ألاAh! ياO لِقوميfor my people للرّسُومِfor the dwelling-traces تَبِيدُvanish
ألا يا لِقومي للرّسُومِ تَبِيدُ
وَعَهْدُكَand your recollection مِمّنْof those who حَبْلُهُنَّtheir bond جَدِيدُfresh
وَعَهْدُكَ مِمّنْ حَبْلُهُنَّ جَدِيدُ
Ah, my people—alas for the vanishing dwelling-traces!
Alas, O my people, the customs are perishing,
And you recall women whose bond is still fresh.
And your covenant is from those whose rope is new.
ولِلدّارِand for the dwelling بعدَafter الحيّthe tribe يُبْكِيكَmakes you weep رَسْمُهاits trace
ولِلدّارِ بعدَ الحيّ يُبْكِيكَ رَسْمُها
وماand not الدّارُthe dwelling إلاexcept دِمْنَةٌa dung-stained site وصَعِيدُand bare earth
وما الدّارُ إلا دِمْنَةٌ وصَعِيدُ
The dwelling's traces make you weep after its people have gone,
And the abode after life makes its mark weep,
yet the dwelling is only a dung-stained site and bare earth.
And the abode is but a pile of dust.
لقدindeed زادَincreased نفسيmy soul بابنِfor Ibn (son of) وَرْدٍWard كَرَامَةًesteem
لقد زادَ نفسي بابنِ وَرْدٍ كَرَامَةً
َلَيَّstalling رِجالٌmen فيamong الرّجالِmen عَبيدُslaves
َلَيَّ رِجالٌ في الرّجالِ عَبيدُ
Indeed, my esteem for Ibn Ward has been heightened
Indeed my soul has gained nobility through the son of Ward,
by the stalling of men who are slaves among men.
Men who among men are slaves come to me.
يَسُوقونَthey drive أموالاًherds وماand not سَعِدُواthey found happiness بهاin them
يَسُوقونَ أموالاً وما سَعِدُوا بها
وهمْand they عندَat مَثْنَاةِthe occasion القِيامِrising قُعُودُseated
وهمْ عندَ مَثْنَاةِ القِيامِ قُعُودُ
They drive herds, yet find no happiness in them,
They lead riches, but were not made happy through them,
and when the moment comes to rise, they remain seated.
And they are seated at the appointed time of rising.
ولاسوَّدَand did not make a lord المالُwealth اللئيمَthe base man ولاnor دناcame close
ولاسوَّدَ المالُ اللئيمَ ولا دنا
لذاكto that ولكنَّbut الكريمَthe noble man يَسودُbecomes a lord
لذاك ولكنَّ الكريمَ يَسودُ
Wealth has not made a base man a lord, nor come close
Wealth does not blacken the miserable one, nor come near him,
to that; rather, the noble man becomes a lord.
But the generous one it makes black.
وكائِنْand how many رأيناwe have seen منof غَنيٍّa rich man مُذَمَّمٍreviled
وكائِنْ رأينا من غَنيٍّ مُذَمَّمٍ
وصُعْلوكِand a pauper قَومٍa tribe ماتَdied وهوwhile he was حميدُpraised
وصُعْلوكِ قَومٍ ماتَ وهو حميدُ
And how many a rich man we have seen reviled,
And we have seen a wealthy man, despised,
and a poor tribesman who died praised.
And rags of a people who died while noble.
وليسand is not الغنىwealth والفقرُand poverty مِنfrom حِيلةِresourcefulness الفتىthe young man
وليس الغنى والفقرُ مِن حِيلةِ الفتى
ولكنْbut أَحَاظٍshares of fortune قُسِّمتْwere allotted وجُدُودُand fortunes
ولكنْ أَحَاظٍ قُسِّمتْ وجُدُودُ
Wealth and poverty do not spring from a man's resourcefulness,
And wealth and poverty are not of the cunning of the youth,
but from shares allotted and strokes of fortune.
But fortunes allotted and generous.
وماand not يكسبُacquires المالَwealth الفتىthe young man بجلادِهthrough his mettle
وما يكسبُ المالَ الفتى بجلادِه
لديهwith it ولكنْbut خَائِبٌunsuccessful وسَعيدُand fortunate
لديه ولكنْ خَائِبٌ وسَعيدُ
Nor does a man gain wealth through his mettle
And the youth earns no wealth by his striving,
in pursuing it; rather, one fails and another is fortunate.
For him there is only loser and gainer.
إذاif المرءُa man أَعْيَتُهproved too hard for him المروءةَmanly virtue ناشِئًاwhile young
إذا المرءُ أَعْيَتُه المروءةَ ناشِئًا
فَمَطْلَبُهاthen seeking it كَهْلاًin middle age عليهfor him شَدِيدُdifficult
فَمَطْلَبُها كَهْلاً عليه شَدِيدُ
If manly virtue proves beyond a man in his youth,
When manliness wearies the youth at first,
then seeking it in middle age is hard for him.
Then seeking it when aged is difficult.
Sol 6.1