أباO father of جَعفَرٍJa‘far لِمَwhy تَنْسَىdo you forget الصَّنيعاthe kindness
أبا جَعفَرٍ لِمَ تَنْسَى الصَّنيعا
وقدand indeed كُنتَyou used to تُحْسِنُact kindly فِيَّtoward me الصَّنيعاthe kindness
وقد كُنتَ تُحْسِنُ فِيَّ الصَّنيعا
Abu Ja‘far, why do you forget the kindness,
O Abū Ja'far, why do you forget kindness
when you used to treat me with kindness?
Though you used to show me much kindness
أراكَI see you تَناسَيْتَyou deliberately forgot عَهْديmy bond القديمَthe old
أراكَ تَناسَيْتَ عَهْدي القديمَ
فضاعَso it was lost وماand not حقُّهُits rightful due أنto يَضيعاbe lost
فضاعَ وما حقُّهُ أن يَضيعا
I see you have deliberately forgotten our old bond,
I see you have forgotten our old pact
so it is lost, though it ought not to be lost.
So it is lost, though it merits no loss
فلاso no نازحُdistant الوُدِّaffection يُدْنيbrings nearer الدُّنُوَّcloseness
فلا نازحُ الوُدِّ يُدْني الدُّنُوَّ
ولاnor غائِبُabsent الشَّرِّevil يَنويintends الرُّجوعاthe return
ولا غائِبُ الشَّرِّ يَنوي الرُّجوعا
For one whose affection is distant does not bring closeness nearer,
No intimate grows distant to refuse return
nor does one whose evil is absent intend to return.
No absent friend intends to stay aloof
فلولاand were it not for الحَياءُmodesty أَراكَwould show you العِتابُreproach
فلولا الحَياءُ أَراكَ العِتابُ
بديعاًa marvel منof الَّنظمِverse يَتلوfollowing بَديعاa marvel
بديعاً من الَّنظمِ يَتلو بَديعا
Were it not for modesty, reproach would show you
But for propriety, I'd chide and reproach
one marvel of verse following another.
A fine rebuke, in verse excellently wrought
مَلُومٌreproached ويخضَعُand bows بعدَafter المَلامِreproach
مَلُومٌ ويخضَعُ بعدَ المَلامِ
فيلذَعُthus stings لَوْماًwith blame ويأسوand heals خُضُوعاwith humility
فيلذَعُ لَوْماً ويأسو خُضُوعا
Reproached, and bowing after reproach,
You'd be blamed, and after blaming, submit
thus stinging with blame and healing with humility.
Bearing reproof and feeling true remorse
Sol 6.1