise you beyond your range
and his face, the true worth of hearing and sight.
And your true face, the preference of hearing and sight,
شفىhealed غراميmy ardent longing إصغائيmy attentive listening إلىto كَلمٍwords
شفى غرامي إصغائي إلى كَلمٍ
منهfrom him وامتعيand delighted me (likely intended) منthrough حسنهِhis beauty نظريmy gaze
منه وامتعي من حسنهِ نظري
Listening to words has healed my longing—
My love's cure was me listening to his words
words from him; gazing upon his beauty has delighted me.
And enjoying the beauty of his sight,
إنيindeed I أَراكsee you لمنfor whoever لمdid not يستطعbe able سُبلاways
إني أَراك لمن لم يستطع سُبلا
للحجّto Hajj أَفضلَthe finest محْجوجone visited for pilgrimage ومُعْتَمَرِand one visited for Umrah
للحجّ أَفضلَ محْجوج ومُعْتَمَرِ
I see you, for anyone unable to find a way
I see you to one who could not find ways
to Hajj, as the finest destination for pilgrimage and Umrah,
To Hajj, the best substitute for a visitor and pilgrim,
إذاwhen رآىhe sees بركاتٍblessings فيكَin you بيّنةmanifest
إذا رآى بركاتٍ فيكَ بيّنة
بحسنthrough the beauty of ماwhat فيكin you منof سيماbearing ومنand of نظرِgaze
بحسن ما فيك من سيما ومن نظرِ
when he sees clear blessings in you,
When he sees clear blessings in you
in the beauty of your bearing and your gaze,
In the beauty of your traits and sight,
مقدِّراenvisioning فيكَin you بيتَthe House of اللهGod مستَلماًtouching reverently
مقدِّرا فيكَ بيتَ الله مستَلماً
عِطفيكyour two sides مثلlike استلامthe reverent touching of الركنthe Corner والحجرِand the Stone
عِطفيك مثل استلام الركن والحجرِ
envisioning in you God's House, and reverently touching
Appreciating in you Allah's house, touching
your two sides as one touches the Corner and the Stone.
Your sides like touching the corner and the rock,
ياO فائقاًone excelling بصفاتin the qualities of الفَضْلvirtue ليسthere is not لهُfor him
يا فائقاً بصفات الفَضْل ليس لهُ
شبهan equal تباركblessed be منHe who سوّاكfashioned you منas one of بَشَرِhumankind
شبه تبارك من سوّاك من بَشَرِ
O you who excel in virtue's qualities, who have no
O surpassing in the traits of virtue, no one
equal—blessed be He who fashioned you as a man!
Resembles you, blessed is He who created you from humans,
ليهنكmay he gladden you الولدُthe son الميمونauspicious إنَّindeed لهfor him
ليهنك الولدُ الميمون إنَّ له
عليكtoward you للهGod's صُنعاًa favor غيرَnot مُستتَرِconcealed
عليك لله صُنعاً غيرَ مُستتَرِ
May your auspicious son gladden you; surely, through him,
May this auspicious son delight you, he indeed
God has bestowed on you a favor not concealed.
Has a sign from Allah upon you that is not hidden,
ضاحيradiant المحيّاof face كريمnoble الخِيمin disposition احبسهhas held him
ضاحي المحيّا كريم الخِيم احبسه
مجدُthe glory of العتيكal-Atik محلّthe station of الأنجمthe stars الزَّهرِradiant
مجدُ العتيك محلّ الأنجم الزَّهرِ
Bright of face, noble of nature, he is held
O the morning’s radiance, the generous tent, detain him
by al-Atik's glory at the station of the radiant stars.
The glory of your family, the place of brilliant stars,
يسموhe rises بمجدthrough the glory of بنيthe sons of نبهانNabhan فيin يمنٍYemen
يسمو بمجد بني نبهان في يمنٍ
وينتىand traces his lineage (likely intended) بزيادthrough Ziyad فيin عُلَىthe heights of مضرِMudar
وينتى بزياد في عُلَى مضرِ
He rises through the glory of the sons of Nabhan in Yemen,
He rises with the glory of Bani Nubhan in Yemen
and through Ziyad traces his lineage to Mudar's heights.
And is associated with Ziyad in the heights of Mudhar,
ذوpossessing همّةhigh ambition وعزيماتٍand resolutions يمانيةٍYemeni
ذو همّة وعزيماتٍ يمانيةٍ
إلىalong with صلابةthe firmness of عُودwood غيرِnot ذيpossessing خَورِweakness
إلى صلابة عُود غيرِ ذي خَورِ
A man of high ambition and Yemeni resolutions,
With ambition and Yemeni determination
joined to the firmness of wood untouched by weakness.
To the firmness of unbending wood,
جشَّمتهmade him undertake مطلباًa quest ضاهيَmatching إرادتهُhis resolve
جشَّمته مطلباً ضاهيَ إرادتهُ
فرامَهso he sought it بعزيزwith a proud النّفسsoul مُصطبرِsteadfast
فرامَه بعزيز النّفس مُصطبرِ
These charged him with a quest matching his resolve;
His aspirations have made him determined
and he pursued it with a proud, steadfast soul.
So he attained the difficult with a patient self,
أَخلاقqualities of ساداتthe lords of نبهانNabhan بهاthrough them ملكواthey possessed
أَخلاق سادات نبهان بها ملكوا
إرْثَthe inheritance of المنابرpulpits والتيجانِand crowns والسُّرُرِand thrones
إرْثَ المنابر والتيجانِ والسُّرُرِ
Such are the qualities of Nabhan's lords, by which they won
The morals of the masters of Nubhan, with it they ruled
the inheritance of pulpits, crowns, and thrones.
The inheritance of pulpits, crowns and thrones,
ارتهمُshowed them فيin عيونthe eyes of الخَلقhumankind انفسُهمtheir own souls
ارتهمُ في عيون الخَلق انفسُهم
أنthat الخطيرthe eminent man إلىtoward العلياءlofty glory فيin خطرِdanger
أن الخطير إلى العلياء في خطرِ
Their own souls showed them, in the eyes of humankind,
In people's eyes they themselves were
that a man of stature faces danger on the way to glory.
That adversity to the exalted is dangerous,
مُشمِّرونgirding themselves لإداركto attain المَكارِمnoble deeds لاnot
مُشمِّرون لإدارك المَكارِم لا
يَرضَونthey accept عنfrom هرمَold age عجزincapacity ولاnor صِغرِyouth
يَرضَون عن هرمَ عجز ولا صِغرِ
Girding themselves to attain noble deeds, they do not
Prepared to attain all virtues, not accepting
accept weakness from old age or youth.
Decline or smallness,
صِيدٌproud nobles يمانونَYemenis أَزديَّونAzdis كلّهمall of them
صِيدٌ يمانونَ أَزديَّون كلّهم
بدورfull moons علياءَof glory وَهَّابونlavish givers للبدرِof purses of coins
بدور علياءَ وَهَّابون للبدرِ
Proud nobles, Yemenis, Azdis, every one,
They are prey, Yemenis and Azdites, all of them
full moons of glory, lavish givers of purses of coin.
Revolving around exalted and dignified full moons,
هُمthey الملوكthe kings سكنَّاwe dwelt فيin جوارهِهُمtheir neighborhood
هُم الملوك سكنَّا في جوارهِهُم
ظلّthe shade of الغناaffluence وَجنيناand we gathered يانعَripe الثمرِfruit
ظلّ الغنا وَجنينا يانعَ الثمرِ
They are the kings; in their neighborhood we dwelt
They are the kings, we dwelled in their neighborhood
in the shade of plenty, and gathered ripened fruit.
In the shade of glory, and picked ripe fruits,
فَعدّهمso count them فيamong الأنامhumankind النّاسُthe people وحدهمُthem alone
فَعدّهم في الأنام النّاسُ وحدهمُ
وعدّand pass over عمّاfrom what ترىyou see منof سائرthe rest of الصُّوَرِthe forms
وعدّ عمّا ترى من سائر الصُّوَرِ
Count them alone as people among humankind,
So people counted them alone among the people
and pass over all the other forms you see.
And didn’t count what you see from the rest of forms,
ألقىlaid أبوAbu (father of) عمَرUmar السّاميthe exalted ومدّand spread أبوAbu (father of)
ألقى أبو عمَر السّامي ومدّ أبو
عبدِAbd (servant of) الإلهal-Ilah (God) عليناover us حُلّةَa robe of الحِبَرِstriped cloth
عبدِ الإله علينا حُلّةَ الحِبَرِ
The exalted Abu Umar laid, and Abu
Abu Omar the sublime threw upon us a robe
Abd al-Ilah spread over us, a robe of striped cloth.
And Abu Abdillah spread upon us the garb of ink,
فماso what اعتياديَmy habitual practice منof شكوىcomplaining الزَّمانtime وقدand already
فما اعتياديَ من شكوى الزَّمان وقد
قَضىfulfilled لديهمin their presence بإدراكby attaining المنىwishes وطَريmy need
قَضى لديهم بإدراك المنى وطَري
Why should I keep complaining of time, when
So I am not accustomed to complaining about time, as
with them it has met my need by fulfilling my wishes?
With them I attained what I hope for and desire,
بسيديthrough my master قدindeed أتاحgranted اللهGod ليto me فرجاًrelief
بسيدي قد أتاح الله لي فرجاً
منfrom فرحةa joy هيّجَتstirred شوقيmy longing ومُدّكَريand my memories
من فرحة هيّجَت شوقي ومُدّكَري
Through my master, God has granted me relief,
My master, Allah has eased for me some relief
born of a joy that roused my longing and my memories.
From a joy that stirred my passion and memories,
جاهدتُI struggled against صَرفthe reversals of زمانيmy time فيduring مَغيبهماtheir absence (both)
جاهدتُ صَرف زماني في مَغيبهما
حَولاًfor a year وهذاand this أَوانthe time of النّصرvictory والظَّفَرِand triumph
حَولاً وهذا أَوان النّصر والظَّفَرِ
I battled time's reversals during their absence
I struggled to spend my time in their absence
for a year; now is the time of victory and triumph.
Years, and now is the time of triumph and victory,
كمhow many نكبةٍa calamity قدindeed أَصابتنيbefell me فهوّنهاthen eased it
كم نكبةٍ قد أَصابتني فهوّنها
ترقّبيmy anticipation لكof you عنwithin قربa short time ومُنتظَريand what I awaited
ترقّبي لك عن قرب ومُنتظَري
How many a calamity befell me, yet was softened
How many catastrophes have befallen me, which he made easy
by my hope of your coming soon, and what I awaited.
My anticipation of you closely and awaited,
لولاwere it not for مكانُكyour presence فيin الدنياthe world لقدsurely أسفتgrieved
لولا مكانُك في الدنيا لقد أسفت
نفسيmy soul علىover قربthe shortness of ماwhat أزدادُI gain فيin عُمْريmy life
نفسي على قرب ما أزدادُ في عُمْري
Were it not for your presence in the world, there would be sorrow
If not for your status in life, I would have regretted
in my soul over even a short addition to my life.
Myself for the nearness of what I gain in age,
وقدand indeed تغرّبتُI lived as a stranger حولاًfor a year بعدafter سيركyour departure فيduring
وقد تغرّبتُ حولاً بعد سيرك في
إقامتيmy remaining in place فأناso I am الآتيthe one returning منfrom السّفَرِtravel
إقامتي فأنا الآتي من السّفَرِ
And I lived as a stranger for a year after your departure,
And I became a foreigner for a year after your travel in
though I stayed put; so I am the one returning from travel.
My stay, so here I am, the coming one from travel,
شكريmy thanks لربٍّto the Lord قضىfulfilled ليfor me فيthrough سلامتكمyour safety
شكري لربٍّ قضى لي في سلامتكم
أُمنيّتيmy wish وكفانيand spared me فيكمconcerning you حَذَريmy fear
أُمنيّتي وكفاني فيكم حَذَري
My thanks to the Lord who granted me, through your safety,
My thanks to a Lord who ordained for me in your safety
my wish, and spared me my fears for you.
My wish, and sufficed me in you from caution,
هذاthis ودونكand take for yourself بكراًa maiden بنتَdaughter of ساعتهاher hour
هذا ودونك بكراً بنتَ ساعتها
عجّلتُهاI hastened her فأَتتso she came فيin زيِّthe garb of مُعتذرِone seeking pardon
عجّلتُها فأَتت في زيِّ مُعتذرِ
Here, take a maiden, the daughter of her hour;
This is in your presence some poetry whose time
I hurried her forth, so she came in the garb of one seeking pardon.
I hastened, so it came in the guise of one who apologizes
Sol 6.1