أَيُهلِكُنيwill he destroy me? شَيبانُShayban فيin كُلِّevery لَيلَةٍnight
أَيُهلِكُني شَيبانُ في كُلِّ لَيلَةٍ
لِقَلبِيَfor my heart مِنfrom خَوفِfear of الفِراقِparting وَجيبُthrobbing
لِقَلبِيَ مِن خَوفِ الفِراقِ وَجيبُ
Will Shayban be the death of me? Each night
my heart pounds with fear of parting.
أَشَيبانُO Shayban ماwhat أَدراكَmade you know أَنthat كُلُّevery لَيَلةٍnight
أَشَيبانُ ما أَدراكَ أَن كُلُّ لَيَلةٍ
غَبَقتُكَI gave you evening milk فيهاduring it وَالغَبوقُand evening milk حَبيبُprecious
غَبَقتُكَ فيها وَالغَبوقُ حَبيبُ
O Shayban, what do you know of all the nights
I gave you evening milk, when evening milk was precious?
غَبَقتُكَI gave you evening milk عُظماهاthe greatest of them سَناماًin hump أَوِor اِنبَرىcame forward
غَبَقتُكَ عُظماها سَناماً أَوِ اِنبَرى
بِرِزقِكَwith your sustenance بَرّاقُgleaming المُتونِthe backs أَريبُwinning
بِرِزقِكَ بَرّاقُ المُتونِ أَريبُ
I gave you evening milk from the greatest-humped of them, or forth came
a gleaming-backed, winning arrow to bring you food.
أَشَيبانُO Shayban إِنif تَأبىresist الجُيوشُthe armies بِحَدِّهِمwith their might
أَشَيبانُ إِن تَأبى الجُيوشُ بِحَدِّهِم
يُقاسونَthey endure أَيّاماًdays لَهُنَّfor them خُطوبُcalamities
يُقاسونَ أَيّاماً لَهُنَّ خُطوبُ
O Shayban, if armies resist with their might,
they endure days fraught with calamities.
وَلاand no هَمَّconcern إِلاexcept البَزُّbooty أَوor كُلُّevery سابِحٍswimming-gaited steed
وَلا هَمَّ إِلا البَزُّ أَو كُلُّ سابِحٍ
عَلَيهِupon it فَتىًa young man شاكيfully equipped with السِلاحِweapons نَجيبُnoble
عَلَيهِ فَتىً شاكي السِلاحِ نَجيبُ
No thought but booty, or any swimming-gaited steed
bearing a noble youth, fully armed.
يَذودونَthey drive off جُندَtroops of الهُرمُزانِal-Hurmuzan كَأَنَّماas though
يَذودونَ جُندَ الهُرمُزانِ كَأَنَّما
يَذودونَthey drive off أَورادَwater-seeking packs الكِلابِdogs تَلوبُcircle thirstily
يَذودونَ أَورادَ الكِلابِ تَلوبُ
They drive off al-Hurmuzan's troops as though
driving off packs of dogs circling thirstily.
فَإِنso if يَكُbe غُصنيmy branch أَصبَحَhas become اليَومَtoday ذاوِياًwithered
فَإِن يَكُ غُصني أَصبَحَ اليَومَ ذاوِياً
وَغُصنُكَand your branch مِنfrom ماءِwater of الشَبابِyouth رَطيبُmoist
وَغُصنُكَ مِن ماءِ الشَبابِ رَطيبُ
So if my branch has withered today,
while your branch is fresh with the water of youth,
فَإِنّيfor I حَنَتhave bent ظَهريmy back خُطوبٌcalamities تَتابَعَتcame in succession
فَإِنّي حَنَت ظَهري خُطوبٌ تَتابَعَت
فَمَشييso my walking ضَعيفٌweak فيamong الرِجالِmen دَبيبُa creeping gait
فَمَشيي ضَعيفٌ في الرِجالِ دَبيبُ
it is because successive calamities have bent my back;
so my walk among men is feeble, a creeping gait.
وَماand there is no لِلعِظامِfor the bones الراجِفاتِtrembling مِنَfrom البِلىdecay
وَما لِلعِظامِ الراجِفاتِ مِنَ البِلى
دَواءٌremedy وَماand there is no لِلرُكبَتَينِfor both knees طَبيبُphysician
دَواءٌ وَما لِلرُكبَتَينِ طَبيبُ
And for bones trembling with decay there is no
remedy, nor is there a physician for the knees.
إِذاwhen قالَsay صَحبيmy companions ياO رَبيعُRabiʿ أَلاdo you not تَرىsee
إِذا قالَ صَحبي يا رَبيعُ أَلا تَرى
أَرىI see الشَخصَthe figure كَالشَخصَينِlike two figures وَهوَthough it is قَريبُnearby
أَرى الشَخصَ كَالشَخصَينِ وَهوَ قَريبُ
When my companions say, 'O Rabiʿ, do you not see?'
I see one figure as two, though it is nearby.
فَلاso do not يُعجِبَنكَimpress you المَرءُthe man إِنif كانَhe is ذاpossessing غِنىًwealth
فَلا يُعجِبَنكَ المَرءُ إِن كانَ ذا غِنىً
سَتَترُكُهُwill leave him الأَيّامُthe days وَهوَwhile he is حَريبُstripped of wealth
سَتَترُكُهُ الأَيّامُ وَهوَ حَريبُ
So let no man impress you if he possesses wealth;
the days will leave him bereft.
وَكائِنand how many تَرىyou see فيamong الناسِpeople مِنof ذيone possessing بَشاشَةٍcheerfulness
وَكائِن تَرى في الناسِ مِن ذي بَشاشَةٍ
وَمَنand one who شَأنُهُhis lot الإِقتارُpoverty وَهوَthough he is نَجيبُnoble
وَمَن شَأنُهُ الإِقتارُ وَهوَ نَجيبُ
And how many a cheerful man you see among people,
and many whose lot is poverty, though they are noble!
وَيُخبِرُنيand tells me شَيبانُShayban أَنthat لَنwill not يَعُقَّنيbe undutiful to me
وَيُخبِرُني شَيبانُ أَن لَن يَعُقَّني
تَعُقُّyou are undutiful إَذاif فارَقتَنيyou leave me وَتَحوبُand you sin
تَعُقُّ إَذا فارَقتَني وَتَحوبُ
Shayban tells me he will never be undutiful to me;
you are undutiful if you leave me, and you sin.
فَلاso do not تُدخِلَنَّbring into الدَهرَever قَبرَكَyour grave حَوبَةًa sin
فَلا تُدخِلَنَّ الدَهرَ قَبرَكَ حَوبَةً
يَقومُwill rise بِهاbecause of it يَوماًone day عَلَيكَagainst you حَسيبُa reckoner
يَقومُ بِها يَوماً عَلَيكَ حَسيبُ
So never carry into your grave a sin
for which a reckoner will one day rise against you.
إِذاwhen قُلتَyou say تَرعىyou tend the herd قالَhe says سَوفَsoon تُريحُنيshe will relieve me
إِذا قُلتَ تَرعى قالَ سَوفَ تُريحُني
مِنَfrom الرَعيِherding مِذعانُan obedient one العَشِيِّat dusk خَبوبُswift-trotting
مِنَ الرَعيِ مِذعانُ العَشِيِّ خَبوبُ
When you say, 'Tend the herd,' he says, 'Soon I shall be relieved
of herding by a willing, swift-trotting helper at dusk.'
Sol 6.1