عُوجَاturn aside, you two العَنَاجِيجَthe swift steeds حَتَّىuntil تَساَلاَyou two question الطَّلَلاَthe ruined campsite
عُوجَا العَنَاجِيجَ حَتَّى تَساَلاَ الطَّلَلاَ
قَدindeed كَانwas مَاwhat كَانَwas بيin me مِنfrom أمرِهِits affair جَلَلاgrievous
قَد كَان مَا كَانَ بي مِن أمرِهِ جَلَلا
Turn aside the swift steeds, you two, until you question the ruined campsite.
The beloveds bent their necks as the ruins were laid waste
What I suffered on its account was grievous.
What has happened to me was indeed momentous
حَلَّتُهclothed it بَعدَafter الأُولىthe former dwellers حلُّوهُthey inhabited it إِذwhen ظَعَنُواthey departed
حَلَّتُه بَعدَ الأُولى حلُّوهُ إِذ ظَعَنُوا
أيدِىhands الزَّعَازِعِthe gales مِنfrom نَسجِthe weaving of البِلَىdecay حُلَلاgarments
أيدِى الزَّعَازِعِ مِن نَسجِ البِلَى حُلَلا
After those who had dwelt there departed, it was clothed
They deserted me after the first separation, though they were bent
by the hands of gales in garments woven of decay.
By the machinations of fading vicissitudes into garments of humility
فَخِلتُso I imagined خَالاًa beauty mark بَقَايَاremnants الآِthe traces (unclear spelling) طَامِسَةًfading
فَخِلتُ خَالاً بَقَايَا الآِ طَامِسَةً
أوor وَحياًwriting أوor وَشياًembroidery أوor وَشماًa tattoo عَلاَخِلَلاshowing through gaps
أو وَحياً أو وَشياً أو وَشماً عَلاَخِلَلا
I imagined the fading remnants of its traces a beauty mark,
So I was left with barely discernible vestiges
or writing, or embroidery, or a tattoo showing through gaps.
Or an apparition, phantom, or stain covered in patches
قِفََاstop, you two بِهbeside it وأَبكِيَاهُand weep over it, you two إِنَّindeed بيin me عِلَلاَailments
قِفََا بِه وأَبكِيَاهُ إِنَّ بي عِلَلاَ
مِنfrom فَرطِthe excess of وَجدِىmy longing بِهِfor it كَىso that تُشفِيَاyou two cure العِلَلاthe ailments
مِن فَرطِ وَجدِى بِهِ كَى تُشفِيَا العِلَلا
Stop beside it and weep over it, you two; I have ailments
Stop at it and bewail it, for in me are maladies
from my excessive longing for it, so that you might cure them.
From the intensity of my passion for it, so that it may cure my ailments
قَدindeed أنهَلتنيgave me a first draught بِهِجُملٌthere, Juml عَلَىwith مَهَلٍdeliberateness
قَد أنهَلتني بِهِجُملٌ عَلَى مَهَلٍ
خَمرَthe wine of التَّصَابيyouthful dalliance وعَلَّتنيand gave me another draught بِهَاof it عَلَلاrepeated draughts
خَمرَ التَّصَابي وعَلَّتني بِهَا عَلَلا
There Juml slowly gave me a first draught
With it, assemblies overwhelmed me at a leisurely pace
of the wine of youthful dalliance, then draught after draught.
With cups of musk, which intoxicated me with them
سَلاَهُask it, you two عَنabout أهلِهِits people إنيindeed I بِهِمwith them كَلِفٌam enamored
سَلاَهُ عَن أهلِهِ إني بِهِم كَلِفٌ
وإِنَّand indeed عَينَthe essence of الوَفَاfidelity أنthat تَسأَلاَyou two ask فَسَلاso ask, you two
وإِنَّ عَينَ الوَفَا أن تَسأَلاَ فَسَلا
Ask it about its people; I am devoted to them.
Ask about his family, for I am charged with them
The very essence of fidelity is that you ask—so ask.
And the eye of loyalty is to ask, so ask
أقَمتُI lived فِيهِin it زَمَاناًfor a time فيin بُلَهنِيَةٍease
أقَمتُ فِيهِ زَمَاناً في بُلَهنِيَةٍ
جَذلاَنَjoyful أرفُلُI strutted فيin بُردِthe mantle of الصِّبَاyouth ثَمِلاintoxicated
جَذلاَنَ أرفُلُ في بُردِ الصِّبَا ثَمِلا
I lived there for a time in ease,
I stayed with it a time in oblivion
joyful, strutting in youth's mantle, intoxicated.
Reveling in the chill of youth, ripe
قَالاَthe two said أَلَمhave you not تَسلُceased longing عنfor تِذكَارِthe remembrance of أزمنِهِits times
قَالاَ أَلَم تَسلُ عن تِذكَارِ أزمنِهِ
فَقلتُso I said مَاnot رَبِحَgained المَشغُوفُthe love-stricken man يَومَthe day سَلاhe forgot
فَقلتُ مَا رَبِحَ المَشغُوفُ يَومَ سَلا
They said, 'Have you not ceased recalling its days?'
They said, "Do you not ask about the memorials of its times?"
I said, 'The love-stricken man gained nothing the day he forgot.'
So I said, "The passionate does not profit on the day of asking"
ماwhat جَنَّةُthe garden of الخُلدِeternity فيamid جََحِيمِthe hellfire of صَبَاpassionate loves (first part)
ما جَنَّةُ الخُلدِ في جََحِيمِ صَبَا
بَاتٍpassionate loves (remainder) تُشَبُّis kindled لِمَنfor whoever بِالوَجدِwith longing قَدalready شُغِلاwas engrossed
بَاتٍ تُشَبُّ لِمَن بِالوَجدِ قَد شُغِلا
What is the garden of eternity amid the hellfire of passionate loves,
The eternal garden is not in the hell of one
kindled for one engrossed in longing?
Who spends the night raging with passion and is preoccupied
لاnot أنسَىI forget لَوعَةَthe anguish of يَومَthe day of البَينِparting ظَعنُهُمُtheir departing caravan
لا أنسَى لَوعَةَ يَومَ البَينِ ظَعنُهُمُ
تَحدُوurge onward الحُدَاةُthe camel-drivers بهاwith it العَيدِيَّةَthe 'Idiyya camels الذُّلَلاthe docile ones
تَحدُو الحُدَاةُ بها العَيدِيَّةَ الذُّلَلا
I cannot forget the anguish of parting day, their departing caravan,
I do not forget the anguish of the day of separation, their departure
as the camel-drivers urged on its docile 'Idiyya camels.
Measured by milestones - the outstretched fingers of the guiding posts
عَالَواthey hoisted عَلَىonto كُلِّevery وَهمٍmassive camel هَوa howdah (first part) دَجاًa howdah (remainder) وعَلَوand they raised
عَالَوا عَلَى كُلِّ وَهمٍ هَو دَجاً وعَلَو
هَاit بالخُدُورِwith curtained chambers وعَالَواand they raised فَوقَهَاabove it الكِلَلاthe canopies
هَا بالخُدُورِ وعَالَوا فَوقَهَا الكِلَلا
They hoisted a howdah onto every massive camel, and raised
They went high above every fanciful illusion and ascended
it with curtained chambers, then raised canopies above it.
With litters above them and above the litters, pavilions
ماnot زَلتُI ceased أرمُقُهُمwatching them والآلُand the mirage دُونَهُمُbetween us and them
ما زَلتُ أرمُقُهُم والآلُ دُونَهُمُ
حَتَّىuntil تَرَقرَقَwelled دَمعُthe tears of العَينِthe eye فَأَنهَمَلاthen poured forth
حَتَّى تَرَقرَقَ دَمعُ العَينِ فَأَنهَمَلا
I kept watching them, with the mirage between us,
I continued to watch them while the family was beneath them
until tears welled in my eyes and poured forth.
Until the tears of my eyes overflowed and slipped down
عَهدِىmy recollection بِهَاof her قَبلُbefore أَنthat تُحدََىare driven onward مَطِيُّهُمُtheir mounts
عَهدِى بِهَا قَبلُ أَن تُحدََى مَطِيُّهُمُ
نَاءَتshe rose heavily فَفَصَّمَتِthen she broke الخَلخَالَthe anklet والحِجَلاand the ankle-ring
نَاءَت فَفَصَّمَتِ الخَلخَالَ والحِجَلا
I remember her before their mounts were driven away:
My pact with it before their riding-beasts were goaded -
she rose heavily, breaking the anklet and ankle-ring.
The bangles clinked and the anklets jingled
تَجلُوshe bares أغَرَّa gleaming mouth شَتِيتَwidely spaced النَّبتِin tooth-growth مُرتَشَفاًbeing sipped from
تَجلُو أغَرَّ شَتِيتَ النَّبتِ مُرتَشَفاً
عُودُthe twig of الأَرَاكَةِthe arak tree مِنهُfrom it الخَمرَwine والعَسَلاand honey
عُودُ الأَرَاكَةِ مِنهُ الخَمرَ والعَسَلا
She bares a gleaming mouth with widely spaced teeth, from which
Appearing in the sleeve of the delicate young shoot of nim was
the arak twig sips wine and honey.
The citron-wood stirring the wine and honey
فِيهِin it وفيand in المَيسthe swaying gait مِنهَاof her مَاwhat تَذُمُّyou disparage لَهُbecause of it
فِيهِ وفي المَيس مِنهَا مَا تَذُمُّ لَهُ
نَورُthe blossoms of الأَقَاحِىdaisies وخُوطَand the slender branch of البَانَةِthe ban tree الخِضِلاthe lush one
نَورُ الأَقَاحِى وخُوطَ البَانَةِ الخِضِلا
In it and in her swaying gait is what makes you slight
In it and in the mouth of the cup are virtues
daisy blossoms and the ban tree's lush branch.
It covets, like the light of flames and strips of motley cloth
قَالُواthey said تُذَكِّرُنَاreminds us of جُملُJuml الظِّبَاءَthe gazelles إِذَاwhen
قَالُوا تُذَكِّرُنَا جُملُ الظِّبَاءَ إِذَا
نَصَّتshe lifts her head وتُذكِرُand reminds إِنif تَرنُshe gazes المَهَاthe oryx الهَمَلاthe roaming ones
نَصَّت وتُذكِرُ إِن تَرنُ المَهَا الهَمَلا
They said, 'Juml recalls the gazelles to us when
They said, "The herd of mountain goats reminds us when
she lifts her head, and the roaming oryx when she gazes.'
They bleat," and it reminds if the waving palm tree sways
فَقُلتُso I said لَمnot تكنِwere الآرَامُthe gazelles تُشبِهُهُاresembling her
فَقُلتُ لَم تكنِ الآرَامُ تُشبِهُهُا
ولاnor المَهَاthe oryx هَمَلاًroaming جِيداًin neck ولاnor مُقَلاin eyes
ولا المَهَا هَمَلاً جِيداً ولا مُقَلا
I said, 'The gazelles did not resemble her,
So I said, "Their bleating does not resemble this
nor the roaming oryx, in neck or eyes.'
Nor are they delicate, fine mountain goats or weaklings"
قَالُواthey said لَقَدindeed زَانَadorned جُملاًJuml جَعلُthe making of لُؤلِئِهَاher pearls
قَالُوا لَقَد زَانَ جُملاً جَعلُ لُؤلِئِهَا
حَلياُjewelry فًقُلتُso I said وأنيand how could تَألَفَshe become accustomed to العَطَلاbeing unadorned
حَلياُ فًقُلتُ وأني تَألَفَ العَطَلا
They said, 'Juml was indeed adorned by making her pearls
The blood of its lovers was shed, so they have no
into jewelry.' I said, 'How could she be accustomed to being unadorned?'
Sense - would one in love with a slain man have any sense?
ماnot زَانَهاadorned her الحَلىُthe jewelry بَلrather زَانَتهُshe adorned it وَيحَكُمُwoe to you
ما زَانَها الحَلىُ بَل زَانَتهُ وَيحَكُمُ
فَجُملُfor Juml لِلحَلىِfor jewelry لَوif لمnot تَجهَلُوهُyou were ignorant of it حِلَىis an adornment
فَجُملُ لِلحَلىِ لَو لم تَجهَلُوهُ حِلَى
Jewelry did not adorn her; she adorned it—woe to you!
If it spoke from the heights of a towering ascent to plead,
Juml is an adornment to jewelry, if only you understood.
Its cooing voice would entice down the doves
قَالُواthey said تُذَكِّرُنَاreminds us of اللَّيلَthe night البَهِيمَpitch-black إِذَاwhen
قَالُوا تُذَكِّرُنَا اللَّيلَ البَهِيمَ إِذَا
مَاever أرخَتِshe lets down الفَرعَthe hair فَوقَover المَتنِthe back فَانسَدَلاand it hangs loose
مَا أرخَتِ الفَرعَ فَوقَ المَتنِ فَانسَدَلا
They said, 'She recalls the pitch-black night to us when
Saying, "O beloved! You have prolonged absence - enough!
she lets her hair fall over her back, hanging loose;
Have you made us equal after us as a substitute?"
والشَّمسَand the sun مَهماwhenever تُمِطshe removes الخِمَارَthe veil سَناًin radiance
والشَّمسَ مَهما تُمِط الخِمَارَ سَناً
والدِّعصَand the sand dune مُرتَكَماًheaped up إِنif هَزَّتِshe sways الكَفِلاthe haunches
والدِّعصَ مُرتَكَماً إِن هَزَّتِ الكَفِلا
and the sun in radiance whenever she removes her veil;
So I said, "Do not think I have taken
and a heaped sand dune when she sways her haunches.'
A substitute from you, nor listened to any justice in loving you"
فَقُلتُso I said لَمnot تَكُwas فيin هَذاthis مَلاَحَتُهَاher loveliness
فَقُلتُ لَم تَكُ في هَذا مَلاَحَتُهَا
ولاَnor تَدَلُّلُهاher coy charm إِنif وَصَلَتshe grants union أُصُلاat dusk
ولاَ تَدَلُّلُها إِن وَصَلَت أُصُلا
I said, 'Her loveliness is not confined to this,
And I have not been consoled for your distance after your remoteness
nor her coy charm when she grants union at dusk.'
Nor hesitated in my devotion to you out of boredom
طُلَّتwent unavenged دِماءُthe blood of مُحبِّيهاher lovers فَلَيسَso there is no لَهُمfor them
طُلَّت دِماءُ مُحبِّيها فَلَيسَ لَهُم
عَقلٌblood-money أَيُلفيis there found قَتيلٌone slain فيin الهَوىlove عُقِلاcompensated with blood-money
عَقلٌ أَيُلفي قَتيلٌ في الهَوى عُقِلا
Her lovers' blood goes unavenged; for them there is no
O beloved! I am one firm in calamities when
blood-money—has one slain by love ever been compensated?
The claws of adversities bare themselves against me
لَوif كَلَّمَتshe addressed فيon أَعالِيthe heights of شاهِقٍa lofty peak وَعَلاan ibex
لَو كَلَّمَت في أَعالِي شاهِقٍ وَعَلا
لاستَنزَلَتshe would bring down بِحُميَّاwith the intoxicating ardor of نَغمَتِهاher voice الوِعَلاthe ibexes
لاستَنزَلَت بِحُميَّا نَغمَتِها الوِعَلا
If she spoke to an ibex on the heights of a lofty peak,
I accomplish momentous affairs when I desire, even if
her voice's intoxicating ardor would bring the ibexes down.
I venture upon the formidable and the difficult - it becomes easy
تَقولُsays جُملٌJuml أَطَلتَyou prolonged الهَجرَestrangement وَيكَah, you فَهَلso have you
تَقولُ جُملٌ أَطَلتَ الهَجرَ وَيكَ فَهَل
جَعَلتَtaken مِنَّاin our place سِواناsomeone other than us بَعدَناafter us بَدَلاas a replacement
جَعَلتَ مِنَّا سِوانا بَعدَنا بَدَلا
Juml says, 'You have prolonged estrangement—ah! Have you
Threats from enemies do not deter me -
taken someone other than us as a replacement after us?'
I have been tested before, so I know the brave hero
فَقُلتُso I said لاdo not تَحسبينِيthink me آخِذاًtaking بَدَلاًa substitute
فَقُلتُ لا تَحسبينِي آخِذاً بَدَلاً
مِنكُمfor you ولاnor سامِعاًlistening to فيconcerning حُبِّكُمyour love عَدَلاreproach (unclear spelling)
مِنكُم ولا سامِعاً في حُبِّكُم عَدَلا
I said, 'Do not think I would take a substitute
But the news came to me that the vile ones have become notorious
for you, or heed reproach concerning my love for you.
For villainy - they boast, "This is really immorality!"
ولاnor تَسَلَّيتُI found consolation عَنكُمaway from you بَعدَafter بُعدِكُمُyour departure
ولا تَسَلَّيتُ عَنكُم بَعدَ بُعدِكُمُ
وَلاnor تَوَانَيتُI slackened عَنfrom وَصلِيmy maintaining a bond لَكُمwith you مَلَلاout of weariness
وَلا تَوَانَيتُ عَن وَصلِي لَكُم مَلَلا
Nor have I found consolation away from you since your departure,
Boasting is only for one whose birth was pure
nor slackened from weariness in keeping my bond with you.'
And who was nurtured by firmly established ancestry
يَاO جُملُJuml إنيindeed I لَجَلدٌam truly steadfast فيamid الخُطُوبِcalamities إِذَاwhen
يَا جُملُ إني لَجَلدٌ في الخُطُوبِ إِذَا
أبدَتthey bare نَواجِذَهاtheir molars المُعوَجَّةَthe crooked ones العُصُلاthe twisted ones
أبدَت نَواجِذَها المُعوَجَّةَ العُصُلا
O Juml, I am indeed steadfast amid calamities when
Your boasting in corners is nothing but laughable -
they bare their crooked, twisted molars.
You have never been accustomed to knowledge or deeds
سَهلُeasy السَّجِيّةِin disposition مَرهُوبَfeared الأَذَيَّةِfor harmfulness مَرhoped-for (first part)
سَهلُ السَّجِيّةِ مَرهُوبَ الأَذَيَّةِ مَر
جُوُّhoped-for (remainder) العَطِيَّةِin gifts بَذَّالٌlavishly giving لِمَنto whoever سَأَلاasks
جُوُّ العَطِيَّةِ بَذَّالٌ لِمَن سَأَلا
Easy in disposition, feared for the harm I inflict, hoped-for
You have corrupted religion until it has become mixed-up
in my gifts, lavish toward anyone who asks.
And knowledge until it has tattered remnants
إنيindeed I كَمِىٌّam a warrior قويstrong الجَأشِin heart ثَابَتُهُsteady in it
إني كَمِىٌّ قوي الجَأشِ ثَابَتُهُ
عِندَduring الشَّدَائِدِhardships إِنif تَلحَقdraw up خُصىًtesticles بِكُلَىtoward kidneys
عِندَ الشَّدَائِدِ إِن تَلحَق خُصىً بِكُلَى
I am a warrior, strong and steady of heart,
The wares of Iblis thrive because of you, so for you
in hardships, even when testicles draw up toward kidneys.
In the heart of Iblis is a love that does not compare
أُجِلَّI deem grave خَطباًa crisis حِينَwhen شِئتُI choose وإِنand if
أُجِلَّ خَطباً حِينَ شِئتُ وإِن
يَمَّمتُI approach مُستَعظَماًsomething considered great مُستَصعَباًconsidered difficult سُهَلاit becomes easy
يَمَّمتُ مُستَعظَماً مُستَصعَباً سُهَلا
I deem a crisis grave when I choose; and if
You obeyed him, so you have become his messengers -
I approach something considered great and difficult, it grows easy.
Disobedient to his commandments, you messengers!
لَيسَis not الوَعِيدُthe threat مِنَfrom الأَعدَاthe enemies يُنَهنُهنيdeterring me
لَيسَ الوَعِيدُ مِنَ الأَعدَا يُنَهنُهني
جُرِّبتُI was tested قَبلُbefore فَأُلفِيتُand was found الفَتَىthe young man البَطَلاthe heroic one
جُرِّبتُ قَبلُ فَأُلفِيتُ الفَتَى البَطَلا
Threats from enemies do not deter me;
More astray than all who have gone astray
I was tested before and found to be the heroic young man.
Is he who led you astray from the paths
لَكِننيbut I جَاءنيword reached me أنَّthat الأُلَىthose who اشتَهَرُواbecame renowned
لَكِنني جَاءني أنَّ الأُلَى اشتَهَرُوا
باللُّؤمِfor baseness قَدindeed فَخَرُواthey boasted هَاbehold إِنَّindeed ذَاthis لَبَلاis truly an affliction
باللُّؤمِ قَد فَخَرُوا هَا إِنَّ ذَا لَبَلا
Yet word has reached me that those renowned
When the intimates gather, your title
for baseness have boasted—behold, this is indeed an affliction!
Belies you, while the case testifies, altering titles
ماnot الفَخرُboasting إلاَّexcept لِمَنfor whoever طَابَتwas pure أرُومَتُهُhis lineage
ما الفَخرُ إلاَّ لِمَن طَابَت أرُومَتُهُ
وكَانَand was يُنمَىtraced in descent لأصلٍto an origin ثَابِتٍfirm أَصُلاrooted
وكَانَ يُنمَى لأصلٍ ثَابِتٍ أَصُلا
Boasting belongs only to one whose lineage is pure,
We came to you with a delegation from the Bani Hasan
who traces his descent to an origin firmly rooted.
Whose noses look down on all the high-minded
مَاnot فَخرُكُمyour boasting فيamong الزَّوَايَاthe Zawaya غَيرَother than مُضحكَةٍa laughingstock
مَا فَخرُكُم في الزَّوَايَا غَيرَ مُضحكَةٍ
لمnot تألَفُواyou became familiar with أبَداever عِلماًknowledge ولاَnor عَمَلاdeeds
لم تألَفُوا أبَدا عِلماً ولاَ عَمَلا
Your boasting among the Zawaya is nothing but a joke;
When we alighted, you disdained us stingily
you have never been familiar with either knowledge or deeds.
Though almost your father welcomes all who alight
أفسَدتُمُyou corrupted الدِّينَreligion حَتَّىuntil صَارَit became مُختَلِطاًconfused
أفسَدتُمُ الدِّينَ حَتَّى صَارَ مُختَلِطاً
والعِلمَand learning حتىuntil تَرَدَّىit donned سابِغاتِample garments of بِلىdecay
والعِلمَ حتى تَرَدَّى سابِغاتِ بِلى
You corrupted religion until it became confused,
You betrayed us and betrayal was your wont
and learning until it donned ample garments of decay.
Before, and you prepared infirmities for our lodging
راجَتflourished بِضاعَةُthe merchandise of إِبليسٍIblis بِكُمthrough you فَلَكُمso you have
راجَت بِضاعَةُ إِبليسٍ بِكُم فَلَكُم
فيin قَلبِthe heart of إِبليسَIblis حُبٌّlove لَمnot يَشبِwas mixed بِقِلَىwith hatred
في قَلبِ إِبليسَ حُبٌّ لَم يَشبِ بِقِلَى
Iblis's merchandise flourished through you, so you have
You harassed us with what your women are accustomed to
in Iblis's heart a love unmixed with hatred.
The hand of a wretched harassing woman was paralyzed
طَاوَعتُمُوهُyou obeyed him فَأصبَحتُمso you became لَهُfor him رُسلاًmessengers
طَاوَعتُمُوهُ فَأصبَحتُم لَهُ رُسلاً
تَعصُونَyou defy لِمَأمُورَاتِهِfor his commands الرُّسلاthe messengers
تَعصُونَ لِمَأمُورَاتِهِ الرُّسلا
You obeyed him and became his messengers,
Is this what the proud, honorable ones do when
defying the true messengers to carry out his commands.
Delegations of honorable, eminent nobles come to them?
لاَحَىَّno tribe أجدَرَmore deserving بِالمَلحَاةِof rebuke أجمِعَهَاall of it
لاَحَىَّ أجدَرَ بِالمَلحَاةِ أجمِعَهَا
مِنكُمthan you ولاَحَىَّand no tribe أغوَىmore misguided مِنكُمُthan you سُبُلاin paths
مِنكُم ولاَحَىَّ أغوَى مِنكُمُ سُبُلا
No tribe is more deserving of every rebuke
May Allah fight you from every living thing - damned are you!
than you, nor is any tribe more misguided in its paths.
In time, none like you has been created possessing faults
يَكسُوclothes إِذَاwhen اجتمَعَconvene الأَندَاءُthe gatherings نَادِيكُمyour council
يَكسُو إِذَا اجتمَعَ الأَندَاءُ نَادِيكُم
والحَالُand the circumstances شَاهِدَةٌbear witness صِرفَpure الخَنَاfoulness
والحَالُ شَاهِدَةٌ صِرفَ الخَنَا
When gatherings convene, your council clothes them
Your wickedness and deception and disobedience and cunning have been brought together in you by Allah
in sheer foulness—the circumstances bear witness.
If you are mentioned in the regions of Muslims, you show disgust
جِئنَاكُمُwe came to you مَعَwith وَفدٍa delegation مِنfrom بنيthe sons of حَسَنٍHasan
جِئنَاكُمُ مَعَ وَفدٍ مِن بني حَسَنٍ
شُمِّhigh الأنُوفِof nose علىover كُلِّall العُلاَheights of honor اشتَمَلاembracing
شُمِّ الأنُوفِ على كُلِّ العُلاَ اشتَمَلا
We came to you with a delegation from Banu Hasan,
The intellect of the suckling babe among you, while still nursing
proud-nosed men embracing every height of honor.
Is like the intellect of one whose hair has turned white in his locks
لَمَّاwhen نَزَلَناwe lodged تََهَاوَنتُمyou slighted بِنَاus بُخُلاًَout of stinginess
لَمَّا نَزَلَنا تََهَاوَنتُم بِنَا بُخُلاًَ
إِذsince ذَاthis كَدَhabit (unclear form) أبُكُمُyour father مَعwith كُلِّevery مَنone who نَزَلاlodged
إِذ ذَا كَدَ أبُكُمُ مَع كُلِّ مَن نَزَلا
When we lodged, you slighted us out of stinginess,
O my ignoble son! With what were you boasting,
for such was your father's habit toward everyone who lodged.
Rendering me ignorant of your dishonorable ancestry?
وخُنتُمُونَاand you betrayed us وكَانَand was الغَدرُtreachery دَيدَنَكُمyour custom
وخُنتُمُونَا وكَانَ الغَدرُ دَيدَنَكُم
قدماof old وهَيَّأتُمُand you prepared العَورَاdisgrace لَنَاfor us نُزُلاas hospitality
قدما وهَيَّأتُمُ العَورَا لَنَا نُزُلا
You betrayed us; treachery had been your custom
Do not seek benefit from the Family of Zain,
of old, and you prepared disgrace as our hospitality.
For they did not raise you up, nor did you attain hopes through them
وخَاذَفَتنَاand pelted us بِمَاwith what ألفَتwere accustomed to نِسَاؤُكُمُyour women
وخَاذَفَتنَا بِمَا ألفَت نِسَاؤُكُمُ
شَلَّتmay be paralyzed يَدُthe hand of امرَأةٍa woman خذَّافَةٍflinging stones شَلَلاutterly paralyzed
شَلَّت يَدُ امرَأةٍ خذَّافَةٍ شَلَلا
Your women pelted us with what they were accustomed to;
You were disgraced among people and degraded
may the hand of a stone-flinging woman be utterly paralyzed!
And you became disgraced among people and degraded
أهَكَذَاis it thus تَفعَلُbehave الشُّمُّthe proud الكِرَامُthe noble إِذَاwhen
أهَكَذَا تَفعَلُ الشُّمُّ الكِرَامُ إِذَا
وَافيcame to الوُفُودُthe delegations الكِرَامُthe noble ones السَّادَةَthe lords الفُضُلاthe honorable ones
وَافي الوُفُودُ الكِرَامُ السَّادَةَ الفُضُلا
Is this how proud, noble people behave when
Whoever seeks elevation through them, his paths are straitened
noble delegations come to eminent, honorable lords?
For they are harsh shepherds, all of them ignorant
لَحَاكُمُmay disgrace you اللهُGod مِنas حَىٍّa tribe فَحَيُّكُمُfor your tribe
لَحَاكُمُ اللهُ مِن حَىٍّ فَحَيُّكُمُ
لَمnot يُلفَwas found فيin الدَّهرِall time مَعنِياًconcerned بِمَاwith what جَمُلاwas worthy
لَم يُلفَ في الدَّهرِ مَعنِياً بِمَا جَمُلا
May God disgrace you as a tribe; your tribe
As for your cherished support, it is feasible
has never been found concerned with anything worthy.
If not for your poverty and begging for crumbs
تَبًّالَكُمwoe to you لَمnot يَكُنwas مَنwhoever جَاءَcame to نَادِيَكُمyour gathering
تَبًّالَكُم لَم يَكُن مَن جَاءَ نَادِيَكُم
يُلفيfinding بِهِin it إمرَأَةًa woman حَسنَاgood ولاَnor رَجُلاa man
يُلفي بِهِ إمرَأَةً حَسنَا ولاَ رَجُلا
Woe to you! No one who came to your gathering
You have continually praised them fulsomely, trailing
ever found there a good woman or a good man.
The trains of your gown, though the one praised did not give at all
يُلغِىfinds (unclear spelling) سَعَالِىَshe-ghouls تجريrunning بَينَamong أخبِيَةٍtents
يُلغِى سَعَالِىَ تجري بَينَ أخبِيَةٍ
تَأويtake shelter إِلَيهَاin them قُرُودٌmonkeys مُلِّئَتfilled بُخُلاwith stinginess
تَأوي إِلَيهَا قُرُودٌ مُلِّئَت بُخُلا
He finds she-ghouls running among tents
The elder, O Ghumr, is only one who ascended in
where monkeys filled with stinginess take shelter.
The degrees of the Hallowed Court and peered downward
قَدindeed أورَثَتكُمbequeathed to you وأَولَتكُمand bestowed upon you أوَائلُكُمyour forebears
قَد أورَثَتكُم وأَولَتكُم أوَائلُكُم
اللُّؤمَbaseness والمَكرَand deceit والعِصيَانand disobedience والحِيلاand tricks
اللُّؤمَ والمَكرَ والعِصيَان والحِيلا
Your forebears bequeathed and bestowed upon you
Love of Him pervaded everything with a living soul
baseness, deceit, disobedience, and tricks.
And His knowledge encompassed all who sought refuge in Him
فَجَمَّعَso gathered اللهُGod فِيكُمwithin you كُلَّevery مَلأَمَةٍdisgrace
فَجَمَّعَ اللهُ فِيكُم كُلَّ مَلأَمَةٍ
إِنif تُذكَرُواyou are mentioned بِنَواحِىِnear مُسلِمٍa Muslim تَفَلاhe spits
إِن تُذكَرُوا بِنَواحِىِ مُسلِمٍ تَفَلا
Thus God gathered every disgrace within you;
And the development of knowledge in Him quenched the thirst
if you are mentioned near a Muslim, he spits.
Of gnosis - all who dwelt in His protection became devoted
فَعَقلُso the mind of ذِىthe occupant of المَهدِthe cradle مِنكُمamong you وَهوَwhile he مُرتَضِعٌis a suckling
فَعَقلُ ذِى المَهدِ مِنكُم وَهوَ مُرتَضِعٌ
كَعَقلِis like the mind of مَنone whose شَيبُهُgray hair فيin فَودِهِhis temple اشتَعَلاblazed
كَعَقلِ مَن شَيبُهُ في فَودِهِ اشتَعَلا
The mind of one of your sucklings in the cradle
And every trace of hesitation in Him was avoided
is like the mind of one whose temples blaze with gray hair.
And the veil of vain desire was removed from Him and united
يَاO نَجلَson of بيBi بِمَاذَاof what كُنتَwere you مُفتَخِراًboasting
يَا نَجلَ بي بِمَاذَا كُنتَ مُفتَخِراً
أخِلتنيdid you imagine me جَاهِلاَignorant of آبَاءَكَyour forefathers الأُوُلاthe earlier ones
أخِلتني جَاهِلاَ آبَاءَكَ الأُوُلا
O son of Bi, of what were you boasting?
Holding fast to the bond of submission, avoiding
Did you imagine me ignorant of your forefathers?
Caprice, directing with the hand of empowerment, compliant
لاdo not تَحجُseek فيamong آلِthe house of زَينٍZayn نَيلَattainment of مُنفَعَةٍa benefit
لا تَحجُ في آلِ زَينٍ نَيلَ مُنفَعَةٍ
لَمnot يَرفَعُوكَthey elevated you وَلَمand not تَبلُغyou attained بِهِمthrough them أمَلاa hope
لَم يَرفَعُوكَ وَلَم تَبلُغ بِهِم أمَلا
Do not seek any benefit among the house of Zayn;
As for the one who was concealed in baseness
they did not elevate you, nor did you attain your hopes through them.
Passions and fantasies coursed through his heart
قَدindeed كُنتَyou were مُمتَهَناًheld cheap فيamong النَّاسِthe people مُبتَذَلاًdespised
قَد كُنتَ مُمتَهَناً في النَّاسِ مُبتَذَلاً
وصِرتَand you became مُمتَهناًheld cheap فيamong النَّاسِthe people مُبتَذَلاdespised
وصِرتَ مُمتَهناً في النَّاسِ مُبتَذَلا
You were held cheap and despised among people,
Engrossed with people's faults, filled up
and have become held cheap and despised among people.
If God is mentioned, he mentions sheep or camels
مَنwhoever رَامَsought رَفعاًelevation بِهِمthrough them ضَاقَتnarrowed مَذَاهِبُهُhis paths
مَن رَامَ رَفعاً بِهِم ضَاقَت مَذَاهِبُهُ
فَهُمfor they رُعاةٌare shepherds جُفَاةٌuncouth كُلُّهُمall of them جُهَلاignorant
فَهُم رُعاةٌ جُفَاةٌ كُلُّهُم جُهَلا
Whoever seeks elevation through them finds his paths narrowed,
So he is not an elder, and whoever takes him as his authority
for they are rude shepherds, all ignorant.
To the path of disobedience, vain desire and arrival
أمَّاas for إعَانتُكَyour helping المَلهُوفَthe distressed مُمَكِنِةٌpossible
أمَّا إعَانتُكَ المَلهُوفَ مُمَكِنِةٌ
لَولاَwere it not for إفتِقَارُكَyour poverty وإستِطعَامُكَand your begging food from الُخَلاfriends (unclear form)
لَولاَ إفتِقَارُكَ وإستِطعَامُكَ الُخَلا
As for your helping the distressed, it might be possible,
And your being the son of Jalaa requires proof
were it not for your poverty and begging food from friends.
Since the truth with us is that you are the son of emptiness
ماnot زِلتَyou ceased تطرِيهُمlavishly praising them مَدحاًin praise تُجَرِّرُtrailing مِنfrom
ما زِلتَ تطرِيهُم مَدحاً تُجَرِّرُ مِن
أَذيَالِthe skirts of مِينِكَyour lies والمَمدُوحَwhile the praised man مَاnot بَذَلاgave
أَذيَالِ مِينِكَ والمَمدُوحَ مَا بَذَلا
You kept lavishly praising them, trailing
You were a sponging foundling, and grew up just as
the skirts of your lies, while the praised man gave nothing.
You were a child, and were not occupied with attaining nobility
مَاnot الشَّيخُthe shaykh يَاO غُمرُfool إِلاexcept مَنone who تَصَعَّدَascended فيthrough
مَا الشَّيخُ يَا غُمرُ إِلا مَن تَصَعَّدَ في
مَرَاتِبِthe ranks of الحَضَرَاتِthe presences الغُرِّthe radiant ones وأنسَفَلاand descended
مَرَاتِبِ الحَضَرَاتِ الغُرِّ وأنسَفَلا
A shaykh, you fool, is only one who has ascended through
If they present you for composing poetry, then
the ranks of radiant presences, and also descended;
Chaff may be fed when no food can be found
وخَامَرَand permeated الحُبُّlove مِنهُof him كُلَّevery مَاwhat (unclear here) نَفَسٍbreath
وخَامَرَ الحُبُّ مِنهُ كُلَّ مَا نَفَسٍ
وعَمَّand encompassed مِنهُfrom him جَمِيعَall العَالمِينَthe worlds إِلَىfavors (uncertain reading)
وعَمَّ مِنهُ جَمِيعَ العَالمِينَ إِلَى
whose every breath has been permeated by love,
As for your pretense of piety, it is pure treason -
and whose favors have encompassed all the worlds;
You did not intend by it the face of God, Most High
وجُرِّبَand was tested العِلمُknowledge فِيهِin him بَاطِنَاًinwardly وَسَقَىand watered
وجُرِّبَ العِلمُ فِيهِ بَاطِنَاً وَسَقَى
عِرفَانُهُhis gnosis كُلَّevery مَنone who آوَىsought shelter إِلَيهِwith him وِلَىfriendship (uncertain reading)
عِرفَانُهُ كُلَّ مَن آوَى إِلَيهِ وِلَى
whose knowledge has been tested inwardly, and whose
Rather, it was hypocrisy from you for the flock, so that
gnosis has watered all who sought his shelter and friendship;
You may hunt from them when they swarm to gifts like bees
وجَانَبَتand shunned كُلَّevery مَومُوقٍcherished thing قُرُونُتُهُhis soul
وجَانَبَت كُلَّ مَومُوقٍ قُرُونُتُهُ
وُدكَّand was shattered عَنهُfrom him حِجَابُthe veil of الغَىِّerror فأتَّصَلاso he attained union
وُدكَّ عَنهُ حِجَابُ الغَىِّ فأتَّصَلا
whose soul has shunned every cherished thing;
And that your mother never straightened her spine denies
the veil of error was shattered from him, and he attained union,
What you said, indicating that she was not honored with reason
مُستَمسِكاًholding fast بِعُرَىto the bonds of التَّسلِيمِsurrender مُجتنِباًabstaining
مُستَمسِكاً بِعُرَى التَّسلِيمِ مُجتنِباً
مُصِّرفاًbeing directed بِيدِby the hand of التَّمكِينِempowerment مُمتَثِلاobedient
مُصِّرفاً بِيدِ التَّمكِينِ مُمتَثِلا
holding fast to the bonds of surrender, abstaining,
It does not enter one's heart that you could disparage me
directed by the hand of empowerment, obedient.
When I am a branch of the towering tree of language
أمَّاas for الذيthe one who كَانَwas فيin السُّفلِىِّthe lower realm مُحتَجِباًveiled
أمَّا الذي كَانَ في السُّفلِىِّ مُحتَجِباً
رَانَتcoated عَلَىover قَلبِهِhis heart الأهوَاءُpassions والخُيُلاand conceit
رَانَت عَلَى قَلبِهِ الأهوَاءُ والخُيُلا
But one who remains veiled in the lower realm,
I practiced composing poetry before you and did not
whose heart is coated by passions and conceit,
Recite it to them without it pleasing their hearing and dissolving
مُكردَساًheaped up بِعُيُوبِwith the faults of النَّاسِpeople مُمتَلِئاًfilled
مُكردَساً بِعُيُوبِ النَّاسِ مُمتَلِئاً
إِنif يُذكَرِis mentioned اللهُGod يَذكُرhe mentions شَاءًsheep أوor إِبِلاcamels
إِن يُذكَرِ اللهُ يَذكُر شَاءً أو إِبِلا
heaped up and filled with people's faults,
And they admired it, and were satisfied with my discourse while you - when
who, when God is mentioned, mentions sheep or camels,
You were absent from it, it only increased with me in elevation and ascent
فَلَيسَso he is not شَيخاًa shaykh ومَنand whoever يَجعَلهُmakes him حُجَّتَهُhis authority
فَلَيسَ شَيخاً ومَن يَجعَلهُ حُجَّتَهُ
ِإلَىto طَرِيقِthe path of المَعَاصِىsins والهَوَىand desire وَصَلاhas arrived
ِإلَى طَرِيقِ المَعَاصِى والهَوَى وَصَلا
is no shaykh; whoever makes him his authority
How many feeble poets I have left routed in adversity
has reached the path of sins and desire.
When the wounds of satire became congealed
وكَونُكَand your being إبنَa son of جَلاَJala (renown) يَحتَاجُrequires بَيِّنَةًevidence
وكَونُكَ إبنَ جَلاَ يَحتَاجُ بَيِّنَةً
إِذِsince الصَّوابُthe truth عِندَنَاin our view أنَّكَis that you إبنُare a son of خَلاKhala (emptiness)
إِذِ الصَّوابُ عِندَنَا أنَّكَ إبنُ خَلا
Your being 'Ibn Jala' requires evidence,
So here is a pearl of poetry not contrived
for we think the truth is that you are 'Ibn Khala.'
That will give you a drink if you understand its essence, O dolt!
قَدindeed كُنتَyou were طِفلاًa child طُفَيلِيًّاfreeloading وشِبتَand you grew gray كَمَاjust as
قَد كُنتَ طِفلاً طُفَيلِيًّا وشِبتَ كَمَا
قَدindeed كُنتَyou were طِفلاًa child فَلَمso not تُشغَلyou were occupied بِنَيلِwith attaining عُلاhonor
قَد كُنتَ طِفلاً فَلَم تُشغَل بِنَيلِ عُلا
You were a freeloading child, and grew gray just as
Respond quickly - do not prolong it for me
you were in childhood, never occupied with attaining honor.
For I was not one to prolong it for you
إِنif قَدَّمُوكَthey put you forward لإنشاءِto compose القَرِيضِverse فَقَدthen indeed
إِن قَدَّمُوكَ لإنشاءِ القَرِيضِ فَقَد
يُرعَىis grazed الهَشِيمُdry herbage إِذَاwhen لَمnot يُوَجَدنَّis found كَلاfresh pasture
يُرعَى الهَشِيمُ إِذَا لَم يُوَجَدنَّ كَلا
If they put you forward to compose verse, remember:
dry stalks are grazed when no fresh pasture is found.
أمَّاas for إِدِّعَاؤُكَyour claim لِلتَّقُوَىto piety فَمَحضُit is sheer خَنًىfoulness
أمَّا إِدِّعَاؤُكَ لِلتَّقُوَى فَمَحضُ خَنًى
لَمnot تَقصُدنَّyou sought بِهِthrough it وَجهَthe face of الإلَهGod عَلاexalted is He
لَم تَقصُدنَّ بِهِ وَجهَ الإلَه عَلا
As for your claim to piety, it is sheer foulness;
you never sought through it the face of God, exalted is He.
بلrather كَانَwas مِنكَfrom you رِيَاءًostentation لِلرَّعِيةِbefore the people كَىso that
بل كَانَ مِنكَ رِيَاءً لِلرَّعِيةِ كَى
تَصطَادَyou snare مِنهُمfrom them إِذَاwhen أمُّواthey turned toward العَطَاgiving نِحَلاpresents
تَصطَادَ مِنهُم إِذَا أمُّوا العَطَا نِحَلا
Rather, it was ostentation before the people, so that
you might snare presents from them when they turned to giving.
وَكَونُand the claim that أُمِّكَyour mother ماnot عَقَّتwas undutiful يُكَذِّبُهُis contradicted by
وَكَونُ أُمِّكَ ما عَقَّت يُكَذِّبُهُ
ماthe fact that عاشَlived بَيٌّBayy مُهاناًhumiliated جائِعاًhungry وَجِلاafraid
ما عاشَ بَيٌّ مُهاناً جائِعاً وَجِلا
The claim that your mother was never undutiful is contradicted
by the life Bayy led, humiliated, hungry, and afraid.
وكَونُand the condition of بيBi أبِيكََyour father القدمِof old (unclear form) شِيمَتهُhis habit
وكَونُ بي أبِيكََ القدمِ شِيمَتهُ
بَينَamong الوَرَىpeople أَخذُهُhis taking فيin كَفِّهِhis palm أُكُلاfood
بَينَ الوَرَى أَخذُهُ في كَفِّهِ أُكُلا
And Bi, your father—his habit from of old
among people was to take food in his palm.
مَاnot زَالَhe ceased يَرفُلُstrutting فيin عُرىٍnakedness ومَسغَبةٍand hunger
مَا زَالَ يَرفُلُ في عُرىٍ ومَسغَبةٍ
يَجُرُّdragging أَذيَالَthe skirts of ذُلٍّhumiliation بَينَamong كُلِّevery مَلاassembly
يَجُرُّ أَذيَالَ ذُلٍّ بَينَ كُلِّ مَلا
He went on strutting in nakedness and hunger,
dragging the skirts of humiliation through every assembly.
لِمwhy لاَnot تَكَنwere you كَاسِيًّاclothing بَيًّاBayy ومُطعِمَهُand feeding him
لِم لاَ تَكَن كَاسِيًّا بَيًّا ومُطعِمَهُ
وأنتَand you نَجلٌare a son لبيof Bi بِئسَwretched is مَاwhat نَجَلاhe begot
وأنتَ نَجلٌ لبي بِئسَ مَا نَجَلا
Why did you not clothe Bayy and feed him,
you, a son of Bi—wretched was what he begot!
عَيَّرتَyou reproached بِالجَهلِfor ignorance أصلِىmy lineage غَيرَwithout مُدَّكِرٍremembering
عَيَّرتَ بِالجَهلِ أصلِى غَيرَ مُدَّكِرٍ
بَيًّاBayy وبيand Bi طَالَمَاfor a long time جَهِلاwere both ignorant
بَيًّا وبي طَالَمَا جَهِلا
You reproached my lineage for ignorance, forgetting
that Bayy and Bi were long ignorant.
وإِنَّand indeed نَانَاnana التىwhich قَدalready قُلتَyou uttered مُشعِرَةٌindicates
وإِنَّ نَانَا التى قَد قُلتَ مُشعِرَةٌ
مِنfrom كُلِّevery وجهٍangle بِأنthat لَمnot تُعزَyou are counted لِلعُقَلاamong the rational
مِن كُلِّ وجهٍ بِأن لَم تُعزَ لِلعُقَلا
And the 'nana' you uttered indicates
in every way that you are not counted among the rational.
ولَيسَand not يَدخُلُenters قَلباًa mind أَنthat تُلَحَننيyou fault my grammar
ولَيسَ يَدخُلُ قَلباً أَن تُلَحَنني
وقَدwhile already تَفَرَّعتُI scaled مِنfrom طَودِthe mountain of اللُّغَىlanguages القُلَلاthe summits
وقَد تَفَرَّعتُ مِن طَودِ اللُّغَى القُلَلا
It enters no one's mind that you could fault my grammar,
when I have scaled the summits of language's mountain.
مَارَستُI practiced قَبلَكَbefore you إنشَاءَcomposing القَرِيضِverse وَمَاand what
مَارَستُ قَبلَكَ إنشَاءَ القَرِيضِ وَمَا
أنشَدتُهُمI recited to them لَذَّwas delightful فيin آذِنِهِمtheir ears وحَلاand was sweet
أنشَدتُهُم لَذَّ في آذِنِهِم وحَلا
I practiced composing verse before you, and what
I recited to them was delightful and sweet in their ears.
واستَحسَنُواand they admired وأرتَضواand approved حَوكِىmy weaving وأَنتَwhile you إِذَاwhen
واستَحسَنُوا وأرتَضوا حَوكِى وأَنتَ إِذَا
ماever غِبتَهُyou disparaged it (unclear spelling) ازدَادَit increased عِندِىin my estimation رِفعَةًin stature وعَلاand rose
ما غِبتَهُ ازدَادَ عِندِى رِفعَةً وعَلا
They admired and approved my weaving; when you
disparage it, it only gains stature and height with me.
كَمhow many شَاعِرٍa poet ذَرِبٍsharp-tongued غَادَرتُI left فيin كُرَبٍdistress
كَم شَاعِرٍ ذَرِبٍ غَادَرتُ في كُرَبٍ
إِذwhen صَارَbecame بالهَجوِthrough satire القُرحُthe wound مُندَمِلاhealed over
إِذ صَارَ بالهَجوِ القُرحُ مُندَمِلا
How many a sharp-tongued poet have I left in distress,
when, through satire, the wound came to heal.
فَهَاكَso take دُرَّthe pearls of قَرِيضٍverse غَيرِnot مُعتَسَفِforced
فَهَاكَ دُرَّ قَرِيضٍ غَيرِ مُعتَسَفِ
يَسقِيكَmakes you drink إِنif تَدرِyou understand مَعنَىthe meaning of كُنهِهِits essence خَبَلاmadness
يَسقِيكَ إِن تَدرِ مَعنَى كُنهِهِ خَبَلا
Take, then, these pearls of verse, unforced,
which, if you grasp their deepest meaning, will make you drink madness.
أجِبanswer عَلَىwith عَجَلٍhaste لاَdo not تَرخِlet out لِىfor me طِوَلاًa tether
أجِب عَلَى عَجَلٍ لاَ تَرخِ لِى طِوَلاً
فَإِننيfor indeed I لَمnot أكُنwas أرخِىletting out لَكَfor you الطِّوَلاthe tether
فَإِنني لَم أكُن أرخِى لَكَ الطِّوَلا
Reply in haste; do not let my tether run long,
for I never let your tether run long.
Partial English translation: 134 of 164 Arabic lines translated.
Sol 6.1