أعندكِdo you have منof فرطexcess الْصبّابةardent longing ماwhat عنديI have
أعندكِ من فرط الْصبّابة ما عندي
فيُعَلمَso it may be known ماwhat أُخفيI conceal بظاهرِthrough the outward appearance of ماwhat أُبديI reveal
فيُعَلمَ ما أُخفي بظاهرِ ما أُبدي
Have you the same excess of longing that I have,
Do you have from excessive passion what I have
so what I hide may be known from what I outwardly reveal?
So my inner feelings are made known by my outward expressions
أبوحُI confess بوَجدٍpassionate grief ضقتI was straitened ذَرعْاًin endurance بوَجدهby its anguish
أبوحُ بوَجدٍ ضقت ذَرعْاً بوَجده
وأسلَمنيand abandoned me صبرٌpatience بلغَتI reached بهthrough it جهديmy utmost endurance
وأسلَمني صبرٌ بلغَت به جهدي
I confess a grief whose intensity I can no longer bear;
I express a passion that has straitened me intensely
patience has forsaken me after I strained it to my utmost.
And patience has made me surrender to my limit
وكنتُand I was امُرءًاa man لاnot ينْزلenter الهَمُّsorrow خاطريmy mind
وكنتُ امُرءًا لا ينْزل الهَمُّ خاطري
ولاand not ينثَنيbend يوماًever لنائبةٍbefore a calamity عَضْديmy arm
ولا ينثَني يوماً لنائبةٍ عَضْدي
I was a man whose mind no sorrow entered,
And I was a man in whom worries did not cross his mind
whose arm never bent before calamity.
Nor did a misfortune ever bend me a day in my prime
لَهْوتْI reveled زماناًfor a time والْغوايةُand waywardness مرْكَبيmy mount
لَهْوتْ زماناً والْغوايةُ مرْكَبي
وسِلْكُand the thread of الهوىdesire طُوقيmy necklace وشَرخُand the prime of الْصّبابُرْديyouth—my cloak
وسِلْكُ الهوى طُوقي وشَرخُ الْصّبابُرْدي
I reveled for a time, with waywardness my mount,
I indulged for a time while temptation was my vehicle
desire's thread my necklace, and the prime of youth my cloak.
And the path of desire was my necklace and the passion of youth was my cloak
فمَاso not هاجَنيstirred me رسمُvestige الكْثيبof the dune ولاnor الحمىthe protected pasture
فمَا هاجَني رسمُ الكْثيب ولا الحمى
ولاand not راعَنيdismayed me بينُdeparture الرَّبابِof al-Rabab ولاnor هندِHind
ولا راعَني بينُ الرَّبابِ ولا هندِ
No traces by the dune stirred me, nor the protected pasture;
So neither the outline of the sand dunes provoked me, nor fever
nor did the departure of al-Rabab or Hind dismay me.
Nor did the sound of drums or lutes alarm me
وكمand many a رشأyoung gazelle اخوىdusky أغنَّsoft-voiced مهفهفٍslender
وكم رشأ اخوى أغنَّ مهفهفٍ
إذاwhen ماindeed تصدىpresented itself ليto me ثنيتُI turned إلىtoward الْصَدِّrejection
إذا ما تصدى لي ثنيتُ إلى الْصَدِّ
Many a dusky, soft-voiced, slender gazelle,
And how often my peers sang while I turned away
when it appeared before me, I turned away in refusal.
If one of them approached me, I inclined to aloofness
وكنتُand I used to إذاwhen قاسيتُI endured خَطباًa calamity قرعتهstrike it
وكنتُ إذا قاسيتُ خَطباً قرعته
بقسوةwith hardness قلبٍof a heart قدَّhewn منfrom حجرٍstone صّلْدِsolid
بقسوة قلبٍ قدَّ من حجرٍ صّلْدِ
Whenever I faced a calamity, I struck against it
And if I faced hardships, I would counter them
with the hardness of a heart hewn from solid stone.
With the hardness of a heart as solid as stone
فيهاin it انذاhere I am فكَّbroke الْزمانtime عزيمَتيmy resolve
فيها انذا فكَّ الْزمان عزيمَتي
وَرَوعّنيand terrified me بينُseparation الاحبةof loved ones بالفقدِthrough loss
وَرَوعّني بينُ الاحبة بالفقدِ
Here I am in this plight: time has broken my resolve,
Then time loosened my resolve
and separation from loved ones has terrified me with loss.
And alarmed me among the loved ones with loss
وغادَرنيand left me أَرْثيpitying لمَنwhoever ماتَdied انnot رأىhe found
وغادَرني أَرْثي لمَن ماتَ ان رأى
لماagainst what بَعْدهafter him منof جَفوَةestrangement الأَهلof his kin ماْanything that يعْديgrants redress
لما بَعْده من جَفوَة الأَهل ماْ يعْدي
It has left me pitying the dead, who find no
And it abandoned me to lament those who died when they saw
redress for their kin's estrangement after they are gone.
After them the harshness of relatives that increases
كأنيas though I أَناmyself المَفْقودthe lost one إنwhen قيلit is said هالكٌsomeone dead
كأني أَنا المَفْقود إن قيل هالكٌ
مضىhas passed أوor كأنّيas though I قدindeed فْجعتwas bereaved بهof him وَحديalone
مضى أو كأنّي قد فْجعت به وَحدي
As though I myself were lost when they say that someone
It's as if I am the one lost when it's said he's perished
has died, or as though I alone were bereaved of him.
Or as if I alone felt anguish over him
أحقاًis it true اخيmy brother انthat كلُّeveryone منwho ماتْdied عطِّلتْwere emptied
أحقاً اخي ان كلُّ من ماتْ عطِّلتْ
مجالسُgatherings منof ذَكراهremembrance of him بينamong ذويthose possessing الودِّaffection
مجالسُ من ذَكراه بين ذوي الودِّ
Is it true, my brother, that for everyone who dies,
Is it right, my brother, that when anyone dies
the gatherings of loving friends are emptied of his memory?
His gatherings are deprived of mention among friends
إلاnay كذبَproved false الاخوانfriends لاno عهدَbond بينناbetween us
إلا كذبَ الاخوان لا عهدَ بيننا
إذاif لمnot يَدْمْendure عهْدُbond الحياةof life ولاnor الوجدِlove
إذا لم يَدْمْ عهْدُ الحياة ولا الوجدِ
Nay, friends have proved false; there is no bond between us
Except the brethren have lied, there is no pact between us
if life's bond and love do not endure.
If the pact of life and passion does not last
كفيit suffices حزناًas sorrow أناthat we نحاذرdread خُطَّةًa fate
كفي حزناً أنا نحاذر خُطَّةً
وفيand in علْمناour knowledge انthat ليسthere is not عنfrom تلكthat منany بُدِّescape
وفي علْمنا ان ليس عن تلك من بُدِّ
It is sorrow enough that we dread a fate
It's enough of sorrow that I fear a slip
while knowing there is no escape from it.
And I know there is no escape from it
اقولI say وعنديand I have عبرةٌa tear لمعمَّرِto Muammar
اقول وعندي عبرةٌ لمعمَّرِ
وقدمسَّهand it has touched him مُوهيthat which weakens قٌوىpowers القلبof the heart والجلدِand endurance
وقدمسَّه مُوهي قٌوى القلب والجلدِ
I speak to Muammar with tears in my eyes,
I say this and I have a lesson for one who lived long
for he has been struck by what weakens the heart's strength and endurance.
Whose strength of heart and endurance was touched
أصيبَhe was stricken بشَطْرٍin one half منof فؤادٍa heart تقَسَّمتwas divided
أصيبَ بشَطْرٍ من فؤادٍ تقَسَّمت
عزيمُتهits resolve بينbetween التجُّلدfortitude والوَجدand anguish
عزيمُته بين التجُّلد والوَجد
He was stricken in one half of a heart whose
He was afflicted with half a heart that was divided
resolve was divided between fortitude and anguish.
His resolve torn between endurance and passion
وفجَّعand was bereaved بالشِّبلof the lion cub الذيwhom عَزَّwas impregnable دونهُbefore him
وفجَّع بالشِّبل الذي عَزَّ دونهُ
حمىًa sanctuary قدindeed حَمْتهguarded it غابةُa thicket الأسدof lions الوَرِدْtawny
حمىً قد حَمْته غابةُ الأسد الوَرِدْ
He lost the lion cub before whom stood an impregnable
And he was anguished by the lion cub he valued more
sanctuary, which a thicket of tawny lions had guarded.
Than the fevered forest of spears and roses
أَباO father of عُمَرِUmar لاnot يُبِعْدُcast away اللهGod هالكاًa deceased one
أَبا عُمَرِ لا يُبِعْدُ الله هالكاً
فُجعتَyou were bereaved بهof him والقبرُand the grave منزلُةhis dwelling والبُعدِand remoteness
فُجعتَ به والقبرُ منزلُة والبُعدِ
Abu Umar, may God not cast away the dead man
O Abu Umar may Allah not take a loved one far
whose loss bereaved you; the grave is his dwelling, and remoteness.
You felt anguish over him yet the grave is an abode and the distance an honor
يعَزَّit is grievous عليناto us انto نُعَزّيكconsole you إنماindeed
يعَزَّ علينا ان نُعَزّيك إنما
مُصابكyour calamity عينُthe very essence of البؤسِmisery فيin عشيناour life الرّغدِcomfortable
مُصابك عينُ البؤسِ في عشينا الرّغدِ
It pains us to console you; truly,
It is hard for us to console you, for your affliction is the essence of misery in our easy life
your calamity is misery itself within our comfortable life.
And O resident of the grave, O son of one who lived long
وياand O ثاوياًone dwelling فيin القَبرthe grave ياO ابنَson of معمرٍMuammar
ويا ثاوياً في القَبر يا ابنَ معمرٍ
لكfor you اللهGod منas a ثاوٍdweller وقُدَّسand may it be hallowed منas a لَحْدِtomb
لك الله من ثاوٍ وقُدَّس من لَحْدِ
O dweller in the grave, O son of Muammar,
To you belong purity from the niche and sanctity from the burial
God be with you, O dweller, and may your tomb be hallowed.
You were solace for hearts that had
لكْنتَsurely you were شفاءًa cure للْقُلوبfor hearts التَّيwhich بِهاin them
لكْنتَ شفاءً للْقُلوب التَّي بِها
جَوىًinward anguish وجلاءًand a remedy كنتyou were للأعينfor eyes الرُّمدِinflamed
جَوىً وجلاءً كنت للأعين الرُّمدِ
You were a cure for hearts burdened
A burning and malady - you were the cure for clouded eyes
with anguish, and a remedy for inflamed eyes.
You reached your purpose and wisdom as a child, as though
بلَغْتyou attained المُنىaspirations والحلْمand forbearance طفلاًas a child كأنَّماas though
بلَغْت المُنى والحلْم طفلاً كأنَّما
غُدّيتَyou were nourished بأخلاقwith qualities المَكارمِof noble virtues والرُّشدِand sound judgment
غُدّيتَ بأخلاق المَكارمِ والرُّشدِ
Even as a child, you attained aspiration and forbearance, as though
You were born with the ethics of glory and integrity
you had been nourished on noble qualities and sound judgment.
And we cry for you buried as if you were leaning
ونبكيكand we weep for you مدفوناًburied كأنكas though you مائلٌleaning
ونبكيك مدفوناً كأنك مائلٌ
لديناbeside us علىaccording to ماwhat كانwas منof ذلكthat العَهدِformer bond
لدينا على ما كان من ذلك العَهدِ
We weep for you, buried, as though you were leaning
Towards us in what was of that pact
beside us, just as in those former days.
You are visited without knowing and greeted
تزوركvisits you ماnot تدريyou know ويُهْديand he offers تَحّيةًa greeting
تزورك ما تدري ويُهْدي تَحّيةً
إليكto you أبٌa father بَرَّdevoted ولمand not تدّرyou know ماwhat يُبدْيhe expresses
إليك أبٌ بَرَّ ولم تدّر ما يُبدْي
You are visited, unaware, and a greeting is offered
By a righteous father, though you know not what he expresses
to you by a devoted father, yet you know not what he expresses.
And you were the coolness of his heart, and yet
وكنتand you were لهfor him بَرْدَcoolness الفؤآدof the heart وإنماand indeed
وكنت له بَرْدَ الفؤآد وإنما
اتىarose حرُّheat هذاof this الوجدanguish منfrom ذلكthat البردِcoolness
اتى حرُّ هذا الوجد من ذلك البردِ
You were the coolness of his heart, and it was
The heat of this passion came from that coolness
from that coolness that this anguish's heat arose.
He sees a glow of intense sorrow whenever
يَرىhe feels لفحَةًa scorching breath منfrom لاعجthe burning intensity of الحزنgrief كلّماwhenever
يَرى لفحَةً من لاعج الحزن كلّما
تنفّسَbreathes مطْويُّthe folded depths of الضّميرthe heart علىupon وَقْدِfire
تنفّسَ مطْويُّ الضّمير على وَقْدِ
He feels a scorching breath of burning grief whenever
The grieving soul sighs over its kindling
what lies folded in his heart breathes upon the fire.
He consoles you for remembering him with your abode in the dust
يُعزّيكconsoles you عنfor ذكراهhis memory مثواهُhis resting place فيin الثَّرىthe earth
يُعزّيك عن ذكراه مثواهُ في الثَّرى
تذكرهyou remind him مثواكَyour resting place فيin جُنةِthe Garden of الْخُلدِEternity
تذكره مثواكَ في جُنةِ الْخُلدِ
His resting place in the earth consoles you for remembering him;
You remember his abode in the Garden of Eternity
you remind him of your resting place in the Garden of Eternity.
And unto Allah belongs his patient soul's endurance
وللهand to God belongs منهin him صبُرُpatience نفسٍof a soul كريمةٍnoble
ولله منه صبُرُ نفسٍ كريمةٍ
وقدand indeed زُوّدَتit has been endowed منهwith it علىdespite شدَّةthe severity of الوجدِanguish
وقد زُوّدَت منه على شدَّة الوجدِ
To God belongs the patience of his noble soul,
Though it was equipped to face the intensity of passion
endowed with it despite the severity of anguish.
Hardships had made him sharp as the blade of a sword drawn from its sheath
لقدindeed أسأرتهُhave left of him النّائباتُcalamities حُشاشَةًa last spark of life
لقد أسأرتهُ النّائباتُ حُشاشَةً
فِرنداًfine steel كنصْلِlike a blade السّيفُof a sword سُلّdrawn منfrom الغِمْدِthe sheath
فِرنداً كنصْلِ السّيفُ سُلّ من الغِمْدِ
Calamities have left him only a last spark of life,
Yet they did not push him to blame or prevent him from ways of praise
fine steel, like a sword blade drawn from its sheath.
They struck a lad whom sorrow did not divert
علىdespite أَنَّهاthat they لمnot تُدنهِbrought him near لَمذَمَّةto disgrace
على أَنَّها لم تُدنهِ لَمذَمَّة
ولمand not ينتهِhe desisted بالحُزنthrough grief عنfrom طُرقpaths الحمدِof praise
ولم ينتهِ بالحُزن عن طُرق الحمدِ
Yet they have not brought him near disgrace,
From generosity and bringing good news to visitors
nor has grief turned him from the paths of praise.
And it anguished him with the loss of the noble one by whom
أصابتthey struck فتىًa noble man لمnot يصْرفdivert الهمُّsorrow نفسَهhis soul
أصابت فتىً لم يصْرف الهمُّ نفسَه
عنfrom البذلgiving لْلمَعروفfor good deeds والبشرِand cheerful welcome لْلوَفدِfor visitors
عن البذل لْلمَعروف والبشرِ لْلوَفدِ
They struck a noble man whose soul sorrow did not turn
It saw the loss of a life that does not return
from generous good deeds and a cheerful welcome to visitors.
The fate of the lofty flowed as usual with the death of Abu Bakr, and no helper can repel it
وقدand indeed فجعتهthey bereaved him بالنّجيبof the noble one الذيwho بهِthrough him
وقد فجعته بالنّجيب الذي بهِ
رأتthey saw فوتَloss عيشof life لاnot يؤوولleads إلىto ردِّrestoration
رأت فوتَ عيش لا يؤوول إلى ردِّ
They bereaved him of the noble one in whose loss
The generous noble of pure descent is clouded
they saw a life gone, never to be restored.
Inclining to the heights in lineage and harvest
جَرىran its course القَدَرُfate العادييassailing علىagainst مُهجةthe lifeblood العُلىof greatness
جَرى القَدَرُ العاديي على مُهجة العُلى
بموتthrough the death of أبيfather of بكرBakr ولاand no ناصرٌhelper يُعديgrants redress
بموت أبي بكر ولا ناصرٌ يُعدي
Assailing fate ran its course against the lifeblood of greatness,
His eyes shine when he remembers his uncle
with the death of Abu Bakr, and no helper could grant redress.
The venerable Mudar or his aunt Ghurra of Azd
أَغرُّradiant كريمُnoble النَّبعَتيْنin both roots مُسَوَّدٌacknowledged as a leader
أَغرُّ كريمُ النَّبعَتيْن مُسَوَّدٌ
يّمتُّhe is connected إلىto العلياءthe heights بالنّسبِby lineage الحصْدِfirmly woven
يّمتُّ إلى العلياء بالنّسبِ الحصْدِ
Radiant, noble in both roots, acknowledged as a leader,
They are the kings of the land, the masters of Arabi
he is bound to the heights by firmly woven lineage.
The builders of glory with courage, wisdom and plenty
زكاwere noble طرفاهhis two branches حينwhen يذكَرُis mentioned خالهhis maternal uncle
زكا طرفاه حين يذكَرُ خاله
سَناthe splendor of مُضَرMudar أوor عَمّهُhis paternal uncle غُرَّةُthe glory of الازْدِal-Azd
سَنا مُضَر أو عَمّهُ غُرَّةُ الازْدِ
Both his branches were noble: his maternal uncle, when named,
When asked for something they would give generously as though
was Mudar's splendor—or his paternal uncle, the glory of al-Azd.
They shook the anklets or staffs of India
اولاكthose ملوكُkings الأَرّْضof the earth ساداتُlords يعربٍof Ya'rub
اولاك ملوكُ الأَرّْض ساداتُ يعربٍ
بُناةbuilders العُلىof greatness بالباسthrough valor والحلْمand forbearance والرّفدِand generosity
بُناة العُلى بالباس والحلْم والرّفدِ
Those are the kings of the earth, the lords of Ya'rub,
For each lad of them in any circumstance
builders of greatness through valor, forbearance, and generosity.
The wisdom of old age combined with the intensity of youth
إذاwhen سُئلواthey are asked ارتْاحواthey rejoice سماحاًin generosity كأنَّماas though
إذا سُئلوا ارتْاحوا سماحاً كأنَّما
هزَزْتyou shook كعوبَshaft-joints الخَطّof al-Khatt أوor قُضُبَblades الهندِof India
هزَزْت كعوبَ الخَطّ أو قُضُبَ الهندِ
When asked, they rejoice in generosity, as though
They prepared vengeance for the enemies of their glory
you had shaken the jointed spears of al-Khatt or the blades of India.
And they cured souls of hatred and malice
لكلfor every فتىًyoung man منهمamong them علىin كلevery حالةٍcondition
لكل فتىً منهم على كل حالةٍ
منof السَّلمpeace حلمُforbearance الشّيبof grey-haired elders فيwithin شِدةَّthe vigor of الُمردbeardless youths
من السَّلم حلمُ الشّيب في شِدةَّ الُمرد
For every youth among them, in every state
With each buried arrowhead penetrating the insides of women
of peace, there is an elder's forbearance within youthful strength.
Smooth, uncovered, swaying, following
أَعدُّواthey prepared نكاياتٍgrievous blows لأَعداءfor the enemies of مَجْدهمtheir glory
أَعدُّوا نكاياتٍ لأَعداء مَجْدهم
ودَاوَواand healed نفوساsouls منof تُراثٍinherited grievances ومنand of حقدِrancor
ودَاوَوا نفوسا من تُراثٍ ومن حقدِ
They prepared grievous blows for the enemies of their glory,
Dark skinned like the sprout of basil, learned
and healed souls of inherited grievances and rancor,
Tall, long-stroked, with shoes gathered
بكلّwith every كُميتٍbay horse لاحقٍlean-flanked شَنجِtaut النَّساthe haunch-sinew
بكلّ كُميتٍ لاحقٍ شَنجِ النَّسا
أَسيلِsmooth مكانin the place of اللّبدthe saddlecloth مُنجَردٍsleek-coated نَهدpowerfully built
أَسيلِ مكان اللّبد مُنجَردٍ نَهد
with every bay horse, lean-flanked and tight of haunch-sinew,
With a gait barely restrained as if
smooth beneath the saddlecloth, sleek-coated and powerfully built;
The thread moved gently in woven garments and armor
وسابغةٍand ample mail ماذِيَّةsupple تبَّعيّةof Tubba'
وسابغةٍ ماذِيَّة تبَّعيّة
دِلاصٍgleaming كمثلlike النّهيa pool محكمةِclosely wrought السّرْدِthe links
دِلاصٍ كمثل النّهي محكمةِ السّرْدِ
and ample, supple coats of mail of Tubba',
And they have signs when they rise for peace
gleaming like a pool, their links closely wrought;
They are all amid compromise without an adversary
وأَسَمْرand a brown spear منfrom نبتthe growth of الوشيجِspear-reeds مثقَّفٍstraightened
وأَسَمْر من نبت الوشيجِ مثقَّفٍ
طويلٍlong منof الخَطّيal-Khatt's make ذيhaving أَكعُبٍjoints مُلدِsmooth
طويلٍ من الخَطّي ذي أَكعُبٍ مُلدِ
and a brown, straightened shaft grown from spear-reeds,
Open handed with whatever they give to each visitor
long, of al-Khatt's make, with smooth joints;
As rain poured towards fertile plains and desert
وذيand one having شُطَبٍgrooves ماضيkeen الشَّباةthe point كأنَّماas though
وذي شُطَبٍ ماضي الشَّباة كأنَّما
مَشىcrawled الذَّرّtiny ants منهُupon it فيalong الغِرارِthe blade وفيand along الحَدِّthe cutting edge
مَشى الذَّرّ منهُ في الغِرارِ وفي الحَدِّ
and a grooved blade, keen of point, as though
Wisdom when war drums blare yet the next day
tiny ants crawled upon its blade and along its cutting edge.
He is above your expectations at the peak
وللسَلمand for peace آياتٌsigns إذاwhen ماindeed انْتَدواthey assemble لهاfor it
وللسَلم آياتٌ إذا ما انْتَدوا لها
فكلّهمand each of them وسطَamid النَّديِّthe assembly بلاwithout نَدِّa peer
فكلّهم وسطَ النَّديِّ بلا نَدِّ
Peace has its signs when they gather for it:
The chastity of character and manners of souls
each, within the assembly, is without peer.
Justice and fairness for the free and slave
سماحٌgenerosity بماin what جادواthey bestowed علىupon كلevery وافدٍvisitor
سماحٌ بما جادوا على كل وافدٍ
كماjust as انهلَّpoured down صوبُthe rainfall of المُزنrainclouds فيupon السّهلthe lowland والنَّجْدِand the upland
كما انهلَّ صوبُ المُزن في السّهل والنَّجْدِ
Generosity in what they bestow upon every visitor,
And his assets increased in further growth
as rain pours from clouds over lowland and upland;
Authorized for might and wealthy with treasures
وحْلمٌand forbearance إذاwhen ماindeed حلَّتloosens السّورةrage الحُباthe knee-bands
وحْلمٌ إذا ما حلَّت السّورة الحُبا
غداit becomes وهوwhile it منهاagainst it فوقbeyond ظنكyour imagining فيin أُحْدِUhud
غدا وهو منها فوق ظنك في أُحْدِ
and forbearance: when rage loosens the knee-bands,
High minded in wealth, lofty in glory
it stands against that rage beyond your imagining, firm as Uhud;
And the glory of Qureysh - that is a sweet glory
وعَفّةُand purity أَخلاقof character وآدابُand refinement انفسٍof souls
وعَفّةُ أَخلاق وآدابُ انفسٍ
وعدلand justice وانصافٌand fairness علىtoward الحرّthe free والعبدِand the enslaved
وعدل وانصافٌ على الحرّ والعبدِ
and purity of character, and refinement of souls,
They are the lords of the sublime, they established its pillars
and justice and fairness toward the free and the enslaved.
With the anklets of glory, silver buckles, and leather shields
وزادتَهُand added to him فضْلاّdistinction فيin زيادٍZiyad خُؤلةٌmaternal kinship
وزادتَهُ فضْلاّ في زيادٍ خُؤلةٌ
مخَوِّلةُconferring للْعزhonor وَارَيةُkindling الزنّدِthe fire-stick
مخَوِّلةُ للْعز وَارَيةُ الزنّدِ
Maternal kinship with Ziyad added to his distinction,
They ruled the land, courage, wisdom and prosperity
bestowing honor, kindling the fire-stick.
And built greatness with resolve and struggle
سماrose للْمَعَالtoward the heights سامةٌSamah وبِجِنْدِفٍand through Jindif
سما للْمَعَال سامةٌ وبِجِنْدِفٍ
ومجدِand the glory of قريشQuraysh طابَwas splendid ذلكthat منas مجدِglory
ومجدِ قريش طابَ ذلك من مجدِ
Samah rose toward the heights; and through Jindif
Abu Umar, may Allah grant you patience so seize
and Quraysh's glory, splendid indeed was that glory.
What you hope from its excellent promise
أولئكَthose أربابmasters العُلىof greatness نصبواerected لهاfor it
أولئكَ أرباب العُلى نصبوا لها
عِماداًpillars بسُمرwith brown spears الخطّof al-Khatt والشُّزَّبand lean horses والجُرْدِand sleek horses
عِماداً بسُمر الخطّ والشُّزَّب والجُرْدِ
Those masters of greatness erected for it
May it suffice you from anguish over Ahmed and Mohammed
pillars with al-Khatt's brown spears and lean, sleek horses.
And may its rising moon bring you joy
وسادواand were lords of الورىhumankind والبأسand valor والحلمand forbearance والنّدىand bounty
وسادوا الورى والبأس والحلم والنّدى
وشادواand raised المعاليnoble heights بالعزائمthrough resolve والجَدِّand earnest striving
وشادوا المعالي بالعزائم والجَدِّ
They were lords of humankind, of valor, forbearance, and bounty,
You both have lived in bounty and attained
and raised noble heights through resolve and earnest striving.
The fruits of wishes with fortune and endeavor
أَباO father of عمرٍUmar للهto God belongs صبرُكyour patience فاغتَنمْso gain
أَبا عمرٍ لله صبرُك فاغتَنمْ
بهthrough it ماwhat تُرجّيyou hope for فيهin it منof حَسَنِthe goodness of الوَعْدِthe promise
به ما تُرجّي فيه من حَسَنِ الوَعْدِ
Abu Umar, to God belongs your patience; so win
through it the fair promise you hope to receive.
كفاكmay He spare you الأسىgrief عنconcerning أحمدAhmad ومحَّمدٍand Muhammad
كفاك الأسى عن أحمد ومحَّمدٍ
ويهنيكand may it gladden you منهُfrom him طلعةُthe rising of القمرthe moon السَّعدِauspicious
ويهنيك منهُ طلعةُ القمر السَّعدِ
May God spare you grief over Ahmad and Muhammad,
and may the auspicious moon's rising bring you joy from him.
وعُمّرتُماand may you both live long فيin نعمةٍblessing وبلغتماand may you both attain
وعُمّرتُما في نعمةٍ وبلغتما
مَنالthe fulfillment of الأْمانيwishes بالسّعادةِwith happiness والجَدِّand good fortune
مَنال الأْماني بالسّعادةِ والجَدِّ
May you both live long in blessing and attain
the fulfillment of your wishes, with happiness and good fortune.
Partial English translation: 100 of 106 Arabic lines translated.
Sol 6.1