أَقلّيlessen عَليَّagainst me اللَومَthe blame ياO أُمَّmother of مالِكMalik
أَقلّي عَليَّ اللَومَ يا أُمَّ مالِك
فَلَمfor ... not يُؤتَbe granted منthrough حرصeagerness عَلىfor المالwealth طالِبُهits seeker
فَلَم يُؤتَ من حرص عَلى المال طالِبُه
Lessen your blame of me, O Umm Malik.
Ease your blame upon me, O Umm Malik,
For no seeker of wealth has been granted it through eagerness.
For wealth is not granted to the seeker simply for his greed.
فَواللَهِfor, by God ماnot قصّرتُI fell short فيin وَجهan avenue of مطلبpursuit
فَواللَهِ ما قصّرتُ في وَجه مطلب
أَرىI see أَنَّthat فيهِin it مَطلباًsomething to seek فأُطالِبُهso I pursue it
أَرى أَنَّ فيهِ مَطلباً فأُطالِبُه
By God, I have spared no effort in any pursuit
By God, I have never fallen short in any worthy pursuit,
Where I see something worth seeking, and so pursue it.
Wherein I saw a rightful goal to seek.
وَلَكِنbut لِهَذاfor this الرِزقَprovision وَقتٌa time مُوقتٌappointed
وَلَكِن لِهَذا الرِزقَ وَقتٌ مُوقتٌ
يقسّمهhe apportions it بَينَamong البَريَّةِhumankind واهبهits Giver
يقسّمه بَينَ البَريَّةِ واهبه
But this provision has an appointed time;
Yet for this sustenance, there is an appointed time,
Its Giver apportions it among humankind.
Its Bestower divides it among all creation.
وأسهرنيand kept me sleepless طولthe length of التفكّرreflection أَنَّنيthat I
وأسهرني طول التفكّر أَنَّني
عَجِبتُI marveled لأمرat a matter ماnot تُقضّىare exhausted عَجائِبُهits wonders
عَجِبتُ لأمر ما تُقضّى عَجائِبُه
Long reflection has kept me sleepless, for I
Long contemplation has kept me sleepless, for I
Have marveled at a matter whose wonders never end:
Have marveled at a world whose wonders never cease.
أَرىI see فاجِراًa wicked man يُعىis called (unclear form) جَليداًstrong لظلمهfor his wrongdoing
أَرى فاجِراً يُعى جَليداً لظلمه
وَلَوyet if كُلّفhe were charged with التَقوىpiety لكلّتwould surely grow dull مَضاربهhis sword-edges
وَلَو كُلّف التَقوى لكلّت مَضاربه
I see a wicked man called strong for his wrongdoing,
I see a scoundrel deemed strong because of his tyranny,
Yet, if charged with piety, his sword-edges would grow dull.
Yet were he tasked with piety, his sword would be dull.
وَعفّاand an upright man يُسمّىis called عاجِزاًincapable لِعفافهfor his uprightness
وَعفّا يُسمّى عاجِزاً لِعفافه
وَلَولاand were it not for التَقىpiety ماnot أَعجزتهwould have defeated him مَذاهِبُهhis paths
وَلَولا التَقى ما أَعجزته مَذاهِبُه
And an upright man called incapable for his uprightness;
And a virtuous man called weak because of his restraint,
But for piety, his paths would not have defeated him.
Though were it not for piety, his path would not be blocked.
وَأَحمقَand a fool مَصنوعاًfavored لهfor him فيin أُمورهhis affairs
وَأَحمقَ مَصنوعاً له في أُموره
يُسوِّدهmake him chief إِخوانهhis brothers وَأَقاربهand his kinsmen
يُسوِّده إِخوانه وَأَقاربه
And a fool, favored in his affairs,
And I see a fool, favored by fortune in all his affairs,
Whom his brothers and kinsmen make their chief,
Whom his brethren and kinfolk elevate as chief.
عَلىwith خَيرgood (as written) حزمsound judgment فيin الأُمورaffairs وَلاand no تقىًpiety
عَلى خَير حزم في الأُمور وَلا تقىً
وَلاnor نائلٍbounty جزلlavish تُعدّare counted مَواهبهhis gifts
وَلا نائلٍ جزل تُعدّ مَواهبه
With [no] sound judgment in affairs, and no piety,
With neither prudence in matters nor piety to his name,
Nor lavish bounty whose gifts can be counted.
Nor generous gifts that are worthy of account.
فَلَيسَfor it is not لعجزbecause of incapacity المرءa man أَخطأهhas eluded him الغِنىwealth
فَلَيسَ لعجز المرء أَخطأه الغِنى
وَلاnor باحتيالٍthrough cunning أدركobtained المالَwealth كاسبهits earner
وَلا باحتيالٍ أدرك المالَ كاسبه
It is not through a man's incapacity that wealth eludes him,
So it is not through weakness that wealth eludes a man,
Nor through cunning that its earner gains wealth.
Nor by cunning does the earner grasp his gold.
وَلَكِنَّهbut it is قبضُthe withholding of الإِلهGod وَبسطهand His bestowal
وَلَكِنَّه قبضُ الإِله وَبسطه
فمنso who ذاis the one يُجاريهkeeps pace with Him ومنand who ذاis the one يُغالبهovercomes Him
فمن ذا يُجاريه ومن ذا يُغالبه
Rather, it is God's withholding and His bestowal:
Rather, it is the withholding and bestowing of God;
Who can keep pace with Him, and who can overcome Him?
So who can challenge Him, and who can overrule Him?
هَلis ...? الدهرtime إِلّاanything but صَرفُهits changes وَنَوائِبُهand its calamities
هَل الدهر إِلّا صَرفُه وَنَوائِبُه
وَسرّاءُand the joys of عيشlife زائِلٍfleeting وَمَصائِبُهand its afflictions
وَسرّاءُ عيش زائِلٍ وَمَصائِبُه
What is time but its changes and calamities,
Is Time anything but its vicissitudes and calamities,
And the joys of fleeting life and its afflictions?
And the joys of a fleeting life mixed with its disasters?
يَقولsays الفَتىthe young man ثَمّرتُI increased ماليmy wealth وَإِنَّماyet only
يَقول الفَتى ثَمّرتُ مالي وَإِنَّما
لِوارثهfor his heir ماwhat ثمّرincreased المالَwealth كاسبهits earner
لِوارثه ما ثمّر المالَ كاسبه
A man says, 'I have increased my wealth,' yet only
The young man says, "I have grown my wealth," but in truth,
For his heir has its earner made that wealth grow.
The earner has but grown it for his heir.
يُحاسِبhe calls to account فيهِover it نفسهhimself عَنduring حَياتِهِhis life
يُحاسِب فيهِ نفسه عَن حَياتِهِ
وَيتركهand leaves it نَهباًas plunder لمنto someone whom لاnot يُحاسِبهhe calls to account
وَيتركه نَهباً لمن لا يُحاسِبه
He calls himself to account over it throughout his life,
He burdens his soul accounting for it during his life,
And leaves it as plunder to someone he does not call to account.
Then leaves it as plunder for one who bore no such burden.
فكِلهُso eat it وَأَطعِمهand feed it to others وَخالسهand snatch it away from وارِثاًan heir
فكِلهُ وَأَطعِمه وَخالسه وارِثاً
شَحيحاًmiserly وَدَهراًand time تَعتَريكَbefall you نَوائبهits calamities
شَحيحاً وَدَهراً تَعتَريكَ نَوائبه
So eat it and feed others with it, snatching it from an heir—
So consume it, give it freely, and snatch it from a greedy heir,
A miser—and from time, whose calamities beset you.
Before stinginess prevails or Time's calamities afflict you.
أَرىI see المالwealth وَالإِنسانand man للدهرfor time نهبةًplunder
أَرى المال وَالإِنسان للدهر نهبةً
فَلاso neither البخلmiserliness مبقيهِpreserves it وَلاnor الجودgenerosity خاربهdestroys it
فَلا البخل مبقيهِ وَلا الجود خاربه
I see wealth and man alike as plunder for time:
I see that wealth and man are but plunder for Time;
Neither miserliness preserves it nor generosity destroys it.
Miserliness preserves neither, nor does generosity destroy.
لكلfor every امرىءperson رزقprovision وَللرزقand for provision جالِبٌa bringer
لكل امرىء رزق وَللرزق جالِبٌ
وَلَيسَand does not يَفوتelude المَرءَa man ماwhat خَطّhas inscribed كاتبهhis scribe
وَلَيسَ يَفوت المَرءَ ما خَطّ كاتبه
Each man has provision, and provision has one who brings it;
For every man is a sustenance, and that sustenance has a Bringer;
What his scribe has written will not elude a man.
And what his Scribe has written shall never pass him by.
يَخيبُgoes without الفَتىa young man منfrom حَيثُwhere يَرزقis provided for غيرهanother
يَخيبُ الفَتى من حَيثُ يَرزق غيره
وَيُعطىand is given الفَتىa young man منfrom حَيثُwhere يحرمis denied صاحبهhis companion
وَيُعطى الفَتى من حَيثُ يحرم صاحبه
A man goes without where another is provided for,
A man may fail in the very place another finds fortune,
And a man receives where his companion is denied.
And be gifted from the very source his companion is denied.
يُساقis brought إِلىto ذاthis man رِزقةa portion of sustenance وَهوَwhile he is وادِعat ease
يُساق إِلى ذا رِزقة وَهوَ وادِع
وَيُحرمand is denied هَذاthis man الرِزقَprovision وَهوَwhile he يُغالِبهstruggles for it
وَيُحرم هَذا الرِزقَ وَهوَ يُغالِبه
Provision is brought to one man while he rests at ease,
Sustenance is driven to one while he rests at ease,
While this man is denied it as he struggles to obtain it.
While another is denied though he strives for it bitterly.
وَإِنَّكَand indeed you لاnot تَدريknow أَرزقُكwhether your provision فيin الَّذيthat which
وَإِنَّكَ لا تَدري أَرزقُك في الَّذي
تُطالِبهyou seek it أَمor فيin الَّذيthat which لاnot تُطالِبُهyou seek it
تُطالِبه أَم في الَّذي لا تُطالِبُه
You do not know whether your provision lies in what
And you know not whether your provision lies in that which
You seek, or in what you do not seek.
You actively pursue, or in that which you do not seek.
تناسَoverlook ذنوبَthe faults of الأَقرَبينthe nearest kin فانّهfor indeed it is
تناسَ ذنوبَ الأَقرَبين فانّه
لِكُلِّfor every حَميمclose friend راكِبa rider هوَhe راكبهhis rider
لِكُلِّ حَميم راكِب هوَ راكبه
Overlook the faults of your nearest kin, for
Overlook the faults of your kin, for indeed,
Every close friend has a rider who rides him [wording unclear].
Every close companion travels a path of his own nature.
لَهُhe has هَفواتٌlapses فيin الرَخاءِease يشوبهاhe mingles them
لَهُ هَفواتٌ في الرَخاءِ يشوبها
بنصرةwith help يومa day لاnot توارىare hidden كَواكبهits stars
بنصرة يوم لا توارى كَواكبه
He has lapses in times of ease, which he mingles
He has slips in times of ease, yet redeems them
With help on a day whose stars are not hidden.
With aid on a perilous day when the stars are unveiled.
تَراهُyou see him غُدوّاًat dawn (as written) ماas long as أَمنتyou are safe وَتَتّقيand you shield yourself
تَراهُ غُدوّاً ما أَمنت وَتَتّقي
بِجَبهَتِهِwith his brow يومon the day of الوَغىbattle مَنwhoever يُحارِبهfights him
بِجَبهَتِهِ يوم الوَغى مَن يُحارِبه
You see him [as an enemy] while safe, yet shield yourself
You may view him with caution when all is safe,
With his brow, on the day of battle, from whoever fights him.
But shield yourself with his brow against the enemy in war.
لِكُلِّfor every امرىءman إِخوانُbrothers in بؤسٍhardship وَنعمةand prosperity
لِكُلِّ امرىء إِخوانُ بؤسٍ وَنعمة
وَأعظمهمand the greatest of them فيin النائِباتcalamities أَقاربهhis kinsmen
وَأعظمهم في النائِبات أَقاربه
Every man has brothers in hardship and prosperity;
Every man has brethren for misery and for blessing,
And in calamity his kinsmen are the greatest of them.
But the greatest support in calamities are his kin.
وَإِنّيand I indeed لأرثيsurely pity لِلكَريمthe noble man إِذاwhen غَداgoes forth
وَإِنّي لأرثي لِلكَريم إِذا غَدا
عَلىin طمعhope عندَbefore اللَئيمthe base man يُطالِبُهasks him
عَلى طمع عندَ اللَئيم يُطالِبُه
And I surely pity the noble man when he sets out,
Truly, I pity the noble soul when he is forced
Hoping for something from a base man, asking him for it.
To seek out the base man, asking for his due.
وَأُرثيand I pity لَهُhim مِنbecause of وَقفةa standing عِندَat بابهhis door
وَأُرثي لَهُ مِن وَقفة عِندَ بابه
كمرثيتيlike my pity للطِرفfor the thoroughbred وَالعلجُwhile the boor راكبهis its rider
كمرثيتي للطِرف وَالعلجُ راكبه
And I pity him for standing at that man's door,
I pity him for the shame of standing at that door,
As I pity a thoroughbred ridden by a boor.
Just as I pity a thoroughbred steed ridden by a lout.
Sol 6.1