تَخَطَّىpassed beyond رَكبُهhis caravan الظلَلَthe shelters القَوَاءَdeserted
تَخَطَّى رَكبُه الظلَلَ القَوَاءَ
وَلَمand did not يَحبِسhalt بِسَاحَتِهِin its courtyard النِّواءَthe well-fed camels
وَلَم يَحبِس بِسَاحَتِهِ النِّواءَ
His caravan passed beyond the deserted shelters,
and did not halt the well-fed camels in their courtyard.
وَلَمand did not يُسعِدهُassist him فيin التَّعرِيجِturning aside حَتَّىuntil
وَلَم يُسعِدهُ في التَّعرِيجِ حَتَّى
كَستهclothed him in يَدُthe hand of الهَوَىlove العُذرِيِّchaste دَاءَsickness
كَسته يَدُ الهَوَى العُذرِيِّ دَاءَ
It would not assist him in turning aside, until
the hand of chaste love clothed him in sickness.
فَعَاجَso he turned aside علىtoward الطلولِthe ruins جَوَىheartsick وحَيَّاand greeted
فَعَاجَ على الطلولِ جَوَى وحَيَّا
ونادَاهَاand he called to them فَلَمbut did not تُجِبanswer النِّدَاءَthe call
ونادَاهَا فَلَم تُجِب النِّدَاءَ
So he turned toward the ruins, heartsick, and greeted them,
and called to them, but they did not answer his call.
فأذكَىthen kindled النَّوىseparation مُنثَلِماًbroken-hearted وأغلَىand made boil
فأذكَى النَّوى مُنثَلِماً وأغلَى
لَظَىthe blaze of زَفَرَاتِهhis sighs فَبَكَىso he wept بُكَاءَprofusely
لَظَى زَفَرَاتِه فَبَكَى بُكَاءَ
Separation inflamed his wounded heart and set boiling
the blaze of his sighs; so he wept profusely.
فَصارَso became مَصُونُthe guarded store of أدمُعِهِhis tears مُذَالاًfreely shed
فَصارَ مَصُونُ أدمُعِهِ مُذَالاً
كَأنَّas though الجَفنَthe eyelid قدhad جَفَنenclosed الصَّ[incomplete word]
كَأنَّ الجَفنَ قد جَفَن الصَّ
His once-guarded tears were freely shed,
as though the eyelid had enclosed [incomplete word].
وَمَدَّتُهُand its replenishment شُؤونٌtear ducts حفلٌbrimming مَاnot
وَمَدَّتُهُ شُؤونٌ حفلٌ مَا
تَرَىyou see لأَتَىِّto the torrent of ثَرَّتِهَاtheir abundant flow إنتَهاءَan end
تَرَى لأَتَىِّ ثَرَّتِهَا إنتَهاءَ
Brimming tear ducts replenished it; no
end to their abundant torrent could you see.
كَأنَّas though هَتُونَهاtheir downpour تَهتَانُwere the pouring of وَطفَاa dense raincloud
كَأنَّ هَتُونَها تَهتَانُ وَطفَا
تَؤُمُّheads toward بهاwith it الجَنُوبُthe south wind الجِرباءَthe star-speckled sky
تَؤُمُّ بها الجَنُوبُ الجِرباءَ
Their downpour seemed the downpour of a heavy cloud,
borne by the south wind toward the star-speckled sky.
فقالthen said الركبُthe caravan صاحبُكمyour companion مُصَابٌafflicted
فقال الركبُ صاحبُكم مُصَابٌ
أيَحجُوdoes he suppose فيin البكاءِweeping لهfor him الشَّفَاءthe cure
أيَحجُو في البكاءِ له الشَّفَاء
The caravan said, 'Your companion is afflicted.
Does he suppose that weeping holds his cure?'
فَقَلتُso I said نعمyes إِخَالُI believe بِهin it شفائِيmy cure
فَقَلتُ نعم إِخَالُ بِه شفائِي
أَأنتمwas it you who خِلتُمالغَدَرmistook treachery for الوَفَاءَfidelity
أَأنتم خِلتُمالغَدَر الوَفَاءَ
I said, 'Yes, I believe my cure lies in it.
Have you mistaken treachery for fidelity?'
فقالواthen they said ماwhat is الوفاءُfidelity فقلتُand I said إلاَّnot to (apparent reading)
فقالوا ما الوفاءُ فقلتُ إلاَّ
تَكُونُواyou should be طَالِبينَseeking يعتريthat comes upon one العَزَاءَconsolation
تَكُونُوا طَالِبينَ يعتري العَزَاءَ
They asked, 'What is fidelity?' I said, 'Not
to seek the consolation that might visit you.'
ذكرتُI remembered وقَدwhen تَوانَىslowed الركُبِthe caravan لُبنَىLubna
ذكرتُ وقَد تَوانَى الركُبِ لُبنَى
ولُبنَاهاand her storax المُقَتَّرَburned as incense والكِبَاءَand incense
ولُبنَاها المُقَتَّرَ والكِبَاءَ
I remembered Lubna when the caravan slowed,
and her smoldering storax and incense,
وأحورَهَاand her wide, dark eye الغَضِيضَlowered in الطرفgaze الأَحوَىintensely dark
وأحورَهَا الغَضِيضَ الطرف الأَحوَى
وسهمَand the arrow of لِحاظِthe glances of أجوِرِهَاher cruelest one المَضَاءَsharpened
وسهمَ لِحاظِ أجوِرِهَا المَضَاءَ
and her wide, dark eye, its gaze lowered,
and the sharpened arrow of her cruel one's glances,
وألمَاهاand her dusky-lipped beauty السَّدُوسِىَّjet-black المَنَدَارِى[unclear epithet]
وألمَاها السَّدُوسِىَّ المَنَدَارِى
غَدَائِرُهُhis tresses ومُؤتزَرَّand a waist طِوَاءَslender
غَدَائِرُهُ ومُؤتزَرَّ طِوَاءَ
and her dusky-lipped beauty, with jet-black, [unclear epithet]
tresses, and a slender waist.
فَماand not لُبنَىLubna علىdespite العِلاَّتِthe faults إلاَّanything but
فَما لُبنَى على العِلاَّتِ إلاَّ
غَزَالٌa gazelle بَينَamid رَبرَبِهِits herd تَرَاءَىappearing
غَزَالٌ بَينَ رَبرَبِهِ تَرَاءَى
For all her faults, Lubna is nothing but
a gazelle appearing amid its herd.
وإنيand I واللَّيَالِىwhile the nights لاَعِبَاتٌare playing
وإني واللَّيَالِى لاَعِبَاتٌ
بِمَنwith whoever فِيهِنَّduring them أحسَنَdid good أوor أسَاءَdid ill
بِمَن فِيهِنَّ أحسَنَ أو أسَاءَ
As for me—while the nights play
with whoever does good or ill within them—
تَقَضَّتpassed أزمُنَthe ages of العَفَلاَتِheedlessness (apparent reading) عنيaway from me
تَقَضَّت أزمُنَ العَفَلاَتِ عني
ومَاyet not خَرَّقتُI tore away عنfrom بصِرَىmy sight الغِطَاءthe veil
ومَا خَرَّقتُ عن بصِرَى الغِطَاء
my years of heedlessness have passed,
yet I have not torn the veil from my sight.
فَهلthen is there يعتريthat comes to me منfrom يَدِthe grip of الأهوَاpassions تَفصَّescape
فَهل يعتري من يَدِ الأهوَا تَفصَّ
فَاخَتَلِبَso I may cut away المَشَقَّةَhardship والعَنَاءand suffering
فَاخَتَلِبَ المَشَقَّةَ والعَنَاء
Can release from the grip of passions come to me,
so I may cut away hardship and suffering
واقتنَىand acquire إرعِواءًrestraint ليتَwould that شَعرِىI knew
واقتنَى إرعِواءً ليتَ شَعرِى
أمقدُورٌis it ordained أَنthat أقتنيI acquire إرعوَاءَrestraint
أمقدُورٌ أَن أقتني إرعوَاءَ
and acquire restraint? If only I knew:
is it ordained that I should acquire restraint?
مَحضتُI gave purely مَوَدَّتِىmy love لبنَىto Lubna فَكَانَتbut she was
مَحضتُ مَوَدَّتِى لبنَى فَكَانَت
إذَاwhenever ماindeed (emphatic) خِلتُهاI thought her تَدنُوdrawing near تَناءَىshe drew away
إذَا ما خِلتُها تَدنُو تَناءَى
I gave Lubna my undivided love, but she,
whenever I thought her drawing near, would draw away.
وتَجعلُand she sets وهوand that is شِيمتُهاher habit إذَاwhenever مَاindeed (emphatic)
وتَجعلُ وهو شِيمتُها إذَا مَا
أَتَيتُI came أَزُورُهَاto visit her دُونيin my way الدَّنَاءَbaseness; disdain here
أَتَيتُ أَزُورُهَا دُوني الدَّنَاءَ
And she sets—as is her habit, whenever
I come to visit her—disdain in my path.
فَقدindeed ظلمتكَshe wronged you بالإقصَاءِby rejection لُبنَىLubna
فَقد ظلمتكَ بالإقصَاءِ لُبنَى
وأولَتكَand she bestowed on you القَطيعَةَestrangement والجَفَاءَand coldness
وأولَتكَ القَطيعَةَ والجَفَاءَ
Lubna has wronged you by rejecting you,
and dealt you estrangement and coldness.
وَبتَّتand she severed مِنfrom مُمِرَّاتِthe tightly twisted cords of التَّصَابيyouthful dalliance
وَبتَّت مِن مُمِرَّاتِ التَّصَابي
حِبَالكَyour bonds وأنتأتand she withdrew عنكَfrom you إنتِئَاءَfar away
حِبَالكَ وأنتأت عنكَ إنتِئَاءَ
From the tightly twined bonds of youthful dalliance she severed
your cords, and withdrew far from you.
فَصَرِّمهَأso break with her ولاتَكُand do not be مُستَكِيناًsubmissive
فَصَرِّمهَأ ولاتَكُ مُستَكِيناً
وأُمَّand seek out الأتقياءَthe godfearing الأذكِيَاءَthe intelligent
وأُمَّ الأتقياءَ الأذكِيَاءَ
So break with her, and do not be submissive;
seek out the godfearing and intelligent,
بنيthe sons of المِفضالِthe generous سِيَدآمِينَSid Amin تَامَنyou will be safe
بني المِفضالِ سِيَدآمِينَ تَامَن
منfrom الإقصَاrejection وتَستَطِبِand find pleasant التَّوَاءَstaying
من الإقصَا وتَستَطِبِ التَّوَاءَ
the sons of generous Sid Amin: you will be safe
from rejection, and find your stay pleasant.
فَهُمfor they ماare بَينَranged among فَيَّاضٍan overflowing sea عُبَابٍsurging
فَهُم ما بَينَ فَيَّاضٍ عُبَابٍ
تَوَلَّىhe undertook فِيin صُبَوَّتِهِhis youth القَضَاءَthe judgeship
تَوَلَّى فِي صُبَوَّتِهِ القَضَاءَ
Among them is an overflowing, surging sea
who assumed the judgeship in his youth,
تَعَلَّىhe surpassed الشِّيخَةَthe elders العُلَمَاءَthe scholars طِفلاًas a child
تَعَلَّى الشِّيخَةَ العُلَمَاءَ طِفلاً
فَحازَand won علىabove مُعَاصِرِهِhis contemporary العَلاَءَeminence
فَحازَ على مُعَاصِرِهِ العَلاَءَ
surpassed the elder scholars while still a child,
and won eminence over his contemporaries.
تَطَلَّبَhe sought وَجهَthe face of خَالِقِهِhis Creator فَمَاand not إِنat all (emphatic)
تَطَلَّبَ وَجهَ خَالِقِهِ فَمَا إِن
بِهِthrough it طَلبَdid he seek الجِدَالَargument ولاَnor المِرَاءَdisputation
بِهِ طَلبَ الجِدَالَ ولاَ المِرَاءَ
He sought his Creator's face; never
did he seek argument or disputation through it.
حبيhe was granted الأكوانَthe worlds يصرفهاto govern them فَأَمسَىand thus came to
حبي الأكوانَ يصرفها فَأَمسَى
بإِذنِby the leave of اللهGod يفعلhe acts كيفhowever شاءhe wills
بإِذنِ الله يفعل كيف شاء
He was granted the worlds to govern, and thus,
by God's leave, he acts as he wills.
وشيخٍand a shaykh مَكَّwho suckled مِنfrom شيخa shaykh تُدِيًَّاbreasts (apparent reading)
وشيخٍ مَكَّ مِن شيخ تُدِيًَّا
مِنَwith العِرفَانِgnosis مُترَعَةًbrimming رِوآءthirst-quenching
مِنَ العِرفَانِ مُترَعَةً رِوآء
And a shaykh who suckled from a shaykh's breasts,
brimming with gnosis, full and thirst-quenching.
يُدِيرُhe passes round منof الحقيقةTruth كأسَa cup of رَاحٍwine
يُدِيرُ من الحقيقة كأسَ رَاحٍ
بِنَادِيهِin his assembly تُنَسِّيهشmakes him forget (text irregular) النِّسَاءَwomen
بِنَادِيهِ تُنَسِّيهش النِّسَاءَ
He passes round a cup of the wine of Truth
in his assembly, making him forget women.
فماso not الدنياthe world تُضِيعُwastes لهfor him صباحاa morning
فما الدنيا تُضِيعُ له صباحا
بزينتهاwith its finery البتولِvirginal ولاnor مَساءَan evening
بزينتها البتولِ ولا مَساءَ
The world wastes no morning of his
with its virginal finery, nor any evening.
وَندبٍand a noble champion حَائِزٍwinning قَصَبَthe prize of التَّبَارِىcompetition
وَندبٍ حَائِزٍ قَصَبَ التَّبَارِى
شَآhe outstripped سُبَّاقَthe foremost racers of حَلبَتِهhis field عَدَاءَin running
شَآ سُبَّاقَ حَلبَتِه عَدَاءَ
And a noble champion who won the prize of competition,
outrunning the foremost racers in his field.
لهto him الأسرَارُthe mysteries قاذفةًcasting جَنَاهَاtheir fruit
له الأسرَارُ قاذفةً جَنَاهَا
أسَرَّhe concealed بِحَسوِهِwith his sipping مِنهُof it ارتِغَاءَskimming the froth
أسَرَّ بِحَسوِهِ مِنهُ ارتِغَاءَ
The mysteries cast their fruit before him;
he concealed his drinking of it beneath a skimming of foam.
نَدِىِّgenerous of الكَفِّhand صَيَّرَhe placed دَارَthe abode of الأُخرَىthe Hereafter
نَدِىِّ الكَفِّ صَيَّرَ دَارَ الأُخرَى
أمَامَbefore him وَصيَّرَand placed الدُّنيَاthe world وَرَاءَbehind him
أمَامَ وَصيَّرَ الدُّنيَا وَرَاءَ
Generous-handed, he placed the abode of the Hereafter
before him, and set this world behind him.
وحَبرٍand a scholar مَاجِدٍnoble شَهمٍhigh-minded ذَكِىِّintelligent
وحَبرٍ مَاجِدٍ شَهمٍ ذَكِىِّ
كَأنَّas though إيَّاسَIyas قَلَّدَهُhad invested him with الذَّكَاءَintelligence
كَأنَّ إيَّاسَ قَلَّدَهُ الذَّكَاءَ
And a noble scholar, high-minded and intelligent,
as though Iyas had invested him with intelligence,
بِماthrough what أبدَىhe revealed مِنof اللَّبِكِentangled matters المُعَمَّىobscured
بِما أبدَى مِن اللَّبِكِ المُعَمَّى
عَنِfrom العُلَمَاthe scholars إبتَداءًat the beginning وانتِهَاءَand at the end
عَنِ العُلَمَا إبتَداءً وانتِهَاءَ
through his unveiling of tangled matters hidden
from scholars, from beginning to end.
وقُطبٍand a spiritual pole دَاسَtrod أخمُصهthe arch of his foot الثَّرَيَاthe Pleiades
وقُطبٍ دَاسَ أخمُصه الثَّرَيَا
فَجَاوَزَand surpassed فيin سُمُوَّتِهِhis loftiness السماءَthe sky
فَجَاوَزَ في سُمُوَّتِهِ السماءَ
And a spiritual pole whose sole trod the Pleiades,
surpassing the sky in his loftiness.
إذَاwhenever مَاindeed (emphatic) رَاءَhe saw مكرُمةًa noble deed تَوَخَّىhe sought
إذَا مَا رَاءَ مكرُمةً تَوَخَّى
أوَاخِيَهَاits firm supports أمor أمَّhe sought لَهاfor it إخَاءَbrotherhood
أوَاخِيَهَا أم أمَّ لَها إخَاءَ
Whenever he sees a noble deed, he seeks
its firm supports, or seeks fellowship with it.
وإنand if رَاءَhe saw الهُوَينَاindolence نَارَعَنهاhe fled from it
وإن رَاءَ الهُوَينَا نَارَعَنها
نَوارَlike the plunging of الدَّلوِa bucket صَرَّمَتِthat severed الرَّشَاءَthe well-rope
نَوارَ الدَّلوِ صَرَّمَتِ الرَّشَاءَ
If he sees indolence, he springs away from it,
as a bucket plunges when its rope is severed.
وخَمرِىِّand one wine-like in الطِّبَاعtemperament عَلَيهِupon him are سِيمَاsigns
وخَمرِىِّ الطِّبَاع عَلَيهِ سِيمَا
بِهِنَّthrough them لِدَاتُهhis peers ارتَقَتrose ارتِقَاءَto great heights
بِهِنَّ لِدَاتُه ارتَقَت ارتِقَاءَ
And one wine-like in temperament, bearing signs
by which his peers have risen high.
فَهذَاand this مِنof مَنَاقِبهمtheir virtues قليلٌis little
فَهذَا مِن مَنَاقِبهم قليلٌ
فَلَمfor not يَسِعِcould encompass الثَّنَاءُpraise لهاthem احتِوَاءَcompletely
فَلَم يَسِعِ الثَّنَاءُ لها احتِوَاءَ
This is but a little of their virtues;
praise could not encompass them all.
أُلاَكَthose النَّاسُpeople بالقُربِin divine nearness استَبَدُّواwere unmatched
أُلاَكَ النَّاسُ بالقُربِ استَبَدُّوا
وقَدand indeed جَفَوُاthey shunned الضلالةَerror والهَوَاءَand desire
وقَد جَفَوُا الضلالةَ والهَوَاءَ
Those people alone attained nearness to God,
having shunned error and desire.
وَلَمَّاand they have never يَعجَبُواtaken pride بِصَلاتِهممَاin their prayers; they do not
وَلَمَّا يَعجَبُوا بِصَلاتِهممَا
يَرَونَregard صَلاَتَهُمtheir prayers إلاَّas anything but مُكَاءَwhistling
يَرَونَ صَلاَتَهُم إلاَّ مُكَاءَ
They have never taken pride in their prayers; they do not
regard their prayers as anything but whistling.
ولَيسُواand they are not مِثلَlike أقوَامٍpeople تَوَخَّواwho sought
ولَيسُوا مِثلَ أقوَامٍ تَوَخَّوا
بِهَاthrough them العُجبَvanity المُضَلِّلَmisleading والرِّيَاءَand ostentation
بِهَا العُجبَ المُضَلِّلَ والرِّيَاءَ
They are not like people who sought
through prayer misleading vanity and ostentation.
رِئَاءَto be seen by النَّاسِpeople يَأتُونَthey come to المُصَلَّىthe prayer place
رِئَاءَ النَّاسِ يَأتُونَ المُصَلَّى
ولاَand not يَأتُونَهُdo they come to it إلاَّexcept for رِئَاءَshow
ولاَ يَأتُونَهُ إلاَّ رِئَاءَ
They come to the prayer place to be seen by people,
and come there for nothing but show.
ثَنَائِيmy praise مَاas long as حَيِيتُI live لَهُمis theirs فَإنيfor I
ثَنَائِي مَا حَيِيتُ لَهُم فَإني
أرَاهُمdeem them للثَّنَاof praise أبداًalways حِجاءَworthy
أرَاهُم للثَّنَا أبداً حِجاءَ
My praise is theirs for as long as I live, for I
deem them forever worthy of praise.
فباركَso may He bless رَبَّنَاour Lord فِيهمthem وأولَىand grant
فباركَ رَبَّنَا فِيهم وأولَى
لِشَانِىءِto the hater of قَدstature (split word) رَشَانِهمُtheir standing (initial r completes previous word) التَّواءَruin
لِشَانِىءِ قَد رَشَانِهمُ التَّواءَ
May our Lord bless them, and grant
ruin to anyone who hates their standing.
وأبقَاهُمand preserve them نُجَومَas stars of هُدىًguidance لِسَارٍfor a night traveler
وأبقَاهُم نُجَومَ هُدىً لِسَارٍ
بليلin a night لَمnot يُرَجِّhe hoped for بِهِin it اهتِدَاءَfinding his way
بليل لَم يُرَجِّ بِهِ اهتِدَاءَ
And preserve them as guiding stars for a night traveler
in a night in which he had no hope of finding his way.
بجَاهِby the honored standing of المصطفيthe Chosen One طهTaha المُصفيthe pure elect
بجَاهِ المصطفي طه المُصفي
منfrom الأكوانِall creation مَنhe who عَلاَsurpassed الأنبِيَاءَthe prophets
من الأكوانِ مَن عَلاَ الأنبِيَاءَ
By the rank of the Chosen One, Taha, the pure elect
of all creation, who surpassed the prophets.
عليهupon him الدَّهرَfor all time ماas long as سَجَعتcooed وغَنَّتand sang
عليه الدَّهرَ ما سَجَعت وغَنَّت
مُطوَّقَةُa ring-dove بَأيكتِهَاin its thicket غِنَاءَin song
مُطوَّقَةُ بَأيكتِهَا غِنَاءَ
Upon him, for all time, as long as there coos and sings
a ring-dove in its thicket,
صلاةُthe blessings of اللهِGod والشُّمand upon the noble الطهارىthe pure
صلاةُ اللهِ والشُّم الطهارى
صَحَابِتهhis Companions الألَىwho نَالَواattained السَّنَاءَsplendor
صَحَابِته الألَى نَالَوا السَّنَاءَ
be God's blessings—and upon the noble, pure
Companions of his, who attained splendor.
Sol 6.1