أَلاLo كلُّevery ليلٍnight لمnot تنمهُyou sleep through it طويلُlong
أَلا كلُّ ليلٍ لم تنمهُ طويلُ
وكلُّand every جليسٍcompanion لاnot تَودّyou love ثقيلُburdensome
وكلُّ جليسٍ لا تَودّ ثقيلُ
Lo, every night you do not sleep through is long,
Oh! Every long night when I could not sleep
and every companion you do not love is burdensome.
And every tiresome companion whom I do not like
وكلُّand every وصالٍunion لمnot يكنthere were بينbetween أهلِهِits partners
وكلُّ وصالٍ لم يكن بين أهلِهِ
مواثيقpledges منfrom حبلthe cord of الهوىlove سَيَزُولُwill vanish
مواثيق من حبل الهوى سَيَزُولُ
And every union whose partners have no
And every union that was not between kindred
pledges bound by love's cord will vanish.
Its affections from the rope of passion will wane
وأحلىand the sweetest الهوىlove ماشَكَّthat in which he doubts فيin الوصلunion رَبّهits lover
وأحلى الهوى ماشَكَّ في الوصل رَبّه
إذاwhen ماسَعىever meddles واشِa tale-bearer ولجَّand persists عذولُa censor
إذا ماسَعى واشِ ولجَّ عذولُ
And sweetest is the love whose lover doubts the union,
And the sweetest passion is that which doubted its link
when a tale-bearer meddles and a censor persists.
When it strove and the bashful withdrew
وماand not عدمُlack of الخلاّنfriends فانقَبضso he withdrew امرؤa man
وما عدمُ الخلاّن فانقَبض امرؤ
ولكنّماbut rather أهلُpeople of الوفاءِfidelity قليلُfew
ولكنّما أهلُ الوفاءِ قليلُ
And it is not for lack of friends that a man withdraws,
And the fewness of boon companions is not because of a man’s absence
but rather because people of fidelity are few.
But rather because true loyalty is so little
إذاwhen طَرقتناshe visited us by night والعيُونwhile the eyes غُفولُasleep
إذا طَرقتنا والعيُون غُفولُ
وقدand already حانَwas due للشعرىfor Sirius العَبورُal-ʿAbūr, the Crossing Star أفولُsetting
وقد حانَ للشعرى العَبورُ أفولُ
When she came to us by night, while eyes slept,
When we visited while still in the stupor of sleep
and it was time for Sirius al-ʿAbūr to set,
And it was time for youth to pass and decline
عُليّةʿUlayya زارتناvisited us وقدalthough already حالُstood in the way دُونَهاbarring her way
عُليّة زارتنا وقد حالُ دُونَها
عوائقُobstacles منfrom حلمsober restraint الشبابُyouth شُكولُfetters
عوائقُ من حلم الشبابُ شُكولُ
ʿUlayya visited us, though barring her way were
Ulayya visited us but modesty of youth prevented her
obstacles of sober restraint, fetters upon youth.
Obstacles that were fanciful dreams of adolescence
بسطناwe unfolded لهاfor her لهوَthe pleasures of الحديثconversation ولمand not يكنthere was
بسطنا لها لهوَ الحديث ولم يكن
إلىto غيرهanything besides it بينamid الخلاطmingling وُصولُaccess
إلى غيره بين الخلاط وُصولُ
We offered her the pleasures of conversation; there was no
We entertained her with lighthearted talk but there was no
access to anything beyond it in our mingling.
Way to anything else between jest and acceptance
أماindeed أنّهthat it is so لوif زرتِناyou had visited us حينduring صبوةٍyouthful passion
أما أنّه لو زرتِنا حين صبوةٍ
لأَدنتكsurely would have drawn you close منّاto us رقّةٌtenderness وقَبُولُand welcome
لأَدنتك منّا رقّةٌ وقَبُولُ
Indeed, had you visited us in days of youthful passion,
If only you had visited us in the throes of passion
tenderness and welcome would have drawn you close to us.
We would have drawn you near with tenderness and acceptance
وأَنتِand you خلوبُbeguiling العَينthe eye فتّانةُbewitching الصِّباyouth
وأَنتِ خلوبُ العَين فتّانةُ الصِّبا
كأنّكas though you were كحلاءُkohl-dark الجُفونthe eyelids خَذُولُa doe apart from her herd
كأنّك كحلاءُ الجُفون خَذُولُ
And you captivate the eye, enchanting in your youth,
You are the flirt of the eye, the seducer of youth
as though you were a kohl-lidded doe apart from the herd.
As if you are the kohl of the eyelids, so languid
قوامكِyour figure مهتزٌswaying وجيدكand your neck واضحٌfair
قوامكِ مهتزٌ وجيدك واضحٌ
وحيثand where مجالthe movement of الطّوقthe necklace منكon you أسيلُsmooth
وحيث مجال الطّوق منك أسيلُ
Your figure sways, and your neck is fair,
Your figure sways and your cheeks glow
and smooth is the place where your necklace moves.
Wherever the necklace falls on you it flows
وثغركِand your mouth برّاقٌgleaming كانَwas رُضابِهits sweet moisture
وثغركِ برّاقٌ كانَ رُضابِه
معwith الرّشفsipping صَهباءُtawny اللثاتthe gums شَمُولُwine
مع الرّشف صَهباءُ اللثات شَمُولُ
And your mouth gleams; its sweet moisture was,
Your mouth gleams, its moisture
when sipped, tawny wine upon the gums.
With saliva is the lips’ whiteness, clear
وخدّand a cheek بجريالwith the crimson of الحياءِmodesty مُوَرَّدٌrose-tinted
وخدّ بجريال الحياءِ مُوَرَّدٌ
وطَرفand a gaze بسحرwith the magic of البابليthe Babylonian كَحيلُkohl-lined
وطَرف بسحر البابلي كَحيلُ
And a cheek rose-tinted with modesty's crimson,
Your cheek with the rose of modesty is blushing
and a gaze kohled with the Babylonian's magic.
Your glance with the magic of Babel is tempting
ولكنّهbut it is so ولّىdeparted الشبابyouth واقبلتand approached
ولكنّه ولّى الشباب واقبلت
مواعظadmonitions of شيبٍgray hair لوif only أفاقَawoke جهولُan ignorant fool
مواعظ شيبٍ لو أفاقَ جهولُ
But youth has departed, and there have come
But youth is gone and the counsel of elders has come
the admonitions of gray hair—if only a fool would awaken!
Even if an ignoramus would wake up from counsel
فياصاحso, O friend ماليwhat have I to do والبطالةwith idleness بعدماafter
فياصاح مالي والبطالة بعدما
بداappeared فيin سوادthe blackness of العارضينboth sides of the beard نُصولُfading into gray
بدا في سواد العارضين نُصولُ
So, O friend, what have I to do with idleness, now that
So my friend, what is with me when unemployment comes after
the blackness on both sides of my beard has begun to fade?
In the blackness of my brows determination appeared
وماليand what have I to do وادمانwith persistent الإقامةِstaying إنّنيindeed I
ومالي وادمان الإقامةِ إنّني
إذاًthen لَضَعيفsurely weak الإعتزامِin resolve كليلُblunted
إذاً لَضَعيف الإعتزامِ كليلُ
And what have I to do with ceaseless staying? Indeed, I
And what is with me and addiction to staying when I
would then be weak in resolve, blunted.
Am thus weak in resolve like one who is ill
إذاif مانبتever proves inhospitable نَزْوَىNizwa ففيthen in الأرْضthe earth مذْهبٌa way to go
إذا مانبت نَزْوَى ففي الأرْض مذْهبٌ
وفيand in العيسthe pale camels إرقْالٌa swift trot وفيَّand in me رحيلُdeparture
وفي العيس إرقْالٌ وفيَّ رحيلُ
If Nizwa proves inhospitable, the earth offers a way to go,
If I set out to travel then the earth has scope
and the pale camels have a swift trot, and I a will to journey.
And in livelihood there is earning and in me there is departure
ساتركI shall leave منّيfrom me غربَthe sharp edge of كلَّevery تنوفةٍtrackless wilderness
ساترك منّي غربَ كلَّ تنوفةٍ
بهاin it منfrom رسيمthe swift tread of اليعملاتsturdy she-camels فُلولُnotches
بها من رسيم اليعملات فُلولُ
I shall leave, through my passing, each wilderness's sharp edge
I will leave from me the west of every shelter
notched by the swift tread of sturdy she-camels.
In which are remnants of temporary dwellings
واشحذُand I sharpen منfrom طبعthe forging of القوافيrhymes صارماًa keen sword
واشحذُ من طبع القوافي صارماً
لهاfor them بينamong أعراضthe reputations of الِّلئامthe base صليلُclangor
لها بين أعراض الِّلئام صليلُ
And I shall sharpen from the forging of rhymes a keen blade;
And I will sharpen the blade of rhyming couplets
their clangor will resound against the reputations of the base.
Against the dispositions of villains there is clashing
ويكشفُand lifts عنّيfrom me كَربَthe anguish of كلَّevery مهمّةtroubling care
ويكشفُ عنّي كَربَ كلَّ مهمّة
مَبيتٌa night's stay بأجورin the reaches of الفلاthe desert ومَقيلُand a midday rest
مَبيتٌ بأجور الفلا ومَقيلُ
And every care's anguish is lifted from me
And the hardship of every important matter is unveiled for me
by a night in the desert's reaches and a rest at noon,
A night's stay on horseback and departure by camel
علىon كلّevery مفتولsinewy الذّراعin foreleg كأنّهas though it were
على كلّ مفتول الذّراع كأنّه
إذاwhen ماتمطّىever stretches فيagainst الجديلthe braided rein جديلُJadīl (a camel's name)
إذا ماتمطّى في الجديل جديلُ
on each sinewy-forelegged camel, as though it were
As if every weak-armed man when he exerts himself
Jadīl, when it stretches against its braided rein.
In battle is a warrior
أجسّمهI burden it (probable reading) سيْرَtravel through الهَواجرthe midday heats والسُّرىand night travel
أجسّمه سيْرَ الهَواجر والسُّرى
لهit has خَذَيانٌa rapid trot تارةsometimes وذَميلُand an easy gait
له خَذَيانٌ تارة وذَميلُ
I make it endure journeys through midday heats and night;
I imagine him the gait of a racer, sometimes galloping, sometimes trotting
it has at times a rapid trot, at times an easy gait.
Not every route on earth is narrow
فماfor not كلevery مسلوكٍtraveled path منin الأَرضthe earth ضيقٌnarrow
فما كل مسلوكٍ من الأَرض ضيقٌ
ولاnor كلّevery ذيpossessor of مالٍwealth عليَّtoward me بخيلُstingy
ولا كلّ ذي مالٍ عليَّ بخيلُ
For not every traveled path on earth is narrow,
Nor is every wealthy man stingy toward me
nor is every wealthy man stingy toward me.
Perhaps I will come upon a pony so I find
لعلّيperhaps I ملمّwill visit بالعتيكal-ʿAtīk فواجدٌand so will find
لعلّي ملمّ بالعتيك فواجدٌ
جَواداًa generous man عليهwith whom للعُفاةfor bounty-seekers نزولُlodging
جَواداً عليه للعُفاة نزولُ
Perhaps I shall call on al-ʿAtīk and find
A generous one which to the destitute is a comfort
a generous man with whom seekers of bounty lodge.
The generosity of the people of Nabhan toward me and their merit
فجودُfor the generosity of بنيthe sons of نبهانNabhān عنديin my judgment وفَضلُهمand their excellence
فجودُ بني نبهان عندي وفَضلُهم
علىof فضلthe excellence of أبناءthe sons of العتيكal-ʿAtīk دَليلُevidence
على فضل أبناء العتيك دَليلُ
For, to me, the bounty and excellence of the sons of Nabhān
Over the merit of the pony riders is proof
are evidence of the excellence of al-ʿAtīk's sons:
The people of Umar, hunters who are as if
بنيthe sons of عمرَʿUmar الصيّدproud lords الّذينwho كأنّهُمas though they were
بني عمرَ الصيّد الّذين كأنّهُم
أَسودlions لهاfor them منin بطنthe valley of بيشةَBīsha غيلُthickets
أَسود لها من بطن بيشةَ غيلُ
the proud sons of ʿUmar, who are like
They are lions spawn in the dens of Bisha
lions whose thickets lie in Bīsha's valley.
Muhammad the wise, Nabhan of high resolve
محمدMuḥammad الذاكيthe brilliant ونبهانand Nabhān ذيpossessor of النّدىbounty
محمد الذاكي ونبهان ذي النّدى
وأحمدand Aḥmad ذيpossessor of الإحسانkindness حينwhen ينبلُhe acts nobly
وأحمد ذي الإحسان حين ينبلُ
Muḥammad the brilliant, and Nabhān, master of bounty,
And Ahmed of benevolence when he aims his arrows
and Aḥmad, master of kindness, when he acts nobly.
Three eminent lords, all of them
ثلاثةthree ساداتlords أَجلاءillustrious كلّهمeach of them
ثلاثة سادات أَجلاء كلّهم
قؤولeloquent فعولactive in deeds للجَميلin goodness بَذولُlavishly generous
قؤول فعول للجَميل بَذولُ
Three illustrious lords, each of them
Stalwart heroes, excellent and generous
eloquent, strong in action, lavish in noble deeds,
They urge the generous one of noble descent Samida
أغرّradiant كَريمnoble النّبعتينin both ancestral roots سَميدَعa magnanimous lord
أغرّ كَريم النّبعتين سَميدَع
أَشمُّaquiline-nosed رحيبُbroad السّاعدينin both forearms طويلُtall
أَشمُّ رحيبُ السّاعدين طويلُ
radiant, noble in both ancestral roots, a magnanimous lord,
I smell the width of the two elbows, so long
aquiline-nosed, broad of forearm and tall.
If asked, he stirs with pleasure toward the call
إذاwhen سئلhe is asked اهتزَّhe quivers ارتياحاًin delight إلىالنّدىtoward generosity
إذا سئل اهتزَّ ارتياحاً إلىالنّدى
كمَاjust as اهتزquivers مشحوذُwhetted الغِرارin edge صَقيلُpolished
كمَا اهتز مشحوذُ الغِرار صَقيلُ
When asked, he quivers with delight at giving,
As the honed spear point stirs when polished
as a polished sword with a whetted edge quivers.
So their hoped for support never fails
فلاso not مُرتجيهمْone hoping for their favor للهباتِfor gifts مخيَّبٌdisappointed
فلا مُرتجيهمْ للهباتِ مخيَّبٌ
ولاnor جارهمtheir protected neighbor فيin النائباتcalamities ذليلُabased
ولا جارهم في النائبات ذليلُ
So none who hopes for their gifts is disappointed,
And their neighbor in tribulations is not disgraced
nor is their protected neighbor abased in calamities.
When the family of Nabhan grew great through their father
إذاwhen آلthe house of نبهانٍNabhān سمَواthey rise بأَبيهمِthrough their forefather
إذا آل نبهانٍ سمَوا بأَبيهمِ
ففيthen in كلevery قومpeople دقةٌinsignificance وخمولُand obscurity
ففي كل قوم دقةٌ وخمولُ
When Nabhān's house rises through its forefather,
In every people there is precision and sluggishness
all other peoples are slight and obscure.
O people of Umar, you have come upon the house of your glory
بنيO sons of عمرٍʿUmar صادفتُمُyou found بيتthe house of مَجدكمyour glory
بني عمرٍ صادفتُمُ بيت مَجدكم
لهit has حسبancestral honor فيamong الأكرمينthe noblest أَثيلُdeep-rooted
له حسب في الأكرمين أَثيلُ
O sons of ʿUmar, you found your house of glory;
With lineage among the most generous that is peerless
it has deep-rooted ancestral honor among the noblest.
You have found and defended your eminence with what is yours
فجدتمso you gave generously وذدتمand you defended عنin defense of علاكمyour eminence بماwith what لكمyou have
فجدتم وذدتم عن علاكم بما لكم
إذاwhen ماأصابتever befell شدةhardship وقحولُand drought
إذا ماأصابت شدة وقحولُ
Thus you gave generously and defended your eminence with what you had,
Whenever difficulty and aggression befell
whenever hardship and drought befell.
He who is generous is praiseworthy so whatever he spends
وذوand the possessor of الجودgenerosity محمودٌpraised فمهماso whatever يجُدْhe gives generously بِهِof it
وذو الجود محمودٌ فمهما يجُدْ بِهِ
علىdespite قلةthe scarcity of الموجودwhat is possessed فهوجزيلُso it is abundant
على قلة الموجود فهوجزيلُ
And a generous man is praised; whatever he gives,
On scarce resources is plentiful
despite his scant possessions, is abundant.
While others have attained wealth and are content with it
وغيركمand one other than you حازacquired الغنىwealth فاكتفىand was content بهِwith it
وغيركم حاز الغنى فاكتفى بهِ
وليسand there is not لهfor him فيin المكرماتnoble deeds سبيلُa path
وليس له في المكرمات سبيلُ
And one other than you has acquired wealth and settled for it,
Yet have no way to noble deeds
yet he has no path to noble deeds.
He who has nothing but wealth for his honor
ومنلمand whoever has not يجدfound إلاّexcept الغنىwealth شَرفاًhonor لهُfor himself
ومنلم يجد إلاّ الغنى شَرفاً لهُ
حماهhe guards it بنجلwith stinginess (probable reading) فهومنهso he is through it جليلُgrand
حماه بنجل فهومنه جليلُ
And whoever finds no honor for himself but wealth,
It protects him with an heir and so is great through him
guards it with stinginess, and derives his grandeur from it:
Great when affluence is held in esteem
جليلgrand إذاwhen عُدَّis reckoned اليسارُwealth مفخمٌmagnified
جليل إذا عُدَّ اليسارُ مفخمٌ
ولكنهbut he يومon the day of الفخارboasting ضئيلُsmall
ولكنه يوم الفخار ضئيلُ
grand and magnified when wealth is reckoned,
But on the day of pride it is paltry
but small on the day of boasting.
As for you, O people of Nabhan, your carpentering
وأنتُمand you بنوsons of نبهانNabhān أَمّاas for نِجاركمyour lineage
وأنتُم بنو نبهان أَمّا نِجاركم
فزاكٍthen it is pure وأمّاand as for سعيكمyour striving فجميلُthen it is beautiful
فزاكٍ وأمّا سعيكم فجميلُ
And you, sons of Nabhān—as for your stock,
Is excellent, and your effort is beautiful
it is pure; and as for your striving, it is beautiful.
Lights have shone for you in every east and west
أَضاءَتhave shone لكمfor you فيin كلevery شرقeast ومغربٍand west
أَضاءَت لكم في كل شرق ومغربٍ
مصابيحlamps of فضلexcellence مالهنَّthey have no أَفولُsetting
مصابيح فضل مالهنَّ أَفولُ
For you, in every east and west, have shone
Of the excellence of nobility that will never decline
lamps of excellence that never set.
I have found for my poetry a purpose in your praise
وجدتI found لشعريfor my poetry مذهباًan avenue فيin مديحكمpraising you
وجدت لشعري مذهباً في مديحكم
وأمكنَنيand made it possible for me بالصّدقِthrough truth كيفhowever أقولُI speak
وأمكنَني بالصّدقِ كيف أقولُ
I found an avenue for my poetry in praising you,
And truthfulness has allowed me to say what I will
and truth enabled me to speak however I wished.
So may the people of Nabhan live, people of bounty
فعاشso may they live بنوthe sons of نبهانNabhān أَربابlords of نعمةٍplenty
فعاش بنو نبهان أَرباب نعمةٍ
وغالتand may it destroy عداهمtheir enemies بالحوادثthrough calamities غولُa ghoul
وغالت عداهم بالحوادث غولُ
So may the sons of Nabhān live, lords of plenty,
While misfortune has claimed others with aggression and injustice
and may a ghoul destroy their foes with calamities.
Never ceasing to be in the right hand of Muhammad
ولاand not زالَcease يوماًfor a day فيin يَمينthe right hand of محمّدٍMuḥammad
ولا زالَ يوماً في يَمين محمّدٍ
ونبهانand Nabhān ذيpossessor of الحسنىgoodness وأحمدand Aḥmad طولُabundant bounty
ونبهان ذي الحسنى وأحمد طولُ
And may there never cease, on any day, in Muḥammad's right hand,
And Nabhan of good fortune and Ahmed of long life
or in the hands of Nabhān the beneficent and Aḥmad, abundant bounty.
Partial English translation: 83 of 84 Arabic lines translated.
Sol 6.1