عرّجاturn aside, you two بينamong رسومthe traces المغانيof the dwellings
عرّجا بين رسوم المغاني
وسلاهاand question them, you two ياO أيهاyou الرجلانِtwo men
وسلاها يا أيها الرجلانِ
Turn aside, you two, among the traces of the dwellings,
Wander between the drawings of songs
and question them, O you two men.
And ask about her, O two men
ياO دياراًdwellings بالغويرat al-Ghuwayr قفاراًdesolate
يا دياراً بالغوير قفاراً
وعماراand once inhabited كنتِyou were مَغْنىan abode الغوانيof fair women
وعمارا كنتِ مَغْنى الغواني
O dwellings at al-Ghuwayr, now desolate,
O homes in Al-Ghuwair desolate areas
and once thriving, you were the abode of fair women.
And buildings, you were the song of singers
كيفhow عدناwe returned عودةًa return فقعدناthen we sat down
كيف عدنا عودةً فقعدنا
منsince عهدناour former days فيكin you منذsince زمانِa long time
من عهدنا فيك منذ زمانِ
How have we returned once more and sat down,
How did we return and sit
after our days in you so long ago?
From our era in you since time
حينwhen همّواthey resolved بالفراقto part أَتمواthey carried it out
حين همّوا بالفراق أَتموا
ثمthen زمّواthey bridled كلَّevery صعبٍunruly camel هِجانِpurebred
ثم زمّوا كلَّ صعبٍ هِجانِ
When they resolved to part, they carried it through,
When they intended separation, they completed
then bridled every unruly, purebred camel.
Then they bridled every rugged rupture
واستقلّواand they departed للنّوىfor distant lands ثمthen حلّواthey alighted
واستقلّوا للنّوى ثم حلّوا
حينwhen كلّواthey grew weary منزلاًat a dwelling غيرnot دانيnear
حين كلّوا منزلاً غير داني
And they departed for distant lands, then alighted,
And set out for the intention, then settled
when weary, at a dwelling far away,
When they all dwelt in other than lowly abode
فيin جوارa neighborhood نازَحdistant عنfrom مزارa visiting-place
في جوار نازَح عن مزار
لجوارof maidens حسناتbeautiful البنانِfingertips
لجوار حسنات البنانِ
in a remote neighborhood, far from the visiting-place
In the vicinity of one who moved from a tomb
of maidens with lovely fingertips,
To the vicinity of the beauties of girls
شكلاتٍcoquettish بالصّباin youth كحلاتnaturally dark-eyed
شكلاتٍ بالصّبا كحلات
رتلاتeven-toothed كلeach خَوْدٍtender maiden حَصانِchaste
رتلات كل خَوْدٍ حَصانِ
coquettish in youth, naturally dark-eyed,
Forms with youth like markings
with finely set teeth—each a tender, chaste maiden.
Processions, each tender horse
ذاتِpossessing وجهٍa face لاnot يقاسcan be compared بشبهٍwith a likeness
ذاتِ وجهٍ لا يقاس بشبهٍ
هوit مُلهٍdistracting لكfor you عنfrom كلevery شانِconcern
هو مُلهٍ لك عن كل شانِ
Possessed of a face beyond all comparison,
Of face that cannot be compared to any likeness
it distracts you from every other concern,
He is fascinated with you in every matter
وبَصْلتٍand with a radiant brow هوit فيat كلevery وقتٍtime
وبَصْلتٍ هو في كل وقتٍ
بدرُa full moon ستٍّsix بعدهُنafter them ثمانِeight
بدرُ ستٍّ بعدهُن ثمانِ
and a radiant brow that, at every moment,
And disconnected, he is at every time
is a full moon—six nights followed by eight;
Full moon after them then eight
وبخدّand with a cheek مسّهtouched it رَدْعُa tint نَدّblended perfume
وبخدّ مسّه رَدْعُ نَدّ
وبقدٍّand with a figure مخجلputting to shame الغُصنthe branch بانِof a bān tree
وبقدٍّ مخجل الغُصن بانِ
and a cheek touched by a tint of blended perfume,
And with a cheek touched by refusal of request
and a figure that shames the bān tree's branch;
And with a stateliness shaming the tender branch
وبثغرٍand with a mouth ذيpossessing عوارضside teeth غُرٍّgleaming
وبثغرٍ ذي عوارض غُرٍّ
مثلlike دُرٍّpearls هنَّthey أوor أقحوانِdaisy blossoms
مثل دُرٍّ هنَّ أو أقحوانِ
and a mouth with rows of gleaming teeth,
And with a mouth of tender crescents
like pearls they are, or daisy blossoms;
Like pearls they are or little wild apples
واسيلٍand smooth ورقيقand delicate صقيلlustrous
واسيلٍ ورقيق صقيل
وطويلand long فيهon it عقدa necklace جُمانِof pearls
وطويل فيه عقد جُمانِ
and smooth, delicate, lustrous features,
Smooth and polished slope
and a long neck bearing a necklace of pearls.
Long in it a knot of pearls
منwho لصبٍّfor a lovelorn man شفَّهwasted him طيفa phantom حبٍّa beloved
من لصبٍّ شفَّه طيف حبٍّ
حشوwithin قلبٍa heart دائمceaseless الخفقانِthrobbing
حشو قلبٍ دائم الخفقانِ
Who will help a lover wasted by a beloved's phantom,
From saliva whose shade passed love
lodged in a heart forever throbbing?
Filling a heart constantly fluttering
مُستهامlove-bewildered ذيpossessed of جوىًheartache وغرامٍand passion
مُستهام ذي جوىً وغرامٍ
وسقامand sickness فيin يدthe hand الحبّof love عانيcaptive
وسقام في يد الحبّ عاني
Love-bewildered, possessed of heartache and passion,
Bewildered with ardour and passion
and sickness, a captive in love's hand;
And sickness in the hand of love, suffering
رهنُa hostage بعدٍto separation يتعتريهovertakes him بوَجدٍwith yearning
رهنُ بعدٍ يتعتريه بوَجدٍ
ريحُthe wind نجدof Najd أوor وميضa flash اليمانيof Yemeni lightning
ريحُ نجد أو وميض اليماني
a hostage to separation, stirred to yearning by
Pawn to distance troubled by ecstasy
the wind of Najd or a flash of Yemeni lightning.
Breeze of Najd or flash of Al-Yamamah
ماwhat احتماليmy endurance للأذىof harm منfrom شماليmy north wind
ما احتمالي للأذى من شمالي
حيثwhen ماليI have no بالهمومagainst sorrows يدانِtwo hands
حيث مالي بالهموم يدانِ
How can I bear the hurt of my north wind,
I cannot bear harm from my north
when my two hands cannot withstand these sorrows?
Where my possessions leaned, two hands
صاحfriend إنيindeed I محسنٌthinking well بكof you ظّنيmy opinion
صاح إني محسنٌ بك ظّني
فانفِso banish عنيfrom me حَزَناًa grief قدalready عرانيhas overtaken me
فانفِ عني حَزَناً قد عراني
Friend, indeed I think well of you,
Cry! I think good of you
so drive away the grief that has overtaken me.
So turn away sorrow that has pained me
أوليانيgrant me, you two نشوةًdrunken rapture تسقيانيyou two give me drink
أولياني نشوةً تسقياني
واسقيانيand give me drink, you two منfrom نجيعthe blood الدّنانِof the wine jars
واسقياني من نجيع الدّنانِ
Grant me rapture, you two, as you give me drink,
Give me an intoxication that waters me
and let me drink the blood of the wine jars,
And give me to drink from the good vine
باجتماعٍamid a gathering منof نَدامىdrinking companions سراعٍhastening
باجتماعٍ من نَدامى سراعٍ
واستماعٍand listening لطريفto novel الأغانيsongs
واستماعٍ لطريف الأغاني
amid a gathering of hastening drinking companions,
In the gathering of the swift's repentants
and listening to fresh, delightful songs;
And listening to the witty songs
وندامٍand drinking companions همُthey ظرافٌwitty كرامٌnoble
وندامٍ همُ ظرافٌ كرامٌ
ومدامand wine واصطفاقand the clapping قِيانِof singing girls
ومدام واصطفاق قِيانِ
and drinking companions, witty and noble,
And drink that they are gentle, generous
and wine and the clapping of singing girls;
And clarified wine bowls
وارتشافٍand sipping لِمجاجَةِof a draught صافِclear
وارتشافٍ لِمجاجَةِ صافِ
منof سُلافchoice wine هيit كالأقحوانِlike daisy blossoms
من سُلاف هي كالأقحوانِ
and sipping a clear draught
And sipping the pure
of choice wine, like daisy blossoms.
Of drink like the little wild apples
صَفَّقوهاthey decanted it ثمthen إذاwhen رَوَّقوهاthey clarified it
صَفَّقوها ثم إذا رَوَّقوها
رَقْرَقوهاthey poured it gently فصفتso it grew clear فيin القنانيthe bottles
رَقْرَقوها فصفت في القناني
They decanted it; then, when they had clarified it,
They tapped it, then when they savored it
they poured it gently, and it grew clear in the bottles,
They gurgled it, so it described in goblets
كصفاءٍlike the purity شأنهits character بوفاءِwith faithfulness
كصفاءٍ شأنه بوفاءِ
فيin إخاءِthe brotherhood ذانكthose two السّيدانِlords
في إخاءِ ذانك السّيدانِ
like the purity whose character is faithfulness
Like the purity that suits loyalty
in the brotherhood of those two lords.
In the brotherhood of you two gentlemen
حينwhen شاداthey two raised شرفthe honor الأزدof the Azd سادَاthey two became lords
حين شادا شرف الأزد سادَا
ثمthen زاداthey two increased فهماso they two are علمانِtwo beacons
ثم زادا فهما علمانِ
When they raised the honor of the Azd, they attained lordship,
When they gave excellence to Al-Azd, they ruled
then rose higher still: they are two beacons.
Then they increased, so they are two flags
ذاكthat one ذهلٌDhuhl بالمواهبwith gifts سَهلٌgenerous
ذاك ذهلٌ بالمواهب سَهلٌ
وهوand he أهلٌworthy للسجاياof virtues الحسانِfine
وهو أهلٌ للسجايا الحسانِ
That one is Dhuhl, generous with gifts,
That one is confused with gifts, easy,
and he is worthy of the finest virtues.
And he is worthy of fine qualities
وأياديand the favors يعربٍof Ya'rub كالغواديlike morning rains
وأيادي يعربٍ كالغوادي
ماthere is no لواديfor the valley جودهof his bounty الغمرoverflowing ثانيequal
ما لوادي جوده الغمر ثاني
And Ya'rub's favors are like morning rains;
And hands of generosity like the valleys
the overflowing valley of his bounty has no equal.
No valley matches his overwhelming generosity
منamong فُتُوّyoung men شُرِّفواthey were ennobled بعُلوٍّby high rank
من فُتُوّ شُرِّفوا بعُلوٍّ
وسَمَوهُand they attained it للنّدىthrough generosity والطّعانِand spearplay
وسَمَوهُ للنّدى والطّعانِ
They are among young men ennobled by high rank,
Of chivalry they were honored with height
and who attained it through generosity and spearplay;
And elevated them to dew and spears
وإناسٍand people أهلpossessed of جودٍgenerosity وباسٍand valor
وإناسٍ أهل جودٍ وباسٍ
والتماسٍand striving للعلىfor greatness وامْتنانِand bestowing favors
والتماسٍ للعلى وامْتنانِ
and people possessed of bounty and valor,
And people, people of generosity and open-handedness
who strive for greatness and bestow favors,
And seeking the height and favor
حيثwhen ضاقتpressed hard لَزْبةa hardship ثمthen تاقتyearned
حيث ضاقت لَزْبة ثم تاقت
وتلاقتand met حَلقاتُthe rings البِطانِof the saddle-girth
وتلاقت حَلقاتُ البِطانِ
when hardship pressed hard and longing followed,
Where narrowness tightened then desired
and the rings of the saddle-girth met.
And the rings of the interior met
وتراهمْand you see them يُنزِلونthey lodge ذَراهمon their heights
وتراهمْ يُنزِلون ذَراهم
منwhoever عَراهمcomes to them منamong لهيفone in distress وجانيand a wrongdoer
من عَراهم من لهيف وجاني
And you see them give shelter upon their heights
And you see them putting down their possessions
to all who seek them, the distressed and the guilty.
From their nudity, from enthusiastic and beautiful
والسّجاياand their natures صافياتْpure العطاياthe gifts
والسّجايا صافياتْ العطايا
للبراياto all people مَنthose who نأىare distant والادانيand the near
للبرايا مَن نأى والاداني
And their natures are pure in their giving
And fine qualities, pure gifts
to all people, the distant and the near.
To the lands, he who is remote and brought near
كلُّevery ندبٍgallant man فارجٍrelieving كلevery كربٍdistress
كلُّ ندبٍ فارجٍ كل كربٍ
يومَon a day حربof war لعلىfor the heights المجدof glory بانيa builder
يومَ حرب لعلى المجد باني
Each is a gallant man, dispelling every distress,
Every appeal absolving, every distress
on a day of war, building glory's heights
On the day of war to the builder of glory
بجيادwith steeds وسيوفٍand swords حدادٍsharp
بجياد وسيوفٍ حدادٍ
وصعادٍand lances مشرعاتٍleveled لِدانِsupple
وصعادٍ مشرعاتٍ لِدانِ
with steeds and sharp swords,
With steeds and polished swords
and supple lances leveled for combat;
And loftiness, outstretched to judge
ومِلدٍّand a tenacious disputant ذيpossessed of مضاءٍresolve وجدّand earnestness
ومِلدٍّ ذي مضاءٍ وجدّ
مسعدٍhelpful ليto me أورعmost devout غيرnot وانيflagging
مسعدٍ لي أورع غير واني
and a tenacious disputant, possessed of resolve and earnestness,
And birth of brightness and fervor
helpful to me, most devout, never flagging,
Auspicious to me, beyond description
ذيwith جبينa brow مشرقٍradiant ويمينand a right hand
ذي جبين مشرقٍ ويمين
كلّevery حينmoment جمّةabundant الهطلانِin downpour
كلّ حين جمّة الهطلانِ
with a radiant brow and a right hand
Of shining forehead and right hand
ever abundant in its downpour.
Every time the pouring of downpours
فهوso he عارٍbare منof أثامsin وعَارand shame
فهو عارٍ من أثام وعَار
ذوpossessed of شعارan inner garment منof تقىٍpiety وصيانِand self-restraint
ذو شعار من تقىٍ وصيانِ
He is bare of sin and shame,
So he is innocent of sins and disgrace
wearing a garment of piety and self-restraint.
Of a symbol of piety and protection
فابقياso may you both remain فيin نعمةٍa blessing لاnot توافيcan be matched
فابقيا في نعمةٍ لا توافي
بالقوافيby rhymes أوor بدفعby an outpouring المعانيof meanings
بالقوافي أو بدفع المعاني
So may you both remain in bliss that cannot be matched
So remain in grace that does not meet
by rhymes or the outpouring of meanings.
With rhymes or with rebuttal of meanings
حُسنُthe beauty نظميof my verse منfrom جواهرthe jewels علميof my knowledge
حُسنُ نظمي من جواهر علمي
صَوغthe craft فهميof my understanding وانتقادand the discerning selection بيانيof my eloquence
صَوغ فهمي وانتقاد بياني
The beauty of my verse comes from the jewels of my knowledge,
Beauty of my composition from gems of my knowledge
the craft of my understanding and the discerning choice of my eloquence.
Casting of my understanding and critique of my rhetoric
أينwhere مثليmy equal حينwhen يُظهرreveals فضليmy excellence
أين مثلي حين يُظهر فضلي
حسنُthe beauty عقليof my intellect وبيانُand the eloquence لسانيof my tongue
حسنُ عقلي وبيانُ لساني
Where is my equal, when my excellence is revealed
Where is my like when my virtue appears?
by the beauty of my intellect and the eloquence of my tongue?
Beauty of my mind and eloquence of my tongue
فبقيتمso may you all endure للعلىfor greatness ورقيتمand may you all rise
فبقيتم للعلى ورقيتم
ووقيتمand may you all be protected صولةَthe onslaught الحدَنانof time's vicissitudes (probable reading)
ووقيتم صولةَ الحدَنان
So may you endure for greatness and rise ever higher,
So you remained for height and ascended
and be shielded from the onslaught of time's vicissitudes [probable reading].
And were protected from the assault of scolders
Sol 6.1