دِمَنَO ruins الأحَبَّةِof the beloved لَوif عَصَيتِyou defied العَاذِلاthe reproacher
دِمَنَ الأحَبَّةِ لَو عَصَيتِ العَاذِلا
لأَجَبتِyou would have answered عَنabout ظَعنِthe departure الخَلِيطِof the companions السَّائِلاthe questioner
لأَجَبتِ عَن ظَعنِ الخَلِيطِ السَّائِلا
O ruins of the beloved, had you defied the reproacher,
My beloveds, had you disobeyed the blamer
you would have answered the questioner about the companions' departure,
I would have answered the insults of the pouring slanderer
وبَرَّدتِand you would have cooled عَنهfor him البَعضَsome مِنof حَرِّthe heat الهَوَىof love
وبَرَّدتِ عَنه البَعضَ مِن حَرِّ الهَوَى
وكَفَفتِand you would have warded off عَنهُfrom him وَسَاوِساًanxieties وبَلاَبِلاand troubles
وكَفَفتِ عَنهُ وَسَاوِساً وبَلاَبِلا
and cooled for him some of love's heat,
And cooled him somewhat from the heat of passion
and warded off his anxieties and troubles,
And restrained him from whisperings and confusions
وحَبَستِand you would have held back فيin عَينَيهِhis eyes بَعضَsome دُمُوعَهُhis tears
وحَبَستِ في عَينَيهِ بَعضَ دُمُوعَهُ
وشَفَيتِand you would have cured دَاءًan illness فيwithin الجَوانِحِthe ribs دَاخِلاlodged inside
وشَفَيتِ دَاءً في الجَوانِحِ دَاخِلا
and held some of his tears within his eyes,
And detained some of his tears in his eyes
and cured an illness lodged within his breast,
And healed an illness intrinsic in his essence
وأرَيتهِand you would have shown him مَلهَىthe place of play الأحبَّةِof the beloved باللِّوَىat al-Liwa
وأرَيتهِ مَلهَى الأحبَّةِ باللِّوَى
زَمنَthe time السُّرُورِof joy بِهِin it ضُحىًin the forenoon وأصَائِلاand late afternoons
زَمنَ السُّرُورِ بِهِ ضُحىً وأصَائِلا
and shown him the beloved's place of play at al-Liwa,
And showed him the pleasures of lovemaking
in the time of joy there, in the forenoon and late afternoons.
In the days of joy, morning and evening
أيَّامَنَاour days بِلِوَىat Liwa الطَّوِيلِal-Tawil إِذِwhen الهَوَىlove
أيَّامَنَا بِلِوَى الطَّوِيلِ إِذِ الهَوَى
طَوعُat the command الصُّبَاةِof the lovers مَوَاثِقاًpledges وَوَسَائِلاand means
طَوعُ الصُّبَاةِ مَوَاثِقاً وَوَسَائِلا
Our days at Liwa al-Tawil, when love
Our days in the embrace of intimacy, when passion
was at the lovers' command, in pledges and means;
Obeys the youths with pacts and paths
لاnot نَختَشِيwe fear تَشحَاجَthe cawing أبقَعَof a pied crow بالنَّوَىof separation
لا نَختَشِي تَشحَاجَ أبقَعَ بالنَّوَى
والوَصلُand union عَذبٌis sweet لاno صُدُودَaversion ولاَand no قِلَىhatred
والوَصلُ عَذبٌ لا صُدُودَ ولاَ قِلَى
we feared no pied crow's cawing of separation,
We do not fear the jealousy of a frowning lover
and union was sweet, with neither aversion nor hatred.
And union is sweet without barriers or scarcity
نَلهُوwe play عَلَىon كُثبانِهِits dunes بِخَرَائِدwith maidens
نَلهُو عَلَى كُثبانِهِ بِخَرَائِد
رُودٍsupple تَاَطَّرُswaying فيin الرِّيَاطِfine wraps غوَافِلاunheeding
رُودٍ تَاَطَّرُ في الرِّيَاطِ غوَافِلا
We played upon its dunes with maidens,
We play on its dunes with the gazelles
supple, swaying in fine wraps, unheeding.
Of a grazing doe scattering in the meadows unmindful
ونَبِيتُand we spend the night فيin العَرَصَاتِthe courtyards نَكتُمُwe conceal سِرَّنَاour secret
ونَبِيتُ في العَرَصَاتِ نَكتُمُ سِرَّنَا
نَخشَىwe fear العَوَاذِرَthose who excuse أنthat تَكُونَthey become عَواذِلاreproachers
نَخشَى العَوَاذِرَ أن تَكُونَ عَواذِلا
We spent the nights in the courtyards, concealing our secret,
And we spend the night in the thickets concealing our secret
fearing those who excused us might become reproachers.
Fearing the chaste would be forbidding
ونَظَلُّand we remain نَرقُبُwatching غَيبَةَthe absence الرُّقَبَاءِof the watchers كَىso that
ونَظَلُّ نَرقُبُ غَيبَةَ الرُّقَبَاءِ كَى
نَصطَادَwe may hunt بِيضاًfair maidens كالظِّبَاءِlike gazelles خَوَاذِلاwithdrawn from the herd
نَصطَادَ بِيضاً كالظِّبَاءِ خَوَاذِلا
And all day we watched for the watchers' absence, so that
And we lurk watching for the absence of the guardians
we might catch fair maidens like gazelles withdrawn from the herd.
That we may hunt eggs like partridges, deceived
نَمشِىwe walk علىon الكُثبَانِthe dunes بينamong خرائدmaidens
نَمشِى على الكُثبَانِ بين خرائد
بيضfair نواعمtender بالقلوبwith hearts مَوَائِلاswaying
بيض نواعم بالقلوب مَوَائِلا
We walked upon the dunes among maidens,
We walk on the dunes between gazelles
fair and tender, swaying hearts.
Of delicate, white, tender-hearted doves
مَاnot إِنindeed بَعَثَنthey sent لِحَاظَهُنَّtheir glances لِمَرعَوٍtoward a self-restrained man
مَا إِن بَعَثَن لِحَاظَهُنَّ لِمَرعَوٍ
إِلاَّexcept أصَبنَthey struck بِهِنَّwith them مِنهُof him مَقَاتِلاvital spots
إِلاَّ أصَبنَ بِهِنَّ مِنهُ مَقَاتِلا
No sooner did they cast their glances at a self-restrained man
No sooner did they release their gaze to pasture
than they struck his vital spots with them.
Than they got some of them as warriors
يَصطَدنَthey capture كُلَّevery مُدَجَّجٍarmored man مُتَمَنِّعٍresistant
يَصطَدنَ كُلَّ مُدَجَّجٍ مُتَمَنِّعٍ
مهماwhenever نَصَبنَthey set دَلاَلَهُنَّtheir coy charm حَبَائِلاsnares
مهما نَصَبنَ دَلاَلَهُنَّ حَبَائِلا
They capture every armored, resistant man
They hunt every armed and resistant prey
whenever they set their coy charm as snares.
No matter how much they deploy their ropes
وَتزِلُّand dislodge مِنfrom أعلَىthe highest شَمَارِيخِpinnacles الذُّرَىof the peaks
وَتزِلُّ مِن أعلَى شَمَارِيخِ الذُّرَى
نَغَمَاتُهُنَّtheir melodies الأدفيبthe long-horned (uncertain reading) الصُّلُودَthe hard-hoofed العَاقِلاthe mountain goat
نَغَمَاتُهُنَّ الأدفيب الصُّلُودَ العَاقِلا
And from the highest pinnacles of the peaks is dislodged
And their melodies spill from the top of the abodes
by their melodies the long-horned [uncertain reading], hard-hoofed mountain goat.
Intoxicated, modest, rational
وكَأنَّهُنَّand they seem إِذَاwhen رَنِينَthey gaze مِنَamong المَهَاthe oryx
وكَأنَّهُنَّ إِذَا رَنِينَ مِنَ المَهَا
عِينٌwide-eyed مَطَافِلُmothers with young قَدindeed أحَسنَthey mastered مُخَاتِلاruses
عِينٌ مَطَافِلُ قَد أحَسنَ مُخَاتِلا
And when they gaze, they seem, among the oryx,
And it is as if when they resonate from playfulness
wide-eyed mothers with young, practiced in ruses.
A roving eye has contended fairly
وَكَأنَّand as though أوجُهَهُنَّtheir faces أقمَارُwere moons الدُّجَىof darkness
وَكَأنَّ أوجُهَهُنَّ أقمَارُ الدُّجَى
وكَأنَّand as though فيin ضَفَرَاتِهِنَّtheir braids لَيَائِلاwere nights
وكَأنَّ في ضَفَرَاتِهِنَّ لَيَائِلا
Their faces seem the moons of darkness,
And it is as if their faces are moons of nightfall
and in their braids there seem to be nights.
And as if their braids have flashes
وكَأنَّهُنَّand they seem إذاwhen ابتَسَمنَthey smile بَوَارِقاًlightning flashes
وكَأنَّهُنَّ إذا ابتَسَمنَ بَوَارِقاً
بَلrather هُنَّthey أحسَنُare lovelier طَلعَةًin appearance وأقَاوِلاand speech
بَل هُنَّ أحسَنُ طَلعَةً وأقَاوِلا
When they smile, they seem lightning flashes;
And it is as if when they smile flashes of lightening
rather, they are lovelier in appearance and speech.
But they are more beautiful in rising and setting
وَكَأنَّand as though فيin أنيَابِهِنَّtheir canine teeth عَلَىduring الكَرَىslumber
وَكَأنَّ في أنيَابِهِنَّ عَلَى الكَرَى
عَسَلاًhoney وفيand in نَكَهَاتِهِنَّtheir breath خَمَائِلاleafy groves
عَسَلاً وفي نَكَهَاتِهِنَّ خَمَائِلا
It is as though their canine teeth, in slumber,
And it is as if their fangs against fate contain
held honey, and their breath held leafy groves.
Honey, and their tastes, spirits
وكَأنَّهُنَّand they seem تَثَنِيًّاin bending وتَمَايُلاًand swaying
وكَأنَّهُنَّ تَثَنِيًّا وتَمَايُلاً
بَانُban trees النّقَىof the dune مُتَثَنِياًbending مُتَمَائِلاswaying
بَانُ النّقَى مُتَثَنِياً مُتَمَائِلا
In their bending and swaying, they seem
And it is as if they swaying and swaying
ban trees of the dune, bending and swaying.
The pure bend swaying, tilting
ولَهَاand she has أنَابِيبٌlimbs رِوىًwell-rounded ومَعَاصِمٌand wrists
ولَهَا أنَابِيبٌ رِوىً ومَعَاصِمٌ
مَلاَتshe filled بِهِنَّwith them أسَاوِراًbracelets وخَلاَخِلاand anklets
مَلاَت بِهِنَّ أسَاوِراً وخَلاَخِلا
And she has full, rounded limbs and wrists,
And they have wrists, bending softly, and chastity belts
with which she fills bracelets and anklets.
Adorned with bracelets and anklets
وَإِذَاand when وَعَدنَthey promise وَفِينَthey fulfill لَكِنَّbut الوَفَاfulfillment
وَإِذَا وَعَدنَ وَفِينَ لَكِنَّ الوَفَا
عَدَمُlack الوَفَاءِof fulfillment فَقَدfor indeed عُهِدنَthey are known مَوَاطِلاprocrastinators
عَدَمُ الوَفَاءِ فَقَد عُهِدنَ مَوَاطِلا
And when they promise, they fulfill; yet fulfillment
And when they promise and fulfill, but loyalty
is nonfulfillment, for they are known as procrastinators.
Is seldom found, they are known to delay
وكَأننيand as though I لَمَّاwhen مَرَرتُI passed بِدِمنَتَىby the two ruined camps of
وكَأنني لَمَّا مَرَرتُ بِدِمنَتَى
ذَاتِDhat (place of) الرُّبَىal-Ruba (the hills) نَقِفتُI cracked حَنَاظِلاcolocynths
ذَاتِ الرُّبَى نَقِفتُ حَنَاظِلا
It was as though, when I passed the two ruined camps of
And it is as if when I passed by my beloved
Dhat al-Ruba, I had cracked bitter colocynths.
Of shapely neck, I stopped enchanted
وكَأنَّand as though فيin قَلبيmy heart غَضاًghada wood مُتَضَرِّماًblazing
وكَأنَّ في قَلبي غَضاً مُتَضَرِّماً
يغليit makes boil زَفِيرِيmy sighing عَالِياًrising أوor سَافِلاfalling
يغلي زَفِيرِي عَالِياً أو سَافِلا
And as though blazing ghada wood lay within my heart,
And it is as if in my heart there is blazing rancor
making my sighs boil, whether rising or falling.
Seething my sighs loud or low
وَتَخَالُand you would think لَوif شَاهَدتَyou saw جَريَthe flowing مَدَامِعِيof my tears
وَتَخَالُ لَو شَاهَدتَ جَريَ مَدَامِعِي
يَومَon the day الزَّيَالِof parting جَوارِياًrunning وَسَوَائِلاand flowing
يَومَ الزَّيَالِ جَوارِياً وَسَوَائِلا
Had you seen the flowing of my tears, you would have thought
And you would imagine if you saw my tears flowing
them running streams on the day of parting.
One day of departure, maidens and crones
وَكَأَنَّand as though أَدمُعَthe tears مُقلَتيof my eye مِنfrom جَريِهاtheir flowing
وَكَأَنَّ أَدمُعَ مُقلَتي مِن جَريِها
بَينَbetween الرُّبوعِthe camps ذَوارِفاًstreaming وَسَوالِفاand passing
بَينَ الرُّبوعِ ذَوارِفاً وَسَوالِفا
And it was as though the tears of my eye, flowing
And it is as if the tears of my eyelids in their flowing
between the camps, streaming and passing by,
Between the meadows, flowing and streaming
يمنيthe right hand الخَليفةِof the khalifa والخَليلِand the dear friend المُصطفيal-Mustafa
يمني الخَليفةِ والخَليلِ المُصطفي
جَعَلَتbegan تُفَرِّقُdistributing أَينُقاًshe-camels وَأَجامِلاand camel herds
جَعَلَت تُفَرِّقُ أَينُقاً وَأَجامِلا
were the right hand of the khalifa and dear friend, al-Mustafa,
On the right of the Caliph and the chosen beloved
setting about distributing she-camels and camel herds,
They came to separate beauty and perfection
وَدَراهِماًand dirhams وَقَناطِراًand qintars وَمَوائِداًand dining tables
وَدَراهِماً وَقَناطِراً وَمَوائِداً
وَأَرائِكاًand couches وَوَلائِداًand slave girls وَحُلاحِلاand great chiefs
وَأَرائِكاً وَوَلائِداً وَحُلاحِلا
and dirhams, qintars of wealth, and dining tables,
And dirhams, and chains, and tables
and couches, slave girls, and great chiefs,
And couches, and coverings, and ornaments
وَجَوارِياًand coursing steeds دُهماًblack قَواطِعَtraversing لِلفَلاacross the wilderness
وَجَوارِياً دُهماً قَواطِعَ لِلفَلا
تَشئُوoutstripping الجَهامَةَthe rainless cloud والأسكَّand the short-eared ostrich جَوافِلاrushing headlong
تَشئُو الجَهامَةَ والأسكَّ جَوافِلا
and black coursing steeds that cross the wilderness,
And slender, firm slave-girls
outstripping the rainless cloud and the short-eared ostrich as they rush;
Who straighten resoluteness and submissiveness
وَنَوالَهُand his bounty المَأمولَhoped for سَيلاًa torrent دافِقاًَgushing
وَنَوالَهُ المَأمولَ سَيلاً دافِقاًَ
بِتَلاعِthrough the gullies أَربابِof people الحَوائِجِwith needs سائِلاflowing
بِتَلاعِ أَربابِ الحَوائِجِ سائِلا
and his hoped-for bounty a gushing torrent,
And his expected downpour, pouring
flowing through the gullies of those in need.
To the hopes of the seekers, requesting
يَاO أَيُّهاyou الشَّيخُthe shaykh الجَلِيلُthe venerable المُصطفيal-Mustafa
يَا أَيُّها الشَّيخُ الجَلِيلُ المُصطفي
لاnot زِلتَmay you cease فيin بُردِthe cloak الجَلالَةِof majesty رَافِلاtrailing its hems
لا زِلتَ في بُردِ الجَلالَةِ رَافِلا
O venerable shaykh al-Mustafa,
O eminent, majestic, chosen Sheikh
may you ever walk in majesty's flowing cloak.
You persist in the coldness of majesty, kind
أنتَyou الذيare the one who تَهَبُgives القُصَورَpalaces وغَرسَهَاand their plantings
أنتَ الذي تَهَبُ القُصَورَ وغَرسَهَا
وبِنَاءَهَاand their structures المُتَعَالِىَlofty المُتَطَاوِلاtowering
وبِنَاءَهَا المُتَعَالِىَ المُتَطَاوِلا
You are the one who gives palaces and their plantings,
You who grants palaces and their cultivation
and their lofty, towering structures,
And their towering, lofty construction
والهَيكَلَand the large-framed horse الطِّرفَthe noble steed المُسَوَّمَthe marked مُسرَجاًsaddled
والهَيكَلَ الطِّرفَ المُسَوَّمَ مُسرَجاً
والشَّدand the broad-jawed (first fragment) قَمِىِّbroad-jawed (second fragment) المُقسَئِنَّthe sturdy البَازِلاthe mature camel
والشَّد قَمِىِّ المُقسَئِنَّ البَازِلا
and the large-framed, noble, marked steed, saddled,
And the perfumed, pure, thoroughbred horse
and the broad-jawed, sturdy, mature camel,
And the resolute, judicious archer
والغَادَةَand the tender maiden العَذthe virgin (first fragment) رَاءَvirgin (second fragment) بَاهِرَةَdazzling الحُلَىjewelry
والغَادَةَ العَذ رَاءَ بَاهِرَةَ الحُلَى
وَصَدَاقَهَاand her bridal dower وتَكُونَand you become بَعدُafterward الكَافِلاthe provider
وَصَدَاقَهَا وتَكُونَ بَعدُ الكَافِلا
and the tender virgin, dazzling in her jewelry,
And the chaste, brilliant, beautifully adorned bride
and her bridal dower, and afterward you remain the provider.
And her dower, and you would later fulfill
عَوَّدتَyou accustomed نَفسَكَyourself أَنto تَمِيلَincline مَعَwith التُّقَىpiety
عَوَّدتَ نَفسَكَ أَن تَمِيلَ مَعَ التُّقَى
أبَداًalways وأنand to تَهَبَgive الجَزِيلَthe lavish gift السَّائِلاthe petitioner
أبَداً وأن تَهَبَ الجَزِيلَ السَّائِلا
You have accustomed yourself to side with piety
You have accustomed yourself to incline with piety
always, and to give the petitioner lavish gifts.
Always, and to bestow generously to the asker
وأمَرتَهَأand you commanded it أنthat لاَnot تَمَلَّit tire مِنَof العَطَاgiving
وأمَرتَهَأ أن لاَ تَمَلَّ مِنَ العَطَا
حَتىuntil تُمِلًّweary هِبَاتُكَyour gifts المُتنَاوِلاthe recipient
حَتى تُمِلًّ هِبَاتُكَ المُتنَاوِلا
And you commanded it never to tire of giving,
And you ordered it not to hesitate to bestow
until your gifts weary the recipient.
Until your donations make you hesitate
وَلَقَدand indeed وَهَبتَyou bestowed عَلَىin the face of الخُطُوبِcalamities مَوَاهِباًgifts
وَلَقَد وَهَبتَ عَلَى الخُطُوبِ مَوَاهِباً
خَلَفَنَthey left behind عَنكَon your behalf مُجَارِياًa racing rival ومُنَاضِلاand a contender
خَلَفَنَ عَنكَ مُجَارِياً ومُنَاضِلا
Indeed, in the face of calamities you have bestowed gifts
And indeed you have granted gifts over tribulations
that left every rival and contender behind on your behalf.
That flowed from you, struggling and contending
إنيindeed I لأُرفُلُsurely walk in splendor فيin إِلاَكَyour favors فَمِنso from إِلىًa favor
إني لأُرفُلُ في إِلاَكَ فَمِن إِلىً
مُبثُوثَةٍscattered مِنهَاamong them أمِيلُI turn ِإلَىto إِلَىa favor
مُبثُوثَةٍ مِنهَا أمِيلُ ِإلَى إِلَى
Indeed, I stride proudly in your favors; from one favor
I swagger in my dependence so guide me
strewn about among them, I turn to another favor.
To scattered dependencies which I lean to
شَيِّمٌvirtues أتَتكَcame to you مِنَfrom الخَدِيمِal-Khadim سِجَالُهَاtheir brimming buckets
شَيِّمٌ أتَتكَ مِنَ الخَدِيمِ سِجَالُهَا
فَغَدَوتَand you became فِيهاin them لِلخَدِيمِto al-Khadim مُسَاجِلاa rival in drawing water
فَغَدَوتَ فِيها لِلخَدِيمِ مُسَاجِلا
Virtues whose brimming buckets came to you from al-Khadim:
A dispute came to you from the servant
and in them you came to rival al-Khadim, bucket for bucket.
So you became in it disputing the servant
إنيindeed I أقُولُsay لِمَنto whoever يُؤَمِّلُhopes for حَاجَةًa need
إني أقُولُ لِمَن يُؤَمِّلُ حَاجَةً
أوor مَنwhoever يُحَاذِرُfears فيamid الخُطُوبِcalamities هوائلاterrors
أو مَن يُحَاذِرُ في الخُطُوبِ هوائلا
I say to whoever hopes for a need to be met,
I say to whoever anticipates a need
or whoever fears terrors amid calamities:
Or who fears calamities in tribulations
أُمَّseek الخَلِيفَةَthe khalifa مِنهُfrom him تُحظَyou will gain بِمُنتَهَىwith the utmost
أُمَّ الخَلِيفَةَ مِنهُ تُحظَ بِمُنتَهَى
مَاwhat كُنتُI had been مِنهُfrom him مُؤَمِلاًhoping for ومُحَاوِلاand seeking
مَا كُنتُ مِنهُ مُؤَمِلاً ومُحَاوِلا
Seek the khalifa; from him you will attain the utmost
Seek from him the utmost
of what I had hoped for and sought from him.
That I anticipated and contended
أُمَّseek الفَتَىthe young man الجَوَّالَranging widely فيin طُرُقِthe paths العُلاَof excellence
أُمَّ الفَتَى الجَوَّالَ في طُرُقِ العُلاَ
خَيرَthe best الرِّجَالِof men جِبِلَّةًin nature وفَعَائِلاand deeds
خَيرَ الرِّجَالِ جِبِلَّةً وفَعَائِلا
Seek the young man ranging through the paths of excellence,
The mother of the wandering youth in the paths of ascension
the best of men in nature and deeds,
The best of men in nature and ancestry
العَالِمَthe scholar الجَمَّabundant in الخِصَالِvirtues المُرتَضَىthe esteemed
العَالِمَ الجَمَّ الخِصَالِ المُرتَضَى
والتَّابِعَand the follower السَّنَنَof the path القَوِيمَthe upright العَامِلاthe practitioner
والتَّابِعَ السَّنَنَ القَوِيمَ العَامِلا
the esteemed scholar, abundant in virtues,
The erudite scholar of perfect traits, the content
who follows the upright path and acts upon it,
And the follower of the straight methodology, the practitioner
والسِّيدَand the master الأَعلَىthe highest هُدًىin guidance وهِدَايَةًand guiding
والسِّيدَ الأَعلَى هُدًى وهِدَايَةً
والأورَعَand the most scrupulous الأتقَىthe most devout الوَلِىَّthe saint الكَامِلاthe perfect
والأورَعَ الأتقَى الوَلِىَّ الكَامِلا
the master highest in guidance and in guiding,
And the highest chief of guidance and direction
the most scrupulous, most devout, the perfect saint,
And the most pious and complete guardian
والمُغنيand the enricher الفُقَراءَof the poor مِنfrom نَفحَاتِهhis gifts
والمُغني الفُقَراءَ مِن نَفحَاتِه
والمُولِىَand the giver الضُّعَفَاءَto the weak رِفقاًkindness شَامِلاall-embracing
والمُولِىَ الضُّعَفَاءَ رِفقاً شَامِلا
who enriches the poor through his gifts,
The enricher of the poor with his breaths
who grants the weak all-embracing kindness,
And the aider of the weak gently, inclusively
والغَاسِلَand the washer away الرَّينَof the rust المُرِبَّthe lingering عَلَىupon النُّهَىthe intellects
والغَاسِلَ الرَّينَ المُرِبَّ عَلَى النُّهَى
والكَاسِىَand the clother العِلمَknowledge الغَزِيرَabundant الجَاهِلاthe ignorant man
والكَاسِىَ العِلمَ الغَزِيرَ الجَاهِلا
who washes away the rust that clings to minds,
The washer of filth, cultivated in prohibition
who clothes the ignorant in abundant knowledge,
And the clother of abundant knowledge to the ignorant
والمُهدِىَand the guide الغَاويof the straying بِجِذوَةِwith the ember سِرِّهِof his secret
والمُهدِىَ الغَاوي بِجِذوَةِ سِرِّهِ
وبِجَذبِهِand through his attraction لِلحَضرَةِto the Presence المُتَكَاسِلاthe sluggish one
وبِجَذبِهِ لِلحَضرَةِ المُتَكَاسِلا
who guides the straying with the ember of his secret,
The guider of the misguided with his secret's spark
and by his attraction brings the sluggish into the Presence,
And his pull to the Presence, the lazy
والحَامِلَand the bearer بالكَلَّwith the heavy burden الذيthat يُعيِىexhausts الوَرَىmankind
والحَامِلَ بالكَلَّ الذي يُعيِى الوَرَى
والظَّاهِرَand the manifest الرُّتبَin ranks العَزِيزَthe honored الخَامِلاthe obscure
والظَّاهِرَ الرُّتبَ العَزِيزَ الخَامِلا
who bears the burden that exhausts mankind,
The carrier of the whole which fatigues humanity
and whose rank is manifest, honored yet obscure,
And the prominent, mighty, universal
والبَاذِلَand the giver العِلقَthe prized possession النَّفِيسَthe precious سَمَاحَةًgenerously
والبَاذِلَ العِلقَ النَّفِيسَ سَمَاحَةً
والحَاكِمَand the judge النَّدُسَthe discerning اللَّبِيبَthe perceptive العَاقِلاthe wise
والحَاكِمَ النَّدُسَ اللَّبِيبَ العَاقِلا
who freely gives the precious treasure,
The giver of the precious solution, generously
the discerning judge, perceptive and wise,
And the just, intelligent, reasonable ruler
والمُدنيand the one who draws near السنيthe Sunni مِنnear جَنَباتِهِhis sides
والمُدني السني مِن جَنَباتِهِ
وَالمُنئىand the banisher البِدَعَof innovations المُمِيتَthe destroyer البَاطِلاof falsehood
وَالمُنئى البِدَعَ المُمِيتَ البَاطِلا
who draws the Sunni close to his side,
The advocate of the Sunnah from his sides
and banishes religious innovations, putting falsehood to death;
And the denier of destructive, false innovation
نَدباًa noble man تَفَقًّهhe gained deep understanding فيin التَّصَوُّفِSufism يَافِعاًas a youth
نَدباً تَفَقًّه في التَّصَوُّفِ يَافِعاً
ودَرىand he learned العُلُومَthe sciences مسَائِلاًquestions فَمَسَائِلاthen more questions
ودَرى العُلُومَ مسَائِلاً فَمَسَائِلا
a noble man who gained deep understanding of Sufism while still young,
A youth who studied Sufism deeply
and learned the sciences, question after question.
And learned the sciences, issue after issue
يُصغِىhe listens لاِنشَادِto the recitation القَرِيضِof verse بِسَمعِهِwith his hearing
يُصغِى لاِنشَادِ القَرِيضِ بِسَمعِهِ
حَتًّىuntil يُظَنُّhe is thought بِحِفظِهِwith memorizing it مُتَشَاغِلاoccupied
حَتًّى يُظَنُّ بِحِفظِهِ مُتَشَاغِلا
He lends his ear to the recitation of verse,
He listens to poetry recital with his hearing
until one thinks him absorbed in memorizing it.
Until you would think him preoccupied with memorization
ولِقَلبِهِand for his heart فيin كُلِّevery مَعنًىmeaning جَولَةٌa journey
ولِقَلبِهِ في كُلِّ مَعنًى جَولَةٌ
فَتَرَاهُso you see him مِنfrom معنًىa meaning جَائِلاroaming
فَتَرَاهُ مِن معنًى جَائِلا
And his heart journeys through every meaning,
And his heart has an excursion in every meaning
so you see him roaming away from a meaning.
So you see him leaning from one meaning to another
وَيَشُنُّand he launches فِيمَاwithin what قَدindeed حَوَاهُhe has grasped إغَارَةًa raid
وَيَشُنُّ فِيمَا قَد حَوَاهُ إغَارَةً
فَتَظنُّهُso you would think him لَولاَbut for الجَلاَلَةُmajesty هَازِلاjesting
فَتَظنُّهُ لَولاَ الجَلاَلَةُ هَازِلا
He launches a raid upon what he has grasped,
And he assaults what he has contained jealously
so that, but for his majesty, you would think him jesting.
So you would think him, were it not for his majesty, jesting
إِنَّindeed الفَضَائِلَthe virtues إِنif أتَينَthey come جَنَابَهُhis threshold
إِنَّ الفَضَائِلَ إِن أتَينَ جَنَابَهُ
تَكُنِbecome المُنَىwishes وَجهُنَّtheir destination عنهُfrom him جَدَاوِلاstreams
تَكُنِ المُنَى وَجهُنَّ عنهُ جَدَاوِلا
Indeed, if virtues come to his threshold,
Indeed, if virtues come to him
wishes become their destination, as they stream from him.
They would reach wishes, and turn away streams from him
والقَائِلَand the speaker المَعرُوفَof what is good فيin أندَائِهِhis assemblies
والقَائِلَ المَعرُوفَ في أندَائِهِ
والفَاعِلَand the doer الخَيرَof good المُعِينَthe helper الفَاعِلاof the doer
والفَاعِلَ الخَيرَ المُعِينَ الفَاعِلا
He speaks what is good in his assemblies,
The sayer of good in his groanings
does good, and aids those who do it.
And the doer of good, the benefactor, the doer
ألحَقتَyou brought level أفقَرَنَاour poorest نَدىًin generosity بِغَنِيِّنَاwith our richest
ألحَقتَ أفقَرَنَا نَدىً بِغَنِيِّنَا
وَجَعلَتand you made كالبَرَمِlike the miser السَّخِىَّthe generous man الباذِلاthe giver
وَجَعلَت كالبَرَمِ السَّخِىَّ الباذِلا
You have made our poorest in generosity equal to our richest,
You joined our poverty with our wealth
and made the generous giver like a miser.
And made the generous pouring one similar
وبِمَادِرٍand with Madir ألحَقتَyou ranked حَاتِمَHatim طَىٍّof Tayy
وبِمَادِرٍ ألحَقتَ حَاتِمَ طَىٍّ
وتَركتَand you left قُسًّاQuss فيin البَلاَغَةِeloquence بَاقِلاBaqil
وتَركتَ قُسًّا في البَلاَغَةِ بَاقِلا
And you have ranked Hatim of Tayy with Madir,
And with the spontaneous you joined Hatim
and left Quss, in eloquence, a Baqil.
And left everyday speakers in eloquence scant
حَلَّىadorned جُمَانُpearls مَنَاقِبٍof virtues لَكَof yours رُصِّعَتwere studded
حَلَّى جُمَانُ مَنَاقِبٍ لَكَ رُصِّعَت
بِمَنَاقِبٍwith virtues جِيدَthe neck الزَّمَانِof Time العَاطِلاthe bare
بِمَنَاقِبٍ جِيدَ الزَّمَانِ العَاطِلا
Pearls of your virtues, studded
The epochs of time have been adorned for you with traits
with virtues, have adorned Time's bare neck.
With traits dispelling the barren era
Sol 6.1