أُمررْpass علىby جدثِthe grave الحسينِof Ḥusayn
أُمررْ على جدثِ الحسينِ
وقلand say لأعظُمِهto his bones الزكيّهْpure
وقل لأعظُمِه الزكيّهْ
Pass by the grave of Ḥusayn,
I pass by Hussein's tomb
and speak to his pure bones:
And say to his most fragrant bones
ياO أعظُماًbones لاnever زلتِmay you cease منfrom
يا أعظُماً لا زلتِ من
وَطفاءَa dense rain cloud ساكبةٍpouring رويّهْdrenching
وَطفاءَ ساكبةٍ رويّهْ
O bones, may you ever receive rain from
O most fragrant one, you still are
a dense cloud pouring drenching showers.
Pouring profuse, streaming tears
ماnot لَذَّwas sweet عيشٌlife بعدafter رضِّcrushing
ما لَذَّ عيشٌ بعد رضِّ
كِyou (feminine suffix) بالجيادby the steeds الأعْوَجِيّهْof the Aʿwaj breed
كِ بالجياد الأعْوَجِيّهْ
Life has had no sweetness since you were crushed
No life is sweet after your loss
by the Aʿwajī steeds.
With horses charging chaotically
قبرٌa grave تضمّنَcontained طيّباًa pure man
قبرٌ تضمّنَ طيّباً
آباؤهhis forefathers خيرُthe best البريّهْof creation
آباؤه خيرُ البريّهْ
A grave holds a pure man,
A grave containing a sweet musk
whose forefathers were the best of creation.
Whose fathers are the best of creation
آباؤهhis forefathers أهلُpeople of الرياleadership (beginning)
آباؤه أهلُ الريا
سةِleadership (ending) والخِلافةِand the caliphate والوصيّهْand testamentary succession
سةِ والخِلافةِ والوصيّهْ
His forefathers were men of leadership,
His fathers, people of leadership
the caliphate, and testamentary succession,
Of caliphate and trusteeship
والخيرِand goodness والشّيمِand virtues المهذّrefined (beginning)
والخيرِ والشّيمِ المهذّ
بةِrefined (ending) المطيَّبةِmade pure الرضيّهْpleasing
بةِ المطيَّبةِ الرضيّهْ
of goodness and refined virtues,
Of virtue and praised temper
pure and pleasing.
Of pleasing, acceptable traits
فإذاso when مررتَyou pass بقبرهِby his grave
فإذا مررتَ بقبرهِ
فأطلْthen prolong بهbeside it وقفَthe halt المطيّهْof the mount
فأطلْ به وقفَ المطيّهْ
So when you pass by his grave,
So if you pass by his tomb
prolong your mount’s halt beside it.
Then descend and stop the riding beast
وابكِand weep المطهَّرِthe purified one للمطهَّرof the purified man
وابكِ المطهَّرِ للمطهَّر
والمطهّرةِand the purified woman الزكيّهْpure
والمطهّرةِ الزكيّهْ
And weep for the pure one, born of the pure man
And cry for the pure one, the pure
and the pure, virtuous woman.
And the most immaculate, most fragrant
كبكاءِlike the weeping مُعْوِلَةof a wailing woman غَدتwent away
كبكاءِ مُعْوِلَة غَدت
يوماًone day بواحدِهاwith her only child المنيِّهْdeath
يوماً بواحدِها المنيِّهْ
Like the weeping of a wailing woman, when
Like the crying of a wailing woman
death one day carried off her only child.
Bereft one day of her beloved
والعنْand curse صَدىthe dead shade عمرِof ʿUmar بنson of سعSaʿd (beginning)
والعنْ صَدى عمرِ بن سع
دٍSaʿd (ending) والملمّعِand the mottled one بالنقيّهْwith white skin patches
دٍ والملمّعِ بالنقيّهْ
And curse the shade of ʿUmar ibn Saʿd,
And curse the memory of Umar Bin Sa’d
and the one mottled with white patches,
And his army armed with spears
شمرِShimr بنson of جوشنٍJawshan الذيwhom
شمرِ بن جوشنٍ الذي
طاحتْbrought down بهhim نفسٌa soul شقيّهْwretched
طاحتْ به نفسٌ شقيّهْ
Shimr ibn Jawshan, whom
And Shamir Bin Jawshan who
a wretched soul brought to ruin.
Was destroyed by his wretched soul
جعلواthey made ابنthe son بنتِof the daughter نبيّهمof their prophet
جعلوا ابن بنتِ نبيّهم
غَرَضاًa target كماjust as ترمىis shot at الدريِّهْa practice target
غَرَضاً كما ترمى الدريِّهْ
They made their prophet’s daughter’s son
They made the son of their prophet’s daughter
a target, like a mark shot at for practice.
A target, as pearls are thrown
لمnot يَدعهُمْcalled them لقتالهِto fight him
لم يَدعهُمْ لقتالهِ
إلاّexcept الجُعالةُthe promised bounty والعطيّهْand the payment
إلاّ الجُعالةُ والعطيّهْ
Nothing called them to fight him
Nothing led them to fight him
but the bounty and the payment.
Except greed and desire for money
لماwhen دَعوهthey summoned him لكيso that تُحكَّbe empowered (beginning)
لما دَعوه لكي تُحكَّ
مbe empowered (ending) فيهover him أولادُsons البَغيّهْof the harlot
م فيه أولادُ البَغيّهْ
When they summoned him, so that
When they called him to come
the harlot’s sons might be set in judgment over him—
To be judged by the sons of treason
أولادُsons أخبثِof the vilest منwho مشىwalked
أولادُ أخبثِ من مشى
مَرحاًarrogantly وأخبثِهمand the vilest of them سجيّهْin nature
مَرحاً وأخبثِهم سجيّهْ
sons of the vilest who ever walked
The sons of the most despicable villain
in arrogance, the vilest of them in nature—
And the most despicable of them, Sajjah
فعصاهمُso he defied them وأبتand refused لهfor him
فعصاهمُ وأبت له
نفسٌa soul معزّزةٌheld in honor أبيَّهْunyielding
نفسٌ معزّزةٌ أبيَّهْ
he defied them, his refusal born of
But he disobeyed them and his
an honored and unyielding soul.
Honored, dignified soul refused
فغدواthen they advanced لهagainst him بالسّابغاwith full-length mail (beginning)
فغدوا له بالسّابغا
تِfull-length mail (ending) عليهمِupon them والمَشرفيّهْand Mashrafī swords
تِ عليهمِ والمَشرفيّهْ
Then they advanced against him in full-length mail,
So they attacked him with their swords
and bearing Mashrafī swords,
Their armor and fine Yemeni clothes
والبَيْضِand helmets واليَلبand leather armor اليماYemeni (beginning)
والبَيْضِ واليَلب اليما
نيYemeni (ending) والطوالِand the long ones السمهريّهْSamharī spears
ني والطوالِ السمهريّهْ
and helmets and Yemeni leather armor,
And white swords and Yemeni blades
and long Samharī spears.
Their tall Median horses
وهمand they ألوفٌthousands وهوwhile he فيamong
وهم ألوفٌ وهو في
سبعينَseventy نفساًsouls هاشِميّهْHāshimite
سبعينَ نفساً هاشِميّهْ
They were thousands, while he was among
While they were thousands and he had
seventy Hāshimite souls.
Only seventy Hāshimī men
فَلقوهso they met him فيamid خلفٍheirs لأحof Aḥmad (beginning)
فَلقوه في خلفٍ لأح
مدَAḥmad (ending) مقبلينadvancing منfrom الثنِيّهْthe mountain pass
مدَ مقبلين من الثنِيّهْ
So they met him amid Aḥmad’s heirs,
So they confronted him in the rear
who came forward from the mountain pass,
Coming from behind the dunes
مستيقنينَknowing with certainty بأنّهمthat they
مستيقنينَ بأنّهم
سِيقواthey were driven لأسبابِtoward the means المنّيهْof death
سِيقوا لأسبابِ المنّيهْ
certain that they
Certain that they were being led
had been driven toward the means of death.
To the causes of prosperity
ياO عينeye فابكِthen weep ماas long as حييyou live (beginning)
يا عين فابكِ ما حيي
تِyou live (ending; feminine) علىfor ذويthose with الذممِpledges الوفيّهْfaithful
تِ على ذوي الذممِ الوفيّهْ
O eye, weep as long as you live
Oh eye, cry for as long as
for those who kept their pledges faithfully.
You live for people of integrity
لاno عذرَexcuse فيin تركِabandoning البكاweeping (beginning)
لا عذرَ في تركِ البكا
ءِweeping (ending) دماًblood وأنتِand you (feminine) بهof it حَريّهْworthy
ءِ دماً وأنتِ به حَريّهْ
There is no excuse for failing to weep
No excuse to refrain from crying
blood, when such weeping befits you.
Blood, while you are free
Sol 6.1