يَاO حَاكِمُjudge اعلَمknow بِأنيthat I أنتَyou مُستنَدِىmy support
يَا حَاكِمُ اعلَم بِأني أنتَ مُستنَدِى
يوماone day إذاif ماever دَهانيbefell me الظُّلمُinjustice مِنfrom أحدِanyone
يوما إذا ما دَهاني الظُّلمُ مِن أحدِ
O judge, know that you are my support
O ruler, know that I rely on you
If one day injustice befalls me at anyone's hands.
Whenever injustice afflicts me from anyone
واعلَمand know بأَنَّكَthat you ولَّتكَentrusted you with العدالةَjustice أَقوَامٌpeople
واعلَم بأَنَّكَ ولَّتكَ العدالةَ أَقوَامٌ
رَأتكَdeemed you لهاfor it أهلاًworthy بِذَاin this البَلَدِland
رَأتكَ لها أهلاً بِذَا البَلَدِ
And know that people entrusted you with justice,
And know that you were entrusted with justice by people
Deeming you worthy of it in this land.
Who saw you as worthy of this country
وقدand indeed جَرَىflowed العدلُjustice فيماthrough what أَنتَyou تَنظُمُهُyou frame it
وقد جَرَى العدلُ فيما أَنتَ تَنظُمُهُ
مِنَof القَوانِينِthe laws مَجرَىthe course of الرُّوحِthe spirit فيin الجَسَدِthe body
مِنَ القَوانِينِ مَجرَى الرُّوحِ في الجَسَدِ
And justice has flowed through what you frame
And justice has flowed in what you organize
Of laws, as the spirit flows through the body.
Of laws like the soul in the body
ألفَيتَyou found إِذwhen جِئتَyou arrived مُرِيتَانِMauritania فَاسِدَةًcorrupt
ألفَيتَ إِذ جِئتَ مُرِيتَانِ فَاسِدَةً
واليومَand today لَمdid not تَرَsee فِيهَاin it العينُthe eye مِنany أَوَدِcrookedness
واليومَ لَم تَرَ فِيهَا العينُ مِن أَوَدِ
When you arrived, you found Mauritania corrupt;
You found Moulay Idriss corrupted
And today the eye sees no crookedness in it.
And today the eye sees in it no enmity
واختَالتand strutted الأرضُthe earth لَمَّاwhen جِئتَهاyou came to it وغَدَتand became
واختَالت الأرضُ لَمَّا جِئتَها وغَدَت
تِيهاًproudly تُجَرِّرُtrails مِنof أبرَادِهَاits cloaks الجُدُدِnew
تِيهاً تُجَرِّرُ مِن أبرَادِهَا الجُدُدِ
And the earth strutted when you came to it, becoming
And the land was disturbed when you came to it and became
Proud, trailing its new cloaks.
Wandering, dragging its heels
وزيَّنَتand was adorned فَثُغُورُso the mouths الأرضِof the earth بَاسِمَةًsmiling
وزيَّنَت فَثُغُورُ الأرضِ بَاسِمَةً
تَفترُّpart in a smile عَنto reveal لُؤلُؤٍpearls رَطبٍmoist وعَنand to reveal بَرَدِhailstones
تَفترُّ عَن لُؤلُؤٍ رَطبٍ وعَن بَرَدِ
And it was adorned; the earth's smiling mouths
And the earth's borders were adorned prosperously
Part to reveal moist pearls and hailstones.
Glistening with wet pearls and hail
وَسالَمَتand made peace with رِجلَthe foot of مَنwhoever يَسرِىtravels by night أسَاوِدُهَاits black snakes
وَسالَمَت رِجلَ مَن يَسرِى أسَاوِدُهَا
والبَهمُand the lambs صارَتbecame سُدًىunguarded تَرعَىgraze معwith الأُسُدِthe lions
والبَهمُ صارَت سُدًى تَرعَى مع الأُسُدِ
And its black snakes made peace with the feet of night travelers,
The feet of those who inhabit it are safe
And the lambs were left unguarded, grazing with the lions.
And Bahm became a dam, grazing with lions
تَبَارَكَblessed is اللهُGod جاءَcame اليُمنُgood fortune مُنتَظِماًin orderly succession
تَبَارَكَ اللهُ جاءَ اليُمنُ مُنتَظِماً
وأستَعصَمَتُand held fast بالمُنَىto hopes والبَشرِand gladness كُلِّevery يَدِhand
وأستَعصَمَتُ بالمُنَى والبَشرِ كُلِّ يَدِ
Blessed is God! Good fortune has come in orderly succession,
Blessed is God, good fortune came organized
And every hand held fast to hopes and gladness.
And I took refuge in purpose and good news from every hand
فَصَارُso began يُفدِيكَransoms you بالآبَاءِwith fathers سَاكِنُهاits inhabitant
فَصَارُ يُفدِيكَ بالآبَاءِ سَاكِنُها
وبالنفوسِand with lives منfrom among الأحرَارِthe free people والعُبُدِand the slaves
وبالنفوسِ من الأحرَارِ والعُبُدِ
So its inhabitants began to ransom you with their fathers,
So its inhabitants ransom you with fathers
And with their lives, free men and slaves alike.
And with souls of the free and the slaves
تَرنُوyou gaze إلىat الدَّاهِمِwhat looms المُسوَدِّblackened مُتَّئِداًunhurriedly
تَرنُو إلى الدَّاهِمِ المُسوَدِّ مُتَّئِداً
جِدّاًvery وتَحكُمُand you judge فِيهِconcerning it حُكمَthe judgment of مُتَئِدِone who deliberates
جِدّاً وتَحكُمُ فِيهِ حُكمَ مُتَئِدِ
You gaze, unhurried, at what looms dark and black,
You long for the confronter gloomy-faced, well prepared
With utmost deliberation, and judge it with measured judgment.
And you judge him as one well prepared
هَاbehold إِنَّindeed ذَاthis وَالدِىmy father والحالُand the circumstances مُعتَبَرٌto be considered
هَا إِنَّ ذَا وَالدِى والحالُ مُعتَبَرٌ
قَدindeed جَاءَcame مُدَّعِياًclaiming مَالِىmy wealth الذيwhich بِيدِىin my hand
قَد جَاءَ مُدَّعِياً مَالِى الذي بِيدِى
Behold, this is my father, and the circumstances must be weighed:
He has come claiming my money that is in my hand
He has come claiming my wealth, which is in my possession.
And the origin is that claims without proof
وَالأصلُand the principle أنَّthat الدَّعَاويclaims دُونَwithout بَيِّنَةٍevidence
وَالأصلُ أنَّ الدَّعَاوي دُونَ بَيِّنَةٍ
لَمdid not تُجدِavail شَرعاًunder religious law وفيand under القَانُونِstatutory law لَمdid not تُفُدِbenefit
لَم تُجدِ شَرعاً وفي القَانُونِ لَم تُفُدِ
And the principle is that claims without evidence
Are not valid legally or useful legally
Avail nothing under religious law, nor under statutory law.
And he claimed that I used to eat
وَهوand he أدَّعَىclaimed أننيthat I قَدindeed كُنتَyou were أكُلُI consume مَاwhat
وَهو أدَّعَى أنني قَد كُنتَ أكُلُ مَا
فيin يَدِّهِhis hand مِنof طَرِيفِnewly acquired المَالِwealth والتَّلَدِand long-held wealth
في يَدِّهِ مِن طَرِيفِ المَالِ والتَّلَدِ
And he claimed that I had been consuming what
From the prime of his money and heirs
Was in his possession, both newly acquired wealth and old holdings.
And that I have complaints that I conceal
وإنَّand indeed عِندِىI have شِكَايَاتٍgrievances أكَتِّمُهَاI conceal them
وإنَّ عِندِى شِكَايَاتٍ أكَتِّمُهَا
إِذsince فِيهِconcerning him لمnot يَتسطِعcould إظهارَهَاrevealing them خَلَدِىmy heart
إِذ فِيهِ لم يَتسطِع إظهارَهَا خَلَدِى
And indeed I have grievances that I conceal,
As my glorious nature prevented displaying them
For my heart could not bring itself to reveal them concerning him.
And we have remained in this situation for some time
وقدand indeed أَقَمنَاwe remained بِهَذَاin this الحَالِstate أَزمِتَةًperiods of time
وقد أَقَمنَا بِهَذَا الحَالِ أَزمِتَةً
حتىuntil أضَرَّcaused harm بأَهلِto those of القُربِnearness والبُعُدِand distance
حتى أضَرَّ بأَهلِ القُربِ والبُعُدِ
And we have remained in this state for long stretches of time,
Until it harmed the close and the distant kin
Until it harmed those near and far.
So our matter, the sun does not illuminate its darkness
فَأمرُنَاso our affair لاَdoes not تُضِىءُilluminate الشمسُthe sun دُجيَتَهits darkness
فَأمرُنَا لاَ تُضِىءُ الشمسُ دُجيَتَه
لِمَاbecause of what تَبَطَّنَlies concealed مِنof حِقدٍrancor ومِنand of حَسَدenvy
لِمَا تَبَطَّنَ مِن حِقدٍ ومِن حَسَد
So the sun cannot light the darkness of our affair,
Due to the hatred and envy it harbored
Because of the rancor and envy concealed within.
So implement the law and legislation together in it
فَاستَعمِلِso apply الشَّرعreligious law والقَانُونَand statutory law فِيهِto it مَعاًtogether
فَاستَعمِلِ الشَّرع والقَانُونَ فِيهِ مَعاً
حتىso that تُمَيِّزَyou distinguish بَينَbetween الحَقِّtruth والفَنَدِand falsehood
حتى تُمَيِّزَ بَينَ الحَقِّ والفَنَدِ
So apply religious law and statutory law to it together,
To distinguish between truth and fraudulence
So that you distinguish truth from falsehood.
And judge between us with your opinion, you are our ruler
واحكُمand judge بِرَأيِكَby your judgment فِينَاbetween us أنتَyou حِاكِمُنَاour judge
واحكُم بِرَأيِكَ فِينَا أنتَ حِاكِمُنَا
والرَّاىُand the judgment مِنكَfrom you مُصِيبٌstriking accurately مَفصِلَthe joint of الرَّشَدِsound guidance
والرَّاىُ مِنكَ مُصِيبٌ مَفصِلَ الرَّشَدِ
And judge between us as you see fit; you are our judge.
And the opinion from you is correct, well-guided
And your judgment strikes the very joint of sound guidance.
Partial English translation: 35 of 36 Arabic lines translated.
Sol 6.1