واسألْand ask بنيthe sons of الحَسحاسِal-Ḥasḥās تُخْبَرْyou will be told أنَّهthat he
واسألْ بني الحَسحاسِ تُخْبَرْ أنَّه
كادschemed against الوصيَّthe designated successor برَشْقِby shooting سهمٍan arrow مُقْصَدِdeadly
كاد الوصيَّ برَشْقِ سهمٍ مُقْصَدِ
And ask the sons of al-Ḥasḥās: you will be told that he
And ask the tribe of Has-Has, you will be told that
schemed against the designated successor by shooting a deadly arrow.
The trustee had almost been struck by an aimed arrow
فدعاso he prayed عليهagainst him المُصطفىthe Chosen One فيamong قومهhis people
فدعا عليه المُصطفى في قومه
بدعاءwith the supplication of محمودِpraised for الدعاءsupplication مؤيَّدِsupported
بدعاء محمودِ الدعاء مؤيَّدِ
So the Chosen One prayed against him among his people,
So the Chosen One invoked upon him among his people
with the prayer of one praised for his prayers and supported.
With an invocation - blessed and supported be this invocation!
فتعطّلتso became disabled يُمنىthe right one of يَديهhis two hands عقوبةًas punishment
فتعطّلت يُمنى يَديه عقوبةً
وأتىand he came to عشيرَتَهُhis clan بوجهٍwith a face أسودِblack
وأتى عشيرَتَهُ بوجهٍ أسودِ
So his right hand was disabled as punishment,
Thus his right hand was disabled as punishment
and he came to his clan with a blackened face.
And he came to his clan with a blackened face
غُرستwere planted نخيلٌpalm trees منfrom سلالةِthe lineage of آدمAdam
غُرست نخيلٌ من سلالةِ آدم
شرفاًin honor فطابَso grew fair بفخرِthrough pride in طيبِthe purity of المولدِbirth
شرفاً فطابَ بفخرِ طيبِ المولدِ
Palm trees were planted from Adam’s lineage,
Date palms were planted of Adam's progeny
in honor; they grew fair in the glory of pure birth.
With nobility, thus it prospered with the pride of good birth
زيتونةٌan olive tree طَلَعَتْsprang up فلاso not شرقيّةٌeastern
زيتونةٌ طَلَعَتْ فلا شرقيّةٌ
تُلقىit is found ولاnor غربيّةٌwestern فيin المحتِدِlineage
تُلقى ولا غربيّةٌ في المحتِدِ
An olive tree sprang up; not eastern
An olive tree blossomed, neither eastern
is it found, nor western in its lineage.
Nor western to be found in the horizon
ماnot زالceased يُشرقshines نورُهاits light منfrom زَيتِهاits oil
ما زال يُشرق نورُها من زَيتِها
فوقabove السهولِthe plains وفوقand above صُمِّunyielding الجَلْمَدِrock
فوق السهولِ وفوق صُمِّ الجَلْمَدِ
Its light has never ceased to shine from its oil,
Its light continues to rise from its oil
above the plains and above unyielding rock.
Above the plains and above the barren mountains
وسراجُهاand its lamp الوهَاجُblazing أحمدُAhmad والذيand the one who
وسراجُها الوهَاجُ أحمدُ والذي
يَهديguides إلىto نهجِthe course of الطريقِthe path الأزهدِmost ascetic
يَهدي إلى نهجِ الطريقِ الأزهدِ
And its blazing lamp is Ahmad, and the one who
Its flaming torch is Ahmad and the one
guides to the course of the most ascetic path.
Who guides to the path of the most ascetic road
وإذاand if وصلتَyou join بحبلِto the cord of آلthe family of محمدٍMuhammad
وإذا وصلتَ بحبلِ آل محمدٍ
حبلَthe cord of المودّةٍaffection مِنكfrom you فابلغْthen reach وازدَدِand increase
حبلَ المودّةٍ مِنك فابلغْ وازدَدِ
And if you join to the cord of Muhammad’s family
And if you reached the rope of Muhammad's family
your own cord of affection, then reach higher and grow,
The rope of affection from you, then deliver and increase
بمطهَّرٍthrough a purified one لِمطهّرينto purified ones أبوّةًas a father
بمطهَّرٍ لِمطهّرين أبوّةً
نالواthey attained العُلىeminence ومكارماًand noble virtues لمnot تَنْفَدِrun out
نالوا العُلى ومكارماً لم تَنْفَدِ
through a purified one, father to purified ones,
With the Purified, father of the Purified
who attained eminence and virtues that never dwindled:
They attained the heights and virtues that do not diminish
أهلِpeople of التقىpiety وذويand those endowed with النُهىunderstanding وأوليand possessors of العُلىeminence
أهلِ التقى وذوي النُهى وأولي العُلى
والناطقينَand those who speak عنof الحديثِhadith المُسنَدِtransmitted through a chain of narrators
والناطقينَ عن الحديثِ المُسنَدِ
people of piety, endowed with understanding and eminence,
The people of piety, inhibition, and the most high
and those who speak of hadith transmitted through a chain of narrators;
And those who speak of the verified hadith
الصائمينَthose who fast القائمينَthose who stand in prayer القانتthe devout (continued)
الصائمينَ القائمينَ القانت
ينَplural ending completing ‘the devout’ الفائقينَthose who surpass بنيthe sons of الحِجىwisdom والسؤدَدِand lordship
ينَ الفائقينَ بني الحِجى والسؤدَدِ
those who fast, stand in prayer, and are devout—
The fasting, the standing, the bowing
surpassing the sons of wisdom and lordship;
The surpassing, the protected by trials and calamities
الراكعينَthose who bow الساجدينَthose who prostrate themselves الحامديthose who praise (continued)
الراكعينَ الساجدينَ الحامدي
نَcompletion of ‘those who praise’ السابقينَthe foremost إلىto صلاةِthe prayer of المسجدِthe mosque
نَ السابقينَ إلى صلاةِ المسجدِ
those who bow, prostrate themselves, and give praise—
The kneeling, the prostrating, the praising
those foremost in going to prayer at the mosque;
The outpacing, to the prayers of the mosque
الفاتقينَthose who sunder الراتقينَthose who mend السائحيthose who journey (continued)
الفاتقينَ الراتقينَ السائحي
نَcompletion of ‘those who journey’ العابدينَthose who worship إلاهَهُمْtheir God بِتَودُّدِwith loving devotion
نَ العابدينَ إلاهَهُمْ بِتَودُّدِ
those who sunder and mend, who journey—
The excelling, the rising, the wandering
those who worship their God with loving devotion;
The worshipping their God with affection
الواهبينَthose who bestow المانعينَthose who withhold القادريthose with power (continued)
الواهبينَ المانعينَ القادري
نَcompletion of ‘those with power’ القاهرينthose who subdue لحاسدٍover an envier مُتَحسِّدِconsumed with envy
نَ القاهرين لحاسدٍ مُتَحسِّدِ
those who bestow, withhold, and have power—
The giving, the preventing, the capable
those who subdue an envier consumed with envy.
The conquering of any envious envier
نصبَset up الجليلُthe Majestic One لجبرئيلَfor Gabriel مِنبراًa pulpit
نصبَ الجليلُ لجبرئيلَ مِنبراً
فيin ظلِّthe shade of طوبىTuba منfrom مُتونِsolid slabs of زبرجدِchrysolite
في ظلِّ طوبى من مُتونِ زبرجدِ
The Majestic One set up a pulpit for Gabriel,
The Sublime erected a pulpit for Gabriel
in Tuba’s shade, made from slabs of chrysolite.
In the shade of bliss from platforms of aquamarine
شهدَbore witness الملائكةُthe angels الكرامُnoble وربُّهمand their Lord
شهدَ الملائكةُ الكرامُ وربُّهم
وكفىand sufficient are بهمwith them وبربِّهمand with their Lord منas شُهَّدِwitnesses
وكفى بهم وبربِّهم من شُهَّدِ
The noble angels and their Lord bore witness,
The honorable angels and their Lord bore witness
and they and their Lord are witnesses enough.
And it was enough – their Lord and them as witnesses
وتناثرتْand scattered down طُوبىTuba عليهمupon them لؤلؤاًpearls
وتناثرتْ طُوبى عليهم لؤلؤاً
وزمرّداًand emeralds متتابعاًin succession لمnot يُعقَدِstrung together
وزمرّداً متتابعاً لم يُعقَدِ
And Tuba showered pearls upon them,
And blessings showered upon them as pearls
and emeralds in succession, not strung together.
And emeralds in succession, unstrung
ومِلاكُand the marriage contract of فاطمةَFatimah الذيwhich ماnot مثلهits like
ومِلاكُ فاطمةَ الذي ما مثله
فيamong مُتهمa Tihamah dweller شَرقاًeastward ولاnor فيamong منجدِa Najd dweller
في مُتهم شَرقاً ولا في منجدِ
And Fatimah’s marriage contract, whose like there is none
And the angel of Fatima, the like of whom
among Tihamah dwellers eastward, nor among Najd dwellers.
Was not found in the East or in the assembly
وبكرنَand they came early (uncertain reading) عَلْقمةʿAlqamah النصارىthe Christians إذwhen عَتَتْgrew defiant
وبكرنَ عَلْقمة النصارى إذ عَتَتْ
فيin عِزِّهاits might والباذخِand the towering المُتَعقِّدِfirmly knotted
في عِزِّها والباذخِ المُتَعقِّدِ
And they came early to ʿAlqamah of the Christians [reading uncertain], when they grew defiant,
And the patriarch of the Christians when she disputed
in their might and towering, firmly knotted pride,
In her glory and the lofty, intertwined
إذwhen قالَhe said كرِّرْrepeat هاتمُbring (plural) أبناءَكمyour sons
إذ قالَ كرِّرْ هاتمُ أبناءَكم
ونساءَكمand your women حتىso that نُباهلَwe invoke mutual curses فيon غَدِthe morrow
ونساءَكم حتى نُباهلَ في غَدِ
when he said, ‘Repeat: bring your sons
When Hātim said, "Bring forth your sons
and your women, so that we may invoke mutual curses tomorrow.’
And women, so we may imprecate tomorrow"
فأتىso came النبيُّthe Prophet بفاطمٍwith Fatimah وولِّيهاand her guardian
فأتى النبيُّ بفاطمٍ وولِّيها
وحسينِand Husayn والحسنِand Hasan الكريمِnoble المُصْعِدِascending
وحسينِ والحسنِ الكريمِ المُصْعِدِ
So the Prophet came with Fatimah and her guardian,
So the Prophet came with Fatima and her guardian
and Husayn and Hasan, noble and ascending.
And Hussein and Hassan the generous, the climber
جبريلُGabriel سادسُهمtheir sixth فاكرُمso how noble سادِسٍa sixth
جبريلُ سادسُهم فاكرُم سادِسٍ
وَأخيرُand the last منتَجَبٍchosen one لأفضلِfor the finest مَشهدِgathering
وَأخيرُ منتَجَبٍ لأفضلِ مَشهدِ
Gabriel was their sixth—what a noble sixth!
Gabriel was their sixth, so honor the sixth
And the last chosen one for the finest gathering.
And the last of the chosen for the greatest scene
Sol 6.1