آمِنتَyou are safe مِنَfrom الخُطُوبِcalamities أتيتُI have come طُوبَىTouba
آمِنتَ مِنَ الخُطُوبِ أتيتُ طُوبَى
ويَأمَنُand is safe from مَنwhoever ألَمَّcomes بِهَاto it الخُطُوباcalamities
ويَأمَنُ مَن ألَمَّ بِهَا الخُطُوبا
You are safe from calamities; I have come to Touba.
I have come to Tubaa, secure from afflictions,
And whoever comes to it is safe from calamities.
And he who is afflicted by them finds safety.
فطوبىso blessedness للذيfor the one whom دَفنُوهُthey buried him فيهاin it
فطوبى للذي دَفنُوهُ فيها
وللشيخand for the sheikh الخليفةthe successor منهfrom him طوبَىblessedness
وللشيخ الخليفة منه طوبَى
So blessed is the one they buried there,
So blessed is he who is buried in it,
and from him comes blessedness for the sheikh, his successor.
And blessed is the Sheikh Khalifa because of it.
فلاso not غَدراًtreachery أَخَافُI fear ولاnor أذاةharm
فلا غَدراً أَخَافُ ولا أذاة
منfrom الدَّهرtime الخئونtreacherous ولاnor قطوباfrowning
من الدَّهر الخئون ولا قطوبا
Thus I fear neither treachery nor harm
I neither fear betrayal nor harm,
from treacherous time, nor its frowns.
From the treacherous fate or misfortunes.
أتيتُI have come مدينةًa city للهِto God تُدنيdraws near
أتيتُ مدينةً للهِ تُدني
ويُصفيand purifies يُمنُthe blessing زَورَتِهاvisiting it القلوباhearts
ويُصفي يُمنُ زَورَتِها القلوبا
I have come to a city that draws one near to God,
I have come to a city of God that brings closer,
and the blessing of visiting it purifies hearts.
And purifies the hearts through its blessings.
وتجتذبُand draws النفوسَsouls إلىtoward المعالِىlofty virtues
وتجتذبُ النفوسَ إلى المعالِى
وتجتنبُand shuns الرذائلَvices والعيوبَاand faults
وتجتنبُ الرذائلَ والعيوبَا
It draws souls toward lofty virtues
It attracts souls to the heights,
and shuns vices and faults.
And avoids lowliness and defects.
وتُبدَلُand is replaced عندهاin its presence السَّوءىevil بِحُسنَىwith good
وتُبدَلُ عندها السَّوءى بِحُسنَى
ويَخلِفُand replaces عندهاin its presence الفرجُrelief الكَرُوبَاdistresses
ويَخلِفُ عندها الفرجُ الكَرُوبَا
And there, evil is replaced with good,
Vice is replaced there with virtue,
and there, relief replaces distress.
And distress relieved with joy.
وَيعلُمُand learns ذوone possessing الجهالةِignorance إِنif أتَاهَاhe comes to it
وَيعلُمُ ذو الجهالةِ إِن أتَاهَا
ويصبحُand becomes كُلُّevery مكتئبٍdejected person طَرُوبَاjoyful
ويصبحُ كُلُّ مكتئبٍ طَرُوبَا
And the ignorant gain knowledge if they come to it,
The ignorant learns if he comes to it,
and every dejected person becomes joyful.
And the depressed awakens happy.
ويصبحُand becomes كلُevery ممهَتَنٍdespised person (apparent typo) مَهَيباًawe-inspiring
ويصبحُ كلُ ممهَتَنٍ مَهَيباً
ويصبحُand becomes كُلُّevery مُغتَرِبٍperson far from home قريباnear
ويصبحُ كُلُّ مُغتَرِبٍ قريبا
And every despised person becomes awe-inspiring,
The intimidated becomes dignified,
and everyone far from home becomes close.
And the estranged becomes a friend.
ويصبحُand becomes مَادِرٌMadir مَعنًىa Ma'n كَمَعنٍlike Ma'n
ويصبحُ مَادِرٌ مَعنًى كَمَعنٍ
ويصبحُبَاقِلٌand Baqil becomes قسّاًQuss خَطِيبَاan orator
ويصبحُبَاقِلٌ قسّاً خَطِيبَا
And Madir becomes a Ma'n, like Ma'n himself,
The weak speaker becomes eloquent,
and Baqil becomes Quss, an orator.
And the harsh grows gentle and wise.
بهاin it الشيخُthe sheikh الخَدِيمُal-Khadim (the Servant) ثَوىrested فنالتso it gained
بها الشيخُ الخَدِيمُ ثَوى فنالت
بِيُمنِthrough the blessing الشيخِof the sheikh منزلَةًstanding وطيباand fragrance
بِيُمنِ الشيخِ منزلَةً وطيبا
There Sheikh al-Khadim rests, and so it gained
The Sheikh, its old servant, found rest,
through the sheikh's blessing, standing and fragrance.
And through the Sheikh's blessing gained esteem.
وأظهرَand he revealed سِرَّهُhis secret فِيهاin it فَدَبَّتso it crept
وأظهرَ سِرَّهُ فِيها فَدَبَّت
حُمَيَّاthe intoxicating fervor سِرِّهِof his secret فيهاin it دَبِيبَأa creeping spread
حُمَيَّا سِرِّهِ فيها دَبِيبَأ
And he revealed his secret there, and there spread
He revealed his secret in it, so it stirred,
the intoxicating fervor of his secret, creeping through it.
The protectors of his secret moving through it.
وأفرَغَand he poured فيinto جوانبهاits sides ذَنُوباًa bucketful
وأفرَغَ في جوانبها ذَنُوباً
منof البركاتِblessings تَختَطِفُsnatch away الذُّنوبَاsins
من البركاتِ تَختَطِفُ الذُّنوبَا
And he poured into its precincts a bucketful
He poured into its precincts sins,
of blessings that snatch away sins.
That blessings might consume them.
وأسَّكنَهَاand he housed in it خَلِيفَتَهhis successor فأمسَىso he became
وأسَّكنَهَا خَلِيفَتَه فأمسَى
لأدوَاءِfor the ailments القلوبِof hearts بِهاin it طبيباa physician
لأدوَاءِ القلوبِ بِها طبيبا
And he settled his successor there, who became
He settled his successor in it, so he became
there a physician for the ailments of hearts.
The healer of hearts' ailments.
وأورَثَهand he bequeathed to him مآثرَهhis noble deeds اللواتِىwhich
وأورَثَه مآثرَه اللواتِى
بهاthrough them مَلَكhe ruled القبائلَthe tribes والشَّعُوبَاand the peoples
بها مَلَك القبائلَ والشَّعُوبَا
And he bequeathed to him his noble deeds,
He bequeathed him his great works,
through which he ruled the tribes and peoples.
Through which he had ruled tribes and nations.
وأوصاهand he charged him بهاwith it وكساهand clothed him بُرداًa mantle
وأوصاه بها وكساه بُرداً
أنِيقاًelegant مِنfrom جَلاَلتِهhis majesty قَشِيبَاnew
أنِيقاً مِن جَلاَلتِه قَشِيبَا
And he entrusted it to him and clothed him in a mantle,
He entrusted it to him and clothed him
elegant and new, from his majesty.
With the fine cloak of his reverence.
وَاشخَبَand he made gush فيinto حياضِthe basins القَلبشof the heart (apparent typo) ثَدياًa breast
وَاشخَبَ في حياضِ القَلبش ثَدياً
منof العرفانِspiritual knowledge مِدرَاراًcopiously yielding شُخوباgushing
من العرفانِ مِدرَاراً شُخوبا
And he made a breast gush into the heart's basins,
He suckled in the meadows of his heart
with spiritual knowledge, flowing in abundant streams.
A streaming breast of wisdom.
فَقَامَso he upheld بإرثِهwith his inheritance خَلقاًin outward form وخُلقاًand in character
فَقَامَ بإرثِه خَلقاً وخُلقاً
وكَانَand he was لِمَفصلat the joint الحقِّof truth المُصِيبَاthe one hitting the mark
وكَانَ لِمَفصل الحقِّ المُصِيبَا
So he carried on his legacy in outward form and character,
He carried out his legacy in character and deed,
and he was unerring in striking truth's joint.
Hitting the mark of truth.
آيَاO طُوبَآTouba أتَيتُكِI have come to you مُستَجِيراًseeking refuge
آيَا طُوبَآ أتَيتُكِ مُستَجِيراً
أسِيرَa captive مَآثِمٍof sins فَلِقاًfearful حَرِيبَاdespoiled
أسِيرَ مَآثِمٍ فَلِقاً حَرِيبَا
O Touba, I have come to you seeking refuge,
O Tubaa I have come to you seeking refuge,
a captive of sins, fearful and despoiled.
A captive of sins, bare and destitute.
أؤمِّلُI hope for ماwhat اُؤملُI hope for مِنكِfrom you إنيindeed I
أؤمِّلُ ما اُؤملُ مِنكِ إني
جديرٌworthy بالمُؤَمَّلِwith what is hoped for أنto أُؤُوبَاI return
جديرٌ بالمُؤَمَّلِ أن أُؤُوبَا
I hope for what I hope for from you; indeed, I
I hope for what I hope from you,
am worthy to return with what I hope for.
For I deserve, O Tubaa, to hope.
وأولَىand foremost بُغيَتِىmy wish إصلاَحُthe mending قَلبيof my heart
وأولَى بُغيَتِى إصلاَحُ قَلبي
فَكَمfor how many اصلَحتِyou have mended ياO طُوبَىTouba قلوباhearts
فَكَم اصلَحتِ يا طُوبَى قلوبا
And my foremost desire is the mending of my heart—
My greatest desire is to reform my heart -
for how many hearts you have mended, O Touba!
How many hearts have you reformed, O Tubaa!
وأنand that تُمحَىbe erased وتُغفَرَand be forgiven لِىfor me ذُنُوبيmy sins
وأن تُمحَى وتُغفَرَ لِى ذُنُوبي
وأشقَىand I suffer (likely 'and I am given drink') مِنfrom معارِفِكُمyour spiritual knowledge ذَنُوبَاa bucketful
وأشقَى مِن معارِفِكُم ذَنُوبَا
And that my sins be erased and forgiven me,
To erase and forgive my sins,
and that I [be given] a bucketful of your spiritual knowledge to drink,
While none is more undeserving of your favors.
والفيand I find myself جَارَa neighbor جَارِكِof your neighbor فيat التلاقِىthe meeting
والفي جَارَ جَارِكِ في التلاقِى
وألفيand I find myself للحبيبto the Beloved غَداًtomorrow حبيباbeloved
وألفي للحبيب غَداً حبيبا
and find myself your neighbor's neighbor at the Meeting,
Reconcile me with your neighbor when we meet,
and find myself tomorrow beloved of the Beloved.
And reconcile for the beloved, tomorrow, a beloved.
صلاةُthe blessing اللهِof God يتبعهاfollows it سلامٌpeace
صلاةُ اللهِ يتبعها سلامٌ
عليهِupon him صَوبهاits downpour سَحّاًin torrents عَجِيباwondrous
عليهِ صَوبها سَحّاً عَجِيبا
May God's blessing, followed by peace,
The prayer of God followed by peace
be upon him, its rain falling in a wondrous torrent.
Upon its directions, wondrous and joyous!
Sol 6.1