يَقولونَthey say ذِبِّبdefend! ياO زِيادُZiyad وَلَمand not يَكُنhe was
يَقولونَ ذِبِّب يا زِيادُ وَلَم يَكُن
لِيوقِظَto awaken فيin الحَربِthe war المُلِمَّةِbefalling نائِماa sleeper
لِيوقِظَ في الحَربِ المُلِمَّةِ نائِما
They say, “Defend us, Ziyad!” Yet he was not one
They say Ziyad was asleep in the raging battle,
To rouse a sleeper in the war that has descended.
Had they brought him in wrath, he'd prevent them, or a glorious knight, or unyielding.
وَلَوand if only أَنَّهُمthat they جاءَواthey came بِهِwith him ذاpossessing حَفيظَةٍprotective zeal
وَلَو أَنَّهُم جاءَوا بِهِ ذا حَفيظَةٍ
فَيَمنَعُهُمso he would protect them أَوor ماجِداًnoble أَوor مُراغِماdefiant
فَيَمنَعُهُم أَو ماجِداً أَو مُراغِما
If only they had brought him endowed with protective zeal,
But they brought a fool whose seventy years had passed,
To shield them—or as a noble man, or a defiant one.
Who wakes every morn debased and despicable.
وَلكِنَّهُمbut they جاءواthey came بِأَقلَفَwith an uncircumcised man قَدalready مَضَتhave passed
وَلكِنَّهُم جاءوا بِأَقلَفَ قَد مَضَت
لَهُfor him حِجَجٌyears سَبعونَseventy يُصبحُhe begins the morning رازِماunable to rise
لَهُ حِجَجٌ سَبعونَ يُصبحُ رازِما
But they brought an uncircumcised man who has lived
His tongue foreign, if he came near, he cared not for honor.
Seventy years, and meets the morning unable to rise,
I never found Abdel Qais except worthless
لَئيماًbase ذَميماًcontemptible اِعجَمِيّاًforeign لِسانُهُhis tongue
لَئيماً ذَميماً اِعجَمِيّاً لِسانُهُ
إِذاwhen نالَhe obtains دَنّاa wine jar لَمnot يُبالِhe cares about المَكارِماnoble deeds
إِذا نالَ دَنّا لَم يُبالِ المَكارِما
Base and contemptible, with a foreign tongue;
When people recall the exalted and the glorious.
When he gets a wine jar, he cares nothing for noble deeds.
If you're the slave's neighbor, don't cease to beware of him
وَماand not خِلتُI considered عَبدَʿAbd القَيسِal-Qays إِلّاexcept نُفايَةًrefuse
وَما خِلتُ عَبدَ القَيسِ إِلّا نُفايَةً
إِذاwhen ذَكَرَmention الناسُthe people العُلاhigh honor وَالعَظائِماand great deeds
إِذا ذَكَرَ الناسُ العُلا وَالعَظائِما
And I have deemed ʿAbd al-Qays nothing but refuse
When he's fed. A people counting nets for their neighbor
When people speak of high honor and great deeds.
When sated with the rulers' dirhams.
إِذاif كُنتَyou are لِلعَبدِيِّto the ʿAbdi جاراًa neighbor فَلاthen do not تَزَلcease
إِذا كُنتَ لِلعَبدِيِّ جاراً فَلا تَزَل
عَلىon حَذَرٍguard مِنهُagainst him إِذاwhen كانَhe is طاعِماhaving eaten
عَلى حَذَرٍ مِنهُ إِذا كانَ طاعِما
If you are an ʿAbdi’s neighbor, never cease
With nets they pay the rights upon them
To be on your guard against him when he has eaten.
And give their lord when he is in debt.
أُناساًpeople يُعِدُّونَthey prepare الفُساءَfarting لِجارِهِمfor their neighbor
أُناساً يُعِدُّونَ الفُساءَ لِجارِهِم
إِذاwhen شَبِعواthey eat their fill عِندَwith الجُباةِthe collectors of الدَراهِماdirhams
إِذا شَبِعوا عِندَ الجُباةِ الدَراهِما
A people who prepare farts for their neighbor
They have a bray, and if they respond to each other
When they have eaten their fill with the collectors of dirhams.
You hear in them a roar and madness.
مِنَfrom الفَسوِfarting يَقضونَthey settle الحُقوقَthe dues عَلَيهِمُowed by them
مِنَ الفَسوِ يَقضونَ الحُقوقَ عَلَيهِمُ
وَيُعطونَand they give to مَولاهُمtheir patron إِذاwhen كانَhe is غارِماin debt
وَيُعطونَ مَولاهُم إِذا كانَ غارِما
With farts they settle the dues they owe,
By your life, Ibn Zarwan did not save
And give to their patron when he is in debt.
Rabi'ah from me the day he was unharmed.
لَهُمthey have زَجَلٌa din فيهِin it إِذاwhen ماemphatic particle تَجاوَبواthey answer one another
لَهُم زَجَلٌ فيهِ إِذا ما تَجاوَبوا
سَمِعتَyou hear زَفيراًheavy exhalation فيهِمُamong them وَهَماهِماand rumblings
سَمِعتَ زَفيراً فيهِمُ وَهَماهِما
They raise a din with it; when they answer one another,
I reckon the wicked son of two wicked men thought
You hear heavy exhalations among them, and rumblings.
I would surrender my honor or fear confrontation.
لَعُمرُكَby your life ماnot نَجّىsaved اِبنَson of زَروانَZarwan إِذwhen عَوىhe howled
لَعُمرُكَ ما نَجّى اِبنَ زَروانَ إِذ عَوى
رَبيعَةَRabiʿa مِنّيfrom me يَومَon the day ذلِكَthat سالِماunharmed
رَبيعَةَ مِنّي يَومَ ذلِكَ سالِما
By your life, Ibn Zarwan was not saved—when he howled
By your life, Rabi'ah does not bow to pilgrims
For Rabiʿa—from me unscathed that day.
When they implore the aid of foreigners.
أَظَنَّdid he suppose? الخَبيثُthe vile man اِبنُson of الخَبيثَينِthe two vile ones أَنَّنيthat I
أَظَنَّ الخَبيثُ اِبنُ الخَبيثَينِ أَنَّني
أُسَلِّمُI surrender عِرضيmy honor أَوor أَهابُI fear المُقاوِماthe opponent
أُسَلِّمُ عِرضي أَو أَهابُ المُقاوِما
Did the vile man, son of two vile ones, suppose that I
Would surrender my honor or fear an opponent?
لَعُمرُكَby your life لاnot تَهديguides رَبيعَةُRabiʿa لِلحِجاto wisdom
لَعُمرُكَ لا تَهدي رَبيعَةُ لِلحِجا
إِذاwhen جَعَلواthey begin يَستَنصِرونَthey seek aid from الأَعاجِماthe non-Arabs
إِذا جَعَلوا يَستَنصِرونَ الأَعاجِما
By your life, Rabiʿa does not point the way to wisdom
When they begin seeking aid from non-Arabs.
Partial English translation: 20 of 24 Arabic lines translated.
Sol 6.1