هَذىthese نُقُولٌquotations بِنَصِّby the explicit wording of الآيِthe verses والأثَرِand transmitted tradition
هَذى نُقُولٌ بِنَصِّ الآيِ والأثَرِ
رَدَّتthey drove back سِوَاهَاall besides them عَلَىupon الأعقَابِthe heels والأَثَرِand the trail
رَدَّت سِوَاهَا عَلَى الأعقَابِ والأَثَرِ
These are quotations grounded in the text of the verses and transmitted tradition.
They drove all others back on their heels and along their trail.
أبدَتthey revealed لناto us الحَقَّthe truth مَنُظوماًset in verse ومُنتَشَراًand spread abroad
أبدَت لنا الحَقَّ مَنُظوماً ومُنتَشَراً
والحَقُّand the truth أحسَنُthe finest مَنظُومٍthing set in verse ومُنتَثَرِand in prose
والحَقُّ أحسَنُ مَنظُومٍ ومُنتَثَرِ
They revealed the truth to us, set in verse and spread abroad.
And truth is the finest thing in verse and prose.
كَأَنَّas though أحرَفَهاtheir letters فيon رَقِّهاtheir parchment دُرَرٌpearls
كَأَنَّ أحرَفَها في رَقِّها دُرَرٌ
وفيand in أسَالِيبِهاtheir styles أبَهىmore splendid مِنَthan الدُّرَرِthe pearls
وفي أسَالِيبِها أبَهى مِنَ الدُّرَرِ
Their letters upon their parchment seem like pearls.
And in their style they are more splendid than pearls.
لَمَّاwhen جَنَينَاwe gathered جَنىَthe yield of إجمَاعِهَاtheir consensus ثَمَراًas fruit
لَمَّا جَنَينَا جَنىَ إجمَاعِهَا ثَمَراً
يُزرِىit puts to shame بِصَافِيةِthe clear draught of الصَّهبَاءِtawny wine والصُّبَرِand heaps of food
يُزرِى بِصَافِيةِ الصَّهبَاءِ والصُّبَرِ
When we gathered the yield of their consensus as fruit,
Which puts clear tawny wine and heaped provisions to shame,
مَجَّتspat out طَبَائِعُنَاour natures مِنfrom فَرطِthe excess of لَذَّتِهِits delight
مَجَّت طَبَائِعُنَا مِن فَرطِ لَذَّتِهِ
ماwhatever كَانَwas فيin دَوحَةِthe spreading tree of التَّفوِيضِentrusting the matter to God مِنof ثَمَرِfruit
ما كَانَ في دَوحَةِ التَّفوِيضِ مِن ثَمَرِ
Our natures, from its overwhelming delight, spat out
Whatever fruit was on the spreading tree of entrusting the matter to God.
ثمthen ارتَحَلنَاwe journeyed إِلىto التَّأوِيلِinterpretation تَصحَبُنَاaccompanying us
ثم ارتَحَلنَا إِلى التَّأوِيلِ تَصحَبُنَا
أَدِلَّةٌproofs مِنfrom نُصُوصِthe texts of السَّادةِthe masters الغُرَرِthe illustrious
أَدِلَّةٌ مِن نُصُوصِ السَّادةِ الغُرَرِ
Then we journeyed to interpretation, accompanied by
Proofs from the texts of illustrious masters.
لَمَّاwhen أَجًلتُI set roaming سَوامَthe grazing herd of الفِكرِthought فيin أُنُفٍuntouched growth
لَمَّا أَجًلتُ سَوامَ الفِكرِ في أُنُفٍ
مِنof رَوضِهاtheir meadow الغَضِّthe lush تَمَّتwas fulfilled مُنيَةُthe wish of الفِكَرِthoughts
مِن رَوضِها الغَضِّ تَمَّت مُنيَةُ الفِكَرِ
When I set the grazing herd of thought roaming in untouched growth
Of their lush meadow, thought's desire was fulfilled.
وأرتَحتُand I found relief مِنfrom كَلأٍpasture grass قدalready كُنتُI was أكلُؤُهُI guard it
وأرتَحتُ مِن كَلأٍ قد كُنتُ أكلُؤُهُ
مُستَوبِلٍunwholesome يَستَحِثُّit spurs الغِرَّthe unwary فيinto الغَرَرِperil
مُستَوبِلٍ يَستَحِثُّ الغِرَّ في الغَرَرِ
And I found relief from pasture I had been guarding,
Unwholesome, spurring the unwary into peril.
شَرِبتُI drank صَدَّaversion (unclear in context) مَعَانِيهَاtheir meanings فَأنقَعَso it quenched مشنunclear as written, possibly 'from'
شَرِبتُ صَدَّ مَعَانِيهَا فَأنقَعَ مشن
لُوحِىmy thirst وأمعَنتُand I directed intently فيinto سَعدَانِهَاtheir saʿdān fodder plants نَظَرِىmy gaze
لُوحِى وأمعَنتُ في سَعدَانِهَا نَظَرِى
I drank the [unclear word] of their meanings, and it quenched [unclear word]
My thirst; and I gazed intently at their saʿdān plants.
فَلَمso did not أجِدI find غَيرَanything but نَصّthe text of الذِّكرthe Qur’an مُتَّضِحاًclearly evident
فَلَم أجِد غَيرَ نَصّ الذِّكر مُتَّضِحاً
والذِّكرُand the Qur’an أردَعُmore restraining منthan صَمصَامَةٍa keen-cutting sword ذَكَرِof hard steel
والذِّكرُ أردَعُ من صَمصَامَةٍ ذَكَرِ
So I found nothing but the clearly evident text of the Qur’an—
And the Qur’an restrains more than a keen sword of hard steel—
أوor مُستَنَدَاتِsupporting evidence for أَحَادِيثَhadith reports مُخَرَّجَةٍtraced to their sources
أو مُستَنَدَاتِ أَحَادِيثَ مُخَرَّجَةٍ
عنfrom جَابِرٍJābir أوor عنfrom الضَّحَاكِal-Ḍaḥḥāk أوor عُمُرِʿUmar
عن جَابِرٍ أو عن الضَّحَاكِ أو عُمُرِ
Or supporting evidence from hadith reports traced to their sources,
From Jābir, or from al-Ḍaḥḥāk, or ʿUmar.
أبدَتrevealed نُقُولُكُyour quotations ماwhat أخفَيتَyou concealed مِنof حِكَمٍwise teachings
أبدَت نُقُولُكُ ما أخفَيتَ مِن حِكَمٍ
مُوَرَّثَةٍinherited مِنfrom جُدُودٍforefathers سَادَةٍmasters زُهُرِradiant
مُوَرَّثَةٍ مِن جُدُودٍ سَادَةٍ زُهُرِ
Your quotations revealed the wisdom you had concealed,
Inherited from forefathers who were radiant masters.
أجرَرتَyou silenced خَصمَكَyour opponent فهوso he اليومَtoday فيin خَطَرٍdanger
أجرَرتَ خَصمَكَ فهو اليومَ في خَطَرٍ
لماsince ظَفِرتَyou attained بماwhat حَاوَلتَyou sought مِنof ظَفَرِvictory
لما ظَفِرتَ بما حَاوَلتَ مِن ظَفَرِ
You have silenced your opponent; today he stands in peril,
Since you attained the victory you had sought.
فَإنfor if يَسَلِّمhe concedes يُخَالِفhe contradicts كُنهَthe essence of خَأطِرِهِhis thought
فَإن يَسَلِّم يُخَالِف كُنهَ خَأطِرِهِ
وإنand if يُخالِفكَhe opposes you يَركَبhe rides لُجَّةَthe deep sea of الخَطَرِperil
وإن يُخالِفكَ يَركَب لُجَّةَ الخَطَرِ
For if he concedes, he contradicts his innermost thought,
And if he opposes you, he rides the deep sea of peril.
ولتَجعَلُواand you should include مَعكُمُwith you إنيindeed I am مَعِيَّتُكُمin your company
ولتَجعَلُوا مَعكُمُ إني مَعِيَّتُكُم
بالذَّاتِin person والنَّصرِand in support فيin بَدوٍdesert life وفيand in حَضَرِsettled life
بالذَّاتِ والنَّصرِ في بَدوٍ وفي حَضَرِ
And count me among you: indeed, I stand with you,
In person and in support, in desert and in town.
هَذاthis وَبُورِكَand may it be blessed فِيماin what حُزتَyou have gained مِنof عَمَلٍdeeds
هَذا وَبُورِكَ فِيما حُزتَ مِن عَمَلٍ
وَمِنand of عُلُومٍknowledge وَمِنand of أهلٍfamily وَمَنand of عُمُرِlifespan
وَمِن عُلُومٍ وَمِن أهلٍ وَمَن عُمُرِ
That said, may what you have gained be blessed—in deeds,
In knowledge, in family, and in lifespan.
Sol 6.1