يقولhe says عدلAdl والسلامand peace تحيهa greeting
يقول عدل والسلام تحيه
تبلغreaches إلىto الجامعthe Great Mosque بحسنwith goodness of نيهintention
تبلغ إلى الجامع بحسن نيه
Adl says: Peace is a greeting,
He says justice and peace as a greeting
Reaching the Great Mosque with good intent.
To reach the mosque with good intention
منfrom حينthe moment يصلhe arrives يشرحhe explains لهto him القضيهthe matter
من حين يصل يشرح له القضيه
يقولhe says لهto him عدلAdl معهhe has شكيهa complaint
يقول له عدل معه شكيه
As soon as he arrives, he explains the matter to him;
From when he prays he explains the case to him
Adl tells him that he has a complaint.
He says to him justice he has a complaint
الأولهfirst تعمرyou restore لهfor him المطاهيرthe ablution facilities
الأوله تعمر له المطاهير
والثانيهand second تأمرyou order بمسرةconcerning the drawing apparatus of (uncertain) البيرthe well
والثانيه تأمر بمسرة البير
First, restore his ablution facilities;
The first is to build for him the toilets
And second, order repairs to the well’s drawing apparatus.
And the second orders the joy of the well
فالريحfor the wind فيin المصفاthe water basin بتنفخblows الكيرthe bellows
فالريح في المصفا بتنفخ الكير
ولاand not معيI have قنديلa lamp للعشيهfor the evening
ولا معي قنديل للعشيه
For the wind in the water basin blows the bellows,
So the wind blows the fan in the purifier
And I have no lamp for the evening.
And I do not have a lantern for the evening
وجدريand my wall الشرقيthe eastern قدوهalready it is مهدفcrumbling
وجدري الشرقي قدوه مهدف
اللهGod يصونهmay He preserve it لاnot يزيدfurther يودفfall
الله يصونه لا يزيد يودف
My eastern wall is already crumbling;
And my eastern wall is eroded
May God preserve it and keep it from falling further.
God protect it, may it not increase erosion
ولاand not معيI have صاحبa caretaker ولاnor معرفan overseer
ولا معي صاحب ولا معرف
واسالand ask بذاabout this قارشQarish والاشرفيهand al-Ashrafiyya
واسال بذا قارش والاشرفيه
I have neither a caretaker nor an overseer;
And I do not have a friend or acquaintance
Ask Qarish and al-Ashrafiyya about this.
And I ask you the judge and the sheriff
فانso if بهthere is معكwith you شيanything فالمحبthen your devoted friend مصرفa recipient of aid
فان به معك شي فالمحب مصرف
ياoh ليتif only ياO جامعGreat Mosque وأنتand you تشرفvisit and inspect
يا ليت يا جامع وأنت تشرف
If you have anything, your devoted friend is a worthy recipient.
So if you have anything the lover spends
If only, Great Mosque, you would come and look,
Oh I wish, O mosque, and you are honorable
حتىso that تحققyou ascertain حالتيmy condition وتعرفand understand
حتى تحقق حالتي وتعرف
تشرفهa visit بالصورهin the guise الرضيهthe pleasing
تشرفه بالصوره الرضيه
To ascertain my condition and understand,
Until you realize my condition and know
Making a visit in your gracious guise.
Honor him with the acceptable image
فاستلفتthen turned الجامعthe Great Mosque وقالand said لاno باسharm
فاستلفت الجامع وقال لا باس
بحالتكwith your condition قدalready عرفونيthey acquainted me الناسthe people
بحالتك قد عرفوني الناس
The Great Mosque turned and said: No harm;
So the mosque borrowed and said no problem
People have already acquainted me with your condition.
With your condition you have introduced me to people
أهلاwelcome وسهلاand welcome مرحباwelcome علىupon الراسthe head
أهلا وسهلا مرحبا على الراس
وخرجتيand my outing بيرBir العزبal-Azab دليهdaliyya (unclear)
وخرجتي بير العزب دليه
Welcome, welcome—you are held in highest honor.
Welcome, welcome, hello honored head
My outing is to Bir al-Azab—daliyya [meaning unclear].
And my output was the leader of Al-Azba
جلسhe stayed إلىuntil جمعةa Friday رجبRajab وغزرand looked
جلس إلى جمعة رجب وغزر
خرجhe left منfrom الدايرthe enclosure وجاand came منfrom البرthe open country
خرج من الداير وجا من البر
He stayed until a Friday in Rajab and looked about;
He sat down on Friday Rajab and wandered
He left the enclosure and came through the open country.
He left the house and came from the land
والمدرسهand the madrasa عنon يمنتهhis right والابزرand al-Abzar
والمدرسه عن يمنته والابزر
وصورتهand his appearance مثلlike القمرthe moon مضيهshining
وصورته مثل القمر مضيه
The madrasa was on his right, and al-Abzar;
And the school is on his right and the gown
His appearance shone like the moon.
And his image is like the bright moon
تسامعتheard the news بالخرجهof the outing المساجدthe mosques
تسامعت بالخرجه المساجد
فأقبلتthen approached تجريrunning بكلwith every ساجدprostrating worshipper
فأقبلت تجري بكل ساجد
The mosques heard of the outing,
The mosques were heard with the outing
And came running with every prostrating worshipper.
So they came running with every prostrator
وأقبلand approached الجامعthe Great Mosque بكلwith every عابدworshipper
وأقبل الجامع بكل عابد
والعلمand learning فيهwithin him والحالهand the condition الرضيهthe pleasing
والعلم فيه والحاله الرضيه
The Great Mosque approached with every worshipper,
And the mosque came with every worshipper
With learning within him and a pleasing condition.
And knowledge in it and the acceptable condition
وصلhe arrived إلىat فوقabove الجروفal-Juruf وقنبرand crouched
وصل إلى فوق الجروف وقنبر
فاستخدمthen enlisted المذهبal-Mudhahhab هناكthere والأبهرand al-Abhar
فاستخدم المذهب هناك والأبهر
He reached above al-Juruf and crouched down;
He arrived above the cliffs and dialed
There he enlisted al-Mudhahhab and al-Abhar.
He used doctrine there and Al Abhar
وجاand came النزيليal-Nuzayli يشتكيcomplaining مغورcrying out
وجا النزيلي يشتكي مغور
واداand brought منof الوردthe roses الجنيfreshly picked هديهa gift
وادا من الورد الجني هديه
Al-Nuzayli came crying out his complaint,
And Al Nazili came complaining of being broke
And brought a gift of freshly picked roses.
And gave him a bouquet of picked roses as a gift
وصلhe arrived إلىat عندهhis presence خبطstruck بحصرهwith his reed mats
وصل إلى عنده خبط بحصره
فإعتراthen overtook الجامعthe Great Mosque غثاnausea وحسرهand sorrow
فإعترا الجامع غثا وحسره
He came up to him, striking with his reed mats;
He reached him, knocked on his door
Nausea and sorrow overtook the Great Mosque.
So the mosque was upset and saddened
وقالand he said للهfor God’s sake الكريمthe gracious نظرهa glance
وقال لله الكريم نظره
الصنوthe brother ياقوتYaqut غطسburied الوصيهthe bequest
الصنو ياقوت غطس الوصيه
He said: A kindly glance, for the gracious God’s sake!
And said to the Generous God a look
Brother Yaqut has buried the bequest.
The bouquet is ruby, the will has drowned
فقالthen said عدلAdl ياO أخيmy brother توقعwait
فقال عدل يا أخي توقع
خلىlet الموفقal-Muwaffaq يفتهنunderstand ويسمعand listen
خلى الموفق يفتهن ويسمع
Adl said: My brother, wait;
So Justice said, my brother expects
Let al-Muwaffaq understand and listen.
Let the empowered try and listen
إنif لمnot يكنthere is بهthere للكلامto the talk مقطعa stopping point
إن لم يكن به للكلام مقطع
والاand otherwise بقتit remains ياO صنوbrother هوit شليهa rag
والا بقت يا صنو هو شليه
If there is no stopping the talk,
If there is no interruption in speech for him
Otherwise, brother, it will remain a mere rag.
Or else the bouquet would remain his paralysis
قالsaid النزبليal-Nuzbali ليI have منof المواهبthe gifts
قال النزبلي لي من المواهب
منof البخورthe incense والكنسand sweeping والدواليبand cupboards
من البخور والكنس والدواليب
Al-Nuzbali said: I have a share in the gifts,
Al Nazili said I have from the gifts
In incense, sweeping, and cupboards.
Of incense, brooms and cabinets
فقدfor already سلكتI have traveled السهلthe easy path والمقاربand the nearer paths
فقد سلكت السهل والمقارب
ولاand not المطاهيرthe ablution facilities فيin الشتاwinter طريهcomfortable
ولا المطاهير في الشتا طريه
For I have taken the easy and nearer paths,
So I have taken the easy and close road
Yet the ablution facilities are not comfortable in winter.
And not the toilets in winter are haunted
توجهheaded الجامعthe Great Mosque طريقtoward عدلAdl
توجه الجامع طريق عدل
وقدand already طلعhad come out حنظلHanzal وهوand he مبدلin changed clothes
وقد طلع حنظل وهو مبدل
The Great Mosque headed toward Adl;
The mosque turned to the way of justice
Hanzal had come out in a change of clothes.
And the hanthal rose and it changed
وأقبلand approached القاضيal-Qadi وهوand he بيهذلwas joking
وأقبل القاضي وهو بيهذل
والبهمهand al-Bahma ابطتlagged بعدهمbehind them شويهa little
والبهمه ابطت بعدهم شويه
Al-Qadi approached, joking,
And the judge came as he staggered
While al-Bahma lagged a little behind them.
And Al-Bahma tripped after them a little
منfrom حينthe moment بداappeared صوحهits courtyard بقىhe began يحولقinvoking God’s strength
من حين بدا صوحه بقى يحولق
وعدلand Adl المسكينthe poor قدوهalready he is مشبرقtattered
وعدل المسكين قدوه مشبرق
As soon as its courtyard appeared, he began saying: No strength or power except through God.
From when Suha began to chatter
Poor Adl was already in tatters.
And poor Justice was shining
عاودhe turned back إلىto الجامعthe Great Mosque قويfiercely يحرقburning
عاود إلى الجامع قوي يحرق
وقالand he said اناليI have فيamong الثمانthe eight وقيهan uqiyya
وقال انالي في الثمان وقيه
He turned back to the Great Mosque, burning fiercely with anguish,
He returned to the burning mosque strongly
And said: My share of the eight is one uqiyya.
And said you have given me eight pounds
دايمthroughout زمانيmy lifetime ماnot اعرفI know السنيدارthe caretaker
دايم زماني ما اعرف السنيدار
ولاnor يدفونيdo they warm me بكزتينwith two lumps نارof fire
ولا يدفوني بكزتين نار
All my life I have known no caretaker,
Always my time I do not know the caretaker
Nor do they warm me with a couple of firebrands.
And they do not warm me with two fires
إنif كانthere is ماليnone for me وقفan endowment فانتthen you ليfor me جارa neighbor
إن كان مالي وقف فانت لي جار
لأنbecause عادكyou still have ياO كبيرgreat one بقيهsomething remaining
لأن عادك يا كبير بقيه
If I have no endowment, you are my neighbor,
If my money is endowed then you are my neighbor
For you still have something left, great one.
Because your habit, O Great One, remains
فجوبthen answered الجامعthe Great Mosque وقالand said أبشرtake heart
فجوب الجامع وقال أبشر
لاno بدalternative ماbut that نوبهwe turn our attention إليكto you وننظرand inspect
لا بد ما نوبه إليك وننظر
The Great Mosque answered: Take heart!
So the mosque replied and said receive good news
We must come to you and look,
It is inevitable that we look into you and see
ونصلحand we repair المختلwhat is faulty فيكin you ونعمرand rebuild
ونصلح المختل فيك ونعمر
بينيbetween me وبينكand you مروحthe draught from (uncertain) النضيهthe washing-place (uncertain)
بيني وبينك مروح النضيه
Repair what is faulty in you and rebuild.
And fix the discord in you and rebuild
Between you and me lies the draught from the washing-place [wording uncertain].
Between me and you the honest friendship
شاديI shall provide فراشbedding منfrom داخلinside المقدمthe front chamber
شادي فراش من داخل المقدم
إيyes والنبيby the Prophet قدindeed حالتكyour condition زريهwretched
إي والنبي قد حالتك زريه
I shall provide bedding from inside the front chamber.
Make a bed inside the front
Yes, by the Prophet, your condition is wretched.
Yes, by the Prophet, your condition is trivial
وأقبلand approached الصيادal-Sayyad يهفrushing مسرىtraveling by night
وأقبل الصياد يهف مسرى
منfrom بابthe gate of حنظلHanzal مفتجعdistraught بيجريrunning
من باب حنظل مفتجع بيجري
Al-Sayyad came rushing along by night,
And the fisherman came angrily distressed running
Running distraught from Hanzal’s gate.
From Bab Hanthal horrified and crying
وفيand in يدهhis hand قرطاسa sheet of paper طويلlong مغرىpasted
وفي يده قرطاس طويل مغرى
مسودهa draft فيهاwithin it أمورmatters جليهclear
مسوده فيها أمور جليه
In his hand was a long, pasted sheet of paper,
And in his hand a long folded paper
A draft containing plainly stated matters.
Drafted in it clear matters
سلمhe greeted علىto الجامعthe Great Mosque وقالand said إسمعlisten
سلم على الجامع وقال إسمع
أناI فقيرpoor محتاجneedy إليكfor you واقطعand grant an allotment
أنا فقير محتاج إليك واقطع
He greeted the Great Mosque and said: Listen;
Greeted the mosque and said listen
I am poor and need you—grant me an allotment.
I am a poor needy person and I admit to you
إنif فيكwithin you شيanything للهfor God’s sake وشاand you will توسعgive generously
إن فيك شي لله وشا توسع
فعلتyou fashioned لهfor him منfrom فضلتكyour surplus كذبهa lie
فعلت له من فضلتك كذبه
If you have anything for God’s sake and will give generously,
If there is something for God expand
You fashioned him a lie out of your surplus.
You have done for him from your favor a lie
فجوبthen answered الجامعthe Great Mosque جوابan answer شافيsatisfying
فجوب الجامع جواب شافي
وقالand he said اناI لكtoward you كنتwas قبلpreviously جافيharsh
وقال انا لك كنت قبل جافي
The Great Mosque gave a satisfying answer,
So the mosque replied with a sufficient answer
Saying: I was harsh toward you before.
And said I was dry to you before
شارسلI shall send لقصعهfor Qas‘a والزمand charge الحفافيal-Hafafi
شارسل لقصعه والزم الحفافي
يقدرواthey will assess كمhow much يدخلكbrings you income شقيهlabor or earnings (uncertain)
يقدروا كم يدخلك شقيه
I shall send for Qas‘a and charge al-Hafafi;
I will send to the bowl and stick to the potter
They will assess how much your labor earns you [wording uncertain].
To assess how much fits you meanly
فقامthen rose عدلAdl بالدعاwith prayers يلبيresponding
فقام عدل بالدعا يلبي
وقالand he said لهto him تاقىmay He watch over عليكyou ربيmy Lord
وقال له تاقى عليك ربي
Adl rose, responding with prayers,
So Justice stood up praying
And said to him: May my Lord watch over you.
And said may my Lord protect you
بذاwith this كلامكyour speech قدalready غذيتyou nourished قلبيmy heart
بذا كلامك قد غذيت قلبي
عادكyou still are منamong اهلthe people of العرفkindness والحميهand protective zeal
عادك من اهل العرف والحميه
With these words you have nourished my heart;
With this your speech you have fed my heart
You still belong among people of kindness and protective zeal.
Your habit is of the people of chivalry and zeal
فاستلفتthen turned الجامعthe Great Mosque وهوwhile he بيضحكwas laughing
فاستلفت الجامع وهو بيضحك
وقالand he said للهby God ماhow اخفlight روحكyour spirit
وقال لله ما اخف روحك
The Great Mosque turned, laughing,
So the mosque laughed and said
And said: By God, how lighthearted you are!
By God do not hide your soul
قدalready بينI am presently اخوضdeliberating فيمنabout whoever يصلwill reach صوحكyour courtyard
قد بين اخوض فيمن يصل صوحك
وبوسعهand I shall enlarge it منfrom غربيthe western side of البنيهthe building
وبوسعه من غربي البنيه
I am already considering who will reach your courtyard,
It is clear I wade among those who reach your shore
And I shall enlarge it west of the building.
And can from the western side of the building
قدكyou are indeed فقيرpoor مضطرdesperately in need إلىof زيادهan extension
قدك فقير مضطر إلى زياده
وقبلتكand your qibla chamber أصغرsmaller منthan المزادهthe waterskin
وقبلتك أصغر من المزاده
You are poor and desperately need an extension;
You were a poor needy person for addition
Your qibla chamber is smaller than a waterskin.
And your situation is smaller than the stock market
وفيكand within you قالواthey said تقبلis accepted العبادهworship
وفيك قالوا تقبل العباده
ولاand not معكyou have جربهa cultivated plot ولاnor تكيهa lodge
ولا معك جربه ولا تكيه
They say worship is accepted within you,
And they said about you that you accept worship
Yet you have neither a cultivated plot nor a lodge.
And you do not have experience or preparation
فقالthen said معيضMu‘ayḍ واناand I رأيتhave seen لكfor you خيرgood
فقال معيض وانا رأيت لك خير
انكthat you مسنبhave an annex عندby بابthe gate of ابوAbu طيرTayr
انك مسنب عند باب ابو طير
Mu‘ayḍ said: I have seen good in store for you:
So he said frowning, and I saw good for you
You have an annex by Abu Tayr’s gate.
That you are expelled at the door of Abu Tair
واطرحand place فيin قبلتكyour qibla chamber أبوAbu الخيرal-Khayr
واطرح في قبلتك أبو الخير
والصومعهand the minaret حقكyours خورa hollow نقيهbare
والصومعه حقك خور نقيه
Place Abu al-Khayr in your qibla chamber;
And cast in your intention, Abu Al-Khair
Your minaret is a bare hollow.
And the hermitage is your right a pure cell
فسرتso I went فيin اليقظهwakefulness إلىto المعبرthe dream-interpreter
فسرت في اليقظه إلى المعبر
وانand indeed اليزيديal-Yazidi فيin الزمرal-Zumar مقنبرsitting crouched
وان اليزيدي في الزمر مقنبر
So, while awake, I went to the dream-interpreter;
So I walked awake to the crossing
Al-Yazidi was sitting crouched in al-Zumar.
And Al-Yzidi is dialing in the group
فقيهa jurist عارفknowledgeable للأمورabout affairs مدبرa capable manager
فقيه عارف للأمور مدبر
ولاnot even ابنIbn سيرينSirin لهbeside him إلىbut (dialectal) هنيهa trifle
ولا ابن سيرين له إلى هنيه
A knowledgeable jurist, skilled in managing affairs;
A jurist who knows matters and is insightful
Even Ibn Sirin was but a trifle beside him.
Not Ibn Sirin has to him softness
فقلتthen I said لهto him إنيindeed I رأيتhave seen رؤياa dream
فقلت له إني رأيت رؤيا
بأنthat عدلAdl قارنjoined الثرياthe Pleiades
بأن عدل قارن الثريا
I told him: I have seen a dream,
So I said to him that I saw a vision
In which Adl joined the Pleiades,
That Justice approached prosperity
وانهand that he إلىfor الخيرgoodness والصلاحand reform تهياbecame ready
وانه إلى الخير والصلاح تهيا
وأنand that فيهwithin him أصواحcourtyards عامريه‘Amiriyya
وأن فيه أصواح عامريه
And became ready for goodness and reform,
And that he inclined to goodness and righteousness
With ‘Amiriyya courtyards within him.
And that he has lively photographs
وسنبتهand his annex فيon جانبthe side of المنورthe lightwell
وسنبته في جانب المنور
لاno بدalternative ماbut that يلحظattention is given إليهto him ويعمرand he is rebuilt
لا بد ما يلحظ إليه ويعمر
His annex is beside the lightwell;
And I inspired him next to the enlightened
He must receive attention and be rebuilt.
It is inevitable that he notice him and rebuild
ويخرشand ornaments القبلهthe qibla wall بلازwith lapis أخضرgreen
ويخرش القبله بلاز أخضر
وبقتلبand he will turn into جامعthe mosque of بنيBanu أميهUmayya
وبقتلب جامع بني أميه
The qibla wall will be ornamented with green lapis,
And tear the prayer niche with green marble
And he will turn into the mosque of Banu Umayya.
And with a mosque cube like the Umayyad Mosque
لاno بدalternative منto جريةan energetic rush عيالlads جسارbold
لا بد من جرية عيال جسار
ويغرسواand they will plant فيهاin it البصلonions والاشجارand trees
ويغرسوا فيها البصل والاشجار
There must be a rush of bold lads,
Necessary from the daring family outlets
Who will plant onions and trees there.
And they plant in it onions and trees
ويدرسواand they will study فيهwithin him البيانal-Bayan والازهارand al-Azhar
ويدرسوا فيه البيان والازهار
ويعملواand they will work through ملحهMulha وشاطبيهand al-Shatibiyya
ويعملوا ملحه وشاطبيه
They will study al-Bayan and al-Azhar within him,
And they teach in it rhetoric and flowers
And work through Mulha and al-Shatibiyya.
And make salts and dried fruits
ويفعلواand they will put فيin قبلتهhis qibla chamber خزانهa cupboard
ويفعلوا في قبلته خزانه
ويعملواand they will make للوقفfor the endowment حبخانهa granary
ويعملوا للوقف حبخانه
They will put a cupboard in his qibla chamber,
And make him a reservoir in his niche
And make a granary for the endowment.
And make a steam room for the endowment
ويلزمواand they will undertake لهfor him بالسليطthe lamp-oil supply أمانهas a trust
ويلزموا له بالسليط أمانه
ولهand he has سنيدارa caretaker شوكتهhis authority قويهstrong
وله سنيدار شوكته قويه
They will undertake his lamp-oil supply as a trust;
And necessitate for it the trusteeship with chard
He will have a caretaker with strong authority.
And a strong caretaker for it
ويغرسواand they will plant فيin الصومعهthe minaret مؤذنa muezzin
ويغرسوا في الصومعه مؤذن
يبقىhe will become يشوعاًJoshua فيin الكنيسthe synagogue مطننbooming
يبقى يشوعاً في الكنيس مطنن
They will plant a muezzin in the minaret,
And plant in the hermitage a muezzin
Who will become a Joshua booming in the synagogue.
Who remains vibrating in the church
منfrom جورthe oppressive force of تسبيحهhis praises تضرطwill fart الجنthe jinn
من جور تسبيحه تضرط الجن
وفيهand within him إمامan imam دينdevout بجامكيهon a stipend
وفيه إمام دين بجامكيه
From the oppressive force of his praises, the jinn will fart;
From the sound of his tasbeeh the jinn fart
Within him will be a devout imam on a stipend.
And in it an imam of religion with a turban
فدنقthen headed down الجامعthe Great Mosque طريقtoward صنعاءSana‘a
فدنق الجامع طريق صنعاء
وسارand traveled عدلAdl صحبتهin his company بيسعاhurrying
وسار عدل صحبته بيسعا
The Great Mosque headed down toward Sana‘a,
So the mosque took the way to Sanaa
And Adl hurried along in his company.
And Justice walked in his company happily
اللهGod يحفظmay He preserve غرتهhis shining brow ويرعىand watch over him
الله يحفظ غرته ويرعى
لأنbecause عادstill الفضلvirtue فيهwithin him سجيهa natural disposition
لأن عاد الفضل فيه سجيه
May God preserve his shining brow and watch over him,
May God preserve its pride and care for it
For virtue is still his natural disposition.
Because the origin of grace is inherent in it
فأحجرتthen cried out (uncertain) للجامعfor the Great Mosque البراقيقthe baraqiq birds (species unclear)
فأحجرت للجامع البراقيق
وصفقتand clapped باجناحهاwith their wings الغرانيقthe cranes
وصفقت باجناحها الغرانيق
The baraqiq birds cried out for the Great Mosque,
So the partridges were restricted for the mosque
And the cranes clapped their wings.
And the cranes clapped with their wings
والعنبرودand the pear trees قدalready هزتshook المواريقthe leafy boughs
والعنبرود قد هزت المواريق
وافترand opened in a smile ثغرthe mouth of الروضهthe garden النديهthe dewy
وافتر ثغر الروضه النديه
The pear trees shook their leafy boughs,
And the lark moved the tambourines
And the dewy garden’s mouth opened in a smile.
And the meadow’s mouth smiled
وكانand was طريقهhis route منfrom قبالopposite شملهShamla
وكان طريقه من قبال شمله
خلاhe left شعوبShu‘ub عنon يسرتهhis left بقبلهtoward the qibla
خلا شعوب عن يسرته بقبله
His route passed opposite Shamla;
And his path was from in front of Shamlah
He left Shu‘ub on his left, toward the qibla.
Leaving the peoples on his left with a kiss
وقدand already فعلhe had done معروفkindness وخيرand good جملهin abundance
وقد فعل معروف وخير جمله
وقامand fulfilled بالمقصدthe purpose بحسنwith goodness of نيهintention
وقام بالمقصد بحسن نيه
He had done many kindnesses and good deeds,
And he has done good and the best of sums
And fulfilled his purpose with good intent.
And achieved the purpose with good intention
فسارthen he traveled حتىuntil جاوزhe passed الخنادقthe trenches
فسار حتى جاوز الخنادق
ذكرhe recalled منfrom البستانal-Bustan كلامwords سابقearlier
ذكر من البستان كلام سابق
He traveled on until he passed the trenches,
So he walked until he passed the trenches
Recalling earlier words from al-Bustan:
Mentioning from the garden previous talk
أنهthat he حرافa gardener (uncertain) أسعدAs‘ad مساءat evening وآبقand a fugitive
أنه حراف أسعد مساء وآبق
بينbetween الدولal-Duwal والروضةand al-Rawda النديهthe dewy
بين الدول والروضة النديه
That he was As‘ad’s gardener at evening, and a fugitive [wording uncertain],
That he is a weaver, most fortunate evening and fleer
Between al-Duwal and dewy al-Rawda.
Between the states and the meadow
فأقبلتthen approached فروهFarwa إليهhim فيat الحالonce
فأقبلت فروه إليه في الحال
هزتshe waved بيارقbanners منof شعورhair وأراقand leaves
هزت بيارق من شعور وأراق
Farwa approached him at once,
So the chicks came to him immediately
Waving banners of hair and leaves.
They shook flags of hair and feet
قالتshe said فراشيmy floor-covering منthan حصيرتهhis reed mat طالhas lasted longer
قالت فراشي من حصيرته طال
عمريall my life واناand I اشكيcomplain of صاحبthe keeper of التكيهthe lodge
عمري وانا اشكي صاحب التكيه
She said: My floor-covering has lasted longer than his mat;
She said my mattress from her mat is long
All my life I have complained of the lodge’s keeper.
My life and I complain the owner of the shelter
وجنبهand beside him المشهدal-Mashhad بقىbegan يداعيcalling out
وجنبه المشهد بقى يداعي
وقالand he said كمhow long ليI have been للصلاهfor prayer مراعيwaiting
وقال كم لي للصلاه مراعي
Beside him, al-Mashhad began calling out,
And next to the shrine he continued to call upon
Saying: How long I have waited for prayer!
And said how many times do I have to pray
فاستلفتthen turned الجامعthe Great Mosque وقالand said راعيwait
فاستلفت الجامع وقال راعي
فالحاجهfor the undertaking العالthe worthy هيit تكونwill be بطيهslow
فالحاجه العال هي تكون بطيه
The Great Mosque turned and said: Wait;
So the mosque replied and said caretaker
For a worthy undertaking is slow in coming.
So the high need is that it be slow
Sol 6.1