يومٌa day أتىcame بنسيمwith the breeze of الرِّيحthe wind موسوماmarked
يومٌ أتى بنسيم الرِّيح موسوما
مباركٌblessed بزمامwith the reins of المُلكsovereignty مزموماbridled
مباركٌ بزمام المُلك مزموما
A day that came marked by the breeze of the wind,
A day came with the breeze of the wind, bearing good tidings
blessed, bridled with the reins of sovereignty.
Blessed with the reins of the kingdom, bound tight
المهرجانMihrjan الذيwhich كانتused to تبجِّلهhonor it
المهرجان الذي كانت تبجِّله
ملوكkings تبجيلاًwith reverence وتعظيماand exaltation
ملوك تبجيلاً وتعظيما
Mihrjan, which was honored
The festival which kings used to revere
by kings with reverence and exaltation.
With utmost reverence and glorification
فاليمنso good fortune طائرُهits omen والسعدand happiness طالعُهits rising star
فاليمن طائرُه والسعد طالعُه
تفاؤلاًauspicious interpretation يوجبbrings الزلفىfavor وتنجيماand star-divination
تفاؤلاً يوجب الزلفى وتنجيما
Good fortune is its omen, and happiness its rising star,
Yemen, its bird is auspicious, and its fortune is rising
through auspicious omens that bring favor, and through star-divination.
Portending intimacy and astrology
جاءتكcame to you عافيةٌrecovery فازbenefited الأنامُhumankind بهاthrough it
جاءتك عافيةٌ فاز الأنامُ بها
فوزاًa triumph عظيماًgreat فمخصوصاًthus particular ومعموماand universal
فوزاً عظيماً فمخصوصاً ومعموما
Recovery has come to you, and humankind has gained through it
Your wellbeing has come, and people have won through it
a great triumph, particular and universal.
A great universal and special victory
منfrom بعدماafter شَنَّقَstrangled الإرهاقُdistress أنفسَهمtheir souls
من بعدما شَنَّقَ الإرهاقُ أنفسَهم
وضُرِّمَتand were kindled جمراتُthe embers of الخوفfear تضريماfiercely
وضُرِّمَت جمراتُ الخوف تضريما
After distress had strangled their souls,
After exhaustion had hanged itself by the neck
and the embers of fear had been fiercely kindled,
And the embers of fear were stoked
وَعكُthe fever of الأميرthe prince وقاهmay He protect him اللَهGod كلَّevery أذىًharm
وَعكُ الأمير وقاه اللَه كلَّ أذىً
أنشاraised سحاباًa cloud منof الأحزانsorrows مركوماheaped up
أنشا سحاباً من الأحزان مركوما
the prince's fever—may God protect him from every harm—
The health of the prince - may God protect him from all harm -
had raised a cloud of sorrows, heaped high.
Formed a cloud of sorrows, piled up
لمdid not يبقremain فيon الأرضearth لاneither روحٌa soul ولاnor بدنٌa body
لم يبق في الأرض لا روحٌ ولا بدنٌ
إلاexcept وقدand already كانhad been منfrom حُمّاكyour fever محوماfever-stricken
إلا وقد كان من حُمّاك محوما
Not a soul or body remained on earth
There was no soul or body left on earth
that had not been fever-stricken by your fever.
That was not branded by your fever
حُمّاكyour fever نغَّصتِspoiled اللذاتpleasures فانقلبتso they turned
حُمّاك نغَّصتِ اللذات فانقلبت
منfrom التنغُّصembittering غِسليناًghislin (foul discharge) وزقُّوماand zaqqum (bitter infernal fruit)
من التنغُّص غِسليناً وزقُّوما
Your fever spoiled pleasures, and they turned
Your fever which soured pleasures, so they changed
through that embittering into ghislin and zaqqum.
From bitterness into our potions and torment
حتّىuntil حسبناwe thought نسيمَthe breeze of الريحthe wind صارbecame لظىًa blaze
حتّى حسبنا نسيمَ الريح صار لظىً
يشويroasting القلوبhearts وصارand became الظلُّthe shade يحموماblack smoke
يشوي القلوب وصار الظلُّ يحموما
Until we thought the breeze of the wind had become a blaze
Until we thought the breeze itself had become heated air
roasting hearts, and shade had become black smoke.
Scorching hearts, and shade itself feverish
قسمتَyou shared حُسناكyour kindness بينamong الناسthe people كلِّهمِall of them
قسمتَ حُسناك بين الناس كلِّهمِ
فصارso became وَعكُكyour fever بينamong الناسthe people مقسوماshared
فصار وَعكُك بين الناس مقسوما
You shared your kindness among all people,
You distributed your beauty among all people
so your fever became shared among them.
So your absence was shared out among people
لقدindeed أبارَتravaged قلوبَthe hearts of الناسthe people منfrom جزعٍanguish
لقد أبارَت قلوبَ الناس من جزعٍ
أنفاسُbreaths of كربٍdistress يُفَكِّكنَthey tear apart الحيازيماchests
أنفاسُ كربٍ يُفَكِّكنَ الحيازيما
People's hearts were indeed ravaged with anguish
People's hearts despaired from anguish
by breaths of distress that tore their chests apart.
Sighs of distress unlocking the fetters
فقدso indeed كفىspared اللَهGod ماwhat خافواthey feared وماand what حذرواthey dreaded
فقد كفى اللَه ما خافوا وما حذروا
فعادso became again مستبشراًrejoicing مَنwhoever كانwas مهموماsorrowful
فعاد مستبشراً مَن كان مهموما
So God has spared them what they feared and what they dreaded,
God sufficed for what they feared and were wary of
and whoever was sorrowful became joyful again.
So the despondent became hopeful again
منfrom بعدماafter اصفرَّturned pale وجهُthe face of العيشlife حينwhen رأىit saw
من بعدما اصفرَّ وجهُ العيش حين رأى
خدَّthe cheek of السرورjoy بكفِّwith the palm of الحزنsorrow ملطوماslapped
خدَّ السرور بكفِّ الحزن ملطوما
After the face of life had turned pale when it saw
After the face of life had turned yellow, when it saw
joy's cheek slapped by sorrow's palm,
The cheek of joy slapped by the palm of sorrow
وأقبلand approached الجودُgenerosity كالولهانlike one distraught حينwhen بداappeared
وأقبل الجودُ كالولهان حين بدا
دمعُthe tears of المكارمnoble virtues والإحسانِand kindness مسجوماflowing
دمعُ المكارم والإحسانِ مسجوما
and generosity came forth like one distraught when there appeared
And generosity came galloping when
the flowing tears of noble virtues and kindness.
The tears of virtues and kindness were brewed
كانتwas لعلَّتكbecause of your illness الدنياthe world علىin وجلٍapprehension
كانت لعلَّتك الدنيا على وجلٍ
خوفاًin fear وكانand was لكfor you الإسلامُIslam مغموماgrieving
خوفاً وكان لك الإسلامُ مغموما
The world trembled on account of your illness,
The world was uneasy because of your illness
in fear, and Islam grieved for you.
And Islam was gloomy because of you
سبحانglory be to مَنHe who كشفlifted البلوىthe affliction وفرَّجَهاand relieved it
سبحان مَن كشف البلوى وفرَّجَها
منfrom بعدماafter صمَّمpersisted المكروهُmisfortune تصميماresolutely
من بعدما صمَّم المكروهُ تصميما
Glory to Him who lifted the affliction and brought relief,
Glory to Him who dispelled the afflictions and relieved them
after calamity had stubbornly persisted.
After adversity had been determined decisively
فنحمدso we praise اللَهGod فيfor تجديدrenewing نعمتهHis blessing
فنحمد اللَه في تجديد نعمته
حمداًpraise يحقِّقensuring للتجديدfor the renewal تتميماcompletion
حمداً يحقِّق للتجديد تتميما
So we praise God for renewing His blessing,
So we praise God in renewing His blessing
with praise that ensures the renewal is complete.
With praise that completes the renewal
هذاthis الأميرthe prince ابنson of يزدادَYazdad الذيwhose ملأتfilled
هذا الأمير ابن يزدادَ الذي ملأت
آثارُهhis deeds وأياديهand his benefactions الأقاليماthe provinces
آثارُه وأياديه الأقاليما
This is the prince, Ibn Yazdad, whose
This is the prince, the son of the ever-increasing Yazid
deeds and benefactions have filled the provinces.
Whose traces and hands filled the horizons
والناسand the people قدalready علمواknew مقدارَthe worth of سيرتهhis conduct
والناس قد علموا مقدارَ سيرته
منهمtoward them وزادهمand increased their الإشفاقُanxious concern تعليماunderstanding
منهم وزادهم الإشفاقُ تعليما
And the people already knew the worth of his dealings
And people had known the extent of his conduct
with them, and anxious concern deepened their knowledge.
Which increased their compassion for him
ياO عصمةsafeguard of الدينreligion والدنياand the world وزينتهاand its adornment
يا عصمة الدين والدنيا وزينتها
لاmay not زلتَyou cease to be منfrom نكباتcalamities of الدهرtime معصوماprotected
لا زلتَ من نكبات الدهر معصوما
O safeguard of religion and the world, and its adornment,
O protection of the religion, world and its beauty
may you ever be protected from time's calamities.
You remain protected from the blows of fate
وكيفand how لاnot يتمنّىwish الناسُthe people كلُّهمall of them
وكيف لا يتمنّى الناسُ كلُّهم
حياةَthe life of مَنone who قدindeed أماتَkilled الجورَinjustice واللُّوماand baseness
حياةَ مَن قد أماتَ الجورَ واللُّوما
And how could all people fail to wish
How can people not all desire
for the life of one who has killed injustice and baseness?
The life of one who has killed tyranny and blame
عدلُthe justice of الأميرthe prince وإحسانُand the kindness of الأميرthe prince هماthe two of them
عدلُ الأمير وإحسانُ الأمير هما
رَدّاboth drove back الزمانَtime عنfrom الأحرارthe noble مخصوماvanquished
رَدّا الزمانَ عن الأحرار مخصوما
The prince's justice and the prince's kindness—these two
The justice and kindness of the prince
have driven time back, vanquished, from the noble.
Have turned the times away from the helpless, accused
لاmay not تعدlose (verb split in text) مَنَّكyou (ending of split verb) دنياًa world أنتyou are واحدُهاits peerless one
لا تعد مَنَّك دنياً أنت واحدُها
إذsince كانwas شبهُكyour equal فيin ذاthis الدهرِage معدوماnonexistent
إذ كان شبهُك في ذا الدهرِ معدوما
May the world, whose peerless one you are, never lose you,
Do not consider yourself mortal, you who are unique
since your equal in this age is nowhere to be found.
Since your likeness in this age is non-existent
صارتbecame بكthrough you البصرةBasra المأوىthe refuge وقدand already غَنِيَتprospered
صارت بك البصرة المأوى وقد غَنِيَت
وصارand became معنومهاprobably its destitute (text unclear) فيamong الناسthe people معنوماprobably prosperous (text unclear)
وصار معنومها في الناس معنوما
Through you, Basra has become a refuge and has prospered,
Basra became a refuge, enriched through you
and its destitute became prosperous among the people [uncertain reading].
And its deprived became endowed
عهديmy recollection بهاof it وهيwhile it was إقليمa province of الشقاقdiscord فقدso indeed
عهدي بها وهي إقليم الشقاق فقد
صَيَّرتَهاyou made it أنتyou yourself للتأليفfor reconciliation إقليماa province
صَيَّرتَها أنت للتأليف إقليما
I remember it as a province of discord; but now
I knew it as the land of discord, but you
you yourself have made it a province of reconciliation.
Made it a land of accord
فزادكso may He grant you more اللهُGod تمكيناًauthority ومقدرةًand power
فزادك اللهُ تمكيناً ومقدرةً
وزادand may He increase أنفَthe nose of الذيthe one who عاداكopposed you ترغيماrubbing in the dust
وزاد أنفَ الذي عاداك ترغيما
May God therefore increase your authority and power,
May God increase your authority and power
and rub your enemy's nose still further into the dust.
And humiliate the nose of your enemy
صَيَّرتَyou made حُسناكyour kindness حتماًa binding duty منكfrom you مفتَرَضاًobligatory
صَيَّرتَ حُسناك حتماً منك مفتَرَضاً
فصارso became حبُّكlove for you مفروضاًobligatory ومحتوماand inevitable
فصار حبُّك مفروضاً ومحتوما
You made your kindness a binding obligation upon yourself,
You made your beauty an obligation from you
so loving you became obligatory and inevitable.
So love of you became obligatory and destined
صنائعٌbenefactions لكof yours فيin الدنياthe world مشهَّرةٌrenowned
صنائعٌ لك في الدنيا مشهَّرةٌ
تكادalmost بالشكرِin gratitude أنto يفُصِحنَthey speak plainly تكليماin speech
تكاد بالشكرِ أن يفُصِحنَ تكليما
Your benefactions in this world are renowned;
You have renowned works in the world
they almost give voice to gratitude in clear speech.
That almost speak in gratitude
زحزحتyou removed عنfrom كلِّevery مظلومٍwronged person ظُلامَتَهُthe injustice done to him
زحزحت عن كلِّ مظلومٍ ظُلامَتَهُ
فصارso became مالُكَyour wealth للراجينfor hopeful petitioners مظلوماwronged
فصار مالُكَ للراجين مظلوما
You lifted injustice from everyone who suffered it,
You have removed the injustice from every wronged one
so your wealth became wronged for the sake of hopeful petitioners.
So your possession became wronged
فحينso when حُكِّمتَyou were made ruler فيover الدنياthe world وزخرفهاand its finery
فحين حُكِّمتَ في الدنيا وزخرفها
حَكَّمتَyou made ruler دِينكyour faith فيover دنياكyour worldly life تحكيماwith full authority
حَكَّمتَ دِينك في دنياك تحكيما
So when you were made ruler over the world and its finery,
When you ruled the world and its splendor
you gave your faith full authority over your worldly life.
You made your religion rule your world
أقبلتَyou set about تخدمserving تقوىreverence for اللَهGod مجتهداًdiligently
أقبلتَ تخدم تقوى اللَه مجتهداً
فصرتso you became باليمنby good fortune والإقبالand prosperity مخدوماserved
فصرت باليمن والإقبال مخدوما
You diligently set about serving reverence for God,
You came to serve fear of God diligently
so you came to be served by good fortune and prosperity.
So you became served with success and prosperity
يستنشقbreathe in الناسthe people طِيباًperfume إنif ذكِرتَyou are mentioned لهمto them
يستنشق الناس طِيباً إن ذكِرتَ لهم
كأنَّas though أسماعهمtheir ears صارتhad become خياشيماnostrils
كأنَّ أسماعهم صارت خياشيما
People breathe in perfume whenever you are mentioned to them,
People inhale your sweet scent whenever you are mentioned
as though their ears had become nostrils.
As if their hearings have become gills
ياO مَنone who إذاwhen ماever (emphasis) رأىsees المحرومُthe deprived man طلعتَهhis face
يا مَن إذا ما رأى المحرومُ طلعتَه
فلنthen will never يُرىbe seen ذلكthat المحرومdeprived man محروماdeprived
فلن يُرى ذلك المحروم محروما
O you whose face, when a deprived man sees it,
O you, if the deprived sees your rising
that deprived man will never again be seen deprived.
Then that deprived will not be seen deprived
لاmay not زالcease to be ركنكyour pillar موطوداًfirmly founded تُشيِّدهyou build it up
لا زال ركنك موطوداً تُشيِّده
ولمand may not يزلcease to be ركنُthe pillar of مَنwhoever ناواكopposed you مهدوماdemolished
ولم يزل ركنُ مَن ناواك مهدوما
May your pillar remain firmly founded as you build it up,
Your pillar remains steadfast as you build it up
and may your opponent's pillar remain demolished.
While the pillar of those who opposed you is demolished
منwhoever رامsought يبغيكto harm you لمdid not يظفرattain ببغيتهhis goal
من رام يبغيك لم يظفر ببغيته
حتّىuntil يرىhe sees الزِّنجthe Zanj فيin ألوانهمtheir coloring رُوماByzantines
حتّى يرى الزِّنج في ألوانهم رُوما
Whoever seeks to harm you will not attain his goal
Whoever desires ill towards you will not attain his desire
until he sees the Zanj become Byzantines in their coloring.
Until he sees the blacks in their colors as Romans
انيI indeed لأكتمI surely conceal حاجاتٍneeds تُثَقِّلنيthat burden me
اني لأكتم حاجاتٍ تُثَقِّلني
وأثقلُand the heaviest of السقمِillness سقمٌan illness كانwas مكتوماconcealed
وأثقلُ السقمِ سقمٌ كان مكتوما
I do indeed conceal needs that weigh upon me,
I conceal needs that weigh heavily upon me
and the heaviest illness is one kept hidden.
And the sickness weighed is a concealed sickness
ماwhat حيلةrecourse العبدthe servant فيfor إذكارreminding سيِّدِهhis master
ما حيلة العبد في إذكار سيِّدِه
بعدafter التغافلِfeigned forgetfulness عمّاof what كانَwas معلوماknown
بعد التغافلِ عمّا كانَ معلوما
What recourse has a servant for reminding his master,
What can the servant do in remembering his master
after feigned forgetfulness of what was known?
After neglecting what was known?
بَيناwhile أُؤمِّلI hope أنto أزدادgain more نافلةًan extra bounty
بَينا أُؤمِّل أن أزداد نافلةً
حتّىuntil مُنِعتُI was denied الذيwhat قدalready كانhad been مرسوماallotted
حتّى مُنِعتُ الذي قد كان مرسوما
While I hoped to receive an additional bounty,
While I hope to increase in supererogation
I was denied even what had already been allotted.
I am prevented from what was customary
والموتand death أجملfairer بالإنسانfor a person منزلةًas a station
والموت أجمل بالإنسان منزلةً
منthan أنto يُرىbe seen بخِطامwith the halter of الذلِّhumiliation مخطوماhaltered
من أن يُرى بخِطام الذلِّ مخطوما
Death is a fairer station for a person
Death is a more beautiful dwelling for man
than to be seen haltered with the halter of humiliation.
Than being seen bridled by humiliation
لِمwhy أخَّرَdelayed الكاتبُthe secretary الإنجازَfulfillment فيin عِدَتيthe promise made to me
لِم أخَّرَ الكاتبُ الإنجازَ في عِدَتي
وكيفand how لاnot يجعلmake التأخيرdelay تقديماearly fulfillment
وكيف لا يجعل التأخير تقديما
Why has the secretary delayed fulfilling the promise made to me?
Why did the writer delay fulfilling my equipment
And why does he not turn postponement into early fulfillment?
And how can delay not make advance?
هذاthis علىdespite أنَّهhis being المرضيُّwell regarded مذهبُهhis conduct
هذا على أنَّه المرضيُّ مذهبُه
فيin السرِّprivate والجهرand public تعديلاًsetting right وتقويماand straightening
في السرِّ والجهر تعديلاً وتقويما
This, though his conduct is well regarded
This, although his approved way
in private and in public, for setting things right and straight.
In private and public is reform and correction
قدindeed هذَّبَتهrefined him بتقويمٍby setting straight صرامَتُهhis firmness
قد هذَّبَته بتقويمٍ صرامَتُه
وزادهand gave him more النصحsincere counsel تهذيباًrefinement وتصريماand resolve
وزاده النصح تهذيباً وتصريما
His firmness has refined him by setting him straight,
His severity has disciplined him with correction
and sincere counsel has made him still more refined and resolute.
And advice increased his cultivation and composure
ولاand not يُلامis blamed فتىًa young man يحتاطwho takes precautions منتصحاًheeding counsel
ولا يُلام فتىً يحتاط منتصحاً
ليسis not احتياطُthe caution of الفتىthe young man فيin النصحsincere counsel مذموماblameworthy
ليس احتياطُ الفتى في النصح مذموما
Nor is a young man blamed for taking precautions and heeding counsel;
One cannot blame a young man who takes precautions advisably
a young man's caution in sincere counsel is not blameworthy.
A young man's precaution in advice is not blameworthy
لكنbut أرىI see المطلَdelay in payment داءًa disease فيin تطاولِهِits prolongation
لكن أرى المطلَ داءً في تطاولِهِ
وبالعنايةand with care يُلقىis found الداءُthe disease محسوماeradicated
وبالعناية يُلقى الداءُ محسوما
But I regard protracted delay in payment as a disease,
But I see waiting is a disease in its prolonging
and with care the disease is eradicated.
And with care the disease is precisely diagnosed
هلis there غيرanything except إحسانِthe goodness of فعلٍa deed أوor إساءَتهits evil
هل غير إحسانِ فعلٍ أو إساءَته
يبقىremains جزاؤهماthe recompense of both فيin الصُّحفthe pages مرقوماinscribed
يبقى جزاؤهما في الصُّحف مرقوما
Is there anything but a deed's goodness or its evil
Is there anything other than the reward of a good or bad deed
whose recompense remains inscribed in the pages?
That remains recorded in the scriptures?
لاno خيرgood فيin القولspeech معسولاًhoney-sweet مذاقَتُهits taste
لا خير في القول معسولاً مذاقَتُه
حتّىuntil إذاwhen اختبروهthey test it كانwas مسموماpoisoned
حتّى إذا اختبروه كان مسموما
There is no good in speech with a honey-sweet taste
No good in agreeable words whose flavor
that proves poisoned when they put it to the test.
When tested, is poisonous
لاno بدَّescape منfrom نفثةa sigh of المصدورone with an aching chest ينفثهاhe breathes it out
لا بدَّ من نفثة المصدور ينفثها
لولاwere it not for الكلامspeech لكانwould be القلبthe heart مكلوماwounded
لولا الكلام لكان القلب مكلوما
One with an aching chest must let out his sigh;
There must be an utterance from the sincere, uttering it
without speech, the heart would be wounded.
Otherwise the heart would be suppressed
Sol 6.1