حسبenough for الأنامhumankind منfrom الأيامthe days ماwhat عرفواthey have learned
حسب الأنام من الأيام ما عرفوا
قدindeed وَقَّفتهمhave brought them to a halt صروفvicissitudes الدهرtime لوif only وقفواthey would stop
قد وَقَّفتهم صروف الدهر لو وقفوا
Enough for humankind is what they have learned from the days.
Time’s vicissitudes have brought them to a halt—if only they would stop.
همthey عاكفونdevoted علىto الدنياthis world وزخرفهاand its adornment
هم عاكفون على الدنيا وزخرفها
والموتُand death فيin مرصدthe watchpost of الأعمارlifespans معتكفُabiding
والموتُ في مرصد الأعمار معتكفُ
They are devoted to this world and its adornment,
While death abides at the watchpost of lifespans.
همthey غافلونheedless وماbut not الآجالthe appointed ends غافلةٌheedless
هم غافلون وما الآجال غافلةٌ
ومطمئنونand at ease والأرواحُwhile souls تُختَطَفُare snatched away
ومطمئنون والأرواحُ تُختَطَفُ
They are heedless, but their appointed ends are not heedless,
And they are at ease while souls are snatched away.
ألهاهُمُdistracted them رشفُهمtheir sipping ماءَthe water of المُنَىwishes ونسواand they forgot
ألهاهُمُ رشفُهم ماءَ المُنَى ونسوا
أنthat الزمانtime لماءof the water العمرlife مُرتَشِفa sipper
أن الزمان لماء العمر مُرتَشِف
Their sipping the water of wishes distracted them, and they forgot
That time sips the water of life.
فمَنso whoever تَعَجَّلdies early مسلوبٌrobbed ومُختَرَمٌand cut down
فمَن تَعَجَّل مسلوبٌ ومُختَرَمٌ
ومَنand whoever تأخَّرَlives longer فالإيهانُthen frailty والخَرَفُand senility
ومَن تأخَّرَ فالإيهانُ والخَرَفُ
So whoever dies early is robbed and cut down,
And whoever lives longer faces frailty and senility.
فأيُّso which هذينof these two محسودenvied ومغتَبَطٌand deemed fortunate
فأيُّ هذين محسود ومغتَبَطٌ
مَنthe one whom عاجلَhastens to الموتُdeath أوor مَنwho ذاthat one لهhas خَلَفُa replacement
مَن عاجلَ الموتُ أو مَن ذا له خَلَفُ
So which of these two is envied and deemed fortunate:
The one whom death hastens to—or who is there who has a replacement?
Sol 6.1