الوترُthe Witr prayer سُنَّةٌa recommended religious practice لَدَىaccording to اِبنِIbn (son of) يُونَسِYunus
الوترُ سُنَّةٌ لَدَى اِبنِ يُونَسِ
تَأكِيدُهَاits emphatic status بِغَيرِwithout رَيبٍdoubt مَاnot نُسِيwas forgotten
تَأكِيدُهَا بِغَيرِ رَيبٍ مَا نُسِي
Witr is a Sunnah according to Ibn Yunus;
its emphatic status, beyond doubt, has not been forgotten.
والجَرحُand impugning one's probity سَحنُونُSahnun لَدَيهِin his view يَنبَغِىis warranted
والجَرحُ سَحنُونُ لَدَيهِ يَنبَغِى
لِتارِكfor one who omits it مُؤَدَّبٍto be disciplined عِندَaccording to اصبُغِAsbagh
لِتارِك مُؤَدَّبٍ عِندَ اصبُغِ
Sahnun holds that impugning one's probity is warranted
for one who omits it; according to Asbagh, he should be disciplined.
مِنَfrom العِشَاthe Isha prayer ِإلَىuntil طُلُوعِthe breaking of الفَجرِdawn
مِنَ العِشَا ِإلَى طُلُوعِ الفَجرِ
مُختَارُهُits preferred time مِنfrom بَينِbetween ذَينشthose two (apparently intended) يَجرِيextends
مُختَارُهُ مِن بَينِ ذَينش يَجرِي
From Isha until the breaking of dawn,
its preferred time extends between those two.
أمَّاas for الضَّرُورِىُّthe necessity period مَِنَfrom الفَجرِdawn ِإلَىuntil
أمَّا الضَّرُورِىُّ مَِنَ الفَجرِ ِإلَى
صُبحٍthe dawn prayer وَمِنand from قَبلِbefore العِشَاءِthe Isha prayer بَطَلاَis invalid
صُبحٍ وَمِن قَبلِ العِشَاءِ بَطَلاَ
As for the necessity period, it extends from dawn until
the dawn prayer; and before Isha, it is invalid.
وبَعدَand after صُبحٍthe dawn prayer عِندَaccording to مَالِكٍMalik بَقِيremains
وبَعدَ صُبحٍ عِندَ مَالِكٍ بَقِي
نفيthe negation of القَضَاmaking up a missed prayer والوَترُand the Witr prayer بَعدَafter الشَّفَقِthe twilight glow
نفي القَضَا والوَترُ بَعدَ الشَّفَقِ
And after the dawn prayer, according to Malik, the ruling remains:
no making it up; and Witr comes after twilight.
Sol 6.1