نسالمُwe make peace with هذاthis الدهرَage وهوwhile it لناtoward us حَرْبُwar
نسالمُ هذا الدهرَ وهو لنا حَرْبُ
ونعتُبُand we reproach والأيامُwhile the days شيمَتُهاtheir nature العَتْبُreproach
ونعتُبُ والأيامُ شيمَتُها العَتْبُ
We make peace with this age, while it wages war on us;
We make peace with this life though it wages war against us,
and we reproach the days, whose nature is reproach.
And we complain though complaining is the nature of days.
ونَخطُبُand we seek صُلحَpeace with النَّائباتِcalamities ولمand has not يزَلceased
ونَخطُبُ صُلحَ النَّائباتِ ولم يزَل
لأنفسِناfor our souls منfrom خَطْبِهاtheir afflictions أبداًever خَطْبُan affliction
لأنفسِنا من خَطْبِها أبداً خَطْبُ
We seek reconciliation with calamities, yet always
We seek to make peace with misfortunes, yet our own souls
their afflictions bring affliction upon our souls.
Have never ceased from making complaints.
تَهُمُّthreaten بناus أفراسُهاtheir horses وسيوفُهاand their swords
تَهُمُّ بنا أفراسُها وسيوفُها
فلاso neither هذهthese تَكبوstumble ولاnor هذهthese تَنبوfail to cut
فلا هذه تَكبو ولا هذه تَنبو
Their horses and their swords threaten us:
Its steeds and swords threaten us,
neither these stumble nor those fail to cut.
Yet neither can prevail nor these withdraw.
وكناand we used to نعُدُّcount المَشرفيَّةَMashrafi swords والقَناand spears
وكنا نعُدُّ المَشرفيَّةَ والقَنا
حصوناًas fortresses إذاwhen هزَّتshook مضاربَهاtheir striking edges الحربُwar
حصوناً إذا هزَّت مضاربَها الحربُ
We once counted Mashrafi swords and spears
We thought lofty homes and spear straight
as fortresses when war brandished their blades.
Were like fortresses when shaken by war.
فلماbut when مَضىtook effect المِقدارُfate's decree قلَّdiminished غناؤهاtheir usefulness
فلما مَضى المِقدارُ قلَّ غناؤها
فلمso did not يمضِcut through حَدٌّan edge منof ظُباهاtheir blades ولاnor غَرْبُa sharp point
فلم يمضِ حَدٌّ من ظُباها ولا غَرْبُ
But when fate's decree took effect, their usefulness dwindled;
But when fate passed its decree their chanting was little;
no edge or point of their blades could cut through.
Neither their zebras nor their onagers crossed the limit.
تبلَّدَbecame sluggish هذاthis الدهرُage فيماin what نرومُهwe seek
تبلَّدَ هذا الدهرُ فيما نرومُه
علىalthough أنَّهit is فيماin what نحاذرُهwe dread نَدْبُnimble
على أنَّه فيما نحاذرُه نَدْبُ
This age is sluggish in what we seek,
This life has been clad in the mail of that which we attempt against it
though nimble in what we dread.
While it is naked to that which we fear and avoid.
فسَيْرُso the pace الذيof one who يرجوهhopes in it سَيْرُthe pace مُقيَّدٍof a fettered man
فسَيْرُ الذي يرجوه سَيْرُ مُقيَّدٍ
وسيرُand the pace الذيof one who يَخشىfears غوائلَهits perils وَثْبُleaping
وسيرُ الذي يَخشى غوائلَه وَثْبُ
So whoever hopes in it moves like a fettered man,
The course of what one hopes for is the course of a led beast,
while whoever fears its perils moves in bounds.
And the course of what one fears its onslaughts is a wolf's leap.
إذاwhen فاجأتْناsurprise us الحادثاتُcalamities بمصرَعٍwith a death
إذا فاجأتْنا الحادثاتُ بمصرَعٍ
فليسthen there is no سِوىexcept الجَنْبِside الكريمِnoble لناfor us جَنْبُside
فليس سِوى الجَنْبِ الكريمِ لنا جَنْبُ
When calamities surprise us with a death,
When misfortunes surprise us with death and destruction,
we have no side to lean on but a noble side.
We have no equal but the noble side of death.
فعَزِّso console الأميرَthe prince التَّغِلِبيَّthe Taghlibi ورهطَهand his kin
فعَزِّ الأميرَ التَّغِلِبيَّ ورهطَه
بمنfor one غَرَبَتْdeparted عنهfrom that one الغَطارفَةُthe noble chiefs الغُلْبُmighty
بمن غَرَبَتْ عنه الغَطارفَةُ الغُلْبُ
So console the Taghlibi prince and his kin
So help the prince Taghlib and his folk
for her from whom the mighty noble chiefs are now parted:
Whom the overpowering fate has abandoned!
بسِّيدَةٍfor a lady عمَّتencompassed صنَائِعُهاher benefactions الوَرَىhumankind
بسِّيدَةٍ عمَّت صنَائِعُها الوَرَى
فأعربَso spoke plainly عنof معروفِهاher goodness العُجْمُthe non-Arabs والعُرْبُand the Arabs
فأعربَ عن معروفِها العُجْمُ والعُرْبُ
for a lady whose benefactions embraced humankind,
With a mistress whose works the lands universally witness
whose goodness both non-Arabs and Arabs proclaimed.
So that non-Arabs and Arabs tell of her favor,
ومُشرِفَةِand a woman exalted in الأفعالِdeeds لمdid not يَحوِcontain مثَلهاher like
ومُشرِفَةِ الأفعالِ لم يَحوِ مثَلها
إذاwhen عُدِّدَwere counted النِّسوانُwomen شرقٌEast ولاnor غَربُWest
إذا عُدِّدَ النِّسوانُ شرقٌ ولا غَربُ
And a woman of exalted deeds, whose like has never been held,
The most noble of women in deeds, one whose like
when women are numbered, by East or West.
Whether the women of East or West be counted, exists not.
تَساوَتْbecame alike قلوبُthe hearts الناسِof people فيin الحُزْنِgrief إذwhen ثَوَتْshe lay buried
تَساوَتْ قلوبُ الناسِ في الحُزْنِ إذ ثَوَتْ
كأنَّas though قلوبَthe hearts الناسِof people فيat موتِهاher death قَلْبُone heart
كأنَّ قلوبَ الناسِ في موتِها قَلْبُ
People's hearts were alike in grief when she lay buried,
Men's hearts were alike in sadness when she died
as though at her death all people's hearts were one.
As though the hearts of men at her death were one heart.
وكانَتْand were سهولُthe lowlands الأرضِof the earth دونَbelow هِضابِهاits heights
وكانَتْ سهولُ الأرضِ دونَ هِضابِها
فلماbut when حَواهاcontained her السَّهلُthe lowland ذَلَّbowed لهto it الصَّعبُthe rugged land
فلما حَواها السَّهلُ ذَلَّ له الصَّعبُ
The earth's lowlands once lay beneath its heights;
The flat lands of earth as well as its rough parts
but when the lowland held her, the rugged heights bowed to it.
Were confounded when the former received her.
فإنand if كانَthere were فيمنamong those whom غَيَّبَhid التُّرْبُthe dust تِربُهاher peer
فإن كانَ فيمن غَيَّبَ التُّرْبُ تِربُها
فمريمُthen Maryam منapart from دونِthe rest of النساءِwomen لهاfor her تِربُa peer
فمريمُ من دونِ النساءِ لها تِربُ
If among those the dust has hidden there is her equal,
If those whom the earth covers have a tomb,
then Maryam, apart from all other women, is her peer.
Then Mary's is apart from other women's.
وطُوبىand blessedness لماءِfor the water المُزنِof rain-clouds لوif أنَّthat ظهرَهاher back
وطُوبى لماءِ المُزنِ لو أنَّ ظهرَها
لرَيَّقِهfor its pure first water ماnot فاضَflowed رَيِّقُهits pure first water السَّكبُpouring
لرَيَّقِه ما فاضَ رَيِّقُه السَّكبُ
Blessed would the rain-cloud's water be, were her back
Happy the water of Muzn! Would that her belly
a resting place for its pure drops: its pouring water would not flow away.
Were for its draft when it flows full without check!
وأقسِمُand I swear لوif زادَتْsurpassed علىmusk المِسكِany soil strange تُربةٌany soil
وأقسِمُ لو زادَتْ على المِسكِ تُربةٌ
لزادَwould surpass علىmusk المِسكِfragrant الذكيِّbecause of her بهاthe dust التُّربُthe dust
لزادَ على المِسكِ الذكيِّ بها التُّربُ
I swear, if any soil could surpass musk,
I swear were a handful of earth added to musk
the dust containing her would surpass fragrant musk.
The musk for it would be the sweeter of the two.
فضائلُvirtues يُنفِذنَexhaust الثَّناءَpraise كأنماas though
فضائلُ يُنفِذنَ الثَّناءَ كأنما
ثَناءُpraise ذواتِof women possessing الفضلِexcellence منbeside حُسنِهاher beauty ثَلْبُdisparagement
ثَناءُ ذواتِ الفضلِ من حُسنِها ثَلْبُ
Virtues that exhaust all praise, as though
Her virtues make praise penetration as though
praise of virtuous women were, beside her excellence, disparagement.
The praises of the virtuous were because of their fairness, booty.
لقدindeed جاورَتshe became a neighbor to منfrom قومِthe people of يُونُسَYunus مَعْشراًa company
لقد جاورَت من قومِ يُونُسَ مَعْشراً
أحبَّتshe loved بروحٍwith a soul لاnot يجاورُهapproaches it كَرْبُanguish
أحبَّت بروحٍ لا يجاورُه كَرْبُ
She has become neighbor to a company of Yunus's people,
She dwelt among a people of Jonah's folk a group
whom she loved with a soul that no anguish approaches.
Who loved with a soul untouched by sorrow.
فقدso indeed بردَتgrew cold تلكthose المضاجعُresting places منهمwith them
فقد بردَت تلك المضاجعُ منهم
فأشرقَso shone ذاكthat النُّورُlight فيهاwithin them فماand does not يخبوfade
فأشرقَ ذاك النُّورُ فيها فما يخبو
Those resting places had grown cold with them;
So those resting places were cooled by them.
then that light shone within them, never to fade.
And that light rose in them, nor does it set.
فللهِso to God belongs ماwhat ضَمَّenfolded الثَّرىthe earth منof عَفافِهاher chastity
فللهِ ما ضَمَّ الثَّرى من عَفافِها
وماand what حَجَبْتهاveiled her منof طهارتِهاher purity الحُجُبُthe veils
وما حَجَبْتها من طهارتِها الحُجُبُ
God be praised for the chastity the earth enfolds,
By God whatever earth covers of her chastity,
and for what the veils concealed of her purity.
And whatever veils concealed of her purity!
لَئِنeven if كانwere واديthe valley of الحُصنِal-Husn رحباًspacious لقدsurely ثوىlay
لَئِن كان وادي الحُصنِ رحباً لقد ثوى
بعَرصَتِهin its courtyard المعروفُkindness والنائلُand giving الرَّحبُabundant
بعَرصَتِه المعروفُ والنائلُ الرَّحبُ
Though Wadi al-Husn is spacious, there now lies
Though Wadi l-Hisn be wide, yet its meadow sufficed
in its courtyard kindness and abundant giving.
For the noted man of plenty, the obtainer of breadth.
وإنand if عَذُبَتْgrew sweet رَيَّاهits fragrance أوor طابَgrew pleasant نَشرُهits scent
وإن عَذُبَتْ رَيَّاه أو طابَ نَشرُه
فقدthen indeed مَلَّgrew weary فيin بطحائهاits open plain الكرَمُgenerosity العَذْبُsweet
فقد مَلَّ في بطحائها الكرَمُ العَذْبُ
And if its fragrance has grown sweeter or its scent more pleasant,
And if its running water is fresh or its flowery places blossom,
sweet generosity has languished in its open plain.
Still bounty has always filled its hollows and inch by inch its herbage.
عَجِبْتُI marveled لهat it أنّيhow تضمَّنَcontained مثلَهاher like
عَجِبْتُ له أنّي تضمَّنَ مثلَها
ولاand no كِبَرٌpride يَعروهovertakes it ذاكthat ولاnor عُجْبُself-admiration
ولا كِبَرٌ يَعروه ذاك ولا عُجْبُ
I marvel at it: how it could contain one like her,
I am amazed that one like her should be confined in it
without that filling it with pride or self-admiration.
With no arrogance or pride, neither in him nor in it.
ولوand if عَلِمَتknew بطحاؤُّهits open plain ماwhat تضمَّنَتit contained
ولو عَلِمَت بطحاؤُّه ما تضمَّنَت
تطاولَتِrose proudly البطحاءُthe open plain وافتخرَand boasted الشَّعبُthe ravine
تطاولَتِ البطحاءُ وافتخرَ الشَّعبُ
If its plain knew what it held,
Had its meadows known whom they confined
the plain would tower proudly, and the ravine would boast.
They would have aspired, and its paths boasted.
تُذالُare poured out مصوناتُguarded stores of الدموعِtears إزاءَهاbefore her
تُذالُ مصوناتُ الدموعِ إزاءَها
وتَمشيand walk حُفاةًbarefoot حولَهاaround her الرَّجْلُthose on foot والرَّكْبُand the riders
وتَمشي حُفاةً حولَها الرَّجْلُ والرَّكْبُ
Closely guarded tears are poured out before her,
Guarded women are degraded before her
and foot-travelers and riders walk barefoot around her.
And bare legs and feet walk around her.
فلاso may not زالَcease to be رَطْبُfresh growth الرَّوضِof the garden منfrom رَيِّقِthe purest النَّدىdew
فلا زالَ رَطْبُ الرَّوضِ من رَيِّقِ النَّدى
كأنَّas though النَّدىthe dew منfrom فوقِهabove it الُّلؤلُّؤpearls الرَّطْبُfresh and moist
كأنَّ النَّدى من فوقِه الُّلؤلُّؤ الرَّطْبُ
May the garden stay moist with the purest dew,
Never does the meadow's moisture cease from the dripping dew,
as though the dew upon it were fresh pearls.
As though the dripping upon it were implanted pearls.
أباO Abu تغلِبٌTaghlib صبراًpatience وماand never زلتَyou ceased to be صابراًpatient
أبا تغلِبٌ صبراً وما زلتَ صابراً
إذاwhen زَلَّslipped حَزمٌresolve ثابتٌsteadfast أوor هَفاfaltered لُبُّreason
إذا زَلَّ حَزمٌ ثابتٌ أو هَفا لُبُّ
Abu Taghlib, be patient—you have always been patient—
O Taghlib, show patience, and you have always been patient,
when steadfast resolve slipped or reason faltered.
When a firm knot or plaited tress comes loose.
فقدfor indeed أعقبَتْshe left descendants منكمfrom among you أُسودَlions of شجاعةٍcourage
فقد أعقبَتْ منكم أُسودَ شجاعةٍ
وكمand many a مُعقبٍbegetter فيamong الناسِpeople ليسَthere is not لهfor him عُقْبُposterity
وكم مُعقبٍ في الناسِ ليسَ له عُقْبُ
She has left behind, in you, lions of courage;
For from you has issued lions of valor,
yet many a begetter among men leaves no true posterity.
And how many promisers among men have no tomorrow!
وأنتمand you جَنابُare the sanctuary of المكرُماتِnoble deeds ولمand has not يكنbeen
وأنتم جَنابُ المكرُماتِ ولم يكن
لتهفوto falter رواسيهاtheir rooted mountains وإنeven if عَظُمَgrew great الخَطْبُthe calamity
لتهفو رواسيها وإن عَظُمَ الخَطْبُ
You are the sanctuary of noble deeds, and never
You are the lofty palm trees of bounty,
could their rooted mountains sway, however great the calamity.
Nor have their bases quaked however great the disaster.
فكلُّfor every حياًrain للجودِof generosity أنتمyou سَحابُهare its cloud
فكلُّ حياً للجودِ أنتم سَحابُه
وكلُّand every رحىًmillstone للحربِof war أنتمyou لهاfor it قُطبُthe pivot
وكلُّ رحىً للحربِ أنتم لها قُطبُ
For every rain of generosity, you are its cloud;
Every live rain cloud has you for its pourers,
for every millstone of war, you are its pivot.
And every mill of war has you for its pivot.
ولوand if أنهit were غيرُother than الحمامِdeath صَببتُمyou would pour
ولو أنه غيرُ الحمامِ صَببتُم
عليهupon him سَحاباًa rain-cloud قَطْرُهُits drops الطَّعنُspear-thrusts والضَّربُand blows
عليه سَحاباً قَطْرُهُ الطَّعنُ والضَّربُ
Were it anyone but Death, you would pour
Had it been other than the pigeons you poured down on them
upon him a cloud whose drops were spear-thrusts and blows.
A cloud whose drippings were piercing and striking.
أرىI see أرضَكمyour land أضحتْhas become سماءًa heaven بعزِّكمthrough your might
أرى أرضَكم أضحتْ سماءً بعزِّكم
فأنتمso you لهاfor it الأقمارُthe moons والأنجمُand the stars الشُّهبُbright
فأنتم لها الأقمارُ والأنجمُ الشُّهبُ
I see your land become a heaven through your might;
I see your land has become a heaven through your glory.
you are its moons and its radiant stars.
So you are its suns, its moons, and its shooting stars.
تموتُdie عِداكمyour enemies قبلَbefore سَلِّdrawing سيوفِكمyour swords
تموتُ عِداكم قبلَ سَلِّ سيوفِكم
ويَفنيهِمُand destroys them منfrom قبلِbefore حَربِكمُyour warfare الرُّعبُterror
ويَفنيهِمُ من قبلِ حَربِكمُ الرُّعبُ
Your enemies die before your swords are drawn,
Your enemies die before your swords flash.
and terror destroys them before you make war.
And fear of you destroys them before your war.
وكيفَand how تنالُcan harm الحربُwar منكمyou وإنماwhen only
وكيفَ تنالُ الحربُ منكم وإنما
بأمركمat your command تمضيadvance العواملُthe spearheads والضَّربُand blows
بأمركم تمضي العواملُ والضَّربُ
How can war harm you, when
How should war afflict you when it is by your command
spearheads and blows advance only at your command?
That fates advance and striking goes forward?
إذاwhen أنتَyou كاتبتَcorresponded with العِداthe enemies مُثِّلتwere pictured لهاbefore them
إذا أنتَ كاتبتَ العِدا مُثِّلت لها
ظُباكَyour blades فنابتso stood in عنfor كتائِبكyour battalions الكُتْبُthe letters
ظُباكَ فنابت عن كتائِبك الكُتْبُ
When you write to enemies, there are pictured before them
When you register the foe as booty,
your blades; your letters thus replace your battalions.
Your horses are likened to them, so the registering fails.
دعاناsummoned us الأميرُthe prince التغلبيُّthe Taghlibi إلىto النَّدىgenerosity
دعانا الأميرُ التغلبيُّ إلى النَّدى
فنحنso we لهfor him شَرْبُthe drinkers of النَّدىbounty وهوand he الشُّربُthe draught
فنحن له شَرْبُ النَّدى وهو الشُّربُ
The Taghlibi prince summoned us to generosity;
The Taghlibi prince summoned us to the dew,
we are the drinkers of his bounty, and he is the draught.
And we are the drinking of it while he is the drink.
نصاحبُwe keep company with أياماًdays لهof his عَدَوِيَّةًAdawi
نصاحبُ أياماً له عَدَوِيَّةً
محاسنُthe charms أيامِof the days of الشبابِyouth لهاfor them صَحْبُcompanions
محاسنُ أيامِ الشبابِ لها صَحْبُ
We keep company with his Adawi days,
We share days whose virginity is enmity to him
with the charms of youthful days as their companions.
While the company of the days of youth is joy.
هوhe الغيثُthe rain نالreached الخافقَينِEast and West نوالُهhis bounty
هو الغيثُ نال الخافقَينِ نوالُه
إلىuntil أنthat تساوَىbecame equal عندَهto him البُعْدُdistance والقُرْبُand nearness
إلى أن تساوَى عندَه البُعْدُ والقُرْبُ
He is the rain; his bounty has reached East and West,
He is a rain whose attainment has reached the lofty horizon
until distance and nearness are equal to him.
Until remoteness and nearness were equally balanced for him.
يزورُvisits النَّدىbounty زُوَّارَهits visitors متواتراًcontinuously
يزورُ النَّدى زُوَّارَه متواتراً
عليهمupon them وزُوّارُwhereas the visitors of الحَياrain أبداًalways غِبُّintermittent
عليهم وزُوّارُ الحَيا أبداً غِبُّ
Generosity visits its visitors, returning continually
He visits the dew's visitors repeatedly
to them, while rain's visitors always come at intervals.
While they enjoy life, but his visitors never fail.
أأعداءَهO his enemies كفُّواdesist فإنَّfor indeed نصيبَكمyour share
أأعداءَه كفُّوا فإنَّ نصيبَكم
إذاif رمتُمُyou seek إدراكَto reach غايتِهhis utmost height النَّصْبُexhaustion
إذا رمتُمُ إدراكَ غايتِه النَّصْبُ
O his enemies, desist! Your share,
Let his enemies refrain, for your share,
if you seek to reach his utmost height, is exhaustion.
If you aim for his goal, is fatigue.
وليسand there is no علىupon البحرthe sea الذيwhich راحhas become زاخراswelling
وليس على البحر الذي راح زاخرا
ملامblame إذاif لمnot تروquench thirst ورادهاtheir visitors القلبthe wells
ملام إذا لم ترو ورادها القلب
No blame rests upon the sea that swells full,
No blame lies on a sea that went heavily laden
if wells fail to quench the thirst of those who visit them.
If the wishers of its shores drew no sweet water.
وهلand does يستويequal عذْبُthe sweetness of المياهِthe waters ومِلحُهاand their saltiness
وهل يستوي عذْبُ المياهِ ومِلحُها
وهلand do يتكافاequal one another الخِصبُfertility فيin الأرضِthe earth والجَدبُand barrenness
وهل يتكافا الخِصبُ في الأرضِ والجَدبُ
Are sweet waters and salt waters equal?
Can the sweetness of water equal its brine?
Are the earth's fertility and barrenness alike?
Can fertility in earth rival barrenness?
فإنand if عَجِزَfell short الأقوامُthe peoples أوor بانَbecame clear نقصُهمtheir deficiency
فإن عَجِزَ الأقوامُ أو بانَ نقصُهم
فليسthen there is no لمنfor one whose بانَتْbecame manifest فضيلتُهhis excellence ذَنبُfault
فليس لمن بانَتْ فضيلتُه ذَنبُ
If other peoples fall short, or their deficiency appears,
If people are impotent or their flaws appear,
no blame belongs to him whose excellence is manifest.
No blame lies with him whose merit shows.
رأيتُكَI found you طِبّاًexpert للقريضِin poetry ولمand has not يكنbeen
رأيتُكَ طِبّاً للقريضِ ولم يكن
ليَنظِمَهto compose it إلاexcept الخبيرُone expert بهin it الطِّبُّskilled
ليَنظِمَه إلا الخبيرُ به الطِّبُّ
I found you a discerning master of poetry,
I saw you as unripe for poetry, and none
and none can compose it but one expert and skilled in it.
Could compose it but one skilled, one ripe.
ولاand no بدَّalternative أنbut to أشكوI complain إليكto you ظُلامةًof an injustice
ولا بدَّ أن أشكو إليك ظُلامةً
وغارةَand the raid of مِغوارٍa bold raider سجيَّتُهwhose nature الغَضْبُwrath
وغارةَ مِغوارٍ سجيَّتُه الغَضْبُ
I must complain to you of an injustice,
I needs must complain to you of darkness
and of a bold raider's raid, whose nature is wrath.
And a raid of raiders whose nature is wrath,
تخيَّلَhe imagined شِعريmy poetry أنهthat it was قَومُthe people of صالحٍSalih
تخيَّلَ شِعري أنه قَومُ صالحٍ
هلاكاًdoomed to perish وأنand that الخالديَّal-Khalidi لهfor it السَّقْبُthe camel-calf
هلاكاً وأن الخالديَّ له السَّقْبُ
He fancied my poetry to be Salih's people,
Who fancies my poetry a people of Salih
doomed to perish, and al-Khalidi to be its camel-calf.
Promised destruction with the Eternal overthrowing it.
رعَىhe grazed بينamong أعطانٍwatering grounds لهbelonging to it ومَسارحٍand pastures
رعَى بين أعطانٍ له ومَسارحٍ
ولمand did not تَرْعَgraze فيهنَّin them العِشارُpregnant she-camels ولاnor النُّجبُnoble camels
ولم تَرْعَ فيهنَّ العِشارُ ولا النُّجبُ
He grazed among its watering grounds and pastures,
It pastured amid meadows belonging to it
where neither pregnant she-camels nor noble camels had grazed.
Where neither the tithe collector nor nobles pastured.
وكانand it was رياضاًgardens غضَّةًlush فتكدَّرَتْthen grew turbid
وكان رياضاً غضَّةً فتكدَّرَتْ
موارِدُهاtheir watering places واصفرَّand turned yellow فيin تُربهاtheir soil العُشبُthe grass
موارِدُها واصفرَّ في تُربها العُشبُ
It had been gardens of tender growth; then grew turbid
It was blossoming orchards that grew turbid.
their watering places, and the grass in their soil turned yellow.
Their watering places turned yellow, and the grass in its soil faded.
يُسَاقُis driven إلىto الهُجْنِthe lowbred horses المَقَارِفِmixed-bred حَلْيُهُits finery
يُسَاقُ إلى الهُجْنِ المَقَارِفِ حَلْيُهُ
وَتُسْلَبُهُand are robbed of it الغُرُّthe white-blazed steeds المحجَّلةُwhite-stockinged القُبُّlean-bellied
وَتُسْلَبُهُ الغُرُّ المحجَّلةُ القُبُّ
Its finery is driven to base, crossbred steeds,
Their fine clothes were driven to the fowler's snares,
and stripped from lean steeds with white blazes and stockings.
And their jewels were stripped off by the cheating cheats.
غُصِبْتُI was forcibly deprived علىof ديباجِهits brocade وعُقودِهand its necklaces
غُصِبْتُ على ديباجِه وعُقودِه
فديباجُهso its brocade غَصبٌseized property وجوهرُهand its jewels نَهبُplunder
فديباجُه غَصبٌ وجوهرُه نَهبُ
I was robbed of its brocade and necklaces;
I am robbed of its silver cloth and necklaces.
its brocade is seized, its jewels plundered.
Its cloth is a swindle, and its pearls are plunder.
وأبكارُهاand its maidens شَتَّىscattered أذيلَwas profaned مَصونُهاtheir guarded honor
وأبكارُها شَتَّى أذيلَ مَصونُها
وريعَتand were frightened عَذارهاits virgins كماas رُوِّعwas frightened السِّربُthe herd
وريعَت عَذارها كما رُوِّع السِّربُ
Its maidens lie scattered, their guarded honor profaned,
Its untouched virginity is widely spent,
and its virgins are frightened as a herd is frightened.
And its secluded places of refuge were startled like antelopes.
يعرِّيكُمُhe strips you منof عَصبِهits striped cloth وبُرودِهand its mantles
يعرِّيكُمُ من عَصبِه وبُرودِه
عصائبَbands شَتَّىvarious لاnot يَليقُbefits بهاthem الغَصبُusurpation
عصائبَ شَتَّى لا يَليقُ بها الغَصبُ
He strips you of its striped cloths and mantles—
Baring you of loincloth and cloak,
you sundry bands whom such usurpation ill befits.
Things unworthy of being stripped by force.
فإنso if رِيعَwas frightened سِربيmy herd أوor تُمرِّدَdefiance was shown دونَهagainst it
فإن رِيعَ سِربي أو تُمرِّدَ دونَه
ولمand did not يُنجِنيsave me منهfrom him الحمايةُprotection والذَّبُّand defense
ولم يُنجِني منه الحمايةُ والذَّبُّ
If my herd is frightened, or defiance is raised against it,
If my antelope flock rebels or evades its duty
and protection and defense do not save me from him,
And warding it off avails me naught,
فعنديthen I have هِناءٌtar-salve للعدوِّfor the enemy يُهِينُهthat humiliates him
فعندي هِناءٌ للعدوِّ يُهِينُه
إذاwhen اختلفتْvaried منهfrom him خلائقُهhis traits الجُربُmangy
إذا اختلفتْ منه خلائقُه الجُربُ
then I have tar for the enemy, to humiliate him,
I have here a humiliation of the foe that degrades him
whenever his mangy traits display their differences.
When his traits of character become diverse.
فكنتُfor I used to إذاwhen ماever قلتُI composed شِعْراًpoetry حدَتchanted بهit
فكنتُ إذا ما قلتُ شِعْراً حدَت به
حُداةُthe singing drivers of المطاياcamels أوor تغنَّتsang بهit الشَّربُthe drinking companions
حُداةُ المطايا أو تغنَّت به الشَّربُ
For whenever I composed a poem, it was chanted by
So that whenever I uttered poetry,
the camel-drivers, or sung by drinking companions.
The pencils of the mounted warriors creaked, or the camels sang.
Sol 6.1