تسمَّعيlisten ياO حملةkeepers of المساجدthe mosques
تسمَّعي يا حملة المساجد
منيfrom me شكيهa complaint كلهاall of it فوايدbenefits
مني شكيه كلها فوايد
Listen, O keepers of the mosques,
Listen, O bearer of mosques,
to a complaint from me, full of benefit,
To my complaint, all beneficial,
وبينهاand among it إماperhaps قليلa few بواردcold jests
وبينها إما قليل بوارد
تخلىmake الذهنthe mind الرقيقdelicate جامدfrozen
تخلى الذهن الرقيق جامد
with perhaps a few cold jests among them
With little strange ideas
that leave a delicate mind frozen.
That render the gentle mind rigid.
قالsaid مسجدthe mosque of الصيادal-Sayyad قدalready صرتI have become مهجورdeserted
قال مسجد الصياد قد صرت مهجور
مسدودblocked منfrom كلall الجهاتthe sides بالدورby houses
مسدود من كل الجهات بالدور
Sayyad Mosque said, 'I have become deserted,
The Fisherman's Mosque said I've become deserted,
blocked on every side by houses.
Blocked from all sides by houses,
مفتوحopen ليto me القبلىthe qibla side وفجand the gap of الاشمورal-Ashmur
مفتوح لي القبلى وفج الاشمور
وبابand a doorway يشوحwafts ريحthe wind of بيتBayt زايدZayid
وباب يشوح ريح بيت زايد
Only the qibla side and the gap of al-Ashmur lie open to me,
Open to me only is the Qiblah though the bats throng,
and a doorway wafts the wind from Bayt Zayid.
And a door through which blows the wind from the house of Zayed.
فيin الصيفsummer قدhas حلbecome pleasant الوقوفstanding صوحيmy courtyard
في الصيف قد حل الوقوف صوحي
كلall المساجدthe mosques يسمعينhear نوحيmy lament
كل المساجد يسمعين نوحي
In summer, standing in my courtyard is pleasant.
In summer, standing for prayer has become difficult,
All the mosques hear my lament.
All mosques hear my lament.
وانand if شيany مصلىworshipper جاcomes يردrevives روحيmy spirit
وان شي مصلى جا يرد روحي
ساعهan hour ويحلفand he swears قطever ماnot يعاودreturn
ساعه ويحلف قط ما يعاود
If any worshipper comes to revive my spirit
If a worshipper comes to refresh my soul
for an hour, he swears he will never return.
For an hour, he soon swears never to return.
اشتىI want سراجa lamp منfrom عصرafternoon امرa matter لازمessential
اشتى سراج من عصر امر لازم
والاotherwise سمعتI hear النطحhead-butting فيagainst الدعايمthe pillars
والا سمعت النطح في الدعايم
I need a lamp from the afternoon onward—an absolute necessity.
I desire a lamp for night prayer is a must,
Otherwise I hear heads butting against the pillars,
Else you'd hear the beasts' butting in the pillars
وابصرتand I see عاثرa stumbling man فيin الظلامthe darkness قايمstanding
وابصرت عاثر في الظلام قايم
ماnot تدسعyou step إلاexcept فوقupon رأسthe head of ساجدone prostrate
ما تدسع إلا فوق رأس ساجد
and see a stumbling man standing in the darkness.
And see the confused worshipper standing in the dark
You cannot take a step except onto a prostrate worshipper's head.
He cannot prostrate except on the head of one bowing.
بردthe cold of المطاهيرthe ablution basins قدhas طلعrisen منfrom البيرthe well
برد المطاهير قد طلع من البير
منwhoever يسمعhears الأصواتthe noises قالsays هناhere كيرbellows
من يسمع الأصوات قال هنا كير
The cold of the ablution basins has risen from the well.
The cold in the basins has risen from the well,
Whoever hears the noises says, “There are bellows here!”
Whoever hears the voices says there is a grave here.
كانونa brazier فيهاin them لاdoes not يزالcease تقريرrattling
كانون فيها لا يزال تقرير
فيin كيفdefiance of منwhoever أنكرdenies وقالand says باردcold
في كيف من أنكر وقال بارد
A brazier there keeps up its rattling,
As if there is still a funeral in it,
in defiance of whoever denies it and says, “Cold!”
In the view of the skeptic who says it's but cold.
وذاand this فراشيmy bedding قدhas طسىworn flat ونطعand become leathery
وذا فراشي قد طسى ونطع
وصارand has developed فيهin it قسوهhardness وبردand cold مفجعpainful
وصار فيه قسوه وبرد مفجع
This bedding of mine has worn flat and turned leathery,
This mat of mine is worn out and torn.
and has become hard and painfully cold.
It's become stiff and its cold is upsetting.
لوif يبدلوهthey replaced it حتىeven بلقstone slabs وصورعand rough stones
لو يبدلوه حتى بلق وصورع
أحسنbetter منthan البهمهthe bare floor وهوwhile it is مشاددunyieldingly hard
أحسن من البهمه وهو مشادد
If they replaced it, even with stone slabs and rough stones,
Were it even replaced with patches and tatters
that would be better than this bare, unyielding floor.
It would be better than this oven-baked rigor.
ماnot قدever غوواthought of providing ليfor me فيin الزمانall this time بحصرهwith a mat
ما قد غووا لي في الزمان بحصره
وأصلand the basis of شكليmy appearance مقترنis associated بحمرهwith redness
وأصل شكلي مقترن بحمره
They have never thought to provide me with a mat.
They have not been fair to me in preserving it,
My very appearance is associated with redness.
Though its original form was adorned with redness.
كمhow many ليfor me إلىtoward صوحthe courtyard of القضاةthe judges نظرهa glance
كم لي إلى صوح القضاة نظره
فالكونfor the abode معمورis well appointed والكلامand the reply واحدis the same
فالكون معمور والكلام واحد
How often have I glanced toward the judges' courtyard!
How many glances of judges toward me,
Their abode is well appointed, yet the answer is always the same.
While the world is inhabited and speech is one.
عساهmay he يسمحgrant ليto me ولوeven if only بفردهwith a single rug
عساه يسمح لي ولو بفرده
فليfor me منsince الفرشthe furnishings الجديدnew مدهa long time
فلي من الفرش الجديد مده
May he grant me even a single rug;
May He forgive me and extend to me just once,
it has been ages since I had new furnishings.
Some of the new furnishings.
إنif شthere is شهامهgallantry هايلهgreat ونجدهand aid
إن ش شهامه هايله ونجده
فحمthen how many (unclear spelling) يرجاare hoped for للكريمfrom the generous man عوايدfavors
فحم يرجا للكريم عوايد
If there is great gallantry and aid,
If there is some generosity and nobility,
then how many favors may be hoped for from the generous!'
Then warmth is hoped for even from the generous cold.
فحينthen when سمعheard قارشQarish برقوthe rumbling of (unclear) الحوضthe basin
فحين سمع قارش برقو الحوض
أقبلhe came مزينadorned بالسيلwith the torrent والحوضand the basin
أقبل مزين بالسيل والحوض
When Qarish heard the basin's rumbling [unclear],
When the basin heard the trickling of water,
he came adorned with the torrent and the basin,
It came adorned with water and basin
وقالand he said أخرجgo out فوقonto جربةthe field of الروضal-Rawd
وقال أخرج فوق جربة الروض
إنif كنتyou are للأمرto the business القديمold معاودreturning
إن كنت للأمر القديم معاود
and said, 'Go out onto the field of al-Rawd,
And said: “Come out above the garden’s turf
if you mean to return to the old business.
If you are still clinging to old ways.”
ماnot قدhas جرىhappened لكto you نصفhalf of ماwhat جرىhappened ليto me
ما قد جرى لك نصف ما جرى لي
ولاand not خطرcrossed ذاكthat الكلامtalk بباليmy mind
ولا خطر ذاك الكلام ببالي
You have not suffered half of what I have suffered,
The Fisherman replied: “My back has numbed,
yet such talk never crossed my mind.
A friend has woken in me the desire for support.”
إنif عادstill معكyou have باقيthe remainder of بساطa carpet باليworn-out
إن عاد معك باقي بساط بالي
فاناwhereas I معيhave حصرهa mat كماas تشاهدyou see
فانا معي حصره كما تشاهد
If you still have the remains of an old carpet,
The neighbor said: “O dear friend,
I have only a mat, as you can see.
My heart loves you while hearts are witnesses.”
لاdo not تكثرmultiply الكدادcomplaints ياO مغفلfool
لا تكثر الكداد يا مغفل
واقنعand be content بماwith what عندكyou have وماand what تحصلyou obtain
واقنع بما عندك وما تحصل
Do not keep complaining, you fool;
The lodger said: “What is this commotion and nonsense?
be content with what you have and what you get.
For God’s sake, leave this meekness,
ولاand do not تراconsider نفسكyourself شبيهlike حنظلHanzal
ولا ترا نفسك شبيه حنظل
فإنfor حنظلHanzal طالعهhis fortune مساعدis favorable
فإن حنظل طالعه مساعد
Do not think yourself like Hanzal,
O Fisherman Mosque, do you have supporters?”
for Hanzal's fortune favors him.
What’s with you, O Pinnacle, and this zeal?
وانظرand look إلىat مسجدthe mosque of معيضMu'ayyid عندكnear you
وانظر إلى مسجد معيض عندك
ومسجدand the mosque of البهمهal-Bahmah تراهyou see it ندكyour equal
ومسجد البهمه تراه ندك
Look at Mu'ayyid Mosque near you,
You bring upon me all the people.
and al-Bahmah Mosque—you see it is your equal.
Calm the embers in your head,
فلاso do not تعرضinvolve yourself للفضولin meddling وحدكon your own
فلا تعرض للفضول وحدك
إنif كنتyou are مثليlike me فيin الزمانthis world زاهدascetic
إن كنت مثلي في الزمان زاهد
So do not meddle on your own,
And after that porridge and hardened ghee.
if, like me, you renounce worldly things.'
The Fisherman said: “Don’t babble,
فقوسthen bent الصيادal-Sayyad وشلand raised راسهhis head
فقوس الصياد وشل راسه
واظهرand displayed شواهدsigns of فحلتهhis virility ويأسهand his despair
واظهر شواهد فحلته ويأسه
Then al-Sayyad bent and raised his head,
You’re known for steadfastness and honesty,
and displayed signs of his virility and despair.
Hush the nonsense, O Pomegranate,
وقدand indeed تغيرwere altered للكلامby the words حواسهhis senses
وقد تغير للكلام حواسه
وحشرand bunched up اكمامهhis sleeves إلىto السواعدthe forearms
وحشر اكمامه إلى السواعد
His senses had been stirred by the words,
Mischief has stirred and you’re still asleep.”
and he bunched his sleeves up to his forearms.
You're not one who attends conferences,
خرجhe went out إلىto بابthe door of الحكيمal-Hakim ودقدقand knocked
خرج إلى باب الحكيم ودقدق
وقالand said إدىbring قصرتكyour club وإلحقand come along
وقال إدى قصرتك وإلحق
He went out to al-Hakim's door and knocked,
You’re essentially a place for soldiers’ payments,
and said, 'Bring your club and come along!'
None pray in you except rarely,
وقاسمand Qasim السمانal-Samman زعقshouted وأربقand sprang up
وقاسم السمان زعق وأربق
منwho ذاis this معاwith جاريmy neighbor خرجwent out يجاهدto fight
من ذا معا جاري خرج يجاهد
Qasim al-Samman shouted and sprang up:
Unless they pray for the old and frail.
'Who is this coming out with my neighbor to do battle?'
You have wavered between both sides, wavering,
والتفتand turned القومانthe two bands إلىtoward شرارهShararah
والتفت القومان إلى شراره
يعتدواnumbering الفينtwo thousand منfrom بنيthe sons of زغارهZugharah
يعتدوا الفين من بني زغاره
The two bands turned toward Shararah,
Neither from Bani Harith nor from Arhab.
numbering two thousand of Bani Zugharah.
No outstanding feat has emerged from you
وأقبلand came لهمto them مسجدthe mosque of عصر'Asr بغارهwith a raid
وأقبل لهم مسجد عصر بغاره
رجالmen محكومهfirmly secured علىon القواعthe bases
رجال محكومه على القواع
'Asr Mosque came to them on a raid,
You utter deficient ambitions and contradict.
with men firmly planted on their bases.
Abu Shumlah came with enormous determination.
فقالthen said لهto him الصيادal-Sayyad رزحتyou braced ظهريmy back
فقال له الصياد رزحت ظهري
صحيتyou proved ليto me صاحبa friend نشدlet us strengthen أزريmy support
صحيت لي صاحب نشد أزري
Al-Sayyad said to him, 'You have braced my back!
With him came fifty from the tribes.
You have proved a friend to me; let us strengthen my support.'
He came frowning and dragging the shawls.
قالsaid الجواريal-Jawari ياO صديقfriend تجريgo ahead
قال الجواري يا صديق تجري
قلبيmy heart يحبكloves you والقلوبand hearts شواهدare witnesses
قلبي يحبك والقلوب شواهد
Al-Jawari said, 'My friend, go ahead;
And said: “Who discloses difficulties?”
my heart loves you, and hearts bear witness.'
Resolve, O Fisherman, do not hesitate
قالsaid النزيليal-Nuzayli ماwhat معis with الجماعةthe group
قال النزيلي ما مع الجماعة
وماسببand what causes ذاthis الهرجuproar واللكاعهand foolishness
وماسبب ذا الهرج واللكاعه
Al-Nuzayli said, 'What is the crowd up to?
For your mattress has become heated and furious
What causes this uproar and foolishness?
At times of adversity, composure is paramount
باللهby God عليكمI ask you خلواleave off الخضاعهthe bluster
بالله عليكم خلوا الخضاعه
ياO مسجدmosque of الصيادal-Sayyad لكmay you get أمUmm قالدQalid
يا مسجد الصياد لك أم قالد
For God's sake, stop this bluster,
So they won't insult the likes of you among the foundations.
O Sayyad Mosque—may Umm Qalid take you!
The two groups marched toward justice
ماwhat قدnow معكis with you ياO شقبhollow shell والتحماسand frenzy
ما قد معك يا شقب والتحماس
تجلبyou bring إلىto فوقيon top of me جميعةa crowd of الناسpeople
تجلب إلى فوقي جميعة الناس
What has gotten into you, you hollow shell, with all this frenzy,
To create above the shore a gathering
to bring a whole crowd of people on top of me?
Some energize it and some weaken it
أوقدor perhaps مرادكwhat you want كيتينtwo cauteries فيon الرأسthe head
أوقد مرادك كيتين في الرأس
وبعدهاand after that ثربهcaul fat وسمنand ghee جامدsolid
وبعدها ثربه وسمن جامد
Or do you want two cauteries on your head,
Some desire settlement and some persistence.
and afterward, caul fat and solid ghee?'
When Qarash heard the clamor of the army,
فقالthen said لهto him الصيادal-Sayyad لاdo not تذقذقbabble
فقال له الصياد لا تذقذق
وأنتand you منare among أهلthe people of الثباتsteadfastness والصدقand truthfulness
وأنت من أهل الثبات والصدق
Al-Sayyad said to him, 'Do not babble,
He pelted with his voice and provoked folly,
you who belong to the steadfast and truthful!
And said: “Poor thing, what is his condition?
اسكتstop منwith التنبالthe idling لكmay you get أمUmm قرقرQarqar
اسكت من التنبال لك أم قرقر
قدalready ثارتhas erupted الفتنهstrife وأنتwhile you راقدsleep
قد ثارت الفتنه وأنت راقد
Stop this idling—may Umm Qarqar take you!
We must cure him of delusions.”
Strife has erupted while you lie asleep.
And he sent right away to Justice a messenger:
ماnot أنتyou ممنamong those who يحضرattend المحاضرassemblies
ما أنت ممن يحضر المحاضر
أصلكyou are basically محلa place for الصرفpay disbursement للعساكرto the soldiers
أصلك محل الصرف للعساكر
You are not among those who attend assemblies;
“Make haste and bring me a thousand men,
you are really a place where soldiers collect their pay.
A thousand expert horsemen of noble descent,
ولاand not يصلواthey pray فيكin you غيرexcept نادرrarely
ولا يصلوا فيك غير نادر
إلاexcept إذاwhen صلواthey pray علىover القعايدold women
إلا إذا صلوا على القعايد
They rarely pray in you,
Do not delay for the messenger speeds.”
except when they offer prayers over dead old women.
So As-Sa’di came at his command,
قدyou have سرتbecome بينbetween الجانبينthe two sides مذبذبwavering
قد سرت بين الجانبين مذبذب
لاneither منof بنيthe sons of الحارثal-Harith ولاnor منof أرحبArhab
لا من بني الحارث ولا من أرحب
You have wavered between the two sides,
With a thousand men of Arabs and chiefs
neither with Bani al-Harith nor with Arhab.
Marching with asceticism and piety
وماand what طلعhas arisen لكfor you تعترضyou object وتغضبand become angry
وما طلع لك تعترض وتغضب
تجيyou come بهمهa beast ناقصهdeficient تناقدcriticizing
تجي بهمه ناقصه تناقد
What gives you cause to object and get angry?
For he is essentially from ancient worshippers.
You come, a half-witted beast, to find fault.'
When he arrived, he gave greetings and asked:
واقبلand came أبوAbu شملهShamlah بزوبwith an uproar هايلmighty
واقبل أبو شمله بزوب هايل
معهwith him يجيcome خمسينfifty منfrom القبايلthe tribes
معه يجي خمسين من القبايل
Abu Shamlah came with a mighty uproar,
“Tell me, how did this issue begin?”
with about fifty tribesmen accompanying him.
They said: “Be reassured and rest awhile,
اقبلhe came منكفrallying men يسحبdragging الشلايلthe long hems
اقبل منكف يسحب الشلايل
وقالand said منwho ذاis this يكشفdispels الشدايدhardships
وقال من ذا يكشف الشدايد
He came rallying men, dragging his long hems,
Until the masses come, weighed and verified.”
and said, 'Who is this who dispels hardships?
When he learned of the matter, he stood up
العزمresolve ياO صيادSayyad لاdo not توقفstop
العزم يا صياد لا توقف
لأنbecause فارشFarish قدhas حمىgrown heated ونكفand rallied men
لأن فارش قد حمى ونكف
Stand firm, Sayyad; do not halt,
And fortified the doors and pillars.
for Farish has grown heated and rallied his men.
He set out towards the attending crowds,
الحزمfirm resolve عندamid النايباتcalamities تكفكفpull yourself together
الحزم عند النايبات تكفكف
لاdo not let يسبوكthem insult you as حرمهa woman منamong القواعدthe housebound old women
لا يسبوك حرمه من القواعد
Be resolute in calamity; pull yourself together.
Saying: “Why are you sitting, O my weak one?”
Do not let them call you an old, housebound woman!'
“Come, against the Fisherman with steeds
فسارتthen marched القومانthe two bands نحوtoward عدل'Adl
فسارت القومان نحو عدل
ويفعلواand they held فوقabove الجرافal-Juraf محفلa gathering
ويفعلوا فوق الجراف محفل
The two bands marched toward 'Adl,
Not once has he prepared for war and strategy.
and held a gathering above al-Juraf.
I will ruin him until his dust reaches
فناسso some people يقويهاstrengthen it وناسand some يكسلgrow sluggish
فناس يقويها وناس يكسل
ناسsome people يشتىwant الهدهthe assault وناسand some يساددseek reconciliation
ناس يشتى الهده وناس يسادد
Some people spurred it on, while others slackened;
The house of Zayed from his rubble.”
some wanted an assault, while others sought reconciliation.
The Fisherman came with the soldiers
فحينthen when سمعheard قارشQarish معرةthe uproar of الجيشthe army
فحين سمع قارش معرة الجيش
رجمhe hurled بصوحهwith his courtyard واستفزهand goaded him الطيشrecklessness
رجم بصوحه واستفزه الطيش
When Qarish heard the army's uproar,
While war raged and the stingers stung,
he hurled his courtyard, goaded by recklessness,
With a door to his left and a passer on his right,
وقالand said مسكينpoor fellow أيشwhat حالتهhis condition أيشwhat
وقال مسكين أيش حالته أيش
لاno بدavoiding ماthat نشفىwe satisfy بهthrough him الحواسدthe envious
لا بد ما نشفى به الحواسد
and said, 'Poor fellow! What a state he is in—what a state!
And a heart set for battle and leadership.
We must give the envious their satisfaction through him.'
The settlement was across from Justice,
وارسلand sent إلىto عدل'Adl رسولa messenger فيat الحالonce
وارسل إلى عدل رسول في الحال
وقالand said بادرhurry ليto me بألفwith a thousand رجالmen
وقال بادر لي بألف رجال
He sent a messenger to 'Adl at once,
Both sides inciting their armies and pushing them.
saying, 'Hurry to me with a thousand men,
Qarash was the first to pelt with rocks
وألفand a thousand مفرسcrowbars ناهياتexcellent منof العالthe finest
وألف مفرس ناهيات من العال
ولاand do not تبوردdawdle فالرسولfor the messenger قاصدhas a purpose
ولا تبورد فالرسول قاصد
and a thousand excellent crowbars of the finest kind,
So they landed among the people like lightning.
and do not dawdle: the messenger comes with a purpose.'
The Fisherman pelted back forcefully
فأقبلthen came الصعدىal-Sa'di علىaccording to مرادهhis wishes
فأقبل الصعدى على مراده
بألفwith a thousand رجالmen منfrom عربArabs وسادهand sayyids
بألف رجال من عرب وساده
Al-Sa'di came as he wished,
At the door, while the tribes prayed for victory.
with a thousand men, Arabs and sayyids,
Had Qarash not been too few in supplies,
يسيرhe walks سيرin the manner of النسكdevotion والعبادهand worship
يسير سير النسك والعباده
لأنbecause أصلهhe is fundamentally منsince قديمlong ago عابدa worshipper
لأن أصله من قديم عابد
walking in the manner of devotion and worship,
He would have smashed the doors and fences.
for he had been a worshipper from ancient times.
Said Dove: “What is this talk, O brothers?
وحينand when وصلhe arrived قالhe said السلامpeace تحيهas a greeting
وحين وصل قال السلام تحيه
وخبرونيand tell me ماwhat اولthe beginning of القضيهthe affair
وخبروني ما اول القضيه
When he arrived, he said, 'Peace, as a greeting,
This enmity is all nonsense.
and tell me how the affair began.'
Tell me what happened and what was.”
قالواthey said لهto him انسمtake a breath واستريحand rest شويهa little
قالوا له انسم واستريح شويه
حتىuntil تجيarrives جمعةthe gathering of بكيلBakil واحاشand Ahash
حتى تجي جمعة بكيل واحاش
They said to him, 'Take a breath and rest a little,
There is none like me to critique speech.
until the gathering of Bakil and Ahash arrives.'
These are strange events, all signs.
فحينthen when دارbecame aware بالأمرof the affair قامrose قايمto his feet
فحين دار بالأمر قام قايم
وحزوقand braced الأبوابthe doors والدعايمand the pillars
وحزوق الأبواب والدعايم
When he learned of the affair, he sprang to his feet,
I did not know if it is frivolity or mercy.
and braced the doors and pillars.
I thought the Day of Judgement had risen
واقبلand came طريقtoward الحاضرينthose present يداكمstriking
واقبل طريق الحاضرين يداكم
وقالand said مالكwhat is wrong with you ياO ذليليmy lowly fellow قاعدsitting
وقال مالك يا ذليلي قاعد
He came toward those present, striking,
While I stand with you in my father’s place.
and said, 'Why are you sitting there, my lowly fellow?
Qarash fell silent, sulking,
هياcome on إلىagainst الصيادal-Sayyad بالمفارسwith the crowbars
هيا إلى الصياد بالمفارس
ماnot ولفهhe is accustomed للحربto war والمتارسand barricades
ما ولفه للحرب والمتارس
Come on, against al-Sayyad with the crowbars!
His tears streaming down four by four.
He is not accustomed to war and barricades.
The Fisherman came over scowling
شانخربهwe shall demolish him حتىuntil يصيرhe becomes دارسruined
شانخربه حتى يصير دارس
يصالwill reach غبارهhis dust فوقabove بيتBayt زايدZayid
يصال غباره فوق بيت زايد
We shall demolish him until he becomes a ruin,
And said: “Be a witness among all.”
his dust reaching above Bayt Zayid.'
“Today I complained of my weak state
وأقبلand approached الصيادal-Sayyad بالعساكرwith the troops
وأقبل الصياد بالعساكر
والحربand war قايمis raging والعجاجand dust ثايرis swirling
والحرب قايم والعجاج ثاير
Al-Sayyad approached with the troops,
And the terrors that have befallen me.”
war raging and dust swirling.
Then Dove turned to Qarash and said:
وفيand on الشمالthe left بابa door واليمينand on the right عابرa crossbeam
وفي الشمال باب واليمين عابر
وفيand in قليبهhis little heart للقتالfor battle وقادa burning ardor
وفي قليبه للقتال وقاد
On his left was a door, and on his right a crossbeam,
“Why do you argue over what’s ugly?”
and in his little heart burned an ardor for battle.
“This is a request from your caretaker for furnishings,
وكانتand took place الهدهthe assault قبالopposite عدل'Adl
وكانت الهده قبال عدل
كلينeach يحرضurges on عسكرهhis army ويحملand charges
كلين يحرض عسكره ويحمل
The assault took place opposite 'Adl,
Or is it two spouses’ request for mattress and pillows
each urging on his soldiers and charging.
And four mats in addition to the story,
وابسرتand I saw قارشQarish قدhad رجمhurled بمجدلa tower as a missile
وابسرت قارش قد رجم بمجدل
فودفتthen it crashed فيamong القومthe people مثلlike راعدthunder
فودفت في القوم مثل راعد
I saw Qarish hurl a tower,
If fortune smiles without transgression.
and it crashed among the people like thunder.
“It is not poverty among people, ungrateful.
وراجمand hurled الصيادal-Sayyad رجمa volley هايلmighty
وراجم الصياد رجم هايل
بالبابwith the door واللالهand the lamp صلاhe scorched القبابلthe tribesmen
بالباب واللاله صلا القبابل
Al-Sayyad hurled a mighty volley,
Had he introduced himself to me and became devoted,
with door and lamp, scorching the tribesmen.
Or interceded through the scholar Muhammad,
لولاif not for انthat قارشQarish كانhad قليلfew مشايلthings to throw
لولا ان قارش كان قليل مشايل
كسرhe would have broken لهfor him الأبوابthe doors والمراودand the hinges
كسر له الأبواب والمراود
Had Qarish not had so little to throw,
His purpose would be achieved and more.
he would have broken his doors and hinges.
“The endowment officer will assist him,
فقالthen said حنظلHanzal ماwhat الكلامthe talk ياO اخوانbrothers
فقال حنظل ما الكلام يا اخوان
هذيthis العداوهhostility كلهاall of it تمجنانmadness
هذي العداوه كلها تمجنان
Hanzal said, 'What is all this talk, brothers?
The Sheikh does not neglect good deeds.
All this hostility is sheer madness.
His father is the reviver of the faith, not its killer,
فخبرونيso tell me ماwhat جراhappened وماand what كانtook place
فخبروني ما جرا وما كان
فليسfor there is no مثليone like me للكلامof words ناقدcritic
فليس مثلي للكلام ناقد
Tell me what happened and what took place,
His reputation among scholars is widely known.
for there is no judge of words like me.
“He loves doing good and purposes.
هذيthese الوقائعclashes كلهاall of them علامهan omen
هذي الوقائع كلها علامه
فماso I did not دريتknow هوit is سخفfolly أوor رحامهa grinding melee (unclear)
فما دريت هو سخف أو رحامه
All these clashes are an omen;
As for you, O Qarash, how unreasonable!
I could not tell whether it was folly or a grinding melee [unclear].
A deserted mosque, nothing incumbent upon you,
ظنيتI thought أوperhaps قدalready قامتhad begun القيامهthe Resurrection
ظنيت أو قد قامت القيامه
واناand I معاكمam among you فيin مقامthe role of والدa father
وانا معاكم في مقام والد
I thought perhaps the Resurrection had begun,
And whoever prays in you walks supported
and I stand among you as a father.'
And is laid down for two days in the burials.
فابسرتthen I saw قارشQarish قدhad سكتfallen silent وقوفعand crouched
فابسرت قارش قد سكت وقوفع
ودمعand the tears of عينهhis eye سالتflowed اربعfour اربعfour
ودمع عينه سالت اربع اربع
I saw Qarish fall silent and crouch down,
“Perhaps a mattress or two may come your way
tears streaming from his eye four at a time.
Without mallets or building a palace,
وأقبلand approached الصيادal-Sayyad وهوwhile he بيزمعwas trembling
وأقبل الصياد وهو بيزمع
وقالand said كنbe بينamong الجميعeveryone شاهدa witness
وقال كن بين الجميع شاهد
Al-Sayyad approached, trembling,
For you are essentially devoid of ideas,
and said, 'Be a witness between us all.
Your mind deficient and temperament corrupt.”
أناI شكيتcomplained اليومtoday ضعفof the weakness of حاليmy condition
أنا شكيت اليوم ضعف حالي
وماand what منof الأهوالterrors قدhas جراليbefallen me
وما من الأهوال قد جرالي
Today I complained of my feeble condition,
Qarash said: “May I never lack the likes of you,
and of the horrors that have befallen me.'
From where would I get, O Tooth, a mind like yours?
ثمthen التفتturned حنظلHanzal وقالand said القارشal-Qarish
ثم التفت حنظل وقال القارش
ماذاwhat بدالكcame over you للقبيحfor ugliness تناقشyou argue
ماذا بدالك للقبيح تناقش
Then Hanzal turned and addressed al-Qarish:
I have not stopped thanking among people your deeds,
'What came over you, to argue for such ugliness?
And how plentiful the Sheikh’s praises are!
هذاthis one طلبasked منfrom عاملكyour overseer مفارشfurnishings
هذا طلب من عاملك مفارش
أوor هوhe طلبasked زوجينtwo pairs of بسطcarpets وفاردand one single rug
أو هو طلب زوجين بسط وفارد
He asked your overseer for furnishings,
“How many did he furnish a mosque like me?
or asked for two pairs of carpets and a single rug,
And how many ruins did he inspect before me?
واربعand four حصيرmats والقصand the account الىto زيادهan addition
واربع حصير والقص الى زياده
هذاthis إذاif قدhas لاحتappeared السعادهgood fortune
هذا إذا قد لاحت السعاده
and four mats, with more added to the account.
Yet no one mentioned me specifically,
That is if good fortune has shown itself:
Other than him, who is a generous victor.
مقصدa request منfrom الفضلهthe surplus بغيرoutside عادهthe usual practice
مقصد من الفضله بغير عاده
ماnot هوhe بفقرهof his poverty فيamong الأنامthe people جاحدin denial
ما هو بفقره في الأنام جاحد
a request for a surplus, outside the usual allotment.
“My most sincere prayers and peace eternal,
He does not deny his poverty among the people.
Befall the intercessor among scholars, Muhammad,
ولوand if فعلhe made تعريفa statement معيthrough me وسودand put it in writing
ولو فعل تعريف معي وسود
والاor توسطsought mediation بالفقيهthrough the jurist محمدMuhammad
والا توسط بالفقيه محمد
Had he submitted a statement through me and put it in writing,
And his family, so long the branches chirp,
or sought mediation through the jurist Muhammad,
And the tombs in their horizons have not appeared.”
لاthen كانwould يقعbe obtained لهfor him مقصدهhis request وأزيدand more
لا كان يقع له مقصده وأزيد
فعاملfor the overseer of الأوقافthe endowments لهto him مساعدis helpful
فعامل الأوقاف له مساعد
he would have obtained what he wanted, and more.
The overseer of the endowments would help him;
فالشيخfor the shaykh فعلdoing الخيرgood ماdoes not يفوتهescape him
فالشيخ فعل الخير ما يفوته
أبوهhis father محييMuhyi, reviver of الدينal-Din, the faith لاnot مميتهits destroyer
أبوه محيي الدين لا مميته
the shaykh never lets a good deed pass him by.
His father is Muhyi al-Din, reviver—not destroyer—of the faith.
قدhas شاعspread عندamong العالمينall people صيتهhis fame
قد شاع عند العالمين صيته
يحبhe loves فعلdoing الخيرgood والمقاصدand worthy aims
يحب فعل الخير والمقاصد
His fame has spread among all people,
for he loves good deeds and worthy aims.
وأنتbut you ياO قارشQarish بغيرwithout معقولreason
وأنت يا قارش بغير معقول
مسجدa mosque مضيعneglected ماnot عليكon you معمولany work is done
مسجد مضيع ما عليك معمول
But you, Qarish, are unreasonable,
a neglected mosque, with no work done on you.
ومنand whoever توضىperforms ablution فيكin you يسيرleaves محمولcarried
ومن توضى فيك يسير محمول
ويخمدوهand they lay him up يومينtwo days فيin المراقدbeds
ويخمدوه يومين في المراقد
Anyone who performs ablution in you leaves carried away,
and they lay him up in bed for two days.
وقدand indeed يقعmay be obtained لكfor you فردتينtwo rugs وحصرهand a mat
وقد يقع لك فردتين وحصره
بغيرwithout مضرابهa beating وندفand pounding with قصرهa club
بغير مضرابه وندف قصره
You could get two rugs and a mat,
without a beating or a cudgel's pounding.
وإنماbut indeed أصلكyou are basically عديمdevoid of فكرهthought
وإنما أصلك عديم فكره
عقلكyour mind منقصdeficient والمزاجand your temperament فاسدcorrupt
عقلك منقص والمزاج فاسد
But you are fundamentally thoughtless;
your mind is deficient and your temperament corrupt.'
فقالthen said قارشQarish لاmay I not عدمتbe deprived of مثلكone like you
فقال قارش لا عدمت مثلك
منfrom اينwhere ليfor me ياO صنوbrother مثلthe like of عقلكyour mind
من اين لي يا صنو مثل عقلك
Qarish said, 'May I never be without one like you!
Where could I find a mind like yours, my brother?
ماnot زلتI have ceased أشكرto praise فيamong الأنامthe people فعلكyour deeds
ما زلت أشكر في الأنام فعلك
وكمand how many وكمand how many للشيخthe shaykh has منof محامدpraiseworthy deeds
وكم وكم للشيخ من محامد
I have always praised your deeds among the people.
How many, how many are the shaykh's praiseworthy acts!
كمhow many قدhas فرشhe furnished مسجدmosques نتيفshabby مثليlike me
كم قد فرش مسجد نتيف مثلي
وكمand how many تفقدhe attended to دامراتruined ones قبليbefore me
وكم تفقد دامرات قبلي
How many shabby mosques like me has he furnished,
and how many ruined ones before me has he attended to!
لكنbut ماnot احدanyone ذكرهreminded him منon اجيmy behalf (unclear spelling)
لكن ما احد ذكره من اجي
والاotherwise فمنthen who مثلهis like him كريمgenerous ماجدnoble
والا فمن مثله كريم ماجد
But no one reminded him about me;
otherwise, who is as generous and noble as he?'
وازكىand the purest of صلاتيmy blessings والسلامand peace سرمدforever
وازكى صلاتي والسلام سرمد
تغشىenvelop المشفعthe intercessor فيamong الملاthe people محمدMuhammad
تغشى المشفع في الملا محمد
May my purest blessings and perpetual peace
envelop Muhammad, the intercessor among the people,
والآلand his family ماas long as طيرthe birds of الغصونthe boughs غردsing
والآل ما طير الغصون غرد
وماand as long as بدتappear فيin أفقهاtheir horizon الفراقدthe Farqad stars
وما بدت في أفقها الفراقد
and his family, as long as birds sing on the boughs,
and the Farqad stars appear on their horizon.
Partial English translation: 156 of 182 Arabic lines translated.
Sol 6.1