صَلاةُprayer عِيدٍEid مَنwhoever عَلَيهِupon him الجُمُعَهFriday prayer
صَلاةُ عِيدٍ مَن عَلَيهِ الجُمُعَه
مُرهcommand him بِهَاto perform it وهُوand he is الحُرُّthe free man فَاسمَعَهso heed it
مُره بِهَا وهُو الحُرُّ فَاسمَعَه
The Eid prayer: whoever is obliged to attend Friday prayer—
command him to perform it; he is the free man—so heed this—
البَالِغُthe adult العَاقِلُthe sane والمُقِيمُand the resident قُلsay
البَالِغُ العَاقِلُ والمُقِيمُ قُل
فيregarding العَبدِthe slave والمُسَافِرand the traveler الخُلفُdisagreement نُقِلhas been reported
في العَبدِ والمُسَافِر الخُلفُ نُقِل
adult, sane, and resident. Say:
Disagreement is reported regarding the slave and the traveler.
سَبعاًseven times بِالإحرَامِincluding the opening takbir بِالاُولَىin the first rak‘ah كَبِّرَاsay “God is greatest”
سَبعاً بِالإحرَامِ بِالاُولَى كَبِّرَا
وَبِالقِيَامِand including the rising takbir سِتَّةًsix times بِلاَwithout مِرَاdispute
وَبِالقِيَامِ سِتَّةً بِلاَ مِرَا
In the first rak‘ah, say seven takbirs, including the opening one;
and six, including the takbir on rising, without dispute,
فيin تِلوِهَاthe one following it بَينَهُماbetween the two takbirs يَمكُثُhe pauses مَاas long as
في تِلوِهَا بَينَهُما يَمكُثُ مَا
يُكَبِّرُhe says “God is greatest” المَأمُومُthe follower in prayer فِيهِin it فَأعلَمَاso know this
يُكَبِّرُ المَأمُومُ فِيهِ فَأعلَمَا
in the next; between each pair he pauses long enough
for the follower to say the takbir—know this.
وَيَرفَعُاليَدَينِand he raises both hands فيat الأُولَىthe first takbir عَلَىwith
وَيَرفَعُاليَدَينِ في الأُولَى عَلَى
تَخصِيصهِrestricting it to that one نَدباًas recommended بِسبّحِwith “Glorify” الأعلَىthe Most High
تَخصِيصهِ نَدباً بِسبّحِ الأعلَى
And he raises both hands at the first takbir,
that one alone, as recommended; [recite] “Glorify ... the Most High,”
والشَّمسِand “The Sun” فيin ثَانِيةِthe second rak‘ah جَهراًaloud وَزِدand add
والشَّمسِ في ثَانِيةِ جَهراً وَزِد
يَخطُبُhe delivers a sermon بَعدَهَاafter it كَجُمعَةٍas for Friday prayer وَقَدand indeed
يَخطُبُ بَعدَهَا كَجُمعَةٍ وَقَد
and “The Sun” aloud in the second rak‘ah; add this:
He delivers a sermon afterward, as on Friday, and indeed
يَفتَحُhe opens خُطبَتَيهِhis two sermons بِالتَّكبِيرِwith the takbir ثَمthere
يَفتَحُ خُطبَتَيهِ بِالتَّكبِيرِ ثَم
ثُمَّthen يُخَلِّلُhe intersperses بِهِwith it وَقَدand indeed عُلِمit is known
ثُمَّ يُخَلِّلُ بِهِ وَقَد عُلِم
he opens his two sermons there with takbir;
then intersperses it throughout them; and it is known
بِأنَّهَاthat it أَفضَلُis better فيin الصَّحرَاءِthe open countryside
بِأنَّهَا أَفضَلُ في الصَّحرَاءِ
مِنَthan المَسَاجِدِmosques بِلاَwithout امتَرَاءِdoubt
مِنَ المَسَاجِدِ بِلاَ امتَرَاءِ
that it is better in the open countryside
than in mosques, without doubt,
إِلاَّexcept بِمَكَّةَin Mecca وَوَقتُهَاand its time الضُّحَىthe forenoon
إِلاَّ بِمَكَّةَ وَوَقتُهَا الضُّحَى
إلَىuntil الزَّوَالِthe sun’s passage past the zenith لِلجَمِيعِto everyone وَضُحَاhas become clear
إلَى الزَّوَالِ لِلجَمِيعِ وَضُحَا
except in Mecca; its time is the forenoon,
until noon, as is clear to all.
Sol 6.1