باتَتshe spent the night أُمَيمُUmaym وأَمسىand became by evening حَبلُهاher bond رَمَماtattered remnants
باتَت أُمَيمُ وأَمسى حَبلُها رَمَما
وطاوَعَتand she obeyed بكَagainst you مَنwhoever أغرىincited وَمَنand whoever صَرَماsevered ties
وطاوَعَت بكَ مَن أغرى وَمَن صَرَما
Umaym passed the night, and by evening her bond lay in tatters;
and, against you, she heeded whoever incited her and whoever severed ties.
ولَمand not يكُنwas ماwhat ابتُليناwe were afflicted with منof مواعِدِهاher promises
ولَم يكُن ما ابتُلينا من مواعِدِها
إِلاnothing but السفاهَfolly وإِلاand nothing but الهمَّworry والسَّقَماand sickness
إِلا السفاهَ وإِلا الهمَّ والسَّقَما
What we suffered from her promises was nothing
but folly, nothing but worry and sickness.
قولاًwords يكونُbecomes منthrough الإخلافِbreaking promises صاحِبُهtheir speaker
قولاً يكونُ من الإخلافِ صاحِبُه
غيرَnot المريحِone granting relief ولاnor الموفيone fulfilling بماwhat زَعَماhe claimed
غيرَ المريحِ ولا الموفي بما زَعَما
Words whose speaker, through broken promises, proves
neither one who grants relief nor one who fulfils what he claimed.
وماand not البخيلةُthe miserly woman إِلاexcept مِنone of صواحِبِهاher female companions
وما البخيلةُ إِلا مِن صواحِبِها
ممنamong those who يخونُbetray وممنand among those who يكذبُbelie القَسَماthe oath
ممن يخونُ وممن يكذبُ القَسَما
And the miserly woman is only one of her companions,
among those who betray and those who break their oaths.
وماand not يُقضّيrepays غَريمٌa debtor لاnot تنجّزهyou press him to pay
وما يُقضّي غَريمٌ لا تنجّزه
إِلاexcept التوىloss لَمحَلِّat the due date of الدِّينِthe debt أوor ظلماinjustice
إِلا التوى لَمحَلِّ الدِّينِ أو ظلما
A debtor you do not press repays nothing
but loss when the debt falls due, or injustice.
لكنbut لياليَduring the nights at عاناتٍʿAnat تحدَّثهshe tells him
لكن لياليَ عاناتٍ تحدَّثه
سِرَّthe secret of الفؤادِthe heart وتعطيهِand gives him الذيwhat احتكماhe stipulated
سِرَّ الفؤادِ وتعطيهِ الذي احتكما
Yet during the nights at ʿAnat she told him
the heart's secret and granted him what he stipulated,
إذwhen الشَّبابُyouth عليناupon us لونُthe hue of مذهبِهِits gilding
إذ الشَّبابُ علينا لونُ مذهبِهِ
ونحنand we فيin زَمَنٍan age يأتيbrings بناus along الأمماthe easy course
ونحن في زَمَنٍ يأتي بنا الأمما
when youth's gilded hue lay upon us,
and we lived in an age that led us along an easy course.
قامَتshe rose تُريكshows you وتجلوand unveils منamong محاسِنِهاher beauties
قامَت تُريك وتجلو من محاسِنِها
بَردَhailstones الغمامةِthe cloud تسقيwaters بَلدَةًa land حرماdeprived of rain
بَردَ الغمامةِ تسقي بَلدَةً حرما
She rose, showing you and unveiling among her beauties
the hailstones of a cloud watering a rain-starved land.
خَودٌa tender young woman مُنَعَّمَةٌpampered نَضخُsplashes of العبيرِperfume بهاon her
خَودٌ مُنَعَّمَةٌ نَضخُ العبيرِ بها
اذاwhen تميّلَswayed عنaway from خُلخَالِهاher anklet انفَصَماsnapped apart
اذا تميّلَ عن خُلخَالِها انفَصَما
A tender young woman, pampered, with splashes of perfume upon her;
when she sways away, her anklet snaps apart.
ليستshe does not ترىsee عجباًa marvel إِلاwithout بداappearing بَرَدٌhailstones
ليست ترى عجباً إِلا بدا بَرَدٌ
غُرُّbright-white المضاحِكِsmiling teeth ذوpossessing نورlight إذاwhen ابتَسماsmiled
غُرُّ المضاحِكِ ذو نور إذا ابتَسما
She never sees a marvel without hailstones appearing:
gleaming smiling teeth, radiant whenever she smiles.
كأنهاas though she were بَيضَةٌan egg صَفراءُpale-yellow خَدَّdug a hollow لهاfor it
كأنها بَيضَةٌ صَفراءُ خَدَّ لها
فيin عَثعَثa soft sandhill يُنبِتُgrows الحَوذانَbuttercups والعَذَماand ʿadham grass
في عَثعَث يُنبِتُ الحَوذانَ والعَذَما
As though she were a pale-yellow egg, a hollow dug for it
in a soft sandhill sprouting buttercups and ʿadham grass.
أوor دُرَّةٌa pearl منfrom هِجانِthe pure-white kind of الدُّرٍّpearls أَدرَكَهاobtained it
أو دُرَّةٌ من هِجانِ الدُّرٍّ أَدرَكَها
مُصَعَّرٌa wry-necked man منamong رجالthe men of الهندِIndia قدalready سَهَماgrew gaunt
مُصَعَّرٌ من رجال الهندِ قد سَهَما
Or a pearl from the purest white pearls, obtained by
a wry-necked man of India who had grown gaunt.
أوفىhe mounted علىupon ظَهرِthe deck of مِسحاجٍa wave-cleaving vessel تَقَدّمَهُpreceded him
أوفى على ظَهرِ مِسحاجٍ تَقَدّمَهُ
غواربُthe crests of الماءthe water قدalready القينَهthey hurled him قُدُماonward
غواربُ الماء قد القينَه قُدُما
He mounted the deck of a wave-cleaving vessel, preceded by
crests of water that had hurled him onward.
جوفاءhollow مطليةٍcoated قاراًwith pitch إذاwhen اجُتَنَحَتthey leaned
جوفاء مطليةٍ قاراً إذا اجُتَنَحَت
بهover him غوارِبُهُits wave-crests قَحمنَهاthey plunged into it قَحَماheadlong
به غوارِبُهُ قَحمنَها قَحَما
A hollow hull coated in pitch; whenever they leaned
over him, its wave-crests plunged into it headlong.
حتىuntil إذاwhen السُفنُthe ships كانَتwere فَوقَabove مُعتَلجٍseething waters
حتى إذا السُفنُ كانَت فَوقَ مُعتَلجٍ
القىhe cast off المعاوِزَragged garments عنهfrom himself ثُمَّتَthen انكتماvanished
القى المعاوِزَ عنه ثُمَّتَ انكتما
Until, when the ships were above seething waters,
he cast off his rags, then vanished
فيinto ذيhaving حُبوكridges يُقَضّيfinishes off الموتُdeath صاحبَهits occupant
في ذي حُبوك يُقَضّي الموتُ صاحبَه
إذاwhen الصراريthe sailor منat أهوالهِits terrors ارتسماcrossed himself
إذا الصراري من أهوالهِ ارتسما
into a furrowed sea, where death claims its occupant,
when the sailor crosses himself at its terrors.
غوَّاصُa diver in ماءٍwater يمجُّspits الزيتَoil منغمساًimmersed
غوَّاصُ ماءٍ يمجُّ الزيتَ منغمساً
اذاwhen الغُمورَةُthe deep water كانتwas فَوقَهabove him قِيَماtowering
اذا الغُمورَةُ كانت فَوقَه قِيَما
A diver in water, spitting oil as he plunges,
when the deep waters stand towering above him,
حتىuntil تناولَهاhe took it والموتُand death كاربُهpressing upon him
حتى تناولَها والموتُ كاربُه
فيin جوفِthe depths of سَاجٍa still sea سواديٍّdark اذاwhen فَحَماit turned coal-black
في جوفِ سَاجٍ سواديٍّ اذا فَحَما
until he takes it, with death pressing close upon him,
in the depths of a still, dark sea when it turns coal-black.
ماwhat للبلادِails the lands كأنَّas though الحيَّthe tribe لمnot يردِواcame to water
ما للبلادِ كأنَّ الحيَّ لم يردِوا
نهيَthe pool of الخلاطِal-Khilat ولمand not يُسقَواwatered بهthere نَعَماlivestock
نهيَ الخلاطِ ولم يُسقَوا به نَعَما
What ails these lands? It is as though the tribe never visited
al-Khilat's pool, nor watered their livestock there,
ولمand not يَحِلّواcamped باحواسِat Ahwas الغميسِal-Ghamis إِلىas far as
ولم يَحِلّوا باحواسِ الغميسِ إِلى
شَطَّيboth banks of عُويقةَʿUwayqa فالرَّوحاءِthen al-Rawha منfrom خِيمَاKhima
شَطَّي عُويقةَ فالرَّوحاءِ من خِيمَا
nor camped at Ahwas al-Ghamis, all the way to
both banks of ʿUwayqa, then al-Rawha, from Khima,
والعيشُand life ذوpossessing فَرَحٍjoy والأرضُand the land آمنةٌsecure
والعيشُ ذو فَرَحٍ والأرضُ آمنةٌ
والدَّهرُand time للناسِfor people لمnot يأزِمoppressed كماas أزَماit has oppressed
والدَّهرُ للناسِ لم يأزِم كما أزَما
when life was full of joy and the land secure,
and time had not oppressed people as it has since.
نرجوwe hope for البَقاءَlasting life وماand not مِنany أُمَّةٍnation خلقتwas created
نرجو البَقاءَ وما مِن أُمَّةٍ خلقت
إِلاexcept that سَيُهلِكُهاwill destroy it ماwhat أهلَكَdestroyed الأُمَماthe nations
إِلا سَيُهلِكُها ما أهلَكَ الأُمَما
We hope to endure, yet no nation has been created
that will not be destroyed by what destroyed the nations.
أماhave you not سَمِعتَheard بأنَّthat الريحَthe wind مُرسلةٌsent forth
أما سَمِعتَ بأنَّ الريحَ مُرسلةٌ
فيin الدهرِtime past كانتwas هَلاكَthe destruction of الحيَّthe people مِنof إرَماIram
في الدهرِ كانت هَلاكَ الحيَّ مِن إرَما
Have you not heard that the wind, sent forth
in time past, was the ruin of the people of Iram?
وقومand the people of نوحٍNoah وقدand indeed كانواthey were يقولhe would say لهمto them
وقوم نوحٍ وقد كانوا يقول لهم
ياO قومُpeople لاdo not تعبدواworship الأَوثانَidols والصَّنماand the carved image
يا قومُ لا تعبدوا الأَوثانَ والصَّنما
And Noah's people—he used to say to them:
O people, worship neither idols nor the carved image.
فكذَّبواso they called a liar مَنthe one who دَعاcalled للخيرto goodness واجتنبواand avoided
فكذَّبوا مَن دَعا للخير واجتنبوا
ماwhat قالَhe said وامتلأتand filled آذانُهمtheir ears صَمَماwith deafness
ما قالَ وامتلأت آذانُهم صَمَما
They called the one who summoned them to goodness a liar, and shunned
what he said; their ears filled with deafness.
فلاso neither هُمُthey رَهِبواfeared ماwhat قَدalready أظلَّهُمُovershadowed them
فلا هُمُ رَهِبوا ما قَد أظلَّهُمُ
ولاnor نبيُّهُمُtheir prophet عمّىmade obscure ولاnor كَتَماconcealed
ولا نبيُّهُمُ عمّى ولا كَتَما
So neither did they fear what had already overshadowed them,
nor did their prophet speak obscurely or conceal anything.
ذَرleave ذاthat وخُذand take up منسfrom (corrupt fragment) َراةleaders (damaged word) القومthe people اذwhen ظعنواthey departed
ذَر ذا وخُذ منس َراة القوم اذ ظعنوا
مُحدِّدينintent لبرقٍon lightning يَمطرrains down الدِّيَماsteady rains
مُحدِّدين لبرقٍ يَمطر الدِّيَما
Leave that, and turn to the people's leaders as they departed,
intent on lightning that showers steady rain.
سارtravelled الظعائنُwomen in howdahs منfrom عتبانَʿAtban ضاحيةٍby daylight
سار الظعائنُ من عتبانَ ضاحيةٍ
إِلىto البنيal-Buni وبطنِand the valley of الوعرِal-Waʿr إذwhen سَجماrain poured
إِلى البني وبطنِ الوعرِ إذ سَجما
The women in howdahs travelled from ʿAtban in daylight,
to al-Buni and the valley of al-Waʿr, as the rain poured.
اذاwhenever هَبَطنَthey descended مكاناًa place فاعتركنthen they crowded together بهthere
اذا هَبَطنَ مكاناً فاعتركن به
أحلهنhe settled them سناماًon a summit عافياًlush جَشُماmassive
أحلهن سناماً عافياً جَشُما
Whenever they descended upon a place and crowded together there,
he lodged them on a lush, massive summit.
ظعائنٌwomen in howdahs لاnot يُرينَthey show الدهرَever مغترباًa stranger
ظعائنٌ لا يُرينَ الدهرَ مغترباً
منfrom الأراقمِal-Araqim إِلاexcept القَيلَspeech والفَحَماand speechlessness
من الأراقمِ إِلا القَيلَ والفَحَما
Women in howdahs who never show a stranger
from al-Araqim anything but speech and silence.
افهمتهمI explained to them يومَon the day جَدَّbecame serious البَينُparting بينَهُمُamong them
افهمتهم يومَ جَدَّ البَينُ بينَهُمُ
لوhad كانthere been فيهِمamong them غداةon the morning of البَينِparting مَنanyone who فَهِماunderstood
لو كان فيهِم غداة البَينِ مَن فَهِما
I explained it to them the day parting became final among them,
had there been among them that morning of parting anyone who understood.
حلواthey settled الرحوبَal-Rahub وحلَّand settled العزُّglory ساحتَهمtheir courtyard
حلوا الرحوبَ وحلَّ العزُّ ساحتَهم
يدعوcalling upon أميةَUmayya أوor مروانَMarwan أوor حَكَماHakam
يدعو أميةَ أو مروانَ أو حَكَما
They settled at al-Rahub, and glory settled in their courtyard,
calling upon Umayya, or Marwan, or Hakam.
كمhow many منa بناءٍstructure بنىbuilt الكيَالُal-Kayyal قبلَهُمُbefore them
كم من بناءٍ بنى الكيَالُ قبلَهُمُ
وأحمرُand Ahmar القرمِal-Qarm, the noble lord لولاif not for عِزُّهُhis might انهَدَماit would have collapsed
وأحمرُ القرمِ لولا عِزُّهُ انهَدَما
How many a structure al-Kayyal built before them,
and Ahmar al-Qarm; without his might it would have fallen.
قادled الخيولَthe horses ابنُthe son of ليلىLayla وهيwhile they were ساهِمَةٌgaunt
قاد الخيولَ ابنُ ليلى وهي ساهِمَةٌ
حتىuntil أَغرنَthey raided معwith الظلماءِthe darkness إذwhen ظُلماhe was wronged
حتى أَغرنَ مع الظلماءِ إذ ظُلما
Ibn Layla led the horses, gaunt as they were,
until they raided in the darkness, when he had been wronged.
أولىwoe لآلِto the house of سليمٍSulaym أوor ابيAbu عُمَرٍUmar
أولى لآلِ سليمٍ أو ابي عُمَرٍ
منfrom ضَربةٍa blow تورِثُbequeaths الأَضغَانَrancour والغَمَماand grief
من ضَربةٍ تورِثُ الأَضغَانَ والغَمَما
Woe to the house of Sulaym, or Abu Umar,
from a blow that leaves rancour and grief.
اذاwhen الطبيبُthe physician بمحرافيهwith his two probes حاولهاtried to treat it
اذا الطبيبُ بمحرافيه حاولها
زادَتit increased علىin النَفرِswelling أوor تحريكُهاmoving it ضَجَماcrookedness
زادَت على النَفرِ أو تحريكُها ضَجَما
When the physician tries to treat it with his two probes,
it swells still more, or moving it worsens its crookedness.
نادىcalled out المُناديthe herald بِمَوتof death فاستجبتُso I answered لهhim
نادى المُنادي بِمَوت فاستجبتُ له
والليثُand the lion مثليlike me إذاwhen لمnot يَستبِنsee clearly عَزَماresolved
والليثُ مثلي إذا لم يَستبِن عَزَما
The herald announced death, and I answered him;
the lion is like me: when he cannot see clearly, he resolves.
ومِثلُand the like of حربيَmy warfare أنساهمmade them forget تجشُّمُهاthe ordeal of enduring it
ومِثلُ حربيَ أنساهم تجشُّمُها
إجانةًa basin منof مُدامٍwine طالَlasted long ماthe time that احتَدَماit seethed
إجانةً من مُدامٍ طالَ ما احتَدَما
The ordeal of a war like mine made them forget
a basin of wine that had long seethed.
إنَّindeed الأخيطلَal-Ukhaytil ليسis not الدهرُtime مائرَهمtheir provider
إنَّ الأخيطلَ ليس الدهرُ مائرَهم
أوunless يبعثُraises اللهُGod عاداًʿAd أوor ترىyou see إرَماIram
أو يبعثُ اللهُ عاداً أو ترى إرَما
Indeed, al-Ukhaytil—time will not provision them,
unless God raises ʿAd, or you behold Iram.
حَلَّتsettled بنوthe sons of مالِكٍMalik والبَحرُand the sea دوَنَهُمُbefore them
حَلَّت بنو مالِكٍ والبَحرُ دوَنَهُمُ
وذَمَّمand reproached القومُthe people فيon يومthe day of القناspears جشماJusham
وذَمَّم القومُ في يوم القنا جشما
Banu Malik settled, with the sea standing before them,
and on the day of spears the people reproached Jusham.
فماso not يجوزُpasses through اخوهمtheir brother فيin مهوّلةٍa terrifying place
فما يجوزُ اخوهم في مهوّلةٍ
ولاnor يجدُّstrives اذاwhen ماemphatic particle مفظِعٌsomething dreadful عَزَماbecame urgent
ولا يجدُّ اذا ما مفظِعٌ عَزَما
So their brother does not pass through a place of terror,
nor does he strive when a dreadful matter becomes urgent.
وَدَوبَلٌand Dawbal لاnot يكونُbecomes المجدُglory غايتَهُhis goal
وَدَوبَلٌ لا يكونُ المجدُ غايتَهُ
ولنand will not يجدَّstrive إذاwhen شيطانُهhis devil اعترماgrew savage
ولن يجدَّ إذا شيطانُه اعترما
And Dawbal—glory will not be his goal,
nor will he strive when his devil grows savage.
Sol 6.1