إِلىto ابنِson of أُمَّاUmma إِمَامimam البَدوِthe nomads والحَضرِand the townsfolk
إِلى ابنِ أُمَّا إِمَام البَدوِ والحَضرِ
جُودَgenerosity الجَدَاbounty المُجتَدَىsought after الصَّافيunclouded مِنَfrom الكَدَرِtaint
جُودَ الجَدَا المُجتَدَى الصَّافي مِنَ الكَدَرِ
To Ibn Umma, imam of nomads and townsfolk,
To the son of the mother, the Imam of nomads and settlers
generosity in sought-after bounty, free of taint;
The generous, righteous, pure from murkiness
جُمَانَةِthe pearl of الدَّهرِtime فَوقَabove النَّحرِthe throat غُرَّتِهits radiant brow
جُمَانَةِ الدَّهرِ فَوقَ النَّحرِ غُرَّتِه
إنسَانِthe pupil of مُقلَتِهِits eye مَاوَىrefuge of ذَوِىthose possessing الوَطَرِa need
إنسَانِ مُقلَتِهِ مَاوَى ذَوِى الوَطَرِ
the pearl of time above its throat, its radiant brow,
The pearl of the age, above the throat its necklace
the pupil of its eye, refuge of those in need;
A human whose homeland is the refuge of the elite
ِنِبرَاسِlamp of دِينِthe faith of الهُدَىguidance حَامِىdefender of حَقَيقِتهits truth
ِنِبرَاسِ دِينِ الهُدَى حَامِى حَقَيقِته
غَوَّاصِdiver into أَبحُرِهِits seas صَمصَامِهِits keen-edged sword الذَّكَرِhard-tempered
غَوَّاصِ أَبحُرِهِ صَمصَامِهِ الذَّكَرِ
the lamp of the faith of guidance, defender of its truth,
The lantern of the religion of guidance, protector of its truth
diver in its seas, its keen, hard-tempered sword;
Diver of its seas,usamah of its remembrance
غَوثِsuccor of البَرَايَاcreated beings ثِمَالِsustainer of المُرمِلينِthe destitute إِضَاrefuge (word continues)
غَوثِ البَرَايَا ثِمَالِ المُرمِلينِ إِضَا
ضِ(completion of ‘refuge’) المُزعَجِينَthe distressed العَتَادِthe resource المَعقِلِthe stronghold الوَزَرِthe shelter
ضِ المُزعَجِينَ العَتَادِ المَعقِلِ الوَزَرِ
succor of creation, sustainer of the destitute, refuge
Succor of the distressed, shelter of the shuddering from cold
of the distressed, a resource, a stronghold, a shelter;
Refuge of the troubled, fortress of burdens
زَادِprovisions of المُسَافِرِthe traveler فَرَّاجِreliever of الشَّدَائِدِhardships غَيثِlife-giving rain
زَادِ المُسَافِرِ فَرَّاجِ الشَّدَائِدِ غَيثِ
المُسنِتِينِthe drought-stricken إِذَاwhen احتَاجُواthey need إلَىfor المَطَرِrain
المُسنِتِينِ إِذَا احتَاجُوا إلَى المَطَرِ
the traveler’s provisions, reliever of hardships, life-giving rain
Provision of travelers, reliever of adversities, rain
for the drought-stricken when they need rain;
Of the supplicating when they need the rain
مُحيِىreviver of العدالةَjustice بعدafter الموتdeath مُبرِزَهاbringing her forth
مُحيِى العدالةَ بعد الموت مُبرِزَها
فيin زَىِّthe guise of عَذرَاءa maiden فيwith دَلٍّcoy grace وفيand with حَوَرِvivid white-and-black eye contrast
في زَىِّ عَذرَاء في دَلٍّ وفي حَوَرِ
reviver of justice after death, bringing her forth
Reviver of justice after death, its challenger
in a maiden’s guise, with coy grace and eyes of vivid white and black;
In the guise of a chaste maiden, alluring and wonderful
يسموhe rises ألىtoward المجدِglory غَادِياًsetting forth in the morning ومُبتكِراًand setting forth early
يسمو ألى المجدِ غَادِياً ومُبتكِراً
للهto God (in praise) أحمدُAhmad مِنwhat a غَادٍmorning-goer ومُبتَكِرِand early riser
لله أحمدُ مِن غَادٍ ومُبتَكِرِ
he rises toward glory, setting forth in the morning and at daybreak.
Rising to glory, proceeding and beginning early
God be praised for Ahmad—what a morning-goer and early riser!
To God belongs praise from a proceder and beginner
أسنَىmost radiant سَلاَمٍgreeting شَذَاهُits fragrance مِنfrom شَمَائِلِهِhis virtues
أسنَى سَلاَمٍ شَذَاهُ مِن شَمَائِلِهِ
وَمِنand from سَنَاهُhis brilliance سَنَاهُits radiance الكَاسِفُeclipsing القَمَرِthe moon
وَمِن سَنَاهُ سَنَاهُ الكَاسِفُ القَمَرِ
The most radiant greeting, its fragrance drawn from his virtues,
Of goodly greeting, its redolence from his traits
and from his brilliance comes its radiance, eclipsing the moon.
And from extolling him the crescent moon is eclipsed
هَذَاthis ومُوجِبُهُand its cause أَنَّىthat I بِبعدِكَthrough your absence مَسقِىُّmade to drink
هَذَا ومُوجِبُهُ أَنَّى بِبعدِكَ مَسقِىُّ
الغَرَامِlove’s anguish مُصَابُstricken in القَلبِthe heart والسُّحُرِand the lungs
الغَرَامِ مُصَابُ القَلبِ والسُّحُرِ
This—and its cause is that, through your absence, I am made to drink
And what makes it obligatory, wherever you are distant
of love’s anguish, stricken in heart and lungs.
My passion's watering place, my heart and magic are smitten
تَعتَادنيkeeps returning to me مِنfrom جَواكُمburning yearning for you زَفرَةٌa sigh سَفَعَتscorched
تَعتَادني مِن جَواكُم زَفرَةٌ سَفَعَت
نِيرَانُfires of أشجَانِهَاits sorrows الأحشاءَthe innards بالذَّكَرِupon remembering
نِيرَانُ أشجَانِهَا الأحشاءَ بالذَّكَرِ
A sigh of yearning for you revisits me; scorched
I have become accustomed by your absence to a groan igniting
by its sorrows’ fires are my innards whenever I remember.
The fires of its passions in the intestines by remembrance
إنif يَزدَجِرis deterred عَنfrom هَوَاهُhis passion ذُوone possessing هُوىًlove فَأَنَاthen I
إن يَزدَجِر عَن هَوَاهُ ذُو هُوىً فَأَنَا
عنfrom حُبِّكُمlove for you طُولَforever غَيرُnot مُزدجِرِdeterred
عن حُبِّكُم طُولَ غَيرُ مُزدجِرِ
If a lover is deterred from his passion, then I
If one impassioned were to refuse his passion, then I
am forever undeterred from loving you.
Of your love, long without refusing, am impassioned
أهوِىI long for لِقَاكُمmeeting you وإِنand if تَدنُواyou draw near أهُشُّI rejoice كَمَاjust as
أهوِى لِقَاكُم وإِن تَدنُوا أهُشُّ كَمَا
هَشَّrejoiced المُدَوِّخُthe tea addict لِلمَفتُولِat rolled tea leaves والسُّكَرِand sugar
هَشَّ المُدَوِّخُ لِلمَفتُولِ والسُّكَرِ
I long to meet you, and if you draw near, I rejoice, just as
I yearn to meet you, and if you come near I startle as
the tea addict rejoiced at rolled tea leaves and sugar.
The intoxicated starts at the dizzy swoon
Sol 6.1