لَعِبَتthey toyed بَعدَafter ماwhen انقَضَىhad passed الرَّيعَانُthe prime
لَعِبَت بَعدَ ما انقَضَى الرَّيعَانُ
مِنof شَبَابيmy youth بِحِلمِىِّwith my composure الأظعَانِthe departing caravans
مِن شَبَابي بِحِلمِىِّ الأظعَانِ
They toyed, after the bloom had faded
She played after youth had passed,
from my youth, with my composure—the departing caravans.
With my dreams that were most dear.
فتَنَتنيthey bewitched me غَدَاةَthe morning وَلَّتthey departed فَوَلَّىand departed الصthe (before 'patience')
فتَنَتني غَدَاةَ وَلَّت فَوَلَّى الص
صَبرُpatience وانهَلَّand poured down المَدمَعُthe tears المُصطَانُguarded
صَبرُ وانهَلَّ المَدمَعُ المُصطَانُ
They bewitched me the morning they departed; away went
She tempted me one morning then turned away,
my patience, and my guarded tears poured down.
Patience gave way and tears began to flow.
غَادَرَتنيthey left me بَينَamong الدِّيَارِthe dwellings وكَمand how many غُوwere left (first part)
غَادَرَتني بَينَ الدِّيَارِ وكَم غُو
دِرَwere left (last part) بَينَamong المَنَازِلِthe homes الحَيرَانِbewildered
دِرَ بَينَ المَنَازِلِ الحَيرَانِ
They left me amid the dwellings; how many have been left
She left me among the homes - how many
bewildered among the homes!
Were perplexed between the dwellings!
رُمتَyou sought إخفَاءَconcealment مَاwhat رَمَانِيstruck me بِهِwith it الthe
رُمتَ إخفَاءَ مَا رَمَانِي بِهِ ال
بَينُparting ولِلسِّرِّand for the secret بالدُّمُوعِthrough tears بَيَانُdisclosure
بَينُ ولِلسِّرِّ بالدُّمُوعِ بَيَانُ
You sought to conceal what
You tried to hide what the white days had afflicted me with,
parting hurled at me; tears disclose the secret.
And for the secret, tears make clear.
ظَلتُI remained فيin الدُّورِthe dwellings بَعدَهُنَّafter them لِعَينيfor my eye
ظَلتُ في الدُّورِ بَعدَهُنَّ لِعَيني
جَرَيَانٌstreaming ولِلحَشَاand for the heart غَلَيَانُseething
جَرَيَانٌ ولِلحَشَا غَلَيَانُ
I remained in the dwellings after them, my eye
In the houses after them my eyes
streaming and my heart seething.
Became two streams and passion a blaze.
فَكَأنَّso it is as though الدُّمُوعَthe tears عَندَمٌdragon's-blood dye أودَمor blood (first part)
فَكَأنَّ الدُّمُوعَ عَندَمٌ أودَم
مُblood (last part) نَجِيعٌfreshly shed أووَرسٌor wars dye أوor أُرجُوانُcrimson dye
مُ نَجِيعٌ أووَرسٌ أو أُرجُوانُ
My tears seemed dragon's-blood dye, or blood,
So it was as if the tears were a lifeblood
freshly shed—or wars dye, or crimson.
Or a wound's purge or purple dye.
أوor جُمُانٌpearls فَالدَّمعُfor the tears يَجرِىflow كَمَاjust as يَرscatter (first part)
أو جُمُانٌ فَالدَّمعُ يَجرِى كَمَا يَر
فَضُّscatter (last part) ِإذَاwhen خَانَهُbetrays them النِّظَامُthe string الجُمَانُthe pearls
فَضُّ ِإذَا خَانَهُ النِّظَامُ الجُمَانُ
Or pearls: the tears flow just as
Or a torrent when structure was lost
pearls scatter when their string betrays them.
And the dykes were betrayed by order.
أوor شَعِيبٌa waterskin مَفرِيةٌslit open لَمnot يُخَامِرpenetrate
أو شَعِيبٌ مَفرِيةٌ لَم يُخَامِر
كُتَبَthe stitches of الخُرقِthe holes فيin كُلاَهَاits side-patches دِهَانُgrease
كُتَبَ الخُرقِ في كُلاَهَا دِهَانُ
Or a slit waterskin: no grease has seeped
Or an unlined Saibian cloak that did
into the stitching-holes in its side-patches.
Not trouble to patch any part.
وكَأنيand as though I غَدَاةَthe morning رَدَّتthey turned إِلَىtoward البَيparting (first part)
وكَأني غَدَاةَ رَدَّت إِلَى البَي
نِparting (last part) مَرَاسِلَهاtheir swift camels الهِجَانَthe white ones القِيَانُthe singing girls
نِ مَرَاسِلَها الهِجَانَ القِيَانُ
And I was, the morning they turned toward departure
And as if in the morning she returned
their swift white camels—the singing girls—
Her intractable messenger, the wild camels.
وتَمَطَّتand they stretched out كَالسُّفُنِlike ships تَجدِrow (first part) فُهافيthem in (end of 'row them')
وتَمَطَّت كَالسُّفُنِ تَجدِ فُهافي
لُحَجِthe depths of الخِضرِمِthe ocean النَّواتِىthe sailors الهِجَانُfair-skinned
لُحَجِ الخِضرِمِ النَّواتِى الهِجَانُ
and those camels stretched out like ships rowed
And swayed like ships when they enter
through the ocean's depths by fair-skinned sailors,
The green tides' dashing places.
وَرَقَبتُand I watched الهِجَانَthe white camels تَعتسِفُtraverse tracklessly الكُثthe dunes (first part)
وَرَقَبتُ الهِجَانَ تَعتسِفُ الكُث
بانَdunes (last part) تَنهَارُcollapse تَحتَهاbeneath them الكُثبَانُthe dunes
بانَ تَنهَارُ تَحتَها الكُثبَانُ
as I watched the white camels force their way through
And my neck bore the onslaught
the dunes, which collapsed beneath them,
Of the camels till the sand-dunes collapsed beneath them -
نَاقِفٌa splitter of حنظَلاًcolocynth أوَor أبلَهُa fool أوor مَاhead-wounded (first part)
نَاقِفٌ حنظَلاً أوَ أبلَهُ أو مَا
مُومٌhead-wounded (last part) أوor ذُوone possessing اختِبَالٍderangement أوor نَشوَانُdrunk
مُومٌ أو ذُو اختِبَالٍ أو نَشوَانُ
like a man splitting colocynth, or a fool, or one
A cock-eyed Nahjali, or Babrah amulet,
head-wounded, deranged, or drunk.
Or trinket, or having some madness or arousal.
وَكَأَنَّand as though الحَمُولَthe laden camel-train والآلُand the mirage كَالمِرlike a mirror (first part)
وَكَأَنَّ الحَمُولَ والآلُ كَالمِر
آةِmirror (last part) فَوقَabove الصُّوَىthe waymark cairns لَهُit has لَمَعَانُa gleam
آةِ فَوقَ الصُّوَى لَهُ لَمَعَانُ
The laden camel-train seemed, with the mirage like a mirror
And as if the luggage and paraphenalia were
gleaming above the waymark cairns,
Like mirrors above the plains in their flashing.
سُفُنٌships أوor إٍثلٌtamarisks أوِor النَّخلُthe palms مَنfrom شَوShawkan (first part)
سُفُنٌ أو إٍثلٌ أوِ النَّخلُ مَن شَو
كَانَShawkan (last part) إِذwhen أتَتyielded أُكلَهَاits fruit شَوكَانُShawkan
كَانَ إِذ أتَت أُكلَهَا شَوكَانُ
ships, or tamarisks, or the palms from
Ships or sculptures or palm-trees from Shawkan
Shawkan, when Shawkan yielded its fruit.
When their ripening dates were brought to them by the thorns.
وكَأنَّand as though الرَّقمَthe embroidered cloth المُعَالَىraised aloft نَجِيعٌfresh blood
وكَأنَّ الرَّقمَ المُعَالَى نَجِيعٌ
فَهوَso it has لِلطَّيرِfor the birds فَوقَهُabove it طَيرَانُflight
فَهوَ لِلطَّيرِ فَوقَهُ طَيرَانُ
The embroidered cloth raised aloft seemed fresh blood,
And as if the high-stacked litter were a blaze
so birds were flying above it.
So above it the birds circled.
وكَأنَّand as though الحِسَانَthe beauties مُحتَجِبَاتٍsecluded
وكَأنَّ الحِسَانَ مُحتَجِبَاتٍ
فيin الخُدُورِthe curtained chambers اليَاقُوتُrubies والمُرجَانُand coral
في الخُدُورِ اليَاقُوتُ والمُرجَانُ
And the beauties, secluded
And as if the beauties were secluded
in their curtained chambers, seemed rubies and coral.
In the tents, the ruby and the coral.
إِنَّindeed فِيهِنَّamong them شَادِناًa young gazelle أدعَجَdeep-black of العَيthe eyes (first part)
إِنَّ فِيهِنَّ شَادِناً أدعَجَ العَي
نَينِeyes (last part) لِيfor me مِنهُfrom him بالرُّنُوِّthrough gazing افتِتَانُenchantment
نَينِ لِي مِنهُ بالرُّنُوِّ افتِتَانُ
Among them is a young gazelle with deep-black
Among them one, whose languishing has ensnared
eyes; gazing upon that gazelle enchants me.
My eyes through his bending, slender and pale.
أسوَدَblack of الفَرعِthe hair أبلَجَradiant of الوَجهِthe face بَرlightning-bright (first part)
أسوَدَ الفَرعِ أبلَجَ الوَجهِ بَر
قييَlightning-bright (last part) المُحَيَّاthe countenance ثُدِيُّهُhis breasts الرُّمَانُpomegranates
قييَ المُحَيَّا ثُدِيُّهُ الرُّمَانُ
Black of hair, radiant of face, lightning-bright
Black of branch, white of face, gleaming forehead,
of countenance, with breasts like pomegranates.
His breast pomegranates, his buttocks quinces.
قَرقفيwine-like الرُّصابِsaliva (likely الرضاب) بَانيben-tree-like مَيسٍswaying
قَرقفي الرُّصابِ بَاني مَيسٍ
يَتَثَنَّىbends gracefully كَمَاas يَمِيسُsways أَلبَانُthe ben-tree
يَتَثَنَّى كَمَا يَمِيسُ أَلبَانُ
With wine-like saliva, ben-tree-like in sway,
Bow-legged, with a Maysan gap-toothed mouth,
bending as the ben-tree sways.
Bent as camel's milk bends.
حَيثُمَأwhenever افتَرَّparted the lips in a smile اُقحُوَانٍdaisy blossoms
حَيثُمَأ افتَرَّ اُقحُوَانٍ
فيin لِثَاتٍgums كَأَنَّهَاas though they were الطَّيلَسَانُa shawl
في لِثَاتٍ كَأَنَّهَا الطَّيلَسَانُ
Whenever the lips part in a smile, there are daisies
Wherever the gum showed from his teeth
in gums resembling a shawl.
Like the wormwood - and upon his skin perfume censed.
قَالَsaid لِىto me صَاحبيmy companion ولِلدَّمعِand for the tears فَوقَupon النthe (before 'breast')
قَالَ لِى صَاحبي ولِلدَّمعِ فَوقَ الن
نَحرِbreast مِنfrom لَوعَةِthe anguish of النَّوَىseparation جَرَيَانُstreaming
نَحرِ مِن لَوعَةِ النَّوَى جَرَيَانُ
My companion said to me, with tears upon
My friend said to me, and tears were flowing down his breast
my breast streaming from the anguish of separation:
From the burning anguish of passion:
هَانَwas abased مَنwhoever أُشرِبَwas made to drink الهَوَىpassion إِنَّindeed كَأسَthe cup of الthe
هَانَ مَن أُشرِبَ الهَوَى إِنَّ كَأسَ ال
حُبِّlove فِيهَاin it لِشارِبيهاfor its drinkers إمتِهَانُhumiliation
حُبِّ فِيهَا لِشارِبيها إمتِهَانُ
“Whoever is steeped in passion is abased; the cup of
"He who was made to drink love is despised,
love brings humiliation to its drinkers.”
For in the cup of love there is degradation for its drinkers."
قُلتُI said أصلُthe root of الهَوَىlove هَوَانٌlowliness عَلَىalthough أنthat
قُلتُ أصلُ الهَوَى هَوَانٌ عَلَى أن
لَمnot يَكنthere was فيin الهَوَانِthe lowliness فِيهِin it هَوَانُdisgrace
لَم يَكن في الهَوَانِ فِيهِ هَوَانُ
I said: “The root of love is lowliness, though
I said: "The origin of passion is abasement, unless
there is no disgrace in the lowliness it brings.
There was no abasement in it."
لَيسَit is not هُوناًdisgrace أنthat تُنضِىَّyou wear out العِيسَthe pale camels فيin الthe
لَيسَ هُوناً أن تُنضِىَّ العِيسَ في ال
بيدِdeserts إِلىtoward البِيضِthe fair maidens الخُرَّدِthe shy ones الفُتيَانُthe young men
بيدِ إِلى البِيضِ الخُرَّدِ الفُتيَانُ
It is no disgrace to drive pale camels to exhaustion in
It's no slight thing to drive the ram to the ruin
the deserts, young men seeking fair, shy maidens,
Or the white chickens, the delicate boys.
وتُجِيدَand perfect الشِّعرَthe poetry المُهَذَّبَrefined كَالدُّرlike pearls (first part)
وتُجِيدَ الشِّعرَ المُهَذَّبَ كَالدُّر
رِpearls (last part) لَهُfor it بالأصدَافِwithin the shells اكتِنَانُconcealment
رِ لَهُ بالأصدَافِ اكتِنَانُ
and to perfect refined verse like pearls
And to excel in poetry, refined like pearls,
hidden within their shells.”
Adorned for them in shells.
هَجَرَتنيshe abandoned me أمَامُUmam فَأَختُلِبَand was stolen away الthe
هَجَرَتني أمَامُ فَأَختُلِبَ ال
عَقلُreason وذَادَand drove away التَّصبُّرَendurance الهِجرَانُseparation
عَقلُ وذَادَ التَّصبُّرَ الهِجرَانُ
Umam abandoned me, and stolen away was
She deserted me in public and my reason slipped away
my reason; separation drove out endurance.
As endurance was overcome by separation.
وَعَدتنيshe promised me فَمَاbut did not وَقَتkeep her word (likely وَفَت) وَبَدالِىand it appeared to me
وَعَدتني فَمَا وَقَت وَبَدالِى
أنَّthat عُقبَىthe outcome of عِدَاتِهَاher promises الرَّوغَانُevasion
أنَّ عُقبَى عِدَاتِهَا الرَّوغَانُ
She promised me but did not keep her word; it became clear to me
She promised then failed to keep the time,
that the outcome of her promises was evasion.
And instead her promises were filled with treachery.
ثُمَّthen قَالَتshe said ألَمتَdid you reproach me? إِذwhen رُمتَyou sought إنجَاfulfillment (first part)
ثُمَّ قَالَت ألَمتَ إِذ رُمتَ إنجَا
زَfulfillment (last part) وُعُودٍpromises مِنfrom قَبلُbefore دَأباًhabitually تُخَانُare betrayed
زَ وُعُودٍ مِن قَبلُ دَأباً تُخَانُ
Then she said: “Did you reproach me when you sought fulfillment
Then she said: "Do you blame me for breaking faith?
of promises already habitually broken?
The ways of girls are breaking faith and reversals."
لاَdo not تَلُمblame فيfor الإخلاَفِbreaking promises إِنَّindeed الغَوانيbeautiful women
لاَ تَلُم في الإخلاَفِ إِنَّ الغَواني
دَأبُهُنَّtheir habit الإِخلاَفُbreaking promises واللَّيَّانُand delay
دَأبُهُنَّ الإِخلاَفُ واللَّيَّانُ
Do not blame me for breaking promises; beautiful women
So the fires of regret blazed in my heart
habitually break their word and delay.”
And I said: "Loss has afflicted me!"
فتَلَظَّتthen blazed جُدَاembers (likely جُذى) النَّدَامَةِof regret فيin قَلبيmy heart
فتَلَظَّت جُدَا النَّدَامَةِ في قَلبي
وقُلتُand I said ارتَمَىflung بيme الخُسرَانُruin
وقُلتُ ارتَمَى بي الخُسرَانُ
Then the embers of regret blazed in my heart,
But praise be to God, I hold to belief
and I said: “Ruin has cast me down.”
And that is safety.
غَيرَexcept أنيthat I والحَمدُand praise للَّهِbe to God بالإِيمَاto faith (first part)
غَيرَ أني والحَمدُ للَّهِ بالإِيمَا
نِfaith (last part) مُستَمسِكٌholding fast وذَاكَand that أمَانُsafety
نِ مُستَمسِكٌ وذَاكَ أمَانُ
Yet I—praise be to God—cling to
I am certain that the pure prophets
faith, and that is safety,
Cannot conceal what they were ordered to convey,
جَازِمٌcertain أنَّthat الأنبَيَاءَthe prophets الطًّهَارَىthe pure ones
جَازِمٌ أنَّ الأنبَيَاءَ الطًّهَارَى
مُستَحِيلُimpossible عَلَيهِمُfor them الكِتمَانُconcealment
مُستَحِيلُ عَلَيهِمُ الكِتمَانُ
certain that the pure prophets
Nor did they hide anything they were commanded
could never conceal their message.
Or forget anything they were entrusted with.
بَلَّغُواthey conveyed كُلَّall مَابِهِwhat, concerning it أُمِرُواthey were commanded مَأnot
بَلَّغُوا كُلَّ مَابِهِ أُمِرُوا مَأ
كَتَمُوهُthey concealed it ومَانَسُواand they did not forget مَاnot خَانُواthey betrayed
كَتَمُوهُ ومَانَسُوا مَا خَانُوا
They conveyed everything they were commanded to; they did not
I do not restrict my pool, inadequate as it may be before me,
conceal it, nor forget, nor betray.
Perhaps the Qur'an will make up for it.
لَستُI do not أحجُوreckon; conceal وِردِىmy devotional litany وإنeven if حَلَّsettled عِندِىwith me
لَستُ أحجُو وِردِى وإن حَلَّ عِندِى
قَاصِراًdeficient عسىperhaps; may إدرَاكِهِattaining it القُرَآنُthe Qur'an
قَاصِراً عسى إدرَاكِهِ القُرَآنُ
I do not deem my litany—even if it finds a place with me—
And I take the Shaykh Ahmad Qutb* as my chief support,
deficient; perhaps the Qur'an may attain it [syntax unclear].
He whose affair partakes of the Divine.
وَبشيخيand to my shaykh أستَمسَكتُI held fast أحمَدَAhmad قُطبِthe pole of الthe
وَبشيخي أستَمسَكتُ أحمَدَ قُطبِ ال
أَرضِearth مَنone whose شَأنُهhis station الإِلَهِىُّdivine شَانُa great station
أَرضِ مَن شَأنُه الإِلَهِىُّ شَانُ
And I have held fast to my shaykh, Ahmad, the pole of
The nights of his coming were for hopes
the earth, whose divine station is great;
And joys and bliss the heading.
مَنone whose لَيَالِىthe nights of قُدُومِهِhis arrival لِلأمَانيfor hopes
مَن لَيَالِى قُدُومِهِ لِلأمَاني
والمَسَرَّاتِand joys والهَنَاand happiness عُنوَانُa herald
والمَسَرَّاتِ والهَنَا عُنوَانُ
whose nights of arrival herald hopes,
Sorrows and gloom have recoiled from him
joys, and happiness;
And the possessors of prohibition have been silenced before him.
مَنone through whom تَنآءىreceded عَنَّابِهِfrom us through him الهَمُّworry والغمand grief (first part)
مَن تَنآءى عَنَّابِهِ الهَمُّ والغم
مُgrief (last part) وشِيفَتand were cleansed عَنfrom ذِىone possessing النُّهَىunderstanding الأَدرَانُthe blemishes
مُ وشِيفَت عَن ذِى النُّهَى الأَدرَانُ
through whom worry and grief receded from us,
Before his hands the evildoers and the corrupt
and blemishes were cleansed from the discerning.
And my family have the protection of his neighbourhood.
لِيَدَيهِfor his two hands عَلَىupon العُفَاةِthose seeking charity والأَضياand guests (first part)
لِيَدَيهِ عَلَى العُفَاةِ والأَضيا
فِguests (last part) وأهلِىand the people of جِوَارِهِhis neighborhood هَطلاَنُa downpour
فِ وأهلِى جِوَارِهِ هَطلاَنُ
His hands, upon petitioners and
O censurer, assailing the Shaykh! Are you
guests and his neighbors, pour like rain.
Awake or asleep, toothless or ready to bite?
أيُّهَاO you الرَّائمُthe seeker التَّصَدِّيَconfrontation لِلشof the (before 'shaykh')
أيُّهَا الرَّائمُ التَّصَدِّيَ لِلش
شَيخِshaykh أيَقظَانٌare you awake? أنتَyou أمor وَسنَانُdrowsy
شَيخِ أيَقظَانٌ أنتَ أم وَسنَانُ
O you who seek to confront
You ventured the ocean depths and touched the sun,
the shaykh: are you awake or drowsy?
And returned when the testing was done.
رُمتَyou sought غَرفَscooping out البَحرِthe sea المُحِيطِall-encompassing ولَمسَand touching الشthe (before 'sun')
رُمتَ غَرفَ البَحرِ المُحِيطِ ولَمسَ الش
شَمسِsun والهُونَand humiliation حَيثُwherever كَانَthere is امتِحَانُa trial
شَمسِ والهُونَ حَيثُ كَانَ امتِحَانُ
You sought to scoop out the encompassing ocean and touch
So my Shaykh turned away from personal goals,
the sun; humiliation awaits wherever such a trial is attempted.
And time turned away from him.
اتّئِدوَانِيًّاproceed slowly, faltering one فشيخيfor my shaykh وَنَىfell short عَنof
اتّئِدوَانِيًّا فشيخي وَنَى عَن
أولَيَاتِthe first of الهِمَّاتِthe aspirations مِنهُfrom him الزَّمَانُtime
أولَيَاتِ الهِمَّاتِ مِنهُ الزَّمَانُ
Proceed slowly, faltering one: time has fallen short of my shaykh's
He was not of the men of that field, my Shaykh,
very first aspirations.
For that field to fault him.
لَمnot تَكُنyou were مِنamong رِجَالِthe men of مَيدَانِthe arena of ذَاكَthat الشthe (before 'shaykh')
لَم تَكُن مِن رِجَالِ مَيدَانِ ذَاكَ الش
شَيخِshaykh يُعيِبكَshames you ذَلِكَthat المَيدانُarena
شَيخِ يُعيِبكَ ذَلِكَ المَيدانُ
You were not among the men in the arena of that
Rather, you attacked a group that had turned away before
shaykh; that arena shames you.
And when they recoiled, they showed their decline,
إِنَّمَاindeed, what رُمتَyou sought رَامَهُsought it قَبلُbefore أقَواpeople (first part)
إِنَّمَا رُمتَ رَامَهُ قَبلُ أقَوا
مٌpeople (last part) ولَمَّاand when انثَنَواthey turned back خَزَايَاdisgraced استَكَانُواthey submitted
مٌ ولَمَّا انثَنَوا خَزَايَا استَكَانُوا
The very thing you sought was sought before by
Then professed allegiance and sought the protection
others; when they turned back disgraced, they submitted.
Of the Shaykh from what the young ones would bring.
ثُمَّthen دَانُواthey yielded واستعصَمُواand sought protection بِجوَارِin the shelter of الشthe (before 'shaykh')
ثُمَّ دَانُوا واستعصَمُوا بِجوَارِ الش
شَيخِshaykh مِمَّاfrom what يَأتِيbrings بِهwith it الحدثَانُtime's vicissitudes
شَيخِ مِمَّا يَأتِي بِه الحدثَانُ
Then they yielded and sought refuge in the shelter of
And they refrained from opposing him, turned away,
the shaykh, from what time's vicissitudes bring.
And abandoned what they had been.
وَتوَانَواand they lagged عَنbehind شَاوِهِhis reach وتَوَلَّواand they turned away
وَتوَانَوا عَن شَاوِهِ وتَوَلَّوا
وتَخَلَّواand they relinquished عَنِaway from الذيthat which فِيهِin it كَانُواthey were
وتَخَلَّوا عَنِ الذي فِيهِ كَانُوا
They lagged behind his reach and turned away,
If the waves have continued in singing his excellence,
abandoning what they had been engaged in.
Then the sun has rivalled his light, and so the blind!
إِنif تَمَارَdisputes فيconcerning فَضلِهِhis excellence الغُمرُthe inexperienced man فَالشthen the (before 'sun')
إِن تَمَارَ في فَضلِهِ الغُمرُ فَالش
شَمسُsun تَمَارَىis disputed فيconcerning ضَوئِهَاits radiance العميَانُthe blind
شَمسُ تَمَارَى في ضَوئِهَا العميَانُ
If an ignorant man disputes his excellence, even the sun
No idle wind made light of his wisdom.
has its radiance disputed by the blind.
Who cares for the passing of the winds of youth?
مَاnot استَخَفَّunsettled حِلمَهُhis forbearance رِيحُa wind of طَيشٍrecklessness
مَا استَخَفَّ حِلمَهُ رِيحُ طَيشٍ
لاَnot يُبَالِىcares about مَرَّthe passage of الصَّبَاthe east wind ثَهلاَنُThahlan
لاَ يُبَالِى مَرَّ الصَّبَا ثَهلاَنُ
No wind of recklessness has shaken his forbearance;
He attained the utmost attainment, thus he inherits
Thahlan pays no heed to the east wind's passing.
Those whom the heights of glory embraced.
نَالَhe attained مَانَالَwhat he attained فَهوَfor he is وَارِثُthe heir of مَنthe one نَاattained (first part)
نَالَ مَانَالَ فَهوَ وَارِثُ مَن نَا
لَتattained (last part) بِهِthrough him مُنتَهىthe summit of العُلاَglory عَدنَانُAdnan
لَت بِهِ مُنتَهى العُلاَ عَدنَانُ
He attained what he attained, for he is the heir of the one
through whom Adnan reached the summit of glory.
Partial English translation: 94 of 96 Arabic lines translated.
Sol 6.1