1. نسالمُ هذا الدهرَ وهو لنا حَرْبُ

    ونعتُبُ والأيامُ شيمَتُها العَتْبُ

    We make peace with this age, while it wages war on us;

    and we reproach the days, whose nature is reproach.

  2. ونَخطُبُ صُلحَ النَّائباتِ ولم يزَل

    لأنفسِنا من خَطْبِها أبداً خَطْبُ

    We seek reconciliation with calamities, yet always

    their afflictions bring affliction upon our souls.

  3. تَهُمُّ بنا أفراسُها وسيوفُها

    فلا هذه تَكبو ولا هذه تَنبو

    Their horses and their swords threaten us:

    neither these stumble nor those fail to cut.

  4. وكنا نعُدُّ المَشرفيَّةَ والقَنا

    حصوناً إذا هزَّت مضاربَها الحربُ

    We once counted Mashrafi swords and spears

    as fortresses when war brandished their blades.

  5. فلما مَضى المِقدارُ قلَّ غناؤها

    فلم يمضِ حَدٌّ من ظُباها ولا غَرْبُ

    But when fate's decree took effect, their usefulness dwindled;

    no edge or point of their blades could cut through.

  6. تبلَّدَ هذا الدهرُ فيما نرومُه

    على أنَّه فيما نحاذرُه نَدْبُ

    This age is sluggish in what we seek,

    though nimble in what we dread.

  7. فسَيْرُ الذي يرجوه سَيْرُ مُقيَّدٍ

    وسيرُ الذي يَخشى غوائلَه وَثْبُ

    So whoever hopes in it moves like a fettered man,

    while whoever fears its perils moves in bounds.

  8. إذا فاجأتْنا الحادثاتُ بمصرَعٍ

    فليس سِوى الجَنْبِ الكريمِ لنا جَنْبُ

    When calamities surprise us with a death,

    we have no side to lean on but a noble side.

  9. فعَزِّ الأميرَ التَّغِلِبيَّ ورهطَه

    بمن غَرَبَتْ عنه الغَطارفَةُ الغُلْبُ

    So console the Taghlibi prince and his kin

    for her from whom the mighty noble chiefs are now parted:

  10. بسِّيدَةٍ عمَّت صنَائِعُها الوَرَى

    فأعربَ عن معروفِها العُجْمُ والعُرْبُ

    for a lady whose benefactions embraced humankind,

    whose goodness both non-Arabs and Arabs proclaimed.

  11. ومُشرِفَةِ الأفعالِ لم يَحوِ مثَلها

    إذا عُدِّدَ النِّسوانُ شرقٌ ولا غَربُ

    And a woman of exalted deeds, whose like has never been held,

    when women are numbered, by East or West.

  12. تَساوَتْ قلوبُ الناسِ في الحُزْنِ إذ ثَوَتْ

    كأنَّ قلوبَ الناسِ في موتِها قَلْبُ

    People's hearts were alike in grief when she lay buried,

    as though at her death all people's hearts were one.

  13. وكانَتْ سهولُ الأرضِ دونَ هِضابِها

    فلما حَواها السَّهلُ ذَلَّ له الصَّعبُ

    The earth's lowlands once lay beneath its heights;

    but when the lowland held her, the rugged heights bowed to it.

  14. فإن كانَ فيمن غَيَّبَ التُّرْبُ تِربُها

    فمريمُ من دونِ النساءِ لها تِربُ

    If among those the dust has hidden there is her equal,

    then Maryam, apart from all other women, is her peer.

  15. وطُوبى لماءِ المُزنِ لو أنَّ ظهرَها

    لرَيَّقِه ما فاضَ رَيِّقُه السَّكبُ

    Blessed would the rain-cloud's water be, were her back

    a resting place for its pure drops: its pouring water would not flow away.

  16. وأقسِمُ لو زادَتْ على المِسكِ تُربةٌ

    لزادَ على المِسكِ الذكيِّ بها التُّربُ

    I swear, if any soil could surpass musk,

    the dust containing her would surpass fragrant musk.

  17. فضائلُ يُنفِذنَ الثَّناءَ كأنما

    ثَناءُ ذواتِ الفضلِ من حُسنِها ثَلْبُ

    Virtues that exhaust all praise, as though

    praise of virtuous women were, beside her excellence, disparagement.

  18. لقد جاورَت من قومِ يُونُسَ مَعْشراً

    أحبَّت بروحٍ لا يجاورُه كَرْبُ

    She has become neighbor to a company of Yunus's people,

    whom she loved with a soul that no anguish approaches.

  19. فقد بردَت تلك المضاجعُ منهم

    فأشرقَ ذاك النُّورُ فيها فما يخبو

    Those resting places had grown cold with them;

    then that light shone within them, never to fade.

  20. فللهِ ما ضَمَّ الثَّرى من عَفافِها

    وما حَجَبْتها من طهارتِها الحُجُبُ

    God be praised for the chastity the earth enfolds,

    and for what the veils concealed of her purity.

  21. لَئِن كان وادي الحُصنِ رحباً لقد ثوى

    بعَرصَتِه المعروفُ والنائلُ الرَّحبُ

    Though Wadi al-Husn is spacious, there now lies

    in its courtyard kindness and abundant giving.

  22. وإن عَذُبَتْ رَيَّاه أو طابَ نَشرُه

    فقد مَلَّ في بطحائها الكرَمُ العَذْبُ

    And if its fragrance has grown sweeter or its scent more pleasant,

    sweet generosity has languished in its open plain.

  23. عَجِبْتُ له أنّي تضمَّنَ مثلَها

    ولا كِبَرٌ يَعروه ذاك ولا عُجْبُ

    I marvel at it: how it could contain one like her,

    without that filling it with pride or self-admiration.

  24. ولو عَلِمَت بطحاؤُّه ما تضمَّنَت

    تطاولَتِ البطحاءُ وافتخرَ الشَّعبُ

    If its plain knew what it held,

    the plain would tower proudly, and the ravine would boast.

  25. تُذالُ مصوناتُ الدموعِ إزاءَها

    وتَمشي حُفاةً حولَها الرَّجْلُ والرَّكْبُ

    Closely guarded tears are poured out before her,

    and foot-travelers and riders walk barefoot around her.

  26. فلا زالَ رَطْبُ الرَّوضِ من رَيِّقِ النَّدى

    كأنَّ النَّدى من فوقِه الُّلؤلُّؤ الرَّطْبُ

    May the garden stay moist with the purest dew,

    as though the dew upon it were fresh pearls.

  27. أبا تغلِبٌ صبراً وما زلتَ صابراً

    إذا زَلَّ حَزمٌ ثابتٌ أو هَفا لُبُّ

    Abu Taghlib, be patient—you have always been patient—

    when steadfast resolve slipped or reason faltered.

  28. فقد أعقبَتْ منكم أُسودَ شجاعةٍ

    وكم مُعقبٍ في الناسِ ليسَ له عُقْبُ

    She has left behind, in you, lions of courage;

    yet many a begetter among men leaves no true posterity.

  29. وأنتم جَنابُ المكرُماتِ ولم يكن

    لتهفو رواسيها وإن عَظُمَ الخَطْبُ

    You are the sanctuary of noble deeds, and never

    could their rooted mountains sway, however great the calamity.

  30. فكلُّ حياً للجودِ أنتم سَحابُه

    وكلُّ رحىً للحربِ أنتم لها قُطبُ

    For every rain of generosity, you are its cloud;

    for every millstone of war, you are its pivot.

  31. ولو أنه غيرُ الحمامِ صَببتُم

    عليه سَحاباً قَطْرُهُ الطَّعنُ والضَّربُ

    Were it anyone but Death, you would pour

    upon him a cloud whose drops were spear-thrusts and blows.

  32. أرى أرضَكم أضحتْ سماءً بعزِّكم

    فأنتم لها الأقمارُ والأنجمُ الشُّهبُ

    I see your land become a heaven through your might;

    you are its moons and its radiant stars.

  33. تموتُ عِداكم قبلَ سَلِّ سيوفِكم

    ويَفنيهِمُ من قبلِ حَربِكمُ الرُّعبُ

    Your enemies die before your swords are drawn,

    and terror destroys them before you make war.

  34. وكيفَ تنالُ الحربُ منكم وإنما

    بأمركم تمضي العواملُ والضَّربُ

    How can war harm you, when

    spearheads and blows advance only at your command?

  35. إذا أنتَ كاتبتَ العِدا مُثِّلت لها

    ظُباكَ فنابت عن كتائِبك الكُتْبُ

    When you write to enemies, there are pictured before them

    your blades; your letters thus replace your battalions.

  36. دعانا الأميرُ التغلبيُّ إلى النَّدى

    فنحن له شَرْبُ النَّدى وهو الشُّربُ

    The Taghlibi prince summoned us to generosity;

    we are the drinkers of his bounty, and he is the draught.

  37. نصاحبُ أياماً له عَدَوِيَّةً

    محاسنُ أيامِ الشبابِ لها صَحْبُ

    We keep company with his Adawi days,

    with the charms of youthful days as their companions.

  38. هو الغيثُ نال الخافقَينِ نوالُه

    إلى أن تساوَى عندَه البُعْدُ والقُرْبُ

    He is the rain; his bounty has reached East and West,

    until distance and nearness are equal to him.

  39. يزورُ النَّدى زُوَّارَه متواتراً

    عليهم وزُوّارُ الحَيا أبداً غِبُّ

    Generosity visits its visitors, returning continually

    to them, while rain's visitors always come at intervals.

  40. أأعداءَه كفُّوا فإنَّ نصيبَكم

    إذا رمتُمُ إدراكَ غايتِه النَّصْبُ

    O his enemies, desist! Your share,

    if you seek to reach his utmost height, is exhaustion.

  41. وليس على البحر الذي راح زاخرا

    ملام إذا لم ترو ورادها القلب

    No blame rests upon the sea that swells full,

    if wells fail to quench the thirst of those who visit them.

  42. وهل يستوي عذْبُ المياهِ ومِلحُها

    وهل يتكافا الخِصبُ في الأرضِ والجَدبُ

    Are sweet waters and salt waters equal?

    Are the earth's fertility and barrenness alike?

  43. فإن عَجِزَ الأقوامُ أو بانَ نقصُهم

    فليس لمن بانَتْ فضيلتُه ذَنبُ

    If other peoples fall short, or their deficiency appears,

    no blame belongs to him whose excellence is manifest.

  44. رأيتُكَ طِبّاً للقريضِ ولم يكن

    ليَنظِمَه إلا الخبيرُ به الطِّبُّ

    I found you a discerning master of poetry,

    and none can compose it but one expert and skilled in it.

  45. ولا بدَّ أن أشكو إليك ظُلامةً

    وغارةَ مِغوارٍ سجيَّتُه الغَضْبُ

    I must complain to you of an injustice,

    and of a bold raider's raid, whose nature is wrath.

  46. تخيَّلَ شِعري أنه قَومُ صالحٍ

    هلاكاً وأن الخالديَّ له السَّقْبُ

    He fancied my poetry to be Salih's people,

    doomed to perish, and al-Khalidi to be its camel-calf.

  47. رعَى بين أعطانٍ له ومَسارحٍ

    ولم تَرْعَ فيهنَّ العِشارُ ولا النُّجبُ

    He grazed among its watering grounds and pastures,

    where neither pregnant she-camels nor noble camels had grazed.

  48. وكان رياضاً غضَّةً فتكدَّرَتْ

    موارِدُها واصفرَّ في تُربها العُشبُ

    It had been gardens of tender growth; then grew turbid

    their watering places, and the grass in their soil turned yellow.

  49. يُسَاقُ إلى الهُجْنِ المَقَارِفِ حَلْيُهُ

    وَتُسْلَبُهُ الغُرُّ المحجَّلةُ القُبُّ

    Its finery is driven to base, crossbred steeds,

    and stripped from lean steeds with white blazes and stockings.

  50. غُصِبْتُ على ديباجِه وعُقودِه

    فديباجُه غَصبٌ وجوهرُه نَهبُ

    I was robbed of its brocade and necklaces;

    its brocade is seized, its jewels plundered.

  51. وأبكارُها شَتَّى أذيلَ مَصونُها

    وريعَت عَذارها كما رُوِّع السِّربُ

    Its maidens lie scattered, their guarded honor profaned,

    and its virgins are frightened as a herd is frightened.

  52. يعرِّيكُمُ من عَصبِه وبُرودِه

    عصائبَ شَتَّى لا يَليقُ بها الغَصبُ

    He strips you of its striped cloths and mantles—

    you sundry bands whom such usurpation ill befits.

  53. فإن رِيعَ سِربي أو تُمرِّدَ دونَه

    ولم يُنجِني منه الحمايةُ والذَّبُّ

    If my herd is frightened, or defiance is raised against it,

    and protection and defense do not save me from him,

  54. فعندي هِناءٌ للعدوِّ يُهِينُه

    إذا اختلفتْ منه خلائقُه الجُربُ

    then I have tar for the enemy, to humiliate him,

    whenever his mangy traits display their differences.

  55. فكنتُ إذا ما قلتُ شِعْراً حدَت به

    حُداةُ المطايا أو تغنَّت به الشَّربُ

    For whenever I composed a poem, it was chanted by

    the camel-drivers, or sung by drinking companions.