عَلَّلانيconsole me, you two علىamid اْعتدالthe even spread of المشيبgray hair
عَلَّلاني على اْعتدال المشيب
بحديثwith tales of الصَّبِيyouth وذكرِand remembrance of الحَبيبِthe beloved
بحديث الصَّبِي وذكرِ الحَبيبِ
Console me, you two, amid the even spread of gray hair,
They blamed me for being balanced in old age
with tales of youth and remembrance of the beloved.
With the talk of a boy and the mention of a beloved
انْif تكلَّفتI force myself to غَضَّlowering طرفٍa gaze جموحwayward
انْ تكلَّفت غَضَّ طرفٍ جموح
كيفhow أَسطيعcan I كفَّrestraining قلبٍa heart طَروبِrapturous
كيف أَسطيع كفَّ قلبٍ طَروبِ
If I force myself to lower a wayward gaze,
If I pretended to lower an audacious glance
how can I restrain a rapturous heart?
How can I restrain a fluttering heart?
فيin غَراميmy passion تشوُّقٌyearning فيfor التماديpersistence
في غَرامي تشوُّقٌ في التمادي
واعتصاميand my clinging بصبريَto my patience المغلوبِoverpowered
واعتصامي بصبريَ المغلوبِ
In my passion is a yearning to persist,
In my passion there is a desire for more and more
and I cling to my defeated patience.
And my self-control by my defeated patience
حبَّذاhow lovely عهدناour days وجدُpassion for الغَوانيbeautiful women
حبَّذا عهدنا وجدُ الغَواني
واَلمغانيand the dwellings بينbetween الِّلويthe winding sands والكثيبِand the dune
واَلمغاني بين الِّلوي والكثيبِ
How lovely our days of passion for fair women,
Good were our days and the pleasures of love
and the dwellings between the winding sands and the dune,
And pleasures between sand dunes and hills
وتعلاتُناand our diversions بعيشٍin a life فَتيٍّyouthful
وتعلاتُنا بعيشٍ فَتيٍّ
ومَحلاتُناand our encampments برَبْعin an abode قَشيبِfresh
ومَحلاتُنا برَبْع قَشيبِ
and our diversions in a youthful life,
And our nights in the company of a young man
and our camps in a fresh abode,
And our playgrounds in the wilderness of Qashib
حيثُwhere طارflew off الصّبيyouthful passion بكّلwith every ظريفgallant
حيثُ طار الصّبي بكّل ظريف
واستَّقرand settled الهَوىlove لكلِّfor every ربيبِpampered darling
واستَّقر الهَوى لكلِّ ربيبِ
where youthful passion swept every gallant away,
Where the boy flew with all grace
and love settled upon every pampered darling
And love settled for every loved one
منamong ظبآءِthe gazelles of الخبآءِthe tent قُدرwas apportioned فيهin him
من ظبآءِ الخبآءِ قُدر فيه
وَضَحthe radiance of البدرthe full moon واعتدالand the straightness of القَضيبِthe branch
وَضَح البدر واعتدال القَضيبِ
among the tent's gazelles, in whom were apportioned
From the gazelles of the hidden tents was served
the full moon's radiance and a branch's straight grace.
The full moon and the straightness of the spear
شكِلاتcoquettish beauties بعْنَthey sold فيin كلِّevery فنٍart
شكِلات بعْنَ في كلِّ فنٍ
بالتذاذِfor the delight of العيونthe eyes هَّمthe anguish of القُلوبِthe hearts
بالتذاذِ العيون هَّم القُلوبِ
Coquettish beauties sold, in every art,
Forms with languishing eyes in every art
the hearts' anguish for the eyes' delight,
With the delight of eyes they stole hearts
منfrom جباهٍforeheads غُرٍّradiant ولُعسand dusky-red شفاهٍlips
من جباهٍ غُرٍّ ولُعس شفاهٍ
وثناياand front teeth موشَّراتdelicately filed الغروبِat the tips
وثنايا موشَّرات الغروبِ
from radiant brows and dusky-red lips,
Of daring foreheads and sweetness of lips
and front teeth with delicately filed tips.
And folds adorned with sunsets
كمhow much جنيناًwe reaped (uncertain reading) بهّنthrough them منof طيبthe sweetness of عيشِliving
كم جنيناً بهّن من طيب عيشِ
بينbetween لَفظthe words of الواشيthe talebearer وعينand the eye of الرقيبِthe watcher
بين لَفظ الواشي وعين الرقيبِ
How much sweet living we reaped through them,
How many fetuses they carried of good living
between the talebearer's words and the watcher's eye!
Between the sound of the watcher and the eye of the watcher
قدindeed بلوناwe have tried الزمانtime طِفلاًas a child وكهلاًand as a mature man
قد بلونا الزمان طِفلاً وكهلاً
ومُشاماًand closely sampling بالذوقthrough taste والتجريبِand experience
ومُشاماً بالذوق والتجريبِ
We have tried time in childhood and maturity,
We tasted time as a child and an old man
and closely sampled it through taste and trial.
And experienced in taste and trial
لمnot تكنwas خفّةthe lightheartedness of الشَّبيبةyouth أْحلىsweeter
لم تكن خفّة الشَّبيبة أْحلى
عندناto us اليومtoday منthan وقارthe dignity of المشيبِgray hair
عندنا اليوم من وقار المشيبِ
Youth's lightheartedness is no sweeter
The lightness of youth was not sweeter
to us today than gray hair's dignity.
Than the dignity of old age today
لاlet not يظنَّthink الفتيانthe young men أنthat يَسبقونيthey can outstrip me
لا يظنَّ الفتيان أن يَسبقوني
بشبابِin youth أخذتI have taken منهfrom it نَصيبيmy share
بشبابِ أخذت منه نَصيبي
Let young men not think they can outstrip me
The young men do not think they will outrun me
in youth, of which I have taken my share.
With the youth from which I got my share
فالغَوانيas for beautiful women صرمتُهاI have broken with them والملاهِيand diversions
فالغَواني صرمتُها والملاهِي
قدindeed كَفانيhas sufficed me منهاfrom them اكتسابُearning الذّنوبِsins
قد كَفاني منها اكتسابُ الذّنوبِ
I have broken with fair women and diversions;
So I took the pleasures and amusements
the sins I earned through them are enough for me.
I had enough of acquiring sins
وَجَيتis due (uncertain reading) توبةُthe repentance of المُسيءِthe wrongdoer وأَنّىand how
وَجَيت توبةُ المُسيءِ وأَنّى
لكِfor you عذرٌan excuse ياO نفسُsoul إِنْif لمnot تتوبِيyou repent
لكِ عذرٌ يا نفسُ إِنْ لم تتوبِي
Repentance is due from the wrongdoer; how
And the repentance of the sinner came to me
can you have an excuse, O soul, if you do not repent?
How can you excuse yourself, O soul, if you do not repent?
أيُّهاO المُتْرَفونyou who live in luxury إنّindeed الليّاليthe nights
أيُّها المُتْرَفون إنّ الليّالي
زاهياتٌradiant لكلِfor every لاهٍheedless person لَعوبِpleasure-loving
زاهياتٌ لكلِ لاهٍ لَعوبِ
O you who live in luxury, the nights
O you who live in luxury, nights
shine bright for every heedless pleasure-seeker.
Are beautiful for every playful fun lover
كلُّevery يَومِday وأنeven though تطاوَلَgrows long عُمرa lifetime
كلُّ يَومِ وأن تطاوَلَ عُمر
يَتَقَضَّىpasses away بكّلwith every حُسْنِbeauty وطيبِand delight
يَتَقَضَّى بكّل حُسْنِ وطيبِ
Every day, however long life may be,
Every day, no matter how long a life is
passes away, taking all beauty and delight.
It passes with all goodness and kindness
فارْتَعُواso revel ماas long as رتَعتُمُyou revel لاmay not هناكُمْit give you joy
فارْتَعُوا ما رتَعتُمُ لا هناكُمْ
رغدُthe ease of العَيشlife بَينamid عَارٍdisgrace وحُوبِand sin
رغدُ العَيش بَين عَارٍ وحُوبِ
So revel as you will—may it bring you no joy,
So enjoy what you have enjoyed, no regrets there
this ease of life amid disgrace and sin.
A pleasant life between shame and wars
وَتَرجُّواand hope أنto تَندَمواfeel remorse والمُعافَىand the one spared harm
وَتَرجُّوا أن تَندَموا والمُعافَى
مَنْwhoever تَلافَيaverts نَدامةَregret منwithin قريبِa short time
مَنْ تَلافَي نَدامةَ من قريبِ
And hope to feel remorse; the one spared harm
And hope that you will regret and be pardoned
is he who wards off regret in good time.
Who avoids regret that is near?
والمُعَنَّىand the tormented man فيin غَيّهhis error مُسْتَلذٌّtaking pleasure
والمُعَنَّى في غَيّه مُسْتَلذٌّ
بغرُورِin delusion كلَذّةِlike the pleasure of المجْروبِone afflicted with scabies
بغرُورِ كلَذّةِ المجْروبِ
The man tormented in his error takes pleasure
And the one who strays finds pleasure
in delusion, like the pleasure of one afflicted with scabies.
In the arrogance of the sweetness of the defeated
فاسْتمِدّواso draw supplies منfrom الحَياةِlife بزادٍwith provisions
فاسْتمِدّوا من الحَياةِ بزادٍ
وأَعِدَوand prepare مَضاجِعاًresting places للجُنُوبِfor the sides
وأَعِدَو مَضاجِعاً للجُنُوبِ
So draw provisions from life,
So take provision from life
and prepare resting places for your sides.
And prepare beds for bugs
أَناI مِمَّنamong those أهْدَىconveyed الملامَreproach إِليهِto him
أَنا مِمَّن أهْدَى الملامَ إِليهِ
واعظاتُadmonitions of التَّرغيبencouragement والتَّرهيبِand warning
واعظاتُ التَّرغيب والتَّرهيبِ
I am among those to whom reproach has been brought
I am one who is guided by blame
by admonitions of encouragement and warning.
The preaching of encouragement and intimidation
لَسْتُI am not بالمدَّعىِone claiming وقاراًdignity وحِلماًand forbearance
لَسْتُ بالمدَّعىِ وقاراً وحِلماً
وأرانيand I see myself أحقَّmore deserving بالتأديبِof correction
وأراني أحقَّ بالتأديبِ
I do not lay claim to dignity and forbearance,
I am not claimed to be dignified and forbearing
and see myself as more deserving of correction.
And I see myself more deserving of discipline
قدindeed تحَمَّلْتُI have taken on أَوor تعّلمتlearned رشداًsound judgment
قد تحَمَّلْتُ أَو تعّلمت رشداً
منfrom أبيAbu القاسمal-Qasim الحليمthe forbearing اللَّبيبِthe discerning
من أبي القاسم الحليم اللَّبيبِ
I have taken on—or learned—sound judgment
I have endured or learned wisdom
from Abu al-Qasim, the forbearing, discerning,
From my father Al-Qasim, the forbearing, the intelligent
منfrom عليًAli الذِّيwho عَلاrose high بثَباتthrough steadfastness
من عليً الذِّي عَلا بثَبات
وهباتٍand gifts ومَكرُماتٍand noble deeds ضروبِof many kinds
وهباتٍ ومَكرُماتٍ ضروبِ
from Ali, who rose high through steadfastness,
From Ali who excelled in stability
and gifts, and noble deeds of many kinds.
And grants and generous gifts of all kinds
أعجبتْناhas amazed us جلالةٌmajesty منfrom كريمٍa generous man
أعجبتْنا جلالةٌ من كريمٍ
ليسَis not إِعجابهاits power to amaze لناto us بعجيبِsurprising
ليسَ إِعجابها لنا بعجيبِ
A generous man's majesty has amazed us;
We were amazed by the majesty of a generous one
that it should amaze us is no surprise.
His generosity is no wonder to us
وهوand he أهلworthy للمكرماتof noble deeds وربٌand master
وهو أهل للمكرمات وربٌ
لمحّلِof the station of الفَضَائِلِvirtues المطلوبِsought-after
لمحّلِ الفَضَائِلِ المطلوبِ
He is worthy of noble deeds and master
And he deserves favors and is Lord
of the coveted station of virtues.
To the position of desired virtues
منfrom اناسٍa people تَوارثواwho inherited successively كلَّevery فَضْلٍexcellence
من اناسٍ تَوارثوا كلَّ فَضْلٍ
ونمَاهمand raised them للمجدto glory كلُّevery نجَيبِnoble forebear
ونمَاهم للمجد كلُّ نجَيبِ
He comes of people who inherited every excellence,
From people who inherited all virtue
whom every noble forebear raised to glory.
And grew them to glory, every nobleman
عَتَكيُّون'Ataki tribesmen أثَّرestablished المجدُglory فيهمْamong them
عَتَكيُّون أثَّر المجدُ فيهمْ
بيتُa house of عزّmight بينamid الرُبىthe hills والدُّروبِand the passes
بيتُ عزّ بين الرُبى والدُّروبِ
'Atakis, among whom glory has established
Glory has influenced them, the house of might
a house of might amid the hills and passes.
Between plains and roads
حُلَمَآءforbearing النُّهىin mind كرامُnoble المسَاعيin endeavor
حُلَمَآء النُّهى كرامُ المسَاعي
وحسانand handsome الوجُوهِof face بيضُspotless الجُيُوبِof bosom
وحسان الوجُوهِ بيضُ الجُيُوبِ
Forbearing in mind, noble in endeavor,
Forbearing when meeting, overwhelming victory
handsome of face, with spotless bosoms.
Between tested knights and old age
فهمُfor they المُفْعمونَthose who fill to the brim سودُthe blackened المَقاريserving vessels
فهمُ المُفْعمونَ سودُ المَقاري
وهمُand they المُطعمونthose who feed others عامَin the year of الجدُوبِdrought
وهمُ المُطعمون عامَ الجدُوبِ
They fill the blackened vessels to the brim,
They rode brought-up she-camels
and feed others in the year of drought.
Competing in endurance and coming closer
وإِذاand when استُمطِرواasked to give rain غيوثُrainclouds الأياديof benefactions
وإِذا استُمطِروا غيوثُ الأيادي
وإذاand when استُنْصِرواasked for aid ليوثُlions الحُروبِof war
وإذا استُنْصِروا ليوثُ الحُروبِ
When asked for rain, they are rainclouds of bounty;
Of the daughters of the dignitary, a necklace
when asked for aid, they are lions of war.
Every swollen breast, long-necked
صُبُرٌsteadfast فيin اللّقآءِbattle غُلبٌmighty شدادٌstrong
صُبُرٌ في اللّقآءِ غُلبٌ شدادٌ
بينamong مْردٍbeardless youths مُجَّربينbattle-tested وشيبِand gray-haired men
بين مْردٍ مُجَّربين وشيبِ
Steadfast in battle, mighty and strong,
The gathered side, following it
both battle-tested youths and gray-haired men.
Overlooking the racers, overflowing with youth
ركبواthey rode الخَيلhorses مُقْرَبَاتٍcherished عتاقاًpurebred
ركبوا الخَيل مُقْرَبَاتٍ عتاقاً
تتَبارىracing one another فيin الشدِgalloping والتَّقريبِand cantering
تتَبارى في الشدِ والتَّقريبِ
They rode cherished, purebred horses,
And in their hands Indian swords
vying at the gallop and the canter.
And the slender curves of the ibex
منfrom بناتِthe daughters of الوَجيهِal-Wajih جُردٌsleek عتاقٌpurebred
من بناتِ الوَجيهِ جُردٌ عتاقٌ
كلeach نَهدrobust مُطَهمٍfinely formed سُرحوبِlong-bodied
كل نَهد مُطَهمٍ سُرحوبِ
Of the daughters of al-Wajih, sleek and purebred,
And they are the refuge of the needy and the refuge
each robust, finely formed, and long-bodied,
Of every weak and safeguard of the distressed
مُجْفَرbroad الجنبof barrel لاحقٌtucked in أيْطَلاهُits two flanks
مُجْفَر الجنب لاحقٌ أيْطَلاهُ
مُشْرِفُhigh الحاركينat the withers ضافيlong-flowing السَّبيبِmane and tail hair
مُشْرِفُ الحاركين ضافي السَّبيبِ
broad of barrel, its flanks tucked in,
To Ali I have a hand that excels with more
high at the withers, with flowing mane and tail.
Generosity to generous gifts pouring
وبأيديهمand in their hands الأسنَّةspearheads زُرقاًblue-bright
وبأيديهم الأسنَّة زُرقاً
ورقاقand fine الظُّباblade edges وصُمُّand solid الكُعوبِshaft joints
ورقاق الظُّبا وصُمُّ الكُعوبِ
In their hands are blue-bright spearheads,
I inherited from my long-lived father, length
and fine-edged swords and solid-jointed shafts.
And breadth in the virtue of a vast good doer
وهُمُand they ملجأُthe refuge of اللّهيفthe anguished ومَأوىand the shelter of
وهُمُ ملجأُ اللّهيف ومَأوى
كلِّevery عانٍcaptive وعصمةُand the protection of المكروبِthe distressed
كلِّ عانٍ وعصمةُ المكروبِ
They are the anguished man's refuge and the shelter
And arts from the crafts that stood up
of every captive, and protection for the distressed.
In the provinces, he takes the place of the preacher
لِعليَّAli has يدٌa hand علتrose high بايادٍwith benefactions
لِعليَّ يدٌ علت بايادٍ
منfrom جَوادٍa generous man للمكرماتin noble deeds سكوبِlavishly pouring
من جَوادٍ للمكرمات سكوبِ
Ali has a hand exalted by its benefactions,
And they praise his good morals
the hand of a generous man pouring forth noble deeds.
And pure natural dispositions and enough glory
وَرثتit inherited منfrom أبيAbu المعمّرal-Mu'ammar طُولاًlong reach
وَرثت من أبي المعمّر طُولاً
وانبساطاًand openhandedness بفضلthrough the bounty of باعٍan armspan رَحيبِample
وانبساطاً بفضل باعٍ رَحيبِ
It inherited its long reach from Abu al-Mu'ammar,
Glory and favors have become a share
and its openness through the bounty of an ample armspan.
For my father Al-Qasim the generous, the grantor
وفنُونٌand varieties منof الصنَّائعkindnesses قامتْhave stood
وفنُونٌ من الصنَّائع قامتْ
فيthroughout النواحيthe regions لَهfor him مقامَin the place of الخطيبِthe orator
في النواحي لَه مقامَ الخطيبِ
And many forms of kindness have served
Every day he comes with a wonderful kindness
throughout the lands as his orator,
From his qualities and a strange favor
وهيand they تُثنيsing praises علىof عوائدِhabits حُسنىَgood
وهي تُثني على عوائدِ حُسنىَ
وطباعٍand dispositions محضpure ومجدٍand glory حسيبِof noble lineage
وطباعٍ محض ومجدٍ حسيبِ
praising his habits of goodness,
And reward to the loyal, hitting the target
his pure dispositions, and his glory of noble lineage.
And punishment on enmity, poured
أَصبحhas become المجدُglory والمكارمand noble deeds قِسْماًa portion
أَصبح المجدُ والمكارم قِسْماً
لأبيfor Abu القاسمal-Qasim الجوادthe generous الوَهوبِthe lavish giver
لأبي القاسم الجواد الوَهوبِ
Glory and noble deeds have become the allotted share
And the poor neighbors with him
of Abu al-Qasim, the generous, lavish giver.
Are always from him in a fertile time
كلَّevery يومday ياتيhe comes بحُسنٍwith an excellence بديعwondrous
كلَّ يوم ياتي بحُسنٍ بديع
منfrom سَجيَّاتهhis character وفضلٍand an excellence غريبِrare
من سَجيَّاته وفضلٍ غريبِ
Each day he brings some wondrous excellence
Between an elegant garden of beauty
from his character, and some rare distinction,
Under a rain of generosity pouring
وثوابٍand reward للاوليآءfor allies مصيبٍaptly bestowed
وثوابٍ للاوليآء مصيبٍ
وعذابٍand punishment علىupon العِدَىthe foes مصبوبِpoured down
وعذابٍ على العِدَى مصبوبِ
and fitting rewards for his allies,
O master referred to
and punishment poured down upon his foes.
In seeking wealth and warding off disasters
والعفاةُand the supplicants المجاورونَdwelling nearby لديهbeside him
والعفاةُ المجاورونَ لديه
أبداًalways مُنهthanks to him فيin زمانٍa season خصيبِabundant
أبداً مُنه في زمانٍ خصيبِ
The supplicants who dwell beside him
O Abu Al-Qasim, the distributor of his
are always, thanks to him, in a season of abundance,
Comfort among the people, a compulsory share
بينamid روَضٍa meadow منof الجمالbeauty أنيقlovely
بين روَضٍ من الجمال أنيق
تحتَbeneath غيثa rain منof السَّماحِgenerosity سَكوبِpouring down
تحتَ غيث من السَّماحِ سَكوبِ
amid a lovely meadow of beauty,
God has privileged you with the mentioned perfection
beneath a downpour of generosity.
When He cleaned you of all faults
أيّهاO السَّيدُlord المشارُthe one indicated إليهtoward him
أيّها السَّيدُ المشارُ إليه
فيin التماسِseeking الغِنىwealth ودَفعand averting الخطوبِcalamities
في التماسِ الغِنى ودَفع الخطوبِ
O lord to whom men point
So stay in ease and the shade of bliss
when seeking wealth and warding off calamities,
Walking straight with its trailing train
ياO أباAbu القاسِمal-Qasim المُقَسّمwho apportions جَدْوىthe bounty of
يا أبا القاسِم المُقَسّم جَدْوى
راحتيهِhis two palms فيamong النآسpeople قَسْمan apportionment الوجُوبِobligation
راحتيهِ في النآس قَسْم الوجُوبِ
O Abu al-Qasim, who apportions the bounty
of his two palms among people as a binding duty,
خَصَّكَhas singled you out اللهُGod بالكَمالِfor perfection المذُكَّىfully realized
خَصَّكَ اللهُ بالكَمالِ المذُكَّى
حينَwhen نقَّاكَHe purified you منof جميعِall العيوبِflaws
حينَ نقَّاكَ من جميعِ العيوبِ
God has singled you out for consummate perfection,
when He cleansed you of every flaw.
فابْقَso live on فيin سُؤدَدlordly honor وظِلand the shade of نعيمٍbliss
فابْقَ في سُؤدَد وظِل نعيمٍ
مُستَقيمٍlasting بذيلهِwith its hem المسْحوبِtrailing
مُستَقيمٍ بذيلهِ المسْحوبِ
So live on in lordly honor and the shade of bliss,
unbroken, its hem trailing long.
Partial English translation: 96 of 102 Arabic lines translated.
Sol 6.1