لاmay ... not قَبْلناwe accept فيin ذاthis المصابِcalamity عزاءَconsolation
لا قَبْلنا في ذا المصابِ عزاءَ
أحسنَtreated kindly الدهرُtime بَعدَهاafter it أوor أساءَtreated ill
أحسنَ الدهرُ بَعدَها أو أساءَ
May we accept no consolation in this calamity,
There is no solace for this calamity,
whether time treats us kindly afterward or cruelly.
Whether time improves or worsens afterwards.
إنif نهيناwe forbade فيهin it عنfrom الدمعtears مَأقاan inner eye-corner
إن نهينا فيه عن الدمع مَأقا
أوor خفَضناwe lowered النحيبَthe wailing كانit would be رياءَpretense
أو خفَضنا النحيبَ كان رياءَ
If in it we forbid an eye-corner its tears,
If we are forbidden to shed tears,
or lower our wailing, that would be pretense.
Or lower our voices in lament, it would be hypocrisy.
حسراتٍanguished regrets ياO نفسِsoul تفِتُكravage بالصبat patience (first part)
حسراتٍ يا نفسِ تفِتُك بالصب
ر(ends 'patience') وحزناًand grief يقلقلُshakes الأحشاءَthe entrails
ر وحزناً يقلقلُ الأحشاءَ
Regrets, O soul, that ravage
Oh soul, sorrow that rends the morning,
patience, and grief that shakes the entrails;
And anguish that shakes the inner feelings,
ووجيباًand a pounding ملءَfilling الضلوعthe ribs إذاwhen فاoverflows (first part)
ووجيباً ملءَ الضلوع إذا فا
ض(ends 'overflows') إلىinto المقلتينthe two eyes صارbecomes بكاءَweeping
ض إلى المقلتين صار بكاءَ
and a pounding filling the ribs, which, when it spills
Lament filling the ribs, so if it inclines
into the two eyes, becomes weeping;
Towards the sides, it turns into weeping,
فزفيراthen a sigh بينbetween الجوانحthe ribs يفتdeflowers (first part)
فزفيرا بين الجوانح يفت
ضُّ(ends 'deflowers') متىwhenever شاءit wills عَبرةًa tear عذراءَvirgin
ضُّ متى شاء عَبرةً عذراءَ
then a sigh between the ribs that deflowers
A moan between the sides that reveals
a virgin tear whenever it wills;
Whenever it wishes, chaste sadness,
وحنيناand yearning يشوقُstirs longing in فاقدةَone bereft of النِّيthe aged she-camels (first part)
وحنينا يشوقُ فاقدةَ النِّي
بِ(ends 'aged she-camels') فتنسَىso she forgets صريفَهاher tooth-grinding والرُّغاءَand bellowing
بِ فتنسَى صريفَها والرُّغاءَ
and yearning that stirs one bereft of aged she-camels,
And yearning that reminds the bereaved one of loss
so she forgets her tooth-grinding and bellowing;
So she forgets its course and crying,
ومُناخاand a resting place منof لوعةٍanguish واكتئابand despondency
ومُناخا من لوعةٍ واكتئاب
يستجيبُanswers الحمامةَthe dove الوَرقاءَgray
يستجيبُ الحمامةَ الوَرقاءَ
and a resting place of anguish and despondency,
And grief and melancholy that responds
answering the gray dove;
To the cooing of the grey dove,
ودموعاand tears يخجَلنthey are ashamed منof شَبهَresemblance to الماwater (first part)
ودموعا يخجَلن من شَبهَ الما
ءِ(ends 'water') فيُصبَغنَso they are dyed بالحياءِwith shame دماءَblood
ءِ فيُصبَغنَ بالحياءِ دماءَ
and tears ashamed of resembling
And tears that are shy of resembling water
water, dyed by shame into blood,
So they are dyed with modesty, blood,
منfrom عيونٍeyes قدindeed كنَّthey were قبلُbefore عيوناeyes
من عيونٍ قد كنَّ قبلُ عيونا
ثمthen صارتthey became بفقدهthrough losing him أنواءَrainstorms
ثم صارت بفقده أنواءَ
from eyes that had once been eyes,
From eyes that were eyes before
then became rainstorms through his loss,
Then became brightly shining because of loss,
ملقياتِcasting العُوَّارeye-soreness فيهنّinto them سَجْلاa bucket
ملقياتِ العُوَّار فيهنّ سَجْلا
جاعلاتِmaking القذَىmotes لهنَّfor themselves رِشاءَa drawing-rope
جاعلاتِ القذَى لهنَّ رِشاءَ
casting eye-soreness into them as a bucket,
Shedding disgrace, the dust making them bleary,
and making motes their drawing-rope.
When sorrow assails the heart with despair,
وإذاand when ماemphatic particle الأُسَىsorrows أشرنَthey counseled علىto القلthe heart (first part)
وإذا ما الأُسَى أشرنَ على القل
بِ(ends 'the heart') بيأسٍwith despair فاستفهمواthen ask البُرَحاءَthe torment
بِ بيأسٍ فاستفهموا البُرَحاءَ
And when sorrows counsel the heart
Ask the champions for help.
to despair, then question the torment.
People, we know, lost a great and grave man,
يَفقِدlose الناسُpeople قدindeed علمناwe know عظيماa great man
يَفقِد الناسُ قد علمنا عظيما
وخطيراand an eminent man منهمamong them وليسواand they are not سَواءَequal
وخطيرا منهم وليسوا سَواءَ
People lose, as we know, great men,
They are not all equal.
and eminent men among them, yet they are not equal.
How can we be consoled about one who left
كيفhow نسلوcan we forget منone who فارقَleft behind المجدَglory والسّوءand lordship (first part)
كيف نسلو من فارقَ المجدَ والسّوء
دَدَ(ends 'lordship') والحزمَand resolve والندَىand generosity والعَلاءَand loftiness
دَدَ والحزمَ والندَى والعَلاءَ
How can we forget one who left behind glory and
Glory, felicity, wisdom, clarity, and loftiness?
lordship, resolve, generosity, and loftiness,
The excellent traits, if baseness boasts of possessing them,
والسجاياand noble qualities الذيthat إذاwhen افتخرboasts الدُّpearls (first part)
والسجايا الذي إذا افتخر الدُّ
رُّ(ends 'pearls') ادّعاهاclaims them مَلاسةًsmoothness وصفاءَand purity
رُّ ادّعاها مَلاسةً وصفاءَ
and qualities that pearls, when boasting,
Claiming smoothness and purity.
claim as smoothness and purity,
The bashful one, whose appearance dazzled sights,
والمحيَّاand the countenance الذيthat لهtoward it تشخصstare الأبthe eyes (first part)
والمحيَّا الذي له تشخص الأب
صارُ(ends 'the eyes') حُسناbeauty وبهجةًand splendor وضِياءَand radiance
صارُ حُسنا وبهجةً وضِياءَ
and the face at which eyes stare
Bringing beauty, radiance and light.
for beauty, splendor, and radiance,
The fair hands that shook hands cordially
والأيادِيand hands البيضَwhite المصافِحةَclasping الإعpoverty (first part)
والأيادِي البيضَ المصافِحةَ الإع
دامِ(ends 'poverty') حتّىuntil تُحيلَهthey turn it إثراءَwealth
دامِ حتّى تُحيلَه إثراءَ
and white hands that clasp
Until he made them prosperous.
poverty until they turn it into wealth,
The high principles that soared with the eagles
والمعالىand lofty deeds المحلِّقاتِsoaring معwith النَّسthe two Eagles (first part)
والمعالى المحلِّقاتِ مع النَّس
رَيْن(ends 'the two Eagles') يُشرقنَthey shine بُكرةmorning ومَساءَand evening
رَيْن يُشرقنَ بُكرة ومَساءَ
and high deeds soaring with the two
Shining morning and evening.
Eagles, shining morning and evening,
And dignity, if it disciplined the unruly winds,
ووقاراand dignity لوif أنهit أدَّبَdisciplined الهُوthe wild ones (first part)
ووقارا لو أنه أدَّبَ الهُو
جَ(ends 'the wild ones') منof العاصفاتِthe storm-winds عُدنَthey returned رُخاءَgentle breezes
جَ من العاصفاتِ عُدنَ رُخاءَ
and dignity that, had it schooled the wildest
It would turn discord into tranquility.
storm-winds, would have made them gentle breezes?
The tongues of critics fell silent,
خَرِستْfell mute ألسنtongues النُّعاةِthe death-announcers وودّتand wished
خَرِستْ ألسن النُّعاةِ وودّت
كلevery أُذْنٍear لوthat غودرتit were left صمَّاءَdeaf
كل أُذْنٍ لو غودرت صمَّاءَ
The death-announcers' tongues fell mute, and
And every ear wishing to slander turned deaf.
every ear wished it had been left deaf.
They are ignorant that they have lamented
جهِلواthey did not know أنهمthat they نعَواannounced the death of مُهجةَthe lifeblood المجglory (first part)
جهِلوا أنهم نعَوا مُهجةَ المج
دِ(ends 'glory') المصفَّىpure والعزّةَand might القَعساءَunyielding
دِ المصفَّى والعزّةَ القَعساءَ
They did not know they announced the death of the lifeblood of
The protected, refined and aloof glory.
pure glory and unyielding might,
When they said - if only they had concealed the news from us
حينwhen قالواthey spoke وليتَهمand would that they كتَمواhad concealed الحاthe calamity (first part)
حين قالوا وليتَهم كتَموا الحا
دث(ends 'the calamity') عنّاfrom us أوor جمجَمواmurmured الأنباءَthe news
دث عنّا أو جمجَموا الأنباءَ
when they spoke—would that they had concealed the calamity
Or obliterated the reports.
from us, or murmured the news:
The hands of time recoiled in grief over the son of Yusuf,
ظعنتْdeparted بابنwith Ibn يوسُفٍYusuf قُلُصfleet she-camels الأthe days (first part)
ظعنتْ بابن يوسُفٍ قُلُص الأ
يّام(ends 'the days') تطوِىtraverse الإدلاجَnight journeys والإسراءَand nocturnal travel
يّام تطوِى الإدلاجَ والإسراءَ
Away with Ibn Yusuf went the fleet camels of the
Folding up the darkness and night journey.
days, covering night journeys and travel in darkness;
It does not coil upon a minaret, neither does it request
ليسdo not تَلوِىturn aside علىfor مُناخٍa resting place ولاnor تطseek (first part)
ليس تَلوِى على مُناخٍ ولا تط
لُبُ(ends 'seek') وِرداa watering place ولاnor تطيعُheed حُداءَa camel-driver's song
لُبُ وِردا ولا تطيعُ حُداءَ
they turn aside for no resting place, nor
A rose, nor obey a claim.
seek a watering place, nor heed a camel-driver's song,
After being like obedient slaves,
بعدafter ماhaving كنّthey were كالعبيدِlike slaves منin الطاobedience (first part)
بعد ما كنّ كالعبيدِ من الطا
عةِ(ends 'obedience') والسمعِand submission والليالىand the nights إماءَbondmaids
عةِ والسمعِ والليالى إماءَ
after being like slaves in
Hearing, obeying, nights being maidens.
obedience and submission, while the nights were bondmaids.
The adornment of religion, religion is stripped of it,
زنيةُadornment (text irregular) الدِّينreligion عُرّىَwas stripped الدينُreligion منهاof it
زنيةُ الدِّين عُرّىَ الدينُ منها
وحُلِىُّand the jewelry الدنياthe world جفاforsook الأعضاءَthe limbs
وحُلِىُّ الدنيا جفا الأعضاءَ
Religion's adornment—religion was stripped of it,
And the adornment of the world, the limbs are lifeless.
and the world's jewelry forsook its limbs.
If the wedding of virtues sought a husband,
لوif أرادتsought عِرسُthe bride المكارمof noble deeds بعلاًa husband
لو أرادت عِرسُ المكارم بعلاً
عدِمتْshe would lack بعدَafter فقدهِlosing him الأكفاءَequals
عدِمتْ بعدَ فقدهِ الأكفاءَ
If the bride of noble deeds sought a husband,
It would miss, after his loss, the compatible ones.
she would find no equal after losing him:
One who if the rights of God called him,
منone who إذاwhen اuninterpretable extra letter الحقوقthe claims للهِof God نادتcalled
من إذا ا الحقوق للهِ نادت
قاضياa judge راعياa guardian أجابanswered النداءَthe call
قاضيا راعيا أجاب النداءَ
one who, when God's claims called
He answered as an equitable and caring patron.
for a judge and guardian, answered the call;
And if the hand of righteousness stretched out to him,
وإذاand when ماemphatic particle إليهtoward him مُدَّتْwas extended يدُthe hand البkindness (first part)
وإذا ما إليه مُدَّتْ يدُ الب
رِّ(ends 'kindness') أهانheld cheap البيضاءَthe white metal: silver والصفراءَand the yellow metal: gold
رِّ أهان البيضاءَ والصفراءَ
and when toward him was stretched the hand of
He would honor the white and the yellow (race).
kindness, he held silver and gold cheap;
One whose awe-inspiring manner perceived coercion,
منone who تردَّىclothed himself بهيبةٍin awe رأتit deemed التصplain speech (first part)
من تردَّى بهيبةٍ رأت التص
ريحَ(ends 'plain speech') عَجزاinadequate فأومأتso it gestured إيماءَa gesture
ريحَ عَجزا فأومأت إيماءَ
one clothed in an awe that found plain
So it gestured refusal.
speech inadequate, and so spoke through gestures.
He extinguishes the people’s fire in contention,
يُوقدِkindle القومُthe people نارهمtheir fire فيin جدالٍargument
يُوقدِ القومُ نارهم في جدالٍ
فإذاand when قالhe speaks أخمدواthey extinguish الضوضاءَthe uproar
فإذا قال أخمدوا الضوضاءَ
The people kindle their fire in argument,
So if he speaks they silence their clamor.
but when he speaks, they quell the uproar.
One who, if the orphans weep when he dies,
منwhoever يكنmay have أيتمَorphaned الذرارِىthe children إذاwhen ماhe dies (first part)
من يكن أيتمَ الذرارِى إذا ما
ت(ends 'he dies') فهذاthen this man قدindeed أيتمَhas orphaned الفقراءَthe poor
ت فهذا قد أيتمَ الفقراءَ
Others may orphan children when they
Then he has orphaned the poor.
die; this man has orphaned the poor.
His carriers do not know that they
ماnot درىknew حاملوهhis bearers أنهُمُthat they عنfrom
ما درى حاملوه أنهُمُ عن
همْthem أزالواhad removed الأظلالَthe shades والأفياءَand shadows
همْ أزالوا الأظلالَ والأفياءَ
His bearers did not know that from
Have removed the shades and shelter.
themselves they had removed shade and shadow.
They inserted a sword in the gown,
أدرَجواthey wrapped فيin الرِّداءthe cloak نَصلاa blade ولفُّواand enfolded
أدرَجوا في الرِّداء نَصلا ولفُّوا
فيin السَّحولِىِّSuhuli cloth صَعدةًa spear صمّاءَsolid
في السَّحولِىِّ صَعدةً صمّاءَ
They wrapped a blade in the cloak, and enfolded
And wrapped a barren wick in the turban.
in Suhuli cloth a solid spear.
They entrust the earth, as God has decreed,
يُودِعونthey consign الثرىthe earth كماas حَكَمdecreed الGod (first part)
يُودِعون الثرى كما حَكَم ال
له(ends 'God') بكُرهٍunwillingly غمامةًa cloud غرّاءَradiant
له بكُرهٍ غمامةً غرّاءَ
They consign to the earth, as decreed by
With a sorrowful rain-cloud in the morning.
God, unwillingly, a radiant cloud.
If the virtuous were to choose for him,
ولوand if أنthat الخيارَthe choice أضحىwere left إليهمto them
ولو أن الخيارَ أضحى إليهم
ماnot أحلُّواthey would lodge الغمامَthe cloud إلاexcept in السماءَheaven
ما أحلُّوا الغمامَ إلا السماءَ
Had the choice been left to them,
They would not make the clouds his tomb, except the sky.
they would have lodged that cloud nowhere but in heaven.
What a disaster that has afflicted the world,
ياO لهاwhat a منof مصيبةٍcalamity عمّتencompassed العاthe world (first part)
يا لها من مصيبةٍ عمّت العا
لمَ(ends 'the world') طرّاentirely وخصَّتand singled out العظماءَthe great
لمَ طرّا وخصَّت العظماءَ
What a calamity, encompassing the
Pouring and specifically affecting the great ones.
whole world, and striking the great especially!
We do not know if hardships enliven and so wreak havoc,
ماnot علمناwe know الضَّرّاءَadversity أحيتcame alive فعاثتand ravaged
ما علمنا الضَّرّاءَ أحيت فعاثت
فيamong الورىhumankind أمor أماتتkilled السرَّاءَhappiness
في الورى أم أماتت السرَّاءَ
We do not know whether adversity came alive and ravaged
Or if they kill prosperity.
humankind, or put happiness to death.
Except that we see every soul
غيرَexcept أنّاthat we نرىsee لهاbecause of it كلَّevery نفْسsoul
غيرَ أنّا نرى لها كلَّ نفْس
لهِفاتٍdistraught تَنفَّسُbreathes الصُّعَداءَdeep sighs
لهِفاتٍ تَنفَّسُ الصُّعَداءَ
Yet we see, because of it, every soul
Breathlessly sighing for it.
distraught, breathing deep sighs.
We never saw a day like the day
ماnever رأيناwe saw يوماa day كيومlike the day تولَّيyou departed (first part)
ما رأينا يوما كيوم تولَّي
تَ(ends 'you departed') يؤمُّleading الأمواتَthe dead والأحياءَand the living
تَ يؤمُّ الأمواتَ والأحياءَ
We have seen no day like the day you departed,
When you bid farewell to the living and the dead.
leading the dead and the living.
People follow that light in procession
يَتبَعُfollow الناسُpeople ذلكthat النورَlight أرساin companies (first part)
يَتبَعُ الناسُ ذلك النورَ أرسا
لاً(ends 'in companies') كماas يتبعُfollows الخميسُthe army اللّواءَthe standard
لاً كما يتبعُ الخميسُ اللّواءَ
People follow that light in
As Thursday follows the crescent banner.
companies, as an army follows its standard.
Feet in the dust wearing the earth,
أرجُلٌfeet فيon الصَّعيدthe ground تنتعلُwear as sandals التُّرdust (first part)
أرجُلٌ في الصَّعيد تنتعلُ التُّر
بَ(ends 'dust') وهامٌand heads تعمَّمُwear as turbans الحصْباءَpebbles
بَ وهامٌ تعمَّمُ الحصْباءَ
Feet on the ground wear
And passions wearing dried plants.
dust as sandals, and heads wear pebbles as turbans.
So the doves imagined that you were
فنظَنَّىso imagined الحِمامُDeath أنّكthat you أزجيyou sent forth (first part)
فنظَنَّى الحِمامُ أنّك أزجي
تَ(ends 'you sent forth') إليهto it كتيبةًa battalion شهباءَgray-white
تَ إليه كتيبةً شهباءَ
So Death imagined that you had sent
Marching towards it with a brilliant battalion,
to it an ash-gray battalion,
Or the tribes walked towards it, asking
أوor مشتْmarched نحوهtoward it القبائلُthe tribes يطُلْبthey ask (first part)
أو مشتْ نحوه القبائلُ يطُلْب
ن(ends 'they ask') إليهof it بأنthat يكنَّthey be الفِداءَthe ransom
ن إليه بأن يكنَّ الفِداءَ
or that the tribes marched toward it, begging
For self-sacrifice and ransom to it.
it to let them be the ransom.
You are one of a group who refuse
أنتyou منof معشرٍa people أبىَforbade طيِّبُthe goodness الذكreputation (first part)
أنت من معشرٍ أبىَ طيِّبُ الذك
ر(ends 'reputation') عليهمfor them أنto يُشمتواmake gloat الأعداءَthe enemies
ر عليهم أن يُشمتوا الأعداءَ
You are of a people whose good
To let honorable mention taste their enemies’ glee.
name forbids them to give their enemies cause to gloat.
They are like people tasting bodies
فهمُand they كالأنامlike mankind يَبلُونwear away أجساbodies (first part)
فهمُ كالأنام يَبلُون أجسا
ماً(ends 'bodies') ولكنbut يخَلَّدونare immortalized ثناءَin praise
ماً ولكن يخَلَّدون ثناءَ
Like all mankind, their bodies
But immortalizing praise.
wear away, but their praise lives forever.
They could not endure to ward off the days’ stabs
لمnot يُطيقواthey could أto (incomplete word) يدفعواrepel نوبthe reversals الأthe days (first part)
لم يُطيقوا أ يدفعوا نوب الأ
يّامِ(ends 'the days') عنهمfrom themselves فسيَّرواso they sent abroad ألأسماءَthe names
يّامِ عنهم فسيَّروا ألأسماءَ
They could not repel the reversals of the
From themselves, so they dispatched the names.
days from themselves, so they sent their names abroad.
The clouds gathered over your grave, sometimes
عُقِلتْwere hobbled فوقabove تُربكyour grave-soil السحبُthe clouds إماeither
عُقِلتْ فوق تُربك السحبُ إما
ماخضاًin labor بالقُطارِwith rain أوor عُشَراءَheavy with young
ماخضاً بالقُطارِ أو عُشَراءَ
Above your grave the clouds are hobbled, either
Grumbling with hail, others binding.
in labor with rain or heavy with young,
With mouths wide open you would think them
تارةًat one time بالضَّريبِwith frost ترغُوbellow وطوand at another time (first part)
تارةً بالضَّريبِ ترغُو وطو
را(ends 'at another time') بزُلالٍwith clear water يفجِّرُbursting from الأطْبَاءَthe teats
را بزُلالٍ يفجِّرُ الأطْبَاءَ
now bellowing with frost, and now
A mirage quenching those suffering thirst.
with clear water bursting from their teats.
For it waters your grave drop by drop,
فاغراتِgaping الأفواهِmouths تحسَبهاyou think them طاwas long (first part)
فاغراتِ الأفواهِ تحسَبها طا
لَ(ends 'was long') سُراهاtheir night journey فأكثرتْso they multiplied ثُؤَباءَyawns
لَ سُراها فأكثرتْ ثُؤَباءَ
Their mouths gape; you would think their
And from visiting you, one is given prayer and supplication.
night journey had been long, so much do they yawn.
All of us are prone to decline, and ideals
فهيand they تَسقىِwater ثراكyour grave-soil قَطراwith rain ومنand whoever زاvisits you (first part)
فهي تَسقىِ ثراك قَطرا ومن زا
رك(ends 'visits you') يَسقىwaters ترحُّماpleas for mercy ودُعاءَand prayer
رك يَسقى ترحُّما ودُعاءَ
They water your grave with raindrops, while whoever visits
Were not created except as envoys between us.
you waters it with pleas for mercy and prayers.
And if life is truly the elixir of meaning,
كلُّناall of us للتردىfor ruin ولمand not تُخلَقwere created الأَعillnesses (first part)
كلُّنا للتردى ولم تُخلَق الأَع
لالُ(ends 'illnesses') إلاّexcept ماemphatic particle بينناamong us سفراءَemissaries
لالُ إلاّ ما بيننا سفراءَ
We are all destined to fall, and illnesses were created
Then we are devoid of remedy.
only as emissaries among us.
These hopes in the soul are a mirage
وإذاand if كانتis الحياةُlife هيitself الداthe illness (first part)
وإذا كانت الحياةُ هي الدا
ءَ(ends 'the illness') المعنىِّin question فقدthen indeed عدِمناwe lack الشفاءَthe cure
ءَ المعنىِّ فقد عدِمنا الشفاءَ
And if life itself is the illness
That does not satisfy the thirsty.
in question, then we have no cure.
And the black days do not accept
إنماonly هذهthese الأمانىُّhopes فيin النَفْthe soul (first part)
إنما هذه الأمانىُّ في النَفْ
س(ends 'the soul') سَرابٌa mirage لاnot يَنقَعُquenches الأظماءَthirsts
س سَرابٌ لا يَنقَعُ الأظماءَ
These hopes within the
Bodies as nourishment, and eat the kernels.
soul are only a mirage that quenches no thirst.
How many brilliant comets take refuge in the atmosphere
وأُسودُand lions الأيامِof the days لاnot ترتضىaccept الأجbodies (first part)
وأُسودُ الأيامِ لا ترتضى الأج
سامَ(ends 'bodies') قوتاًas food وتأكلُand devour الحَوْباءَthe soul
سامَ قوتاً وتأكلُ الحَوْباءَ
The lions of the days will not accept
Then plummet to the earth as echoes!
bodies as food, but devour souls.
These nights have departed, so if asked,
كمhow many بُزاةٍfalcons شُهْبٍgray تَحصَّنُtake refuge بالجin the air (first part)
كم بُزاةٍ شُهْبٍ تَحصَّنُ بالج
وّ(ends 'in the air') فتهوِىthen plunge إلىto الثرىthe earth أَصداءَlifeless remains
وّ فتهوِى إلى الثرى أَصداءَ
How many gray falcons seek refuge in the
They would deny what the blamers accuse them of.
air, then fall to the earth as lifeless remains!
We are at their threshold, which does not benefit
غبرَتhave endured هذهthese اللياليnights فلوso if يُسwere questioned (first part)
غبرَت هذه الليالي فلو يُس
ئلن(ends 'were questioned') أنكرنthey would deny ماwhat دهاbefell الأذواءَthe titled lords
ئلن أنكرن ما دها الأذواءَ
These nights have endured; if they were
Like one scratching scabies.
questioned, they would deny what befell the titled lords.
The more blame is repeated for its wrongs,
نحنwe فيin عَتبهاreproaching them الذيwhich ليسdoes not يُجدىavail
نحن في عَتبها الذي ليس يُجدى
مثلُlike منone who حكَّscratches جِلدةًa hide جَرباءَmangy
مثلُ من حكَّ جِلدةً جَرباءَ
In reproaching them to no avail, we are
The more it is emboldened.
like one who scratches a mangy hide.
Oh Terminator, oh Father of the Distributor and Returner,
كلَّماwhenever كُرِّرis repeated الملامُblame عليهاagainst them
كلَّما كُرِّر الملامُ عليها
فيfor الإساءاتthe wrongs زادهاincreases their إغراءَeagerness
في الإساءات زادها إغراءَ
Whenever blame is repeated against them
The rod bearing burdens.
for their wrongs, it only makes them keener.
You are eternally in tribulations wearing
جَلَداًsteadfastness! أيُّهاO الأجلُّmost august أبوAbu القاal-Qasim (first part)
جَلَداً أيُّها الأجلُّ أبو القا
سم(ends 'al-Qasim') والعَوْدُand the seasoned camel يحمِلcarries الأعباءَthe burdens
سم والعَوْدُ يحمِل الأعباءَ
Endurance, most august Abu al-
The garb of patience, stripped bare.
Qasim! The seasoned camel carries burdens.
A trait in you is to rescue souls from ruin
أبداalways أنتyou فيin النوائبcalamities لبّاwearer (first part)
أبدا أنت في النوائب لبّا
سٌ(ends 'wearer') منof الصبرpatience نَثرةًa coat of mail حَصداءَtightly linked
سٌ من الصبر نَثرةً حَصداءَ
Always, in calamities, you wear
And uncover the clouded.
patience as a tightly linked coat of mail.
You have never disliked fate, even if
خُلُقٌa disposition فيكin you أنto تُنجِّىrescue منfrom الكرanguish (first part)
خُلُقٌ فيك أن تُنجِّى من الكر
ب(ends 'anguish') نفوساsouls وتكشِفَand dispel الغَمّاءَaffliction
ب نفوسا وتكشِفَ الغَمّاءَ
It is your nature to rescue from
It brought me misery, and have never faulted destiny.
anguish souls, and dispel affliction.
To you belongs the might below which the sword has no effect,
ماnot كرهتَyou hated الأقدارَdestinies قطُّever ولوeven if جاthey came (first part)
ما كرهتَ الأقدارَ قطُّ ولو جا
ءت(ends 'they came') ببؤسَىwith misery ولاnor ذممتَyou blamed القضاءَfate
ءت ببؤسَى ولا ذممتَ القضاءَ
You have never hated destiny, even when it
Audacity, vigor and sharpness.
brought misery, nor have you blamed fate.
And deeds, if we weigh them against promises,
ولكand yours العزّةmight التيwhich دونهاfalls short of it السيthe sword (first part)
ولك العزّة التي دونها السي
ف(ends 'the sword') نفاذاin penetration وجُرأةًand daring ومضاءَand keenness
ف نفاذا وجُرأةً ومضاءَ
Yours is a might that the
We do not find any to match, if you speak.
sword falls short of in penetration, daring, and keenness,
Guard the kin and God will guard you,
وفَعالٌand deeds إذاwhen وزنَّاهwe weigh it بالوعagainst the promise (first part)
وفَعالٌ إذا وزنَّاه بالوع
دِ(ends 'against the promise') إذاwhen قلتَyou speak لمnot نجدwe find إقواءَdiscord; faulty rhyme
دِ إذا قلتَ لم نجد إقواءَ
and deeds that, weighed against the promise
Guardian of the people and children.
you make, reveal no false note.
For steeds do not reach the destination
أُحُرِسguard الأقربينyour nearest kin يحرسُكmay He guard you اللَّGod (first part)
أُحُرِس الأقربين يحرسُك اللَّ
هُ(ends 'God') رواعِand tend (text irregular) الأهلينَfamily والأبناءَand children
هُ رواعِ الأهلينَ والأبناءَ
Guard your nearest kin—may
Until they accompany the slow ones.
God guard you!—and tend your family and children.
And wilderness gazelles, if the hunter tends them,
فالجيادُfor the steeds العِتاقُthoroughbred لاnot تَبلغُreach الغاthe goal (first part)
فالجيادُ العِتاقُ لا تَبلغُ الغا
يةَ(ends 'the goal') حتّىuntil تستصحبَbring along الأفلاءَthe foals
يةَ حتّى تستصحبَ الأفلاءَ
For thoroughbred horses do not reach the
Approach to slake their thirst.
finish until they bring the foals along;
And it befits one who bought the freedom of glory,
وظباءُand gazelles الفلاةِof the wilderness إنif راعهاfrightens them القاthe hunter (first part)
وظباءُ الفلاةِ إن راعها القا
نصُ(ends 'the hunter') زفَّتhurry فاستدنتand draw near الأطلاءَthe fawns
نصُ زفَّت فاستدنت الأطلاءَ
and gazelles in the wilderness, if the
To safeguard the Most High.
hunter frightens them, hurry and gather their fawns close.
وجديرٌand worthy بمنis one who شرَىbought عُتُقَnoble steeds المجglory (first part)
وجديرٌ بمن شرَى عُتُقَ المج
د(ends 'glory') فأعلىَand bid high أنto يُحرِزَattain العلياءَthe heights
د فأعلىَ أن يُحرِزَ العلياءَ
And one who buys the noble steeds of
glory at a high price deserves to gain the heights.
Partial English translation: 133 of 136 Arabic lines translated.
Sol 6.1