وإنّكَand indeed you آيةٌa sign للناسِfor mankind بعديafter me
وإنّكَ آيةٌ للناسِ بعدي
تخبَّرُyou are informed أنّهمthat they لاnot يُوقِنوناhave certainty
تخبَّرُ أنّهم لا يُوقِنونا
And you are a sign for mankind after me.
You are told that they have no certainty.
وأنتَand you صراطُهHis path الهاديthat guides إليهِto Him
وأنتَ صراطُه الهادي إليهِ
وغيرُكand anyone other than you ماnot يُنجِّيsaves الماسِكيناthose who hold fast
وغيرُك ما يُنجِّي الماسِكينا
And you are His path that guides to Him.
And none other than you saves those who hold fast.
أعائشُO A'ishah ماwhat دعاكِdrove you إلىto قتالfighting الthe (continued)
أعائشُ ما دعاكِ إلى قتال ال
وصيِّappointed successor وماand what عليهagainst him تَنقُميناyou resent
وصيِّ وما عليه تَنقُمينا
O A'ishah, what drove you to fight the
appointed successor, and what do you resent in him?
ألمdid not يعهَدْenjoin إليكِupon you اللهُGod أنthat لاnot
ألم يعهَدْ إليكِ اللهُ أن لا
تُرَيyou be seen أبداًever منamong المُتَبرِّجيناthose displaying their adornment
تُرَي أبداً من المُتَبرِّجينا
Did God not enjoin you not to
ever be seen among those who display their adornment,
وأنand that تُرخيyou lower الحِجابَthe veil وأنand that تَقَرِّيyou remain
وأن تُرخي الحِجابَ وأن تَقَرِّي
ولاand do not تَتَبَرَّجيdisplay your adornment للناظرِيناto the onlookers
ولا تَتَبَرَّجي للناظرِينا
and to lower the veil and remain in place,
and not display yourself to onlookers?
وقالand said لكto you النبيُّthe Prophet أَيَاO حُمَيْرَاHumayra
وقال لك النبيُّ أَيَا حُمَيْرَا
سيبُديwill show منكِfrom you فِعلُthe conduct الحاسِديناof the envious
سيبُدي منكِ فِعلُ الحاسِدينا
And the Prophet said to you: O Humayra,
the conduct of the envious will show itself in you.
وقالand said سَتُنبحينyou will make bark كلابَthe dogs of قومٍa people
وقال سَتُنبحين كلابَ قومٍ
منamong الأعرابِthe Bedouins والمتعرَّبيناand those adopting Arab ways
من الأعرابِ والمتعرَّبينا
And he said: You will make the dogs of a people bark,
among the Bedouins and those who have adopted Arab ways.
وقالَand said سَتركبينyou will ride علىon خِدبٍّa massive camel
وقالَ سَتركبين على خِدبٍّ
يُسمىis called عَسكراً'Askar فَتُقاتليناand then you will fight
يُسمى عَسكراً فَتُقاتلينا
And he said: You will ride on a massive camel
called 'Askar, and then you will fight.
فخنتِso you betrayed محمداًMuhammad فيconcerning أقرَبيهِhis closest kin
فخنتِ محمداً في أقرَبيهِ
ولمand did not تَرعَيْheed لهfor him القولَthe words الرَّصيناfirmly grounded
ولم تَرعَيْ له القولَ الرَّصينا
So you betrayed Muhammad concerning his closest kin,
and did not heed his firmly grounded words.
وأنزلand sent down فيهconcerning him ربُّthe Lord of الناسmankind آياًverses
وأنزل فيه ربُّ الناس آياً
أقرّتْgladdened; cooled منamong مواليهِhis loyal followers العُيوناthe eyes
أقرّتْ من مواليهِ العُيونا
And the Lord of mankind sent down verses concerning him
that cooled the eyes of his loyal followers,
بأنيdeclaring that I والنبيُّand the Prophet لكمْfor you وليٌّa guardian
بأني والنبيُّ لكمْ وليٌّ
ومؤتونَand givers of الزكاةَalms وراكِعوناand those who bow
ومؤتونَ الزكاةَ وراكِعونا
declaring: I and the Prophet are your guardians,
as are those who give alms and bow.
ومنand whomever يتولَّtakes into His care ربُّthe Lord of الناسِmankind يوماًone day
ومن يتولَّ ربُّ الناسِ يوماً
فإنّهمthen indeed they لَعمريby my life فائِزوناare triumphant
فإنّهم لَعمري فائِزونا
And whomever the Lord of mankind takes into His care one day,
they are, by my life, triumphant.
وقالand said اللهُGod فيin القرآنِthe Qur'an قولاًwords
وقال اللهُ في القرآنِ قولاً
يَرُدُّrefutes; turns back عليكمُupon you ماwhat تَدَّعوناyou claim
يَرُدُّ عليكمُ ما تَدَّعونا
And God spoke words in the Qur'an
that refute the claims you make:
أطيعواobey اللهGod ربَّthe Lord of الناسmankind رَبّاًas Lord
أطيعوا الله ربَّ الناس رَبّاً
وأحمدَand Ahmad والأولىand those who المتأَمَّريناhold authority
وأحمدَ والأولى المتأَمَّرينا
Obey God, the Lord of mankind, as Lord,
and Ahmad, and those who hold authority.
فذلّكمُthat, then, for you أبوfather of حسنٍHasan عليٌّAli
فذلّكمُ أبو حسنٍ عليٌّ
وسِبطاهُand his two grandsons الولاةُthe leaders الفاضِلوناthe virtuous
وسِبطاهُ الولاةُ الفاضِلونا
That, then, is Abu Hasan, Ali,
and his two grandsons, the virtuous leaders.
فقلتthen I said أخذتُI have taken عهدَكمyour pledge علىconcerning ذاthis
فقلت أخذتُ عهدَكم على ذا
فكانواso they became للوَصيِّfor the appointed successor مُساعديناsupporters
فكانوا للوَصيِّ مُساعدينا
Then I said: I have taken your pledge concerning this.
So they became supporters of the appointed successor.
لقدindeed أصبحتyou have become مولاناour patron جميعاًall of us
لقد أصبحت مولانا جميعاً
ولسناand we are not عنfrom وَلائكallegiance to you رَاغبيناturning away
ولسنا عن وَلائك رَاغبينا
Indeed, you have become the patron of us all,
and we do not turn away from allegiance to you.
ويَسمعُand he hears حسَّthe sound of جبريلٍGabriel إذاwhen ماemphatic particle
ويَسمعُ حسَّ جبريلٍ إذا ما
أتىhe comes بالوحيِwith revelation خيرthe best of الواطِنيناdwellers
أتى بالوحيِ خير الواطِنينا
And he hears the sound of Gabriel whenever
he comes with revelation to the best of dwellers.
وصلّىand he prayed toward القبلتينِboth qiblas وآلُand the clan of تيمٍTaym
وصلّى القبلتينِ وآلُ تيمٍ
وإخوتُهاand its brethren عَدِيٌّ'Adi جاحِدوناwere deniers
وإخوتُها عَدِيٌّ جاحِدونا
And he prayed toward both qiblas, while the clan of Taym
and its brethren, 'Adi, were deniers.
وباتَand he spent the night علىon فراشthe bed of أخيهhis brother فَرْداًalone
وباتَ على فراش أخيه فَرْداً
يَقيهprotecting him منfrom العُتاةِthe tyrants الظالميناthe unjust
يَقيه من العُتاةِ الظالمينا
And he spent the night alone upon his brother's bed,
protecting him from unjust tyrants.
وقدand indeed كَمنَتْlay in ambush رجالٌmen منof قريشٍQuraysh
وقد كَمنَتْ رجالٌ من قريشٍ
بأسيافٍwith swords يَلُحْنَthat gleam إذاwhen انتُضيناdrawn
بأسيافٍ يَلُحْنَ إذا انتُضينا
And men of Quraysh had lain in ambush,
with swords that gleamed when drawn.
فلمّاthen when أنthat (linking particle) أضاءَlit up الصبحُthe morning جاءتcame
فلمّا أن أضاءَ الصبحُ جاءت
عُداتُهمtheir enemies جميعاًall مُخلفيناthwarted
عُداتُهم جميعاً مُخلفينا
Then, when morning shed its light, there came
their enemies, all thwarted.
فلمّأthen when أبصروهُthey saw him تجنَّبوهُthey avoided him
فلمّأ أبصروهُ تجنَّبوهُ
وماand did not زالواcease لهof him مُتَجنِّبيناkeeping clear
وما زالوا له مُتَجنِّبينا
And when they saw him, they avoided him,
and they never ceased keeping clear of him.
وأنفقَand he spent مالهhis wealth ليلاًby night وصبحاًand by morning
وأنفقَ ماله ليلاً وصبحاً
وإسراراًand secretly وجهرَand with the openness of الجاهِريناthose acting openly
وإسراراً وجهرَ الجاهِرينا
And he spent his wealth by night and morning,
in secret and with the openness of those who act openly.
وصدّقand he gave in charity ماwhat لهhe had لماwhen أتاهcame to him الthe (continued)
وصدّق ما له لما أتاه ال
فقيرُpoor man بخاتَمwith a ring of المُتختَّميناthose who wear rings
فقيرُ بخاتَم المُتختَّمينا
And he gave what he had in charity when the
poor man came to him—with a ring of those who wear rings.
وآثرand he preferred ضيفهhis guest لماwhen أتاهُhe came to him
وآثر ضيفه لما أتاهُ
فظلso he remained وأهلهand his family يتلمظوناlicking their lips
فظل وأهله يتلمظونا
And he preferred his guest to himself when he came,
so he and his family remained licking their lips.
فسماهso He named him الإلهGod بماfor what أتاهhe had done
فسماه الإله بما أتاه
منof الإيثارpreferring others باسمwith the name of المُفْلِحيناthe successful
من الإيثار باسم المُفْلِحينا
So God named him, for what he had done
in preferring others, one of the successful.
ومنand who ذاthis one كانwas للفقراءfor the poor كِنَّاa shelter
ومن ذا كان للفقراء كِنَّا
إذاwhen نزلَdescended الشتاءُwinter بهمupon them كَنيناsheltered; secure
إذا نزلَ الشتاءُ بهم كَنينا
And who was a shelter for the poor,
a sheltered refuge when winter descended upon them?
أليسَwas he not المؤثرَthe one who preferred المِقدادَal-Miqdad لمّاwhen
أليسَ المؤثرَ المِقدادَ لمّا
أتاهhe came to him مُقوياًdestitute فقيthen protected (unclear reading) المُقوييناthe destitute
أتاه مُقوياً فقي المُقويينا
Was he not the one who favored al-Miqdad when
he came to him destitute, and he protected the destitute
بدينارٍwith a dinar وماand not يَحويhe possessed سواهُanything besides it
بدينارٍ وما يَحوي سواهُ
وماand not كلُّall الأفاضلِthe virtuous مُؤثِريناputting others first
وما كلُّ الأفاضلِ مُؤثِرينا
with a dinar, though he possessed nothing besides it?
And not all the virtuous put others first.
وكانand was طعامُهُhis food خبزاًbread وزيتاًand oil
وكان طعامُهُ خبزاً وزيتاً
ويؤثرand he favors باللُّحومِwith meat الطارِقيناnighttime visitors
ويؤثر باللُّحومِ الطارِقينا
And his food was bread and oil,
while he favored nighttime visitors with meat.
وأنكand indeed you قدindeed ذُكرتَwere mentioned لدىbefore مليكٍa Sovereign
وأنك قد ذُكرتَ لدى مليكٍ
يَذِلُّbow low لِعزّهِbefore His might المتجبِّروناthe arrogant
يَذِلُّ لِعزّهِ المتجبِّرونا
And you have indeed been mentioned before a Sovereign
before whose might the arrogant bow low.
فخرَّthen he fell لوجهِهupon his face صَعقاًin a swoon وأبدىand showed
فخرَّ لوجهِه صَعقاً وأبدى
لربِّto the Lord of الناسِmankind رهبةَthe dread of راهبيناthe fearful
لربِّ الناسِ رهبةَ راهبينا
Then he fell upon his face in a swoon and showed
the Lord of mankind the dread of the fearful.
وقالand he said لقدindeed ذُكِرتُI was mentioned لدىbefore إلهيmy God
وقال لقد ذُكِرتُ لدى إلهي
فأبدىso he showed ذِلَّةَthe lowliness of المتواضِعيناthe humble
فأبدى ذِلَّةَ المتواضِعينا
And he said: I have indeed been mentioned before my God.
So he showed the lowliness of the humble.
وأعتقand he freed منfrom يديهhis two hands; his possession ألفَa thousand نفسٍsouls
وأعتق من يديه ألفَ نفسٍ
فاضحَواso they became بعدَafter رِقِّslavery مُعتَقيناfreed people
فاضحَوا بعدَ رِقِّ مُعتَقينا
And he freed a thousand souls from his own hands,
and after slavery they became freed people.
براءةُBara'ah (Disavowal) حينwhen رَدّhe recalled بهاconcerning it عَتيقاً'Atiq
براءةُ حين رَدّ بها عَتيقاً
وكانand he was بأنabout يبلِّغهاproclaiming it ضَنيناjealously protective
وكان بأن يبلِّغها ضَنينا
Bara'ah—when he recalled 'Atiq concerning it,
and was protective of the task of proclaiming it.
وقالand said رسولthe Messenger of اللهGod أنّىhow
وقال رسول الله أنّى
يُؤدّيcan convey الوحْيَrevelation إلاّexcept الأقربوناthe nearest kin
يُؤدّي الوحْيَ إلاّ الأقربونا
And the Messenger of God said: How
can any but the nearest kin convey revelation?
وأنّكand indeed you آمنٌare safe كلٍِّevery خوفٍfear
وأنّك آمنٌ كلٍِّ خوفٍ
إذاwhen كانare الخلائقُall creatures خائِفيناafraid
إذا كان الخلائقُ خائِفينا
And you are safe from every fear
when all creatures are afraid.
وأنّكand indeed you حِزبُكَyour party الأدنَونthe closest حِزبيmy party
وأنّك حِزبُكَ الأدنَون حِزبي
وحِزبيand my party حزبُthe party of ربِّthe Lord of العالَميناthe worlds
وحِزبي حزبُ ربِّ العالَمينا
And your party, those closest to you, is my party,
and my party is the party of the Lord of the worlds.
وحزبُand the party of اللهGod لاno خوفٌfear عليهمupon them
وحزبُ الله لا خوفٌ عليهم
ولاand no نَصَبٌweariness ولاand not همthey يَحزنوناgrieve
ولا نَصَبٌ ولا هم يَحزنونا
And God's party has no fear upon them,
nor weariness, nor do they grieve.
وأنّكand indeed you فيin جنانِthe gardens of الخلدِeternity جاريmy neighbor
وأنّك في جنانِ الخلدِ جاري
منازِلُناour dwellings بهاthere متواجِهوناface one another
منازِلُنا بها متواجِهونا
And you are my neighbor in the gardens of eternity;
our dwellings there face one another.
وأنّكand indeed you فيin جِوارِthe neighborhood of اللهGod كاسٍclothed
وأنّك في جِوارِ الله كاسٍ
وجيرانُand the neighbors of المهيمنِthe Guardian آمِنوناare secure
وجيرانُ المهيمنِ آمِنونا
And in God's neighborhood you are clothed,
and the Guardian's neighbors are secure.
وأنّكand indeed you خيرُthe best of أهلthe people of الأرضthe earth طُرّاًall without exception
وأنّك خيرُ أهل الأرض طُرّاً
وأفضَلُهمand the finest of them معاًall together حَسَباًin noble standing ودِيناand in religion
وأفضَلُهم معاً حَسَباً ودِينا
And you are the best of all the people of the earth,
and the finest of them all in noble standing and religion.
وأوّلُand the first منwho يُصافحنيshakes my hand بكفٍّwith a palm
وأوّلُ من يُصافحني بكفٍّ
إذاwhen برزcome forth الخلائقُall creatures ناشِريناrisen from the dead
إذا برز الخلائقُ ناشِرينا
And the first to clasp my hand
when all creatures come forth, risen from the dead.
وقدand indeed قالsaid النبيّthe Prophet لكمto you وأنتمwhile you
وقد قال النبيّ لكم وأنتم
حضورٌpresent للمقالةِto the words شاهِدوناwitnesses
حضورٌ للمقالةِ شاهِدونا
And the Prophet spoke to you while you
were present, witnesses to his words:
عبادَservants of اللهGod إناindeed we أهْلُthe people of بيتٍa house
عبادَ الله إنا أهْلُ بيتٍ
بَراناcreated us اللهGod كلاًَّall of us طاهِريناpure
بَرانا الله كلاًَّ طاهِرينا
Servants of God, we are a household
whom God created, all of us pure.
وسالتْand flowed نفسُthe soul of أحمدَAhmad فيinto يديهِhis two hands
وسالتْ نفسُ أحمدَ في يديهِ
فألزمهاso he pressed it against المحيَّاthe face والجَبيناand the forehead
فألزمها المحيَّا والجَبينا
And Ahmad's soul flowed into his hands,
so he pressed it to his face and forehead.
تَعالواcome ندعُlet us summon أنفسناourselves فندعوthen let us call
تَعالوا ندعُ أنفسنا فندعو
جَميعاًall together والأهليand the kin والبَنوناand the sons
جَميعاً والأهلي والبَنونا
Come, let us summon ourselves, and let us call
all together, the kin and the sons,
وأنفسَكمand yourselves فنبتهلَthen let us supplicate ابتهالاearnestly
وأنفسَكم فنبتهلَ ابتهالا
إليهto Him لِيلعنَthat He may curse المتكذِّبيناthose who lie
إليه لِيلعنَ المتكذِّبينا
and yourselves; then let us earnestly supplicate
Him, that He may curse those who lie.
فقدfor indeed قالsaid النبيُّthe Prophet وكانand he was طَبّاًdiscerning; knowledgeable
فقد قال النبيُّ وكان طَبّاً
For the Prophet said—and he was discerning—
Sol 6.1