شحطَwent far away الحبيبthe beloved فماso not يطاقcan be managed مَزارُهُa visit to him
شحطَ الحبيب فما يطاق مَزارُهُ
فمتىso when بَعيدُdistant الدَّارthe abode تقربُdraws near دارُهُhis abode
فمتى بَعيدُ الدَّار تقربُ دارُهُ
The beloved has gone far away; a visit to him is beyond reach.
My beloved's absence is unbearable, his dwelling is far
When, then, will the far-dweller's home draw near?
When the home is far, how can it be near his home?
فيفيضَso may overflow منfrom دَرّthe flow of المدامعِtearful eyes مَاؤهhis water
فيفيضَ من دَرّ المدامعِ مَاؤه
وتبوحَand may reveal itself منfrom حَرّthe heat of الأَضالعthe ribs نارُهُhis fire
وتبوحَ من حَرّ الأَضالع نارُهُ
So that his water may pour from streaming eyes,
So tears stream from the pearls of my eyes
And his fire may break forth from the heat within his ribs.
And the fire of longing burns within my ribs
طالتgrew long أمانيّthe hopes of المشوقthe longing lover وهاجهand stirred him
طالت أمانيّ المشوق وهاجه
عَهدُthe memory of الصِّباyouth واعتادَهand revisited him استِعبارُهُhis weeping
عَهدُ الصِّبا واعتادَه استِعبارُهُ
The longing lover's hopes have lingered; he is stirred
The longing of an ardent lover has increased
By memories of youth, and weeping returns to him.
Youth is accustomed to being imperious
ماwhat حالthe plight of اشمطَa grizzled man ليسnot يقبلis accepted عُذرُهhis excuse
ما حال اشمطَ ليس يقبل عُذرُه
بينamong العذارىthe maidens حينwhen شابturned gray عِذارُهُhis sideburns
بين العذارى حين شاب عِذارُهُ
What is the plight of a grizzled man whose excuse is not accepted
What is the state of one whose excuse is not accepted
Among maidens, when his sideburns have turned gray?
When youthfulness corrupts his chastity among the virgins
أمستcame to be سُعادSu'ad تحيدturning away عنfrom إسعادهmaking him happy
أمست سُعاد تحيد عن إسعاده
وغدتand became تدلّلُplays coy بالنّوارby shunning نوارُهُhis Nawar
وغدت تدلّلُ بالنّوار نوارُهُ
Su'ad has come to turn away from making him happy,
Sa'ada began to deviate from making him happy
And his Nawar now plays the coquette by shunning him.
And the lights began to flirt with the brilliance of their glow
وهوand he المشوّبthe one tainted مشيبهhis graying بزمانهby his times
وهو المشوّب مشيبه بزمانه
ومخالطٌand mingled لقتيرهwith his gray hairs إقْتارُهُhis poverty
ومخالطٌ لقتيره إقْتارُهُ
He is one whose graying is tainted by his times,
While he who is streaked with grey suits his time
And whose poverty is mingled with his gray hairs.
And his greyness matches his dignity
إنif تكرهيyou dislike وصلَunion with الكبيرthe old man فطالfor long ماemphatic particle
إن تكرهي وصلَ الكبير فطال ما
بكرتcame early عليهto him منfrom الحمىthe guarded sanctuary إبْكارُهُhis maidens (apparently intended)
بكرت عليه من الحمى إبْكارُهُ
If you disdain union with the old man, how often
If you dislike the union with an old man, his
His maidens came early to him from the guarded sanctuary.
Hoariness condemned him before his prime
ولربَّand many a خَودٍtender maiden فيin الخباءِthe tent سمىhe advanced لهاtoward her
ولربَّ خَودٍ في الخباءِ سمى لها
ليلthe night of التمامgreatest length وقدwhen already هدىgrew quiet سُمَّارُهُits evening companions
ليل التمام وقد هدى سُمَّارُهُ
And many a tender maiden in her tent he sought out
Many a rosy cheek in seclusion is appointed
In the longest night, when its evening companions had fallen quiet.
The night of perfection though its guide shone
عرضتshe offered علىto المزدارِthe visitor حاجةthe desire of سرّهاher secret
عرضت على المزدارِ حاجة سرّها
فأبىbut refused الدّنيةbaseness حلمُهhis restraint ووَقارُهُand his dignity
فأبى الدّنية حلمُه ووَقارُهُ
She presented her secret desire to the visitor,
I revealed my secret need to the wine-pourer
But his restraint and dignity refused dishonor.
But his forbearance and dignity refused it
نلهوwe amuse ourselves بحسنwith the beauty of الإنبساطeasy companionship وطيبهand its sweetness
نلهو بحسن الإنبساط وطيبه
ماnot مسَّناtouched us إثمُthe sin of الخِلاطintercourse وعارُهُand its shame
ما مسَّنا إثمُ الخِلاط وعارُهُ
We delight in the beauty and sweetness of easy companionship;
We frolic in the joy of cheerfulness and its delight
The sin and shame of intercourse never touched us.
Without the sin of mixing and its shame
ولربَّand many a حانوتٍtavern حنوتI inclined علىtoward المنىdesires
ولربَّ حانوتٍ حنوت على المنى
فيهin it يُقرُّassents لناfor us بهto it خُمَّارُهُits wine-seller
فيه يُقرُّ لنا به خُمَّارُهُ
And many a tavern where I indulged my wishes,
And many a tavern has winked at my desire
Where its wine-seller assented to our desire.
Where its bartender acknowledges us with his eyelids
باكرتُهI visited it early زمنَduring الربيعspring وقدand already جرتflowed
باكرتُه زمنَ الربيع وقد جرت
أرواحهُits breezes وتفجّرتand gushed forth أنهارُهُits rivers
أرواحهُ وتفجّرت أنهارُهُ
I visited it early in spring, when there flowed
I came upon him in the springtime and passions
Its breezes, and its rivers burst forth.
Had overflown in him and his rivers gushed forth
والرّوضand the garden قدalready نسجتهwove it أَنفاسthe breaths of الصَّباthe east wind
والرّوض قد نسجته أَنفاس الصَّبا
وسَقتهand watered it رقْراقَshimmering النَّدىdew أشجارُهُits trees
وسَقته رقْراقَ النَّدى أشجارُهُ
The garden had been woven by the breaths of the east wind,
The meadow woven by the breaths of morning breeze
And its trees watered it with shimmering dew.
Its trees watered by the tinkling of dew
فزهاso flourished بنفسجُهits violets وأشرقand shone وردُهits roses
فزها بنفسجُه وأشرق وردُه
وبدتand appeared شقائِقُهits anemones ولاحand gleamed بهارُهُits daisies
وبدت شقائِقُه ولاح بهارُهُ
Its violets flourished, and its roses shone;
It dazzled with its violet and its rose beamed
Its anemones appeared, and its daisies gleamed.
Its anemones appeared and its blossoms shone
ويظلّand continues يزهرto bloom فيin الحدائقthe gardens زهرُهits blossoms
ويظلّ يزهر في الحدائق زهرُه
وتنيرand shine فيon its branches أغصانةits blooms نوَّارُهُits blossoms
وتنير في أغصانة نوَّارُهُ
Its blossoms kept flowering in the gardens,
It remains flowering in gardens, its blossoms
And its blooms shone upon its branches.
Gleaming in its branches, its lights
وترقرقتand shimmered وسطamid الزُّجاجthe glass مدامةٌaged wine
وترقرقت وسط الزُّجاج مدامةٌ
وتروقّتand grew clear عندupon المزاجِmixing عُقارُهُits wine
وتروقّت عند المزاجِ عُقارُهُ
Aged wine shimmered within the glass,
In the midst of crystal glasses, wine sparkled
And its wine grew clear when mixed.
And its bouquet perfumed the mixing
وتخيلتand I imagined أَنthat الأناءthe vessel تفلقتsplit apart
وتخيلت أَن الأناء تفلقت
فيهwithin it لياليهits nights (possibly 'its pearls') وذابand melted نضارُهُits gold
فيه لياليه وذاب نضارُهُ
I imagined that the vessel had seen the breaking apart
I imagined its nights had melted in the cups
Of its nights within it, and the melting of its gold.
And its freshness melted away
يَسعىhurries بهwith it ذوa wearer of تومتينtwo pearl earrings مقلّصُhaving tucked up
يَسعى به ذو تومتين مقلّصُ
ذيلthe hem of القمصthe tunics يَزينهadorns him زُناَّرُهُhis girdle
ذيل القمص يَزينه زُناَّرُهُ
A wearer of two pearl earrings hurried with it, having tucked up
Borne by one wearing fine garments
The hem of his tunics; his girdle adorned him.
Adorned by a sash embellishing his attire
وتنغمتand sang melodiously قيناتُهits singing girls وتبغّمتand murmured softly
وتنغمت قيناتُه وتبغّمت
ناياتُهits flutes وترنّمتand sang out أوتارُهُits strings
ناياتُه وترنّمت أوتارُهُ
Its singing girls sang melodiously, and softly murmured
His songs were melodious, his instruments gloomy
Its flutes, while its strings sang out.
His strings lyrical and his chords euphonious
وفَصيحةُand a woman eloquent in النّغماتmelodies ينطقutters صوتهاher voice
وفَصيحةُ النّغمات ينطق صوتها
كجنىَlike the harvest of الدَّبورthe bees بلذَّةwith delight مشتارُهُits honey-gatherer
كجنىَ الدَّبور بلذَّة مشتارُهُ
And a singer eloquent in melody gave voice—
The eloquence of the tunes speaks
Sweet as the bees' harvest to its honey-gatherer—
Like the buzzing of wasps over chosen nectar
ببديعwith the wondrous ماwhat قالsaid السّتاليّal-Sitali الذيwho
ببديع ما قال السّتاليّ الذي
سارتtraveled بمدحin praise of محمّدMuhammad اشعارُهُhis poems
سارت بمدح محمّد اشعارُهُ
To the wondrous words of al-Sitali, whose
With the excellent poetry of Sat’li
Poems traveled far in praise of Muhammad.
Whose verses extolled Muhammad
فبدتso appeared محاسنهhis virtues الحسَانbeautiful كأنهاas though they were
فبدت محاسنه الحسَان كأنها
درّpearls علىupon الجلاّسthe seated guests كانwas نثارُهُits scattering
درّ على الجلاّس كان نثارُهُ
His fair virtues appeared as though they were
His sublime qualities seemed like
Pearls scattered over the seated guests.
Pearls scattered over the companions
عاثَran wild الفتىthe youth ماas much as عاثran wild فيin طُرقthe paths of الصّباyouth
عاثَ الفتى ما عاث في طُرق الصّبا
لمnot يبدُappeared عنfrom غيّthe waywardness of الهوىlove إقْصارُهُhis desisting
لم يبدُ عن غيّ الهوى إقْصارُهُ
The youth ran wild as he pleased along the paths of youth,
The youth acted as he did in the alleys of passion
With no sign of desisting from love's waywardness,
His deviation from the madness of love was never little
حتّىuntil أَلمَّovertook بهhim المشيبُgray hair وحرّمتْand were forbidden
حتّى أَلمَّ به المشيبُ وحرّمتْ
متعُthe delights of الهوىlove وتصرَّمتand were cut short أَوطارُهُhis desires
متعُ الهوى وتصرَّمت أَوطارُهُ
Until gray hair overtook him, and forbidden became
Until old age afflicted him and denied
Love's delights, while his desires were cut short.
The pleasures of passion and loosened his bonds
فتداركso remedied الزَّلاتthe lapses منهfrom him بتوبَةwith repentance
فتدارك الزَّلات منه بتوبَة
وعَساهand perhaps he يغفرwill forgive ذنبَهُhis sin غفّارُهُhis Forgiver
وعَساه يغفر ذنبَهُ غفّارُهُ
Then he made amends for his lapses with repentance;
So he corrected his mistakes with repentance
And may his Forgiver pardon his sin.
And may his Forgiving Lord forgive his sins
إنَّindeed العتيكal-'Atik لهمthey have علىupon شرفthe summit of العلىglory
إنَّ العتيك لهم على شرف العلى
بيتُa house عزيزillustrious فرعُهits branch ونجارُهُand its stock
بيتُ عزيز فرعُه ونجارُهُ
Al-'Atik indeed possess, upon the heights of glory,
Verily Al-’Atiq have an honorable lineage
A house whose branch and stock are illustrious.
A noble house, its branches and carpenters
بيتa house مشيدٌraised high بالفضائلwith virtues حمدهits praise
بيت مشيدٌ بالفضائل حمده
بمحمدthrough Muhammad بنِson of معمرMu'ammar وعمارُهُand its flourishing
بمحمد بنِ معمر وعمارُهُ
A house raised high with virtues, whose praise
A house built with virtues, its praise in
And flourishing come through Muhammad ibn Mu'ammar.
Muhammad son of Ma’mar and its construction
لأغرّfor a radiant man فضفاضِloose-fitting القميصthe shirt كأنّماas though
لأغرّ فضفاضِ القميص كأنّما
عُقدتwere fastened علىupon قمرthe moon of الدجىthe dark night أَزْرارُهُits buttons
عُقدت على قمر الدجى أَزْرارُهُ
For a radiant man in a flowing shirt, as though
I was tempted by the wideness of his shirt as if
Its buttons were fastened about the moon of the dark night.
Its buttons were knotted on the moon itself
ومباركand blessed باليمنwith good fortune والبشرand cheer اغتدىbecame
ومبارك باليمن والبشر اغتدى
كلّتاboth يديهhis hands يمينهhis right hand ويسّارُهُand his left hand
كلّتا يديه يمينه ويسّارُهُ
And blessed with good fortune and cheer have become
Blessed by good fortune, success empowered him
Both his hands, his right and his left.
Both his hands being his right and left
متهلّلbeaming صَلْتbright and smooth الجبينthe brow كأنّهُas though it were
متهلّل صَلْت الجبين كأنّهُ
صدرthe face of الحسامthe keen sword المنتضَىdrawn وغِرارُهُand its cutting edge
صدر الحسام المنتضَى وغِرارُهُ
Beaming, with a bright, smooth brow, as though it were
A shining forehead as if it were
The face of a drawn sword and its sharp edge.
The hilt of a polished sword and its scabbard
سيّانalike منهfrom him غدوّهhis morning going ورواحهand his evening going
سيّان منه غدوّه ورواحه
فيin المكرماتnoble deeds وليلهand his night ونهارُهُand his day
في المكرمات وليله ونهارُهُ
His going forth at dawn and dusk are alike
His rising and resting are equal in
In noble deeds, as are his night and day.
Benevolence, his night and day
غرستplanted بانداءِwith the dews of السّماحgenerosity يمينهhis right hand
غرست بانداءِ السّماح يمينه
شَجراًtrees يلذَّare delightful لمجتنيهto their gatherer ثمارُهُtheir fruits
شَجراً يلذَّ لمجتنيه ثمارُهُ
His right hand planted, with the dews of generosity,
His right hand planted the sapling of generosity
Trees whose fruits delight whoever gathers them.
A tree whose fruits are sweet for the picker
قدindeed يستطيعcan الاعتزازattaining honor مطيعهhis follower
قد يستطيع الاعتزاز مطيعه
إذas يمتريdraws forth دّرَّthe milk of الغنىwealth ممتارُهُhis provision-seeker
إذ يمتري دّرَّ الغنى ممتارُهُ
His follower can attain honor,
His obedience may allow pride
As his seeker of provisions draws forth the milk of wealth.
When he enjoys scattering the pearls of wealth
ويعيدand restores أَثوابthe robes of اليسارprosperity ثوابُهhis recompense
ويعيد أَثواب اليسار ثوابُه
ويعزَّand gives strength منagainst جورthe oppression of الزّمانtime جوارُهُhis protection
ويعزَّ من جور الزّمان جوارُهُ
His recompense restores the robes of prosperity,
And the reward of his left hand doubles its reward
And his protection gives strength against time's oppression.
And the oppression of time is insignificant to his neighbor
الجُودgenerosity منamong عاداتهhis habits وطباعِهand his nature
الجُود من عاداته وطباعِه
والمكرماتand noble deeds لباسُهhis raiment وشعارُهُand his inner garment
والمكرمات لباسُه وشعارُهُ
Generosity belongs to his habits and his nature,
Generosity is of his traits and nature
And noble deeds are his raiment and his inner garment.
And favors are his clothes and banner
والنَّجمand the star حارwas bewildered فماso not يطاقcan be managed لحاقهovertaking him
والنَّجم حار فما يطاق لحاقه
والسّيفand the sword جارracing فماso not يُشقُّcan be cleft غُبارُهُhis dust
والسّيف جار فما يُشقُّ غُبارُهُ
The star is bewildered, unable to overtake him;
The star is hot so its pursuit is unbearable
And the sword races, yet none can pierce his dust.
The sword angry so its dust cannot be cut
بعمومةthrough paternal kin فيamong الأزْدthe Azd عزَّbecame noble نصابُهhis stock
بعمومة في الأزْد عزَّ نصابُه
وخُؤولةٍand maternal kin لقريشَin Quraysh طابbecame splendid فخارُهُhis glory
وخُؤولةٍ لقريشَ طاب فخارُهُ
Through paternal kin among the Azd, his stock is noble,
With his leadership of Azd, his lineage is honored
And through maternal kin in Quraysh, his glory is splendid.
And Khuza’a, his pride is pure
شرفa glory سَماrose high نبهانُهits Nabhan وزيادُهand its Ziyad
شرف سَما نبهانُه وزيادُه
بمحمّدthrough Muhammad وعتيكُهand its 'Atik ونزَارُهُand its Nizar
بمحمّد وعتيكُه ونزَارُهُ
A glory whose Nabhan and Ziyad soared
The glory ascending its zenith and increase
Through Muhammad, as did its 'Atik and Nizar.
Is in Muhammad, his Atiq, and Nazar
بمحّمدthrough Muhammad بنson of أبيAbi (father of) المُعمّرal-Mu'ammar جُلُّهُits greatest part
بمحّمد بن أبي المُعمّر جُلُّهُ
وصَميمَهُand its very heart ولُبابهand its essence وخيارُهُand its choicest part
وصَميمَهُ ولُبابه وخيارُهُ
Through Muhammad ibn Abi al-Mu'ammar, its greatest part,
In Muhammad son of Abu Al-Mu’ammar, all of him
And its very heart, its essence, and its choicest part.
His core, essence, and his best
فيamong معشرthe people of الأزْدthe Azd الَّذينwho صنيعهُمtheir good work
في معشر الأزْد الَّذين صنيعهُم
فيin الصَّالحاتrighteous deeds مبينةmanifest آثارُهُits traces
في الصَّالحات مبينة آثارُهُ
Among the people of the Azd, whose good work
Among the Azd whose deeds
In righteousness leaves clearly visible traces.
In righteous acts show clear traces
كانواthey were مُلوكkings of الجاهليةthe age of ignorance أحرزواthey secured
كانوا مُلوك الجاهلية أحرزوا
ملكdominion over الدنthe world (apparently truncated) يجبَىis gathered as tribute لهمfor them أقطارُهُits regions
ملك الدن يجبَى لهم أقطارُهُ
They were kings in the age of ignorance; they secured
They were the kings of the Jahiliyyah who secured
Dominion over the world, its regions yielding tribute to them.
The possession of the faith collecting its regions
وبهمand through them أعزّstrengthened اللهُGod دينthe religion of رَسولهHis Messenger
وبهم أعزّ اللهُ دين رَسوله
واختارهمand chose them لنبيّهfor His Prophet مختارُهُhis Chooser
واختارهم لنبيّه مختارُهُ
Through them God strengthened His Messenger's religion,
Through them God strengthened the religion of His Messenger
And the One who chose the Prophet chose them for him.
And chose them as the elite of His Prophet
ذادواthey defended عنon behalf of الإسلامIslam بينamid بيوتهمtheir houses
ذادوا عن الإسلام بين بيوتهم
مأوىthe refuge of النّبيّthe Prophet فكلهمso all of them أَنصارُهُhis helpers
مأوى النّبيّ فكلهم أَنصارُهُ
They defended Islam; amid their houses
They defended Islam between their homes
Lay the Prophet's refuge, and all were his helpers.
A refuge for the Prophet, so they are all his helpers
وأقامand he dwelt بينهمamong them عزيزاًhonored آمناًsecure
وأقام بينهم عزيزاً آمناً
إذwhen أُتبعتwere led to خذلانَهforsaking him كُفارُهُthose who denied him
إذ أُتبعت خذلانَه كُفارُهُ
He dwelt among them, honored and secure,
He stayed empowered and safe amongst them
When those who denied him had been led to forsake him.
When the desertion of the disbelievers pursued him
حتىuntil توفيَhe died ثمthen أَصبحbecame قبرُهhis grave
حتى توفيَ ثم أَصبح قبرُه
بفنائهمin their courtyard يعتادُهrepeatedly visit it زُوّارُهُhis visitors
بفنائهم يعتادُه زُوّارُهُ
Until he died; then his grave came to be
Until he passed away and so his grave
In their courtyard, frequented by his visitors.
Remained in their homes, visited by pilgrims
فكفاهمso sufficed them شرفاًas an honor بهذاby this أَنّهُthat it
فكفاهم شرفاً بهذا أَنّهُ
لاnot يستطيعcan بحيلةٍby any contrivance إنْكارُهُdenying it
لا يستطيع بحيلةٍ إنْكارُهُ
This suffices them as an honor: it
This suffices them in honor that
Cannot be denied by any contrivance.
None can deny it through any plot
شرفٌan honor لعمريby my life همthey أحقهُمthe worthiest of them بهof it
شرفٌ لعمري هم أحقهُم به
منwhoever كانwas فعلthe deed of جدودهhis forefathers إيثارُهُhis choice
من كان فعل جدوده إيثارُهُ
An honor, by my life! The worthiest of them to bear it
An honor that they most rightfully deserve
Is one who chooses to follow his forefathers' deeds:
Who preferred the deeds of their ancestors
يَسخوgives freely بمهجتهof his lifeblood ويُنفقُand spends مالَهhis wealth
يَسخو بمهجته ويُنفقُ مالَه
ويكونand is عنfrom فعلdoing العيوبdisgraceful deeds فرارُهُhis flight
ويكون عن فعل العيوب فرارُهُ
He freely gives his lifeblood and spends his wealth,
He is generous with his gut and spends his money
And flees from doing anything disgraceful.
And avoids the actions of faults and defects
كمحمدlike Muhammad حازattained الكمالperfection وقدand already زكاgrew pure
كمحمد حاز الكمال وقد زكا
إِعلانُهhis outward conduct لماsince صفاgrew clear إسرارُهُhis inner life
إِعلانُه لما صفا إسرارُهُ
Like Muhammad, who attained perfection; pure became
Like Muhammad who attained perfection and so
His outward conduct, when his inward life grew clear.
His declaration when his secrets were pure
يُثنىpraise is given عليهto him بفعلهfor his deeds ويحيدand turns aside عنfrom
يُثنى عليه بفعله ويحيد عن
منone who قدalready كفاهhas spared him عناءهُhis hardship استكثارُهُhis abundance
من قد كفاه عناءهُ استكثارُهُ
He is praised for his deeds, and turns aside from
He is praised for his action and avoids
One whose abundance has spared him hardship.
Those whose abundance sufficed their effort
والقلبُand the heart لاnot يسطيعcan مدحاًpraise لامرىءٍfor a man
والقلبُ لا يسطيع مدحاً لامرىءٍ
إنif لمnot يُصبْهُhas touched it ببرّهthrough his kindness استِئْثارُهُhis claiming it exclusively
إن لم يُصبْهُ ببرّه استِئْثارُهُ
And the heart cannot praise a man
The heart cannot praise a man
Unless he has claimed it for himself through his kindness.
If the exclusivity of righteousness does not embrace him
طُلْexcel ياO أباfather of عبدservant of الإلهGod بسُؤدَدِthrough lordship
طُلْ يا أبا عبد الإله بسُؤدَدِ
جمّabundant لغيركin anyone other than you لاnot يُرىis seen مَعشارُهُa tenth of it
جمّ لغيرك لا يُرى مَعشارُهُ
Rise high, O Abu 'Abd al-Ilah, through a lordship
Demand persistently, O Abu Abdillah, the Sodad
So vast that no other is seen to possess a tenth of it.
Accumulated for others which its like is not seen
واسعدْand rejoice بشهرٍin a month قدalready قضَيتyou completed صيامَهُits fasting
واسعدْ بشهرٍ قد قضَيت صيامَهُ
وبفطرand in breaking the fast آخرَanother صالحٍrighteous إفْطارُهُits breaking of the fast
وبفطر آخرَ صالحٍ إفْطارُهُ
Rejoice in a month whose fast you have completed,
And be felicitous for a month whose fast you performed
And in another breaking of the fast, a blessed breaking.
And the dusk of another righteous person you broke fast with
Sol 6.1