آبَreturned الظّلامُthe darkness بأذكارٍwith memories وتشويقِand stirred longing
آبَ الظّلامُ بأذكارٍ وتشويقِ
لمُسْتَهامٍfor a lovesick man بطيفِby a phantom of الشّوقlonging مَطْروقِvisited
لمُسْتَهامٍ بطيفِ الشّوق مَطْروقِ
Darkness returned with memories and stirrings of longing,
The darkness cried with invocations and excitements
for a lovesick man visited by longing's phantom.
For one who is inspired by the phantom of passion set aflame
وطالَand grew long ليلُthe night of المعنّىthe tormented man حينwhen خامَرَهُit overtook him
وطالَ ليلُ المعنّى حين خامَرَهُ
ساريthe night-roamer of الهمُومcares بتعذيبٍwith torment وتأريقِand sleeplessness
ساري الهمُوم بتعذيبٍ وتأريقِ
And the sufferer's night grew long when he was assailed
And the night of meaning was prolonged when it was stirred
by night-roaming cares, bringing torment and sleeplessness.
By the master of sorrows with torment and wakefulness
ليلa night أَقامsettled علىupon ذيone possessing صَبوةyouthful passion كلفٍinfatuated
ليل أَقام على ذي صَبوة كلفٍ
ومعلقand one attached للهوىto love بالبينby separation معلوقِensnared
ومعلق للهوى بالبين معلوقِ
A night settled upon one infatuated with youthful passion,
A night that stood over one endowed with glory and honor
one bound to love and ensnared by separation.
And hung by passion amidst separation suspended
كفىis enough جوىًburning anguish وأسىًand grief أَنّاthat we أَقامsettled لناfor us
كفى جوىً وأسىً أَنّا أَقام لنا
عشقthe passion of الهوىlove ففشاso it spread فيthrough كلevery معشوقِbeloved
عشق الهوى ففشا في كل معشوقِ
We have anguish and grief enough: there has settled within us
It is enough of agony and grief that passion for love raised for us
love's passion, spreading through every beloved.
Its banner spreading in every beloved
وعيَّثand wreaked havoc الدّهرفيtime, in تفريقsundering ألفتناour fellowship
وعيَّث الدّهرفي تفريق ألفتنا
والدّهرand time صاحبmaster of تأليفunion وتفريقِand separation
والدّهر صاحب تأليف وتفريقِ
And time wreaked havoc by sundering our fellowship;
And time busied itself with parting our fellowship
time is the master of union and separation.
And time is a master of gathering and dividing
وخانand betrayed كلُّevery صفيٍclose friend منamong أحبّتناour loved ones
وخان كلُّ صفيٍ من أحبّتنا
ومنand who يدومremains true لعهدٍto a pledge أَوor مواثيقِcovenants
ومن يدوم لعهدٍ أَو مواثيقِ
Every close friend among our loved ones betrayed us;
And every loyal companion of our loved ones betrayed
and who remains true to a pledge or covenants?
And who adheres to a covenant or pacts?
قلَّbecame scarce الوفاءُfidelity وقدand indeed أَصبحتُI have become معشقاًenamored
قلَّ الوفاءُ وقد أَصبحتُ معشقاً
منالودادبمصنوعof affection, with what is feigned ومَمْذوقِand adulterated
منالودادبمصنوع ومَمْذوقِ
Faithfulness is scarce, and now I have become enamored
Loyalty diminished and I became a lover
of affection that is feigned and adulterated.
With affection manufactured and tasted
وكيفand how ينساغُgoes down smoothly فيin عيشِthe life of الزّمانthe age بمنwith one who
وكيف ينساغُ في عيشِ الزّمان بمن
يكادُalmost يشْرَقُchokes حلقيmy throat منهbecause of him بالرّيقِon saliva
يكادُ يشْرَقُ حلقي منه بالرّيقِ
And how can life in this age be palatable with someone
And how can life in times go down easily in one
because of whom my throat nearly chokes on saliva?
Who almost chokes me with saliva from it?
لاno غيرother than ماwhat اللهGod قاضٍdecrees منof رفاهيةease
لا غير ما الله قاضٍ من رفاهية
أوor شدةhardship فاقنعيso be content يانفسُO soul أَوor توقيguard yourself
أو شدة فاقنعي يانفسُ أَو توقي
There is nothing but what God decrees, whether ease
There is none but what God decreed of prosperity
or hardship; be content, O soul, or guard yourself.
Or adversity so be content my soul or abstain
أَوor اذكريremember عهدَناour former days والشملand the company ملتئِمُunited
أَو اذكري عهدَنا والشمل ملتئِمُ
والعيشُand life صافٍclear ولمand was not يُمزجmixed بتَرْنيقِwith cloudiness
والعيشُ صافٍ ولم يُمزج بتَرْنيقِ
Or remember our days, when our company was united
Or recall our covenant and fellowship combined
and life was clear, unmixed with cloudiness.
And living purely not mixed with misery
ياربّoh, many a دَسكرةhamlet وافيتهاI reached it سحراًbefore dawn
ياربّ دَسكرة وافيتها سحراً
بكوكبby a star أَهتديهاI find my way to it أَوor بعَيّوقِby al-Ayyuq
بكوكب أَهتديها أَو بعَيّوقِ
How many a hamlet I reached before dawn,
My Lord spent the night intoxicated
guided there by a star, or by al-Ayyuq,
With a star I was guided by or a meteor
لماwhen غداwas there at dawn الدّيكُthe rooster فيupon علياءa height مشرفةٍlofty
لما غدا الدّيكُ في علياء مشرفةٍ
يحثُّناurging us يزميرٍwith crowing بعدَafter تصفيقِwing-flapping
يحثُّنا يزميرٍ بعدَ تصفيقِ
when the rooster stood at dawn upon a lofty height,
When the rooster came on high grounds
urging us on with crowing after wing-flapping.
Exciting us with melody after applause
نبّهتI awakened كلevery ظريفwitty man طيّبpleasant غزلٍamorous
نبّهت كل ظريف طيّب غزلٍ
بالّلهوwith revelry والخمرand wine مصبوحserved a morning draught ومغبوقِand served an evening draught
بالّلهو والخمر مصبوح ومغبوقِ
I woke every witty, pleasant, amorous companion,
I alerted every gentle refined flirtation
with revelry and wine, served morning and evening.
With play and wine in the morning baked and brewed
وقلتand I said ياO صاحبَkeeper of الحانوتِthe tavern كيفhow لناfor us
وقلت يا صاحبَ الحانوتِ كيف لنا
بعانسٍwith an old maid بليتْgrown worn منfrom طولlong duration of تعتيقِaging
بعانسٍ بليتْ من طول تعتيقِ
And I said: “Tavern-keeper, how can we obtain
And I said: “O owner of the tavern, what about us
an old maid worn by long aging?
With a spinster who long aged from the barrels?”
إنif عزّتis hard to obtain الخمرthe wine منهيتٍfrom Hit فهاتthen bring لناfor us
إن عزّت الخمر منهيتٍ فهات لنا
ماwhat استُلَّwas drawn out منfrom مستلْMistal أوor سيقَwas brought منfrom سيقِSiq
ما استُلَّ من مستلْ أو سيقَ من سيقِ
If wine from Hit is hard to find, then bring us
If wine is prohibited then bring us
what was drawn from Mistal or brought from Siq.
Whatever is extracted from a press or poured from a pitcher
وأحْيناand revive us بسلافwith the choicest wine of السّالفينthe ancients بدَتit appeared
وأحْينا بسلاف السّالفين بدَت
صفراءyellow ذاتَpossessing بريقa gleam فيin الأباريقِthe pitchers
صفراء ذاتَ بريق في الأباريقِ
And revive us with the ancients' choicest wine, appearing
And we revived the traditions of predecessors which appeared
yellow, sparkling in the pitchers.”
Golden-yellow, gleaming in jugs
فجاءيسعىso he came hurrying بهاwith it تحتbeneath الرّواقthe portico لَهاit had
فجاءيسعى بها تحت الرّواق لَها
ضوءٌa radiance يَروقdelights الحميّاthe strong wine وسطwithin راووقِa filtering vessel
ضوءٌ يَروق الحميّا وسط راووقِ
Then he came hurrying with it beneath the portico; it had
So he came rushing with it below the portico for it
a pleasing glow—the strong wine within a filtering vessel.
A light pleasing the protective amidst the filled cups
عرفتI knew ذلكthat بالريعانin life's prime مغتذياًnourished
عرفت ذلك بالريعان مغتذياً
بدرِّon the milk of ثديthe breast of صِباًyouth بالّلهوthrough revelry مملُوقِsucked
بدرِّ ثدي صِباً بالّلهو مملُوقِ
I knew that in my prime, nourished
I recognized that by the trellises, thriving
on the milk of youth's breast, sucked amid revelry.
On the full moons of youthful bosoms in play suspended
ثمthen اعترضتI confronted لهاher باللّهوamid revelry عندat هوىًa whim
ثم اعترضت لها باللّهو عند هوىً
منيof mine فقلتso I said لهاto her بينيdepart بتطليقِthrough divorce
مني فقلت لها بيني بتطليقِ
Then, amid revelry, I confronted her at a whim
Then I intercepted her in playfulness upon a passion
of mine, and said to her: “Depart; I divorce you.”
From me so I said to her unambiguously
وقدand sometimes أقولI say إِذاwhen هبّتblew يمانيةٌa southerly wind
وقد أقول إِذا هبّت يمانيةٌ
بصادقwith unfailing الوَدْقrain وكّافِpouring abundantly الأفاريقِscattered cloudbanks
بصادق الوَدْق وكّافِ الأفاريقِ
And I may say, when a southerly wind blows
And I may say when a southerly wind blows
with unfailing rain, pouring from scattered cloudbanks:
With the sincerity of intimacy and the “Q” of the quilts
ياغيثُO rain فاسكبthen pour حَياءlife-giving rain فيin منازلناour dwellings
ياغيثُ فاسكب حَياء في منازلنا
منfrom ذاتDhat جَوسٍJaws إلىto ذاتِDhat الأباريقِal-Abariq
من ذات جَوسٍ إلى ذاتِ الأباريقِ
O rain, pour life-giving water upon our dwellings,
“O rain pour restrain in our dwellings
from Dhat Jaws to Dhat al-Abariq.
From an affectionate essence to essence of jugs
فلنfor you will never تُضاهيmatch علياًAli فيin السّماحgenerosity ولوeven if
فلن تُضاهي علياً في السّماح ولو
أقمتyou remained فيهاin them بالحاحwith persistence وتطبيقِand all-encompassing coverage
أقمت فيها بالحاح وتطبيقِ
For you will never match Ali in generosity, even if
For you will not equal Ali in generosity even if
you stay there, unceasing and all-encompassing.
You insisted with imploring and exertion
جدوىthe bounty of عليّAli غوادٍmorning showers أوor روائحُevening showers فيover
جدوى عليّ غوادٍ أو روائحُ في
برّland وبحرand sea وتغريبٍand westward وتشريقِand eastward
برّ وبحر وتغريبٍ وتشريقِ
Ali's bounty falls in morning or evening showers, over
Of benefit to me are yearnings or aromas in
land and sea, westward and eastward.
Land, sea, exile and return
وخضرمand a vast sea تردُapproach الآمالُhopes ساحلَهits shore
وخضرم تردُ الآمالُ ساحلَه
لوif رامتthey sought اللجَّthe deep water أدناهاit brought them near لتغريقِto drowning
لو رامت اللجَّ أدناها لتغريقِ
And he is a vast sea whose shore hopes approach;
And gray are the hopes on his coast
if they sought its depths, it would bring them close to drowning.
Even if the floods attempt to submerge beneath
عاشlived الأنامhumankind بجدواهby his bounty وعَمّهمُand encompassed them all
عاش الأنام بجدواه وعَمّهمُ
منwith الأياديfavors بتقليدٍby garlanding وتطويقِand encircling necks
من الأيادي بتقليدٍ وتطويقِ
Humankind lives by his bounty, and he embraces them all
People lived by his generous acts and he covered them
with favors, garlanding and encircling their necks.
With hands in imitation and siege
أنظرْlook إلىat كلevery ذيpossessor of نفسٍفلستa soul; so you do not تَرىsee
أنظرْ إلى كل ذي نفسٍفلست تَرى
غيرexcept امرئٍa person منfrom ندىthe bounty of كفيهhis two palms مرزوقِprovided for
غير امرئٍ من ندى كفيه مرزوقِ
Look at every living soul; you see no one
Look to any living being and you will not see
except a person sustained by his two hands' bounty.
Except one provided by the dew of his palms
لمdid not يخصصsingle out الناسpeople منamong بدوٍnomads ومنand among حضرٍtownspeople
لم يخصص الناس من بدوٍ ومن حضرٍ
بلrather عمَّencompassed منamong حيوانliving creatures كلevery مخلوقِcreated being
بل عمَّ من حيوان كل مخلوقِ
He did not restrict his gifts to people, nomadic or settled,
He did not specify people between nomads and urban
but extended them to every living creature.
Rather he covered every human and beast
أولىbestowed بَبوAbu القاسمal-Qasim النُّعمىfavor وقَسّمَهَاand distributed it
أولى بَبو القاسم النُّعمى وقَسّمَهَا
فيamong النّاسpeople ماwhat lies بينbetween مَقليٍّthe hated ومومَوقِand the beloved
في النّاس ما بين مَقليٍّ ومومَوقِ
Abu al-Qasim bestowed favor and distributed it
Blessed is Abu Al-Qasim who distributed the bounties
among people, hated and loved alike.
Among people between enabled and disabled
يرعَونthey graze منon كلاءٍpasture فيin عزmight ملتجاٍa refuge
يرعَون من كلاءٍ في عز ملتجاٍ
كأنَّهas though it were روضةa meadow نيطتhung إلىto نيقِa mountain peak
كأنَّه روضة نيطت إلى نيقِ
They graze on pasture in a mighty refuge,
They pasture of his sufficient legacy in mighty elevation
as though it were a meadow hung from a mountain peak,
As if it is a meadow tied to a peg
لدىbeside جنابthe presence of الجَوادthe generous man المستجارsought for refuge بهin him
لدى جناب الجَواد المستجار به
معطىgiver of المياسيرriches فتّاحِopener of المغاليقِlocks
معطى المياسير فتّاحِ المغاليقِ
beside the generous lord whose protection is sought,
At the side of the generous one in whom we seek refuge
giver of riches, opener of locks.
The bestower of flowing waters, opener of latches
ابقىpreserved علىfor عرضهhis honor صوناًsafekeeping وتوقيةًand protection
ابقى على عرضه صوناً وتوقيةً
ماwhat عارَضbefell المالwealth منof بذّلlavish giving وتمزيقِand rending
ما عارَض المال من بذّل وتمزيقِ
His honor was kept safe and protected
Remain on his honor protecting and securing
by the lavish giving and rending that befell his wealth.
What possessions confronted from extravagance and tearing
موفقلجميعالخيرguided to all goodness يفعلهhe does it
موفقلجميعالخير يفعله
لمwas not يُثنَturned aside عنfrom فعلdoing معروفkindness بتعويقِby obstruction
لم يُثنَ عن فعل معروف بتعويقِ
Guided to all the goodness he performs,
Succeeding in every good he does
he is not turned from kindness by any hindrance.
Undeterred from doing good by discouragement
مقدّمforemost بقديمthrough ancient المجدglory فيin كرمٍnobility
مقدّم بقديم المجد في كرمٍ
إلىtoward بلوغattaining المعاليlofty honors غيرnot مسبوقِoutstripped
إلى بلوغ المعالي غير مسبوقِ
Foremost in nobility through ancient glory,
Advanced with ancient glory in generosity
he reaches lofty honors, outstripped by none.
To achieving the heights unprecedented
زاكيpure الأرومancestral roots كريمnoble الفرعthe branch منfrom يمنٍYemen
زاكي الأروم كريم الفرع من يمنٍ
ومنand from بنيthe sons of عمرَUmar الصّيدِthe proud lords الغرانيقِthe crane-tall men
ومن بني عمرَ الصّيدِ الغرانيقِ
Of pure roots and noble branch, from Yemen,
Of pure lineage, generous scion from Yemen
and from the proud sons of Umar, tall as cranes,
And from the lions of Omar, the hunters’ aid
منof آلthe house of نبهانNabhan ساداتlords of العتيكal-Atik لهمtheirs is
من آل نبهان سادات العتيك لهم
أرثthe inheritance of الملوكkings منfrom الأزدal-Azd البَطَاريقِthe noble chiefs
أرث الملوك من الأزد البَطَاريقِ
of the house of Nabhan, lords of al-Atik, who possess
Of the Nabhan family, the lords of Atik, for them is
the inheritance of kings from al-Azd's noble chiefs.
The inheritance of kings from Al-Azda the renowned
همthey الأعزةthe mighty يرجونseek الحمىthe protected pasture أُنُفاuntouched
هم الأعزة يرجون الحمى أُنُفا
ويشربونand they drink بصافfrom clear water غيرnot مطروقِvisited
ويشربون بصاف غير مطروقِ
They are the mighty, seeking an untouched preserve,
They are the most glorious seeking sanctuary
and drinking clear water that none has approached.
And drinking from pure utensils unpierced
وينهدونand they advance جميعاًall together واثبينleaping علىonto
وينهدون جميعاً واثبين على
خيلhorses قنابلَin troops جُرَداًlean and short-haired أوor برازيقِcavalry squadrons
خيل قنابلَ جُرَداً أو برازيقِ
And they advance together, springing onto
And they moan altogether springing atop
lean horses in troops or cavalry squadrons:
Stallions of crosses and steeds
قبٌّlean-bellied سلاهبlong-limbed تعدوgallop بالليوثbearing lions علىin
قبٌّ سلاهب تعدو بالليوث على
مثلthe likeness of الصُّقُورfalcons إذاwhen انقضَّتthey swoop منfrom الضيقِconfinement
مثل الصُّقُور إذا انقضَّت من الضيقِ
lean-bellied, long-limbed steeds, galloping with lions,
Purebred horses galloping with the lions
like falcons swooping from confinement.
Like falcons when swooping from confinement
قتلslaying الكماةarmored warriors وعَقرand hamstringing الكومhigh-humped camels قدindeed جَعلاboth have made
قتل الكماة وعَقر الكوم قد جَعلا
سيوفهمtheir swords علفاًfodder للهامfor skulls والسُّوقِand shanks
سيوفهم علفاً للهام والسُّوقِ
Slaying champions and hamstringing high-humped camels have made
They killed the brave warriors and hamstrung the valorous
their swords fodder for skulls and shanks.
Making their swords fodder for worries and markets
وياand O أباAbu القاسمal-Qasim النّدبِthe gallant المهذّبِthe refined ياO
ويا أبا القاسم النّدبِ المهذّبِ يا
مَنone who هوhe is فيكلin every فضلexcellence غيرnot مَلحوقِovertaken
مَن هو فيكل فضل غير مَلحوقِ
And O Abu al-Qasim, gallant and refined, O
And O Abu Al-Qasim the refined elegist, O you
you whom none can overtake in any excellence,
Who has every virtue inimitably performed
ومَنand one who إذاwhen طالتِgrew long الأقوالspeeches كانthere was لهُfor him
ومَن إذا طالتِ الأقوال كان لهُ
فصلُdecisiveness الخطابspeech وأعياand confounded كلّevery منطقِutterance
فصلُ الخطاب وأعيا كلّ منطقِ
and you who, when speeches grow long, have
And who, when praises are prolonged, has
the decisive word, rendering all speech powerless;
The final word and surpasses every orator
ومَنand one who إذاwhen اشتدتgrew severe البلوىtribulation تقولyou say لهُto him
ومَن إذا اشتدت البلوى تقول لهُ
ياO فارجَreliever of الكربdistress بلrather ياموسعO widener of الضيقِstraits
يا فارجَ الكرب بل ياموسع الضيقِ
and you to whom, when tribulation grows severe, one says:
And who, when tribulations intensify, you say to him
“O reliever of distress—nay, O widener of straits!”
“O reliever of distress, rather O expander of confinement”
ومَنand one who إذاwhen عزَّbecame hard to attain مطلوبٌsomething sought وكانand there was لهُfor it
ومَن إذا عزَّ مطلوبٌ وكان لهُ
وجهa prospect لديهwith him رجوناهwe hoped for it بتحقيقِwith certainty
وجه لديه رجوناه بتحقيقِ
and you—when a wish is hard to fulfill, but has
And who, when an objective is difficult and for him is
a prospect with you, we hope for it with certainty.
A position we hope for from him to accomplish
أُثنيI praise عليكyou بمهماwith whatever شئتَyou wish منof حسنexcellence
أُثني عليك بمهما شئتَ من حسن
فإنfor indeed عندamong جميعall النّاسpeople تصديقيaffirming my truthfulness
فإن عند جميع النّاس تصديقي
I praise you with whatever excellence you wish,
I praise you for whatever good you wish for indeed
for all people affirm my truthfulness.
All people confirm my testification
ومنand from صفاتكyour qualities نطريwe extol كلَّevery ممتدحٍman being praised
ومن صفاتك نطري كلَّ ممتدحٍ
بمستعارwith something borrowed ومنand from حسناكyour goodness مسروقِstolen
بمستعار ومن حسناك مسروقِ
And with your qualities we extol every man we praise,
And of your traits I cast every laudation
with borrowed traits, stolen from your goodness.
With figurative language and of your beauty stolen
وأنتand you يامنلهO you who have فرعa branch تمكنis firmly established فيin
وأنت يامنله فرع تمكن في
بحبوحةthe heart of الحسبlineage الزّاكيpure بتعريقِthrough deep ancestral roots
بحبوحة الحسب الزّاكي بتعريقِ
And you, whose branch is firmly rooted within
While you, O one whose scion is enabled in
the heart of pure lineage through deep ancestral roots,
The good company of pure lineage through lineage
حللتyou took your place بينamong ملوكkings of الأرضthe earth موضعَthe place of ماwhat
حللت بين ملوك الأرض موضعَ ما
تحلَّlies بينbetween لحاظthe outer corner of العينthe eye والموقِand the inner corner
تحلَّ بين لحاظ العين والموقِ
you have settled among the earth's kings in the place of what
You have excelled between the kings of earth in the position of what
lies between the eye's outer and inner corners.
Does not excel between glimpses of the eye and the winking
فزادكso may He increase you اللهGod فيهمamong them ياO عليُّAli عُلىًeminence
فزادك الله فيهم يا عليُّ عُلىً
يوفيrises علىabove الشرفhonor العاليlofty بتحقيقِwith certainty
يوفي على الشرف العالي بتحقيقِ
So may God grant you, O Ali, greater eminence among them,
So may God increase you O Ali in superiority
rising truly above the loftiest honor.
Fulfilling the high honor in accomplishment
واعتادكand may it return to you العيدthe festival بالعيشwith life الّرغيدcomfortable علىin
واعتادك العيد بالعيش الّرغيد على
سعدhappiness وامنٍand security واقبالand good fortune وتوفيقِand success
سعد وامنٍ واقبال وتوفيقِ
And may the festival return to you with a life of ease,
And make you accustomed to prosperous living happily with
in happiness, security, good fortune, and success.
Fortune, security, success and empowerment
وهاكهاand take it منfrom ذكيone keen in الفهمunderstanding أحكمهاhe perfected it
وهاكها من ذكي الفهم أحكمها
منfrom البديعrhetorical artistry بإعرابٍwith correct inflection وتدقيقِand precision
من البديع بإعرابٍ وتدقيقِ
And take it from one of keen understanding, who perfected it
And here they are from the keenest of mind, I concluded them
through rhetorical artistry, with correct inflection and precision.
With eloquence and precise delivery
Sol 6.1