1. شكوت صدودَ البيض والرّأسُ أَسودُ

    ووصلُ الغواني من ذوي الشيب أَبعدُ

    I complained of fair women's coldness while my hair was black;

    union with beauties is still farther from gray-haired men.

  2. أَيطمع مبيَضُّ العذارَين أَنه

    تُسوّله حُباً كواَعبُ خُرَّدُ

    Does a man whose sideburns have whitened hope that

    bashful, full-breasted maidens will entice him with love?

  3. فهيهاتَ من أَوطانه الخيف واللوى

    ومن فتيات الحي دعدٌ ومَهْدَدُ

    How distant are his old haunts, al-Khayf and al-Liwa,

    and, among the tribe's maidens, Da'd and Mahdad!

  4. لقد كنتُ أَستحلي الهوى زمنَ الصبِّا

    ولي كبد حَرَّى وطرفٌ مسهّدُ

    I once found passion sweet in the days of youth,

    with a burning liver and an eye denied sleep.

  5. وانقاد للعذراءِ حسناء كاعبٌ

    لها بشرٌ في القد أبيضُ أَغيدُ

    And I would yield to a lovely, full-breasted virgin,

    whose skin was white and whose figure was supple.

  6. لها من مَهاة المرخ َطرف ومقلة

    ومن ظبية الرّمل الحشا والمقّلدُ

    Her gaze and eye were those of an oryx of al-Markh,

    her waist and neck those of a gazelle of the sands.

  7. ويهتزُّ في سربالها غصنُ بانة

    رطيبٌ عليها السابريُّ المجسَّدُ

    Within her tunic swayed a ban-tree bough,

    tender beneath the saffron-dyed Sabiri cloth she wore.

  8. تذكَرتُ فاشتقتُ العتيقَ وأَهلَه

    وبتُّ كأني ساهرُ الليل أَرمَدُ

    I remembered, and yearned for al-'Atiq and its people,

    and spent the night wakeful, as though my eyes were inflamed.

  9. فلا مُنجلٍ أُفقُ الصباحِ الذي دَجا

    ولا غاربٌ نجم السّماء الُمقيدُ

    The darkened horizon of dawn would not clear,

    nor would the sky's fettered star set.

  10. أُهمُّ بأن أَسلو ويَبعثُ لوعتي

    وميضُ اليماني والحمامُ الُمغرّدُ

    I think of forgetting, but my anguish is rekindled

    by the flash of Yemeni lightning and the singing doves,

  11. وذكرايَ أَهلَ الود بانُوا بودّهم

    ولم يبقَ إلاَّ ذكرُهْم يتجَدَّد

    and by remembering loved ones who departed with their love;

    nothing remained but their memory, ever renewed.

  12. وعندي من السّلوان نفسٌ ضعيفة

    ولكنَّها عند الحوادث جلْمَدُ

    My soul is weak when it comes to forgetting,

    yet before calamities it is solid rock.

  13. ولا صبرَ إلا أن يكون تصبُّرٌ

    ولا جلَدٌ لكنَّني أَتجّلدُ

    I have no patience except the patience I force,

    no fortitude—yet I steel myself.

  14. وَهذّبني دْهري على طول مُدِّتي

    أَرى كلَّ يوم غير ما كنت أَعهدُ

    Time has tempered me throughout my long years;

    each day I see something other than what I once knew.

  15. وصحبةُ قوم لا من الجور فيهم

    مجيرٌ ولا فيهم على الحقّ مُسْعدُ

    So has companionship with people among whom, against oppression,

    there is no protector, nor any helper in upholding truth.

  16. ترى الناس أشباها وفي الناس فاسدٌ

    وآخرُ حرٌّ بالفراسةُ يُنْقَدُ

    People look alike, yet among them is one corrupt,

    and another noble, whose worth discernment assays.

  17. على المرء في الدين اجتهاد وصحبة

    واين من الناس الرّشيدُ الموَدَّدُ

    A man must strive in faith and seek companionship;

    but where among people is the upright, beloved man?

  18. وقد يبقى في الغيبين مَن لا تظنّه

    تقياً ويعصي ناسك متَزَهّدُ

    Yet in the two unseen realms [text unclear] may remain one you do not deem

    pious, while a devout ascetic disobeys.

  19. نحيد عن الباقي النفيس وبيننا

    منافسةٌ فيما يزول وينفَدُ

    We turn away from what is lasting and precious, while among us

    there is rivalry over what passes away and is exhausted.

  20. أَقول لمغرورٍ يُلذِّذ نفسَه

    بذمِّ أُناس وهو أردا وأَنكدُ

    I say to a deluded man who takes his pleasure

    in reviling people, though he is worse and more wretched:

  21. سيلقاه مكتوبا ويخزى به غداً

    وأقربُ شيء منك يا غافلاً غدُ

    He will find it recorded and be disgraced by it tomorrow;

    nothing is nearer to you, heedless one, than tomorrow.

  22. ويا معشَر المستَبْشرين بظلمْنا

    لنا ولكم يومُ القيامة موعدُ

    O company who rejoice in wronging us,

    the Day of Resurrection is our appointed meeting with you.

  23. فينُصُر مظلومٌ ويُسأل ظالمٌ

    بمهما جنى والصّادق الوعدِ يشهدُ

    Then the wronged will be vindicated and the wrongdoer questioned

    about whatever he perpetrated, while the One true to His promise bears witness.

  24. وقلْ لذوي المال ابشرو بحوادث

    لها تحت ظل اللَّهو والأمن مرصدُ

    Tell the wealthy: take glad tidings of calamities

    lying in ambush beneath the shade of pleasure and security.

  25. إذا كان ربُّ المال لاحظَّ عنده

    لراج وقد يرجوه ساعةَ يفقدُ

    If the wealthy man has no share to offer

    a hopeful petitioner, though he may need him when destitute.

  26. وقد يوجد المطلوبُ أَما ابتغاؤُه

    فمن حيثُ يرجوُ النَّجحَ لا حيث يوجدُ

    What is sought may exist; but as for seeking it,

    one seeks where one hopes for success, not where it exists.

  27. وما المالُ إلاّ للسّيادة عُدَّوٌ

    إذا استعملت في بابها فعي سؤدَدُ

    Wealth is only an enemy to lordship [text unclear];

    if used in its proper sphere, it is nobility.

  28. ألا أَنَّ خير الأَّمة ابنُ معمَّر

    فتاها أَبو عبد الإله محمَّد

    Know that the best of the community is Ibn Mu'ammar,

    its noble youth, Abu 'Abd al-Ilah Muhammad.

  29. عشيرته الأزدُ الكرام إذا انتمى

    ومنزلة البيتُ العتيك المشيَّدُ

    His clan, when he traces his lineage, is the noble Azd,

    and his home is the lofty house of al-'Atik.

  30. يمين اليمانين الملوكِ ورأْسُهم

    وأشرفُ سادات العتيك المشيَّدُ

    The right hand and leader of the Yemeni kings,

    and noblest of the lords of lofty al-'Atik.

  31. وأَعمامهُ من آل نبهان سادَةٌ

    لديهم مَصابيحُ الهدى تتوقدُ

    His paternal uncles, of the house of Nabhan, are lords

    among whom the lamps of guidance blaze.

  32. ومن مضرٍ أَخوالُه آل نافع

    وآل زياد فضلُهم ليس يُجحْدُ

    From Mudar come his maternal uncles, the house of Nafi',

    and the house of Ziyad, whose merit none denies.

  33. فتى عرف المعروفَ طِفلاً وثبَّتت

    كهولته فيه النّهى وهو أَمْرَدُ

    A youth who knew benevolence as a child; his maturity planted

    wisdom within him while he was still beardless.

  34. إذا سُئلا اهتَزّ ارتياحاُ إلى النّدى

    وجوداً كما اهتزّ الحسامُ المهنّدُ

    When asked, he stirs with joyful eagerness for bounty

    and generosity, as an Indian-forged sword quivers.

  35. لقد جادَ حتى لأمهُ كلُّ حاسدِ

    على ما عليه ذو السّماحة يُحسدُ

    He has given so freely that every envier reproaches him

    for the very thing for which the generous are envied.

  36. وجدتُ أَبا عبد الإله ملازماً

    خلائقَ شتّى علّها فيه تُحمَدُ

    I have found Abu 'Abd al-Ilah steadfast in

    varied qualities that may well be praised in him.

  37. ولم أدرِ إلاَّ أَنَّما مُحْسنٌٌ

    إذا لك طبعٌ فيه أَم مُتعوّدُ

    I know only that he is a benefactor:

    is that his nature, or an acquired habit? [Text unclear.]

  38. إِذا عدم المقصودُ أَو كان مكناً

    فليس إِبن نبهان مَقْصَدُ

    If the man sought has nothing, or has means [reading uncertain],

    then Ibn Nabhan is no destination [text unclear].

  39. هناك النّوالُ الجزل والجانبُ الحمى

    وحيثُ محلذُ الوفد أَرجَى وأَرغْدُ

    There are abundant gifts and a protected precinct,

    where the delegation's lodging offers greater hope and ease.

  40. فتىّ لم يُوافِ الرّكبُ أسمحَ راحةً

    واشرفَ منه حيث غاروا وانْجَدُوا

    A youth: no caravan has encountered one more open-handed

    or nobler than he, whether journeying through lowlands or highlands.

  41. هنيئاً أَبا عبد الإله لك التقى

    فأنتَ الحليمُ المستقيمُ المدّدُ

    May piety bring you joy, Abu 'Abd al-Ilah;

    you are forbearing, upright, and rightly guided [reading uncertain].

  42. رقيتَ من العلياء يا ابن معمَّر

    مراقَي ما فيها لغيركَ مَصْعَدُ

    You have ascended, Ibn Mu'ammar, to heights of glory,

    to levels where none but you has a way up.

  43. وزانك ما بين الملوك تواضعَ

    ومكرمة معروفها ليس يجحَدُ

    Humility among kings has adorned you,

    and noble deeds whose goodness none denies.

  44. لقد طابَ قومٌ فيهمُ لكَ نسبةٌ

    وطاب زمانٌ فيه مثلكُ يولدُ

    Blessed is the people to whom you belong,

    and blessed the age in which a man like you is born.

  45. لئن كان فضلُ الجود والحلم والحجى

    يُورِّثُ تخليداً فانت المخّلدُ

    If excellence in generosity, forbearance, and wisdom

    confers immortality, then you are immortal.

  46. بقيتَ سعيدَ الجَدَّ يا ابنَ معمَّر

    وربْعك معمورٌ وعمركَ سَرمْدُ

    May you endure, blessed with good fortune, Ibn Mu'ammar,

    your home flourishing, your lifetime without end.

  47. وحالت لكَ الأحوالُ صوماً وفطرةً

    وتنحر للأضحى ضُحّى وتُعيدُ

    May the years turn for you through fasting and its breaking,

    as you sacrifice on al-Adha morning and celebrate the feast.

  48. ويُثني عليك الخيرُ في كلّ محفلٍ

    وتنظمُ أَشعار المديح وتُنشَدُ

    May goodness proclaim your praise in every gathering,

    and poems of praise be composed and recited.

  49. جزآؤك عندي أَنت يا ابنَ معمّرٍ

    مدائحُ تُزجيها قصائدٌ شُرَّدُ

    The recompense I owe you, Ibn Mu'ammar, is

    praise carried abroad by far-ranging poems.