إقبالُthe coming عامٍof a year بشكرwith thanks for الخيرgoodness مقبولُwelcomed
إقبالُ عامٍ بشكر الخير مقبولُ
عيدُthe festival الأميرof the emir بعيدto the festival البرِّof righteousness موصولُjoined
عيدُ الأمير بعيد البرِّ موصولُ
The coming of a year, with thanks for goodness, is welcome;
A year's advent is welcomed with gratitude for goodness.
The prince’s feast remains joined to the feast of righteousness.
The emir's festival is joined to the festival of righteousness.
يومthe day العَرُوبةof ʿArūba (Friday) والنَّيروزand Nowruz قدindeed جُمِعاhave both been united
يوم العَرُوبة والنَّيروز قد جُمِعا
فاليومُso today يومٌa day لهit has تاجٌa crown وإكليلُand a wreath
فاليومُ يومٌ له تاجٌ وإكليلُ
The Day of al-ʿArūbah and Nowruz have been brought together,
The day of ʿArūba—Friday—and Nowruz have been brought together.
So today is a day that wears a crown and diadem.
So today is a day with a crown and a wreath.
يومٌa day منfrom الجُمعةFriday الغرّاءthe radiant غُرَّتُهits white forehead-blaze
يومٌ من الجُمعة الغرّاء غُرَّتُه
وفيهand in it منfrom بهجةthe splendor النيروزof Nowruz تحجيلُwhite leg-markings
وفيه من بهجة النيروز تحجيلُ
It is a day whose brow is radiant Friday,
A day whose white brow-mark comes from radiant Friday,
And the joy of Nowruz gives it white-marked splendor.
and whose white leg-markings come from the splendor of Nowruz.
يومٌa day تألَّفformed منfrom عيدَينِtwo festivals عيدa festival تقىًof piety
يومٌ تألَّف من عيدَينِ عيد تقىً
وعيدand a festival مُلكٍof kingship فذاso this is فضلٌexcellence وتفضيلُand distinction
وعيد مُلكٍ فذا فضلٌ وتفضيلُ
A day composed of two feasts: a feast of piety,
A day formed from two festivals: a festival of piety
And a feast of kingship—distinction upon distinction.
and a festival of kingship—this is excellence and distinction.
فانعمso enjoy بنيروزكin your Nowruz الميمونauspicious طائرهits omen
فانعم بنيروزك الميمون طائره
وبالسعادةand with happiness حبلthe cord الحظِّof fortune مفتولُtwined
وبالسعادة حبل الحظِّ مفتولُ
Delight, then, in your Nowruz, auspicious in its omen,
So enjoy your Nowruz, whose omen is auspicious,
While happiness twists firm the cord of fortune.
and fortune's cord is twined with happiness.
وعشتَand may you live ماas long as عشتَyou live فيماamid whatever شئتَyou wish منof نعمٍblessings
وعشتَ ما عشتَ فيما شئتَ من نعمٍ
فيهاin them عليكover you لظلِّfor the shade العزِّof glory تظليلُsheltering
فيها عليك لظلِّ العزِّ تظليلُ
May you live as long as you live amid whatever blessings you desire,
And may you live, as long as you live, amid whatever blessings you wish,
With the shade of glory forever shading you there.
in them, the shade of glory spreads its shelter over you.
فاليومso this day عظّمَهُhonor it وبجَّلَهُand revere it
فاليوم عظّمَهُ وبجَّلَهُ
فحظهfor its share منكfrom you تعظيمhonoring وتبجيلand reverence
فحظه منك تعظيم وتبجيل
So magnify this day and hold it in reverence;
So honor this day and hold it in reverence,
Its due from you is honor and veneration.
for its share from you is honor and reverence.
يومٌa day تُصاغare fashioned بهon it التيجانُcrowns منfrom زَهَرٍblossoms
يومٌ تُصاغ به التيجانُ من زَهَرٍ
لابنfor the son الملوكِof kings وللجيشand for the army الأكاليلُwreaths
لابن الملوكِ وللجيش الأكاليلُ
It is a day when crowns are fashioned from blossoms,
A day when crowns are fashioned from blossoms
For the scion of kings, and garlands for the army.
for the son of kings, and wreaths for the army.
لقدindeed تزيَّنتhas adorned itself الدنياthe world بزخرفهاwith its finery
لقد تزيَّنت الدنيا بزخرفها
فالروضand the garden قدindeed مُثِّلَتwere fashioned فيهin it التماثيلُfigures
فالروض قد مُثِّلَت فيه التماثيلُ
The world has adorned itself in all its finery,
Indeed, the world has adorned itself with its finery,
And figures seem portrayed throughout the garden.
and figures have been fashioned in the garden.
فالغيمso the cloud يبكيweeps إذاwhen ماemphatic particle الروضthe garden ضاحَكَهُsmiles at it
فالغيم يبكي إذا ما الروض ضاحَكَهُ
وناظِرُand the eye النبتof the greenery بالأنداءwith dew مكحولُkohl-lined
وناظِرُ النبت بالأنداء مكحولُ
The cloud weeps whenever the meadow smiles upon it,
So the cloud weeps when the garden smiles at it,
And the eye of every plant is lined with dew like kohl.
and the greenery's eye is lined with the kohl of dew.
يومٌa day لهfor it زَفَّتhas led in bridal procession الدنياthe world عرائسَهاits brides
يومٌ له زَفَّت الدنيا عرائسَها
لهنَّthey have منof سندسٍfine silk خُضرٍgreen سرابيلُrobes
لهنَّ من سندسٍ خُضرٍ سرابيلُ
For him the world has led forth its brides in procession,
A day for which the world has led its brides in procession,
Clothed in green robes of fine silk,
they have robes of fine green silk,
مُعَمَّماتwearing turbans بوَشيٍin embroidered finery منfrom جواهرهاits jewels
مُعَمَّمات بوَشيٍ من جواهرها
مرصَّعاتgem-studded وفيand in الترصيعthe gem-setting تفصيلُfine detailing
مرصَّعات وفي الترصيع تفصيلُ
Turbaned in brocade drawn from their jewels,
turbaned in embroidered finery from the world's jewels,
All gem-encrusted, each setting finely wrought.
gem-studded, with fine detail in the settings.
هذاthis الربيعspring منfrom الجنّاتthe gardens of Paradise مُستَرَقٌّstolen
هذا الربيع من الجنّات مُستَرَقٌّ
ففيهso in it منهنَّfrom them تَميِيلٌswaying وتمثيلُand representation
ففيه منهنَّ تَميِيلٌ وتمثيلُ
This spring is stolen from the gardens of Paradise,
This spring has been stolen from the gardens of Paradise,
Bearing their swaying grace and their likeness.
for it contains their swaying forms and their likenesses.
فالوردso the rose منfrom وجنةthe cheek المعشوقof the beloved صبغتُهits color
فالورد من وجنة المعشوق صبغتُه
والطِّيبُand perfume منfrom نكهةthe scent of breath المعشوقof the beloved معلولُsteeped
والطِّيبُ من نكهة المعشوق معلولُ
The rose took its color from the beloved’s cheek,
So the rose takes its color from the beloved's cheek,
And fragrance owes its cause to the beloved’s breath.
and perfume is steeped in the scent of the beloved's breath.
وردُthe rose الحبيبof the beloved مصونٌguarded ليسnot يقطفهplucks it
وردُ الحبيب مصونٌ ليس يقطفه
إلاexcept العيونthe eyes ووردand the rose الروضof the garden مبذولُfreely offered
إلا العيون وورد الروض مبذولُ
The beloved’s rose is guarded—none may pluck it
The beloved's rose is guarded; none pluck it
Except the eyes; the garden’s rose is freely offered.
except the eyes, while the garden's rose is freely offered.
طيبواbe merry فماfor not طيبthe delight هذاof this اليومday مُدَّغَمٌconcealed
طيبوا فما طيب هذا اليوم مُدَّغَمٌ
يخفىis hidden ولاnor فضلthe excellence هذاof this اليومday مجهولُunknown
يخفى ولا فضل هذا اليوم مجهولُ
Take delight: this day’s sweetness is not concealed,
Be merry: this day's delight is not so obscured
Nor is this day’s excellence unknown.
as to be hidden, nor is this day's excellence unknown.
أمّاas for النهارthe day فلاthere is neither حَرٌّheat ولاnor خَصَرٌchill
أمّا النهار فلا حَرٌّ ولا خَصَرٌ
والليلand the night لاno قِصَرٌshortness فيهin it ولاnor طُولُlength
والليل لا قِصَرٌ فيه ولا طُولُ
Its daylight holds neither heat nor biting cold,
As for the day, there is neither heat nor chill,
And its night is neither short nor long.
and the night is neither short nor long.
فلاso no طلائعscouts جيشof the army القيظof summer heat طالعةappearing
فلا طلائع جيش القيظ طالعة
كذاكlikewise سابقthe outrider جيشof the army القرِّof cold مغلولُshackled
كذاك سابق جيش القرِّ مغلولُ
No vanguards of summer’s army are advancing;
So no scouts of summer heat's army have appeared;
Likewise, the forerunner of cold’s army lies in chains.
likewise, the outrider of cold's army is shackled.
فياah, then لعيشٍwhat a life لفيضfor the outpouring الروحof the spirit رَعرَعَةٌflourishing
فيا لعيشٍ لفيض الروح رَعرَعَةٌ
وللنسيمand for the breeze معwith الأشجارthe trees تطفيلُuninvited visiting
وللنسيم مع الأشجار تطفيلُ
What a life, in which the spirit’s overflowing grows luxuriant,
Ah, what a life, with the spirit's outpouring flourishing,
And the breeze plays guest among the trees!
and the breeze playing the uninvited guest among the trees.
فلاso not البَنَانُthe fingers معduring التجميشamorous pinching منقبِضٌwithdrawn
فلا البَنَانُ مع التجميش منقبِضٌ
ولاnor العناقembracing لكُثرbecause of excessive الحَرِّheat مملولُtiresome
ولا العناق لكُثر الحَرِّ مملولُ
Fingers do not contract amid amorous caresses,
So the fingers do not shrink from amorous pinching,
Nor do embraces grow wearisome from excessive heat.
nor do embraces grow tiresome from excessive heat.
طابis pleasant الهواءُthe air لتعديلthrough the tempering of النهارِthe day بهby it
طاب الهواءُ لتعديل النهارِ به
فللذاذاتso pleasures have فيin الأرواحthe spirits تعديلُa balancing effect
فللذاذات في الأرواح تعديلُ
The air is pleasant, for the day is temperate,
The air is pleasant, with the day made temperate by it,
And pleasures bring the spirits into balance.
so pleasures bring balance to the spirits.
فالنَّورُso the blossoms يزهِرshine فيin خُضرthe greenery الرياضof the gardens كماjust as
فالنَّورُ يزهِر في خُضر الرياض كما
يُزهِرنَthey shine فيin ظُلَمthe darkness الليلof night القناديلُthe lamps
يُزهِرنَ في ظُلَم الليل القناديلُ
Light blossoms amid the green meadows, just as
So the blossoms shine amid the gardens' green, just as
Lanterns shine within the darkness of night.
lamps shine in the darkness of night.
فشيِّعواso send off يومَكمyour day واستقبلواand welcome غدَهits morrow
فشيِّعوا يومَكم واستقبلوا غدَه
فقسمةfor the allotment العيشof life تقديمbringing forward وتأجيلُand deferral
فقسمة العيش تقديم وتأجيلُ
Make your day a pair, then, and welcome its morrow:
So bid farewell to your day, and welcome its morrow,
Life’s portion is both advancement and delay.
for life is apportioned between the present and the deferred.
فماso why انتظاركمُyour waiting والعيشُwhile life مقتبلٌin its prime
فما انتظاركمُ والعيشُ مقتبلٌ
والوردand the roses مبتسمٌsmiling والروضand the garden معلولُwatered
والورد مبتسمٌ والروض معلولُ
Why do you wait while life is still approaching,
Why then do you wait, when life is in its prime,
The rose smiling and the meadow languishing with love?
the roses smile, and the garden is watered?
لناwe have ربيعانِtwo springs منfrom وقتthe season ومنand from كرَمٍgenerosity
لنا ربيعانِ من وقت ومن كرَمٍ
وسيدٌand a lord ماجدnoble in الأخلاقcharacter بُهلولgenerous and cheerful
وسيدٌ ماجد الأخلاق بُهلول
We have two springs—one of season and one of generosity—
We have two springs, one of season and one of generosity,
And a noble lord, majestic in character and openhanded.
and a lord of noble character, generous and cheerful.
هوhe الأميرthe emir ابنson of يزدادَYazdād الذيwho سهلتwere eased
هو الأمير ابن يزدادَ الذي سهلت
بهthrough him الخطوبُhardships فللخيراتso for good deeds تسهيلُfacilitation
به الخطوبُ فللخيرات تسهيلُ
He is the prince, the son of Yazdād, through whom
He is the emir Ibn Yazdād, who has eased
Hardships have grown easy and good things are made easier.
hardships; good deeds are thus made easy.
حُسناهhis kindness راضتhas tamed قلوبَthe hearts الناسof people كلِّهمُall of them
حُسناه راضت قلوبَ الناس كلِّهمُ
فودُّهso love for him فيin قلوبthe hearts الناسof people مقبولُwelcomed
فودُّه في قلوب الناس مقبولُ
His goodness has tamed the hearts of all the people,
His kindness has tamed the hearts of all people,
So love of him is welcome within their hearts.
so love for him is welcomed in people's hearts.
إحسانُهhis beneficence عَمَّhas encompassed أهلَthe people الشرقof the East كلَّهمall of them
إحسانُه عَمَّ أهلَ الشرق كلَّهم
فرَبعُهso his abode أبداًalways بالشكرwith gratitude مأهولُinhabited
فرَبعُه أبداً بالشكر مأهولُ
His beneficence has embraced all the people of the East,
His beneficence has reached all the people of the East,
And his court is forever peopled with thanksgiving.
so his abode is always inhabited by gratitude.
إليهtoward him أقبلتhave turned الآمالhopes أجمعُهاall of them
إليه أقبلت الآمال أجمعُها
تصدىthirsting فماfor not غيرهanyone other than him فيamong الناسpeople مأمولُhoped for
تصدى فما غيره في الناس مأمولُ
To him every hope has come advancing;
All hopes have turned toward him,
He stands forth, for among the people none but he is hoped in.
thirsting, for no one else among people is looked to with hope.
لوif عُدَّwere counted فيamong الخَلقmankind مَنthose who يُغذىare fed بنعمتهby his bounty
لو عُدَّ في الخَلق مَن يُغذى بنعمته
ماnot كانwould يُروِيهمquench their thirst جَيحَانُJayḥān والنِّيلُand the Nile
ما كان يُروِيهم جَيحَانُ والنِّيلُ
If all creation nourished by his bounty were counted,
If those among mankind who are fed by his bounty were counted,
Neither the Jayḥān nor the Nile could give them drink.
Jayḥān and the Nile could not quench their thirst.
لهhe has دلائلsigns إقبالٍof prosperity يوافقهاmatching them
له دلائل إقبالٍ يوافقها
يمنٌgood fortune ورأيand judgment علىtoward التوفيقsuccess مدلولُguided
يمنٌ ورأي على التوفيق مدلولُ
He bears signs of good fortune, accompanied
He has signs of prosperity, matched by
By auspiciousness and judgment that point to success.
good fortune and judgment guided toward success.
والحاسبand the reckoner الشهمthe astute لاnot تجريkeep pace أناملُهhis fingertips
والحاسب الشهم لا تجري أناملُه
بحَسبin proportion to ماhow much أنتyou مشكورare thanked ومسؤولُand asked for favors
بحَسب ما أنت مشكور ومسؤولُ
Even the bold reckoner’s fingers cannot move
And the astute reckoner's fingers cannot keep pace
To count all for which you are thanked and petitioned.
with the tally of thanks you receive and requests made to you.
لمnot يبقَremains طاغٍa tyrant وباغٍand a transgressor لمnot يمسّهماtouch them both
لم يبقَ طاغٍ وباغٍ لم يمسّهما
منfrom بسطthe outstretching of كفَّيكyour two palms تكليلٌcrowning with honor وتنويلُand gift-giving
من بسط كفَّيك تكليلٌ وتنويلُ
No tyrant or rebel remains whom there has not touched
No tyrant or transgressor remains untouched
From your outspread hands a crowning and a gift.
by crowning honors and gifts from your outstretched hands.
فياso, O ابنson of يزدادَYazdād مَنwhoever ولاكappointed you بانَbecame clear لهto him
فيا ابن يزدادَ مَن ولاك بانَ له
منfrom بَدوِthe outset أمرِكof your rule تكميلٌfulfillment وتكفيلُand assurance
من بَدوِ أمرِك تكميلٌ وتكفيلُ
O son of Yazdād, whoever entrusted power to you saw
So, O Ibn Yazdād, whoever appointed you could see
From the first unfolding of your rule fulfillment and surety.
from the outset of your rule, fulfillment and assurance.
فالحمدso praise للهbe to God لاnot حُسناكyour kindness ضائعةٌwasted
فالحمد لله لا حُسناك ضائعةٌ
كلاcertainly not ولاnor عِقدُthe necklace شُكرِof gratitude اللَهto God محلولُunstrung
كلا ولا عِقدُ شُكرِ اللَه محلولُ
Praise be to God: none of your good deeds is lost,
Praise be to God: your kindness is not wasted,
And never is the bond of thanksgiving to God undone.
no indeed, nor is the necklace of thanks to God unstrung.
فليسfor it is not ماwhat زادhas increased فيهin it الشُّكرgratitude مُنتقَصاًdiminished
فليس ما زاد فيه الشُّكر مُنتقَصاً
ولاnor لماfor what أثبتَhas established الإحسانُbeneficence تحويلُalteration
ولا لما أثبتَ الإحسانُ تحويلُ
Nothing that gratitude adds to it is diminished,
For what gratitude increases is not diminished,
Nor can what beneficence has established be altered.
nor can what beneficence has established be changed.
منamong سُنَّةthe ways اللَهof God إمدادsustaining الشَّكورthe grateful one لهto Him
من سُنَّة اللَه إمداد الشَّكور له
وماand no لسُنَّتِهfor His way فيamong الخلقcreation تبديلُchange
وما لسُنَّتِه في الخلق تبديلُ
It is God’s custom to grant increase to the grateful,
It is God's way to sustain whoever is grateful to Him,
And His custom among creation admits no change.
and His way among creation does not change.
إنّيindeed I أقولsay فإنso if أكثرتُI am profuse فيin مِدَحيmy praise
إنّي أقول فإن أكثرتُ في مِدَحي
فيat جنبthe side of إحسانكyour beneficence التكثيرُprofusion تقليلُscantiness
في جنب إحسانك التكثيرُ تقليلُ
I speak—and though I may lavish praise upon you,
I say: if I am lavish in my praise,
Beside your beneficence, abundance is but little.
beside your beneficence, profuse praise is scant.
ياO غارساًplanter شجرof the trees الإحسانof beneficence كُلْeat ثمراًfruit
يا غارساً شجر الإحسان كُلْ ثمراً
لكنَّهbut it is ثمرfruit بالسمعthrough hearing مأكولُeaten
لكنَّه ثمر بالسمع مأكولُ
O planter of the tree of beneficence, eat its fruit—
O planter of the trees of beneficence, eat their fruit,
A fruit, however, that is eaten through hearing:
yet it is fruit eaten through the ear:
مدحpraise يلذُّis sweet منfrom الأفواهmouths مَرشفُهits sipping
مدح يلذُّ من الأفواه مَرشفُه
كماjust as يلذis sweet منfrom المعشوقthe beloved تقبيلُkissing
كما يلذ من المعشوق تقبيلُ
Praise whose taste, sipped from mouths, gives delight
praise sweet to sip from mouths,
As a kiss from the beloved gives delight.
just as kisses from the beloved are sweet.
Sol 6.1