لِمَنْfor whom طَللٌa ruined dwelling كالوشمِlike a tattoo لمdid not يَتَكلّمِspeak
لِمَنْ طَللٌ كالوشمِ لم يَتَكلّمِ
ونُؤيٌand a trench وآثارٌand traces كَتَرقيشِlike markings مُعْجَمِof an obscure script
ونُؤيٌ وآثارٌ كَتَرقيشِ مُعْجَمِ
Whose deserted dwelling, like a tattoo, remains silent?
A trench and traces remain, like the markings of an obscure script.
ألاlisten أيّهاO you العانيthe captive الذيwho ليسdoes not فيin الأذىharm
ألا أيّها العاني الذي ليس في الأذى
ولاnor اللومِreproach عنديwith me فيconcerning عليٍّAli بمُحْجِمِone who shrinks back
ولا اللومِ عندي في عليٍّ بمُحْجِمِ
Listen, you captive of passion, who never shrinks
From hurting or reproaching me over Ali:
ستأتيكwill come to you منّيfrom me فيabout عليٍّAli مقالةٌa statement
ستأتيك منّي في عليٍّ مقالةٌ
تَسؤُوكthat will displease you فاستأخِرso hang back لهاfor it أوor تَقَدَّمِcome forward
تَسؤُوك فاستأخِر لها أو تَقَدَّمِ
You will hear from me a declaration about Ali
That will displease you; hang back for it or come forward.
عليٌّAli لهfor him عنديwith me علىagainst منwhoever يَعيبُهfaults him
عليٌّ له عندي على من يَعيبُه
منamong الناسِthe people نصرٌsupport باليدينِwith both hands وبالفمِand with the mouth
من الناسِ نصرٌ باليدينِ وبالفمِ
Ali has my support against those
Among the people who fault him, with my hands and my mouth.
متىwhenever ماindeed يُردtries عنديbefore me مُعاديةone hostile to him عَيبَهhis fault
متى ما يُرد عندي مُعادية عَيبَه
يجدْhe will find ناصِراًa defender منon دونِهbehalf of him غيرَnot مُفْحَمِsilenced
يجدْ ناصِراً من دونِه غيرَ مُفْحَمِ
Whenever one hostile to him tries to speak of his faults before me,
He will find someone defending him, ready with a reply.
عليٌّAli أحبُّthe dearest الناسِof people إلاّexcept محمداًMuhammad
عليٌّ أحبُّ الناسِ إلاّ محمداً
إليّto me فدعنيso leave me منfrom مَلامِكَyour reproach أوْor لُمِreproach me
إليّ فدعني من مَلامِكَ أوْ لُمِ
Ali is the dearest of all people to me, except Muhammad;
So spare me your reproach—or go on reproaching me.
عليٌّAli وصيُّthe designated successor المصطفىof the Chosen One وابنُand son عمِّهِof his uncle
عليٌّ وصيُّ المصطفى وابنُ عمِّهِ
وأوّلُand the first منwho صلّىprayed ووحّدand affirmed God’s oneness فاعلمِso know
وأوّلُ من صلّى ووحّد فاعلمِ
Ali is the Chosen One’s designated successor and cousin,
And the first to pray and affirm God’s oneness; know this.
عليٌّAli هوhe is الهاديthe guide الإمامُthe imam الذيwho بهthrough him
عليٌّ هو الهادي الإمامُ الذي به
أنارilluminated لناfor us منof دينناour religion كلَّevery مُظِلمِdark place
أنار لنا من ديننا كلَّ مُظِلمِ
Ali is the guiding imam through whom
Every darkness in our religion was lit for us.
عليٌّAli وليّguardian الحوضِof the Pool والذائدُand the defender الذيwho
عليٌّ وليّ الحوضِ والذائدُ الذي
يُذَبِّبُdrives away عنfrom أرجائهits edges كلَّevery مُجرِمِwrongdoer
يُذَبِّبُ عن أرجائه كلَّ مُجرِمِ
Ali is guardian of the Pool and its defender,
Driving every wrongdoer away from its edges.
عليٌّAli قيمُkeeper النارِof the Fire منfrom قَولهِhis saying لهاto it
عليٌّ قيمُ النارِ من قَولهِ لها
ذَريleave ذاthis one وهذاand this one فاشربيso drink منهfrom him واطعمِand feed
ذَري ذا وهذا فاشربي منه واطعمِ
Ali is keeper of the Fire, addressing it thus:
‘Leave this one and this one; drink from him and feed.’
خذيseize بالشَّوىby the extremities مّمنfrom those who يُصيبكfall to you منهمُamong them
خذي بالشَّوى مّمن يُصيبك منهمُ
ولاand do not تَقربيapproach منfrom كلany حزِبيfollower of mine فَتَظلِميand thus wrong him
ولا تَقربي من كل حزِبي فَتَظلِمي
‘Seize by the extremities those among them who fall to you,
But do not approach any of my followers and wrong them.’
عليٌّAli غداًtomorrow يُدعىwill be summoned فيكسوهُand He will clothe him ربُّهُhis Lord
عليٌّ غداً يُدعى فيكسوهُ ربُّهُ
ويُدنيهand He will draw him near حَقّاًtruly منto رفيقٍan honored companion مُكَرَّمِhonored
ويُدنيه حَقّاً من رفيقٍ مُكَرَّمِ
Tomorrow Ali will be summoned, and his Lord will clothe him
And truly draw him near to an honored companion.
فإنso if كنتyou are منهtoward him يومَon the day يُدينهHe draws him near راغماًresentful
فإن كنت منه يومَ يُدينه راغماً
وتُبديand you show الرضاapproval عنهُof him منfrom الآنnow فارغمِthen resent it
وتُبدي الرضا عنهُ من الآن فارغمِ
If you will resent him when that day brings him near,
Though you show approval of him now, then nurse your resentment.
فإنّكfor you تلقاهwill meet him لدَىbeside الحوضِthe Pool قائماًstanding
فإنّك تلقاه لدَى الحوضِ قائماً
معwith المصطفىthe Chosen One الهاديthe guide النبيِّthe Prophet المعظَّمِthe revered
مع المصطفى الهادي النبيِّ المعظَّمِ
For you will meet him standing beside the Pool
With the Chosen One, the guiding and revered Prophet.
يُجيزانthe two grant passage منto whoever والاهماloved them both فيduring حياتِهhis life
يُجيزان من والاهما في حياتِه
إلىinto الرُّوحِcomfort والظِّلand shade الظليلِthe deep shade المُكمَّمِthe sheltering
إلى الرُّوحِ والظِّل الظليلِ المُكمَّمِ
The two will grant passage to those who loved them in life
Into comfort and deep, sheltering shade.
عليّAli أميرُCommander المؤمنينَof the Faithful وحقُّهُand his right
عليّ أميرُ المؤمنينَ وحقُّهُ
منfrom اللهِGod مفروضٌis ordained علىupon كلِّevery مُسلمِMuslim
من اللهِ مفروضٌ على كلِّ مُسلمِ
Ali is Commander of the Faithful, and his right
Is ordained by God for every Muslim.
لأنbecause رسولMessenger اللهof God أوصىenjoined بحقِّهِhis right
لأن رسول الله أوصى بحقِّهِ
وأشركهand he gave him a share فيin كلّevery فيءِrecovered possession ومَغنَمِand spoil
وأشركه في كلّ فيءِ ومَغنَمِ
For God’s Messenger enjoined recognition of his right
And gave him a share in every recovered possession and spoil.
وزوجتُهُand his wife صِدِّيقةa woman of supreme truthfulness لمdid not يكنexist لهاfor her
وزوجتُهُ صِدِّيقة لم يكن لها
مقارِنةٌan equal غيرُother than البَتولةِthe Virgin مريمِMary
مقارِنةٌ غيرُ البَتولةِ مريمِ
His wife is a woman of supreme truthfulness, with none
To compare with her but the Virgin Mary.
وكانand he was كهارونَlike Aaron بنson of عمرانَImran عندَهُwith him
وكان كهارونَ بن عمرانَ عندَهُ
منin relation to المصطفىthe Chosen One موسىMoses النجيبِthe noble المكلُّمِthe one spoken to by God
من المصطفى موسى النجيبِ المكلُّمِ
To the Chosen One he was as Aaron son of Imran
Was to the noble Moses, to whom God spoke.
وأوجَبand he made obligatory يوماًone day بالغديرِat Ghadir ولاءَهallegiance to him
وأوجَب يوماً بالغديرِ ولاءَه
علىupon كلِّevery بَرٍّupright person منamong فصيحٍthe eloquent وأَعْجَمِand the non-Arabic-speaking
على كلِّ بَرٍّ من فصيحٍ وأَعْجَمِ
And one day at Ghadir he made allegiance to him obligatory
For every upright person, eloquent or unable to speak Arabic.
لدىbeside دوحِthe trees خُمٍّof Khumm آخذاًholding بيمينهِhis right hand
لدى دوحِ خُمٍّ آخذاً بيمينهِ
يُناديhe called out مُبيناًclearly declaring باسمهhis name لمdid not يُجَمْجِمِmumble
يُنادي مُبيناً باسمه لم يُجَمْجِمِ
Beside the trees of Khumm, holding his right hand,
He called out his name clearly, without hesitation.
أماindeed والذيby the One who يَهويhastens إلىtoward ركنِthe corner بيتهِof His House
أما والذي يَهوي إلى ركنِ بيتهِ
بِشُعثُwith disheveled forelocks النواصيthe forelocks كلُّevery وجناءَstout she-camel عَيْهَمِpowerful
بِشُعثُ النواصي كلُّ وجناءَ عَيْهَمِ
By the One to whose House’s corner they hasten,
Every stout, broad-backed camel with disheveled forelock,
يُوافينthey arrive بالرُّكبانِwith riders منfrom كلِّevery بلدةٍtown
يُوافين بالرُّكبانِ من كلِّ بلدةٍ
لقدindeed ضلَّwent astray يومَon the day الدَّوْحِof the trees منwhoever لمdid not يُسلِّمِsubmit
لقد ضلَّ يومَ الدَّوْحِ من لم يُسلِّمِ
Bringing riders from every town:
Whoever did not submit on the day of the trees went astray.
وأَوصىand he entrusted إليهto him يومَon the day ولَّىhe departed بأمرِهِhis command
وأَوصى إليه يومَ ولَّى بأمرِهِ
وميراثِand a legacy علمٍof knowledge منfrom عُرىthe bonds الدينِof religion مُحْكَمِfirmly secured
وميراثِ علمٍ من عُرى الدينِ مُحْكَمِ
And when he departed, he entrusted him with his command
And the legacy of knowledge, firm among the bonds of religion.
فماand he continued زالَdischarging يَقضيhis debt دَيْنَهand his promises وعِداتِهhis promises
فما زالَ يَقضي دَيْنَه وعِداتِه
ويدعوand he calls إليهاto it مُسمِعاًmaking heard كلَّevery مَوْسِمِgathering
ويدعو إليها مُسمِعاً كلَّ مَوْسِمِ
He continued to discharge his debts and promises
And to summon people to it, making himself heard at every gathering.
يقولhe says لأهلِto those entitled to payment الدِّيْنwelcome أهلاًand greetings ومرحباًand greetings
يقول لأهلِ الدِّيْن أهلاً ومرحباً
مقالةَwords لاwithout مَنٍّcondescension ولاnor مُتَجهِّمِscowling
مقالةَ لا مَنٍّ ولا مُتَجهِّمِ
He said to those entitled to payment, ‘Welcome, welcome,’
Words free of condescension or a scowling face.
ويَنشُرهاand he distributes it حتىuntil يخلِّصَhe discharges ذِمّةًan obligation
ويَنشُرها حتى يخلِّصَ ذِمّةً
ببذلِby giving عطاياgifts ذيof one ندىًof generosity مُتَقَسِّمِshared out
ببذلِ عطايا ذي ندىً مُتَقَسِّمِ
And he distributed it until he had discharged his obligation
By giving the gifts of a generous man who shared them out.
فَمَهْenough لاdo not تَلمنيreproach me فيover عليٍّAli فإنّهfor he
فَمَهْ لا تَلمني في عليٍّ فإنّه
جَرىran حبُّهlove of him ماbetween بينbetween جِلديmy skin وأعظميand my bones
جَرى حبُّه ما بين جِلدي وأعظمي
Enough—do not reproach me over Ali, for
Love of him runs between my skin and bones.
ولوand if لمnot تكنyou were أعمىblind بهto him وبفضلِهِand to his merit
ولو لم تكن أعمى به وبفضلِهِ
عذرتُI would excuse ولكنbut أنتyou عنto فَضْلِهِhis merit عَميare blind
عذرتُ ولكن أنت عن فَضْلِهِ عَمي
Were you not blind to him and to his merit,
I would excuse you; but you are blind to his merit.
أليسَwas it not بِسُلْعٍat Salʿ قَنَّعhe struck the head of المسرفَthe overreaching man الذيwho
أليسَ بِسُلْعٍ قَنَّع المسرفَ الذي
طَغىtransgressed وبغىand oppressed بالسيفِwith the sword فوقabove المُعَمَّمِthe turbaned head
طَغى وبغى بالسيفِ فوق المُعَمَّمِ
Was it not at Salʿ that he struck the overreaching man
Who transgressed and attacked with his sword, above the turban?
وبدرٌand Badr وأُحدٌand Uhud فيهماin both of them منof his deeds بلائِهhis deeds
وبدرٌ وأُحدٌ فيهما من بلائِه
بلاءٌdeeds بحمدِwith praise اللهِof God غيرُnot مُذَمَّمِblameworthy
بلاءٌ بحمدِ اللهِ غيرُ مُذَمَّمِ
At Badr and Uhud too, his deeds in both
Were, praise be to God, deeds beyond reproach.
وللهِand to God جلَّglorious is He اللهُGod فيin فتحِthe conquest خيبرٍof Khaybar
وللهِ جلَّ اللهُ في فتحِ خيبرٍ
عليهupon him ومنهand from him نعمةٌa blessing بعدَafter أنعُمِblessings
عليه ومنه نعمةٌ بعدَ أنعُمِ
And in the conquest of Khaybar, to God be glory,
There was a blessing upon him and from him, after blessings before.
مشىhe walked بينbetween جبريلٍGabriel وميكالَand Michael حولَهaround him
مشى بين جبريلٍ وميكالَ حولَه
ملائكةٌangels شبهَlike الهِزَبرِthe lion المُصَمَّمِthe resolute
ملائكةٌ شبهَ الهِزَبرِ المُصَمَّمِ
He walked between Gabriel and Michael, with angels
Around him, like a resolute lion.
فصمَّمso he attacked آطامَthe fortresses الذينof those who تهوّدواbecame Jewish
فصمَّم آطامَ الذين تهوّدوا
بأرعنَwith a bold charge مّمنfrom one who يَعبدworships اللهَGod مْوحَمِbravely
بأرعنَ مّمن يَعبد اللهَ مْوحَمِ
He attacked the fortresses of those who had adopted Judaism
With a bold charge, as one who worships God.
لِيُشهدَهمso that He might show them ربُّthe Lord السماءِof heaven جِهادَهُhis struggle
لِيُشهدَهم ربُّ السماءِ جِهادَهُ
ويُعلِمَهمand make them know إقدامُهhis advance غيرَnot مُحْجِمِshrinking back
ويُعلِمَهم إقدامُه غيرَ مُحْجِمِ
So that the Lord of heaven might show them his struggle
And make them know that he advanced without shrinking back.
فأَعطَوْاso they surrendered بأيديهمْwith their own hands صَغاراًin abasement وذِلّةًand humiliation
فأَعطَوْا بأيديهمْ صَغاراً وذِلّةً
وقالواand they said لهto him نًَرضىwe accept بحكمِكyour judgment فاحْكُمِso judge
وقالوا له نًَرضى بحكمِك فاحْكُمِ
They surrendered with their own hands, humbled and subdued,
And said to him, ‘We accept your judgment; judge, then.’
فياso O ربِّmy Lord إنّيI لمdid not أردseek بالذيthrough that which بهthrough it
فيا ربِّ إنّي لم أرد بالذي به
مدحتُI praised عليّاًAli غيرَother than وجهكَYour favor فارْحَمِso have mercy
مدحتُ عليّاً غيرَ وجهكَ فارْحَمِ
My Lord, in what I have said
In praise of Ali, I sought only Your favor; have mercy.
إذاwhen خرجتemerges دبّابةُthe creature الأرضِof the earth لمdoes not تَدعْleave
إذا خرجت دبّابةُ الأرضِ لم تَدعْ
عدوّاًan enemy لهof his إلاّexcept خَطيماًmarked on the nose بِمِعْصَمِwith a mark
عدوّاً له إلاّ خَطيماً بِمِعْصَمِ
When the creature of the earth emerges, it will leave
No enemy of his without a mark upon the nose.
متىwhenever يَرهاsees it منone who ليسَis not منamong أهلthe people of وُدِّهِlove for him
متى يَرها من ليسَ من أهل وُدِّهِ
منamong الإنسِhumankind والجِنand the jinn العفاريتِthe mighty ones يُخْطَمِis marked on the nose
من الإنسِ والجِن العفاريتِ يُخْطَمِ
Whenever anyone who does not love him sees it,
Whether human or one of the mighty jinn, he will be marked upon the nose.
Sol 6