1. لاحت عهود اللوى للعين منك ألا

    تبكى إذ أبصَرتَ من دور اللون طللا

    The memories of al-Liwā appeared before your eyes—will you not

    weep, having seen a ruined trace among the dwellings of al-Lawn?

  2. أقوت معاهدها بعدي فألبسها

    من بعد جدتها الأقواءُ ثوب بِلَى

    Their familiar haunts lay empty after I left; they were clothed,

    after their freshness, by desolation in a garment of decay.

  3. أمست ألف أولاد الوحوش فما

    بها من الأنس إلا جؤذر وطَلا

    They became a haunt for the young of wild beasts, with no

    human company there, only an oryx calf and a fawn.

  4. جرت بها ذيلها الآرام وانطمست

    إلا بقايا رسوم خِلتها خَللا

    Gazelles trailed their tails there, and all was effaced,

    save remnants of traces I thought were gaps.

  5. دور عفت أيَها وطفُ الغمام وقد

    أغرَى بها الملوانُ الهيفَ والشملا

    Dwellings whose traces rain-laden clouds effaced; and

    night and day unleashed the hot south wind and north wind upon them.

  6. بها عهدنا من الأبكار آنسةً

    تحكى الجدايةَ جيدا والمها مقلا

    There we once knew a charming girl among the maidens,

    whose neck resembled a young gazelle’s, and whose eyes those of oryx.

  7. ما راجع القلب في آن تذكرها

    إلا تحدر دمع العين وانهملا

    Never did the memory of her return to my heart for a moment

    without my eyes’ tears cascading and streaming down.

  8. قد لامني عُذَّلِي فيها فقلت لهم

    يا عاذلون أقلوا اللوم والعذلا

    My reproachers blamed me over her, so I said to them:

    O reproachers, lessen your blame and rebukes.

  9. لا تَنكأوا قَرح صَبٍّ بالغرام شَجٍ

    ليس الشجىَّ كَمَن وصلِ الحبيب سلا

    Do not reopen the wound of a lover anguished by passion;

    the heartsick is not like one who has ceased longing for union with the beloved.

  10. هل من سبيل إلى وصل الحبيب ولا

    إخاله بعد طول الهَجرِ أَن يَصِلا

    Is there any way to union with the beloved? I do not

    think the beloved will reunite with me after so long an estrangement.

  11. إني وإن أصبحت أسماء صارمة

    حبلى وألبستُ ثَوبي شيبةٍ وَجِلا

    I, though Asmāʾ has come to sever

    my bond, and I have been clad in gray hair’s twin robes, fearful,

  12. لأبتغي وصل مَن يبغي مواصلتي

    ولا أرى واصلا ذا بغضة وقِلَى

    still surely seek union with whoever seeks union with me,

    nor regard as a companion one filled with hatred and aversion.

  13. وإن أُلاين أُكُن لمن يُلاينني

    سهلا ومهما اُخاشن استحل جبلا

    If treated gently, I am, toward whoever treats me gently,

    easygoing; whenever treated harshly, I become a mountain.

  14. إذا استُعنتُ أعنتُ المستعين وإن

    ألَمَّ خطبٌ حلوتُ الحَادِتَ الجَلَلا

    When asked for help, I help whoever asks; and if

    a calamity befalls, I sweeten the grievous blow.

  15. لم استكن لذوى بغضى ومن خلقى

    ترك الهوينا وفي الجُلَّى أنا ابن جلا

    I have never submitted to those who hate me; among my traits is

    forsaking ease; in great crises, I am Ibn Jalā.

  16. قل للفخور إذا ما كنتَ أتيَه

    أخطأت عقلا ولما تقتفِ الفضلا

    Say to the boaster: If you are so conceited,

    you have erred in judgment and have yet to follow the virtuous.

  17. ظلمتَ بالسب من كانت سريرتُه

    تقوى الإله وظلم الصالحين بَلاَ

    You wronged with insults one whose inward nature was

    reverence for God; wronging the righteous is a calamity.

  18. ظلمتَ أورع لا تخشى بوادره

    قد اكتسى من جميلِ المكرمات حُلَى

    You wronged a most devout man whose outbursts you do not fear,

    who has clothed himself in the adornments of beautiful, noble virtues:

  19. شيخا تقيا نفي العرض ذا ثِقةٍ

    يعفو إذ مَا رَأى الجواد قد بخلا

    an old man, God-fearing, of unsullied honor, trustworthy,

    who forgives when he sees a generous man grow miserly.

  20. يقرِي الوفودَ ويعطى الراغبين وإن

    يطعم فداعيه لا يدعو سوى الجَفلى

    He hosts delegations and gives to petitioners; if

    he offers food, his caller issues only an invitation open to all.

  21. لا يزدهي حلمه الجهول ولا

    يلغى لدى الخير مِمَّن يَألفِ الكسلا

    The ignorant fool cannot shake his forbearance, nor

    is he [found], when good is to be done, among those fond of sloth.

  22. سمت به في مراقى المجد همتُه

    حتى شىحين جارَى في العلا رجلا

    His ambition raised him through the ascents of glory,

    until he [outstripped] any man he vied with in eminence.

  23. وإن ألمت ملمات الزمان به

    لم يلفَ ذا جَزَع كَلاَّ ولا عَجِلاَ

    And if the calamities of time beset him,

    he was never found distraught—certainly not—or rash.

  24. ما ضَرَّهُ بين أربابِ البصائر أَن

    هجاه مَن لم يزل من سكره ثَملا

    It did him no harm, among people of insight, that

    one who never ceased reeling in his intoxication lampooned him.

  25. نذلٌ تردَّى رداء الطيش واستَلبَت

    منه الوقارَ خِلاَلُ الكبرِ والخُيُلاَ

    A base fellow donned the cloak of recklessness and was robbed

    of dignity by habits of arrogance and conceit.

  26. أهدى إلينا قريضا منه أودعه

    من فاحش اللحن ما أبدى به خِللا

    He presented us with verses of his in which he placed

    such gross grammatical errors as exposed his defects.

  27. فسوف أخزيه في النادِى وألبسه

    بين البرية مِن سوءاته حُلَلاَ

    So I shall shame him in the assembly and clothe him

    among mankind in garments made from his own misdeeds.

  28. والشقريُّون إِنى لست آخذهم

    بالذنب منه فاعصى اللهَ والرسلا

    As for the Shaqriyyūn, I will not hold them

    accountable for his offense and thereby disobey God and the messengers.

  29. قد كان في دركات السوءِ ذَا صِغر

    يَهوِى ومازال في السوءات منسفلا

    As a child he was in the depths of evil,

    falling, and he has kept sinking into wrongdoing.

  30. تراه في القوم منبوذا لِشَقوَتِه

    كما رَمَى المرءُ في مرحاضه النَّبَلاَ

    You see him cast out among the people for his wretchedness,

    as a man throws cleansing stones into his latrine.

  31. قد عَوَّدَ النفسَ أخلاقَ اللئام فما

    منها نصيب يرى من شيمة الفضلا

    He has accustomed his soul to the ways of the ignoble, so

    no share of the virtuous men’s character is seen in it.

  32. ما دنس العرض منا ما افتراه وما

    من ترهات علينا الكاذبُ افتعلا

    Our honor was not stained by what he fabricated, nor

    by the nonsense the liar concocted against us.

  33. قد استوى الهجو والاطراء منه فكم

    سب الفويسقُ من ذى عفة وعُلا

    His lampooning and praise are alike; how many

    people of chastity and eminence has that petty sinner insulted!

  34. سب الشبابَ وسب الشيب كلَّهمُ

    حتى أباه وسب السهل والجبلا

    He insulted the young and insulted the gray-haired, all of them,

    even his father; he insulted the plain and the mountain.

  35. ونزهة موت من قدمات مندرجا

    في عشرةٍ فاذكروا لا تنسوا المثلا

    And [a diversion of death?] for one who had died, included

    among ten—remember, and do not forget the example.

  36. قد ادَّعَى العلمَ مورُوثا فقلت له

    ما هكذا تفعلُ الأكياسُ والنُّبَلا

    He claimed his knowledge as an inheritance, so I said to him:

    This is not how the intelligent and noble behave.

  37. أحدثتَ في اللغة الفصحى حوادث لم

    تعهد وشر لغى الانسان ما جُهِلا

    You introduced innovations into eloquent Arabic that had never

    been known; the worst human speech is what is unintelligible.

  38. خلت الونوءَ نهوضا إذ جهلت ومَن

    تعمَ البصيرةُ منه يألفِ الزللا

    You mistook languor for rising, in your ignorance; whoever

    has a blinded inner eye grows accustomed to errors.

  39. لا يدعي إرثَ نيلِ العلم ويحك مَن

    قد غير الأصلَ منه الجهلُ إِذ جَهِلاَ

    No one—woe to you—claims inherited attainment of knowledge

    whose ignorance has corrupted his foundation through his folly.

  40. العلم لا يدعى من غير مَا عملٍ

    عار على مدعيه تركُهُ العملا

    Knowledge cannot be claimed without putting it into practice;

    for one who claims it, abandoning practice is a disgrace.

  41. العلم ما اكتسب التقوى فنور هدى

    علم الفقيه لأدران القلوب جلا

    Knowledge is what brings piety; a light of guidance

    is the jurist’s learning, which clears away the stains of hearts.

  42. أيدعي العلمَ ذو فسق سجيتُه

    عقوق أصلٍ وعصيانُ الاله عَلاَ

    Does a sinful man claim knowledge, when his nature is

    disobedience to his parent, with rebellion against God grown great?

  43. لم يأتمر في شقاق الاصل منه بما

    في الذكر في سورة الاسراءِ قد نَزَلا

    In opposing his parent, he did not obey what

    was revealed in the Reminder, in Sūrat al-Isrāʾ.

  44. قل للفويسق إذ أمسى يُعيِّرنا

    من غيه ما وددنا الشاء والإبلا

    Say to the petty sinner, who has taken to taunting us

    in his perversity, for our love of sheep and camels:

  45. أغفلةٌ منك أم سهو تعيرنا

    فعل امرىء غير ذى علم بما عَمِلا

    Is it heedlessness in you, or forgetfulness, that you taunt us,

    as a man acts who has no knowledge of what he has done?

  46. ما هكذا قول مَن قد سَبَّ والدَه

    واعتاض من بره أن أحرزَ الخولا

    Such speech does not befit one who has cursed his father

    and traded kindness toward him for acquiring servants.

  47. تِلكَ الرَّذائِلُ لا لُؤم اللئامِ وَلا

    حِرصُ الكِرامِ وَلا أَن يبخل البخلا

    Those are the vices—not the baseness of the base, nor

    the greed of the noble, nor the stinginess of misers.

  48. فَهَاكَهَا من عَيِّى القوم مُندِيةً

    مِن أجلها سوف تبقى باسرا وجلا

    So take it from the people’s tongue-tied man, a drenching rebuke;

    because of it you will remain scowling and afraid.