أَباO Abu الفَضلal-Fadl لاdo not ترتبdoubt بِفضلكin your generosity أَننيbecause I
أَبا الفَضل لا ترتب بِفضلك أَنني
حَفَزتكI urged you وَالمُضطَرand the hard-pressed يُعذرis excused فيfor الحَفزurging
حَفَزتك وَالمُضطَر يُعذر في الحَفز
Abu al-Fadl, do not doubt your generosity because I
O Abul Fadl, do not blame me for urging you,
have urged you; the hard-pressed are excused for urging.
The needy is excused for his urging.
إِذاif كانَis للمرءfor a man التَقَدمtaking the lead رُتبَةًa distinction
إِذا كانَ للمرء التَقَدم رُتبَةً
وَلاand no بُدَescape مِنهُfrom it فَالتَأخُرُthen falling behind عَنfrom عَجزincapacity
وَلا بُدَ مِنهُ فَالتَأخُرُ عَن عَجز
If taking the lead is a distinction for a man,
If a man has a high rank,
and is indispensable, then falling behind stems from incapacity.
And he must advance, to lag behind is from weakness.
وَلاand no بُدَescape مِنfrom هَزstirring الكَريمthe generous man لِأَنَّنيbecause I
وَلا بُدَ مِن هَز الكَريم لِأَنَّني
رَأَيتI have seen الحسامthe sword العَضبkeen-edged أَمضىmore effective لَدىduring الهَزbrandishing
رَأَيت الحسام العَضب أَمضى لَدى الهَز
And the generous man must be stirred, for I
I had to shake the generous man, because
have seen the keen-edged sword more effective when brandished.
I saw the sharp sword most effective when shaken.
وَلَوand if كانَwere يَستَغنيable to dispense الكَريمthe generous man بِطَبعهby his nature
وَلَو كانَ يَستَغني الكَريم بِطَبعه
عَنwith الهزstirring لاستَغنىwould then dispense الجَوادthe noble steed عَنwith الهَمزspurring
عَن الهز لاستَغنى الجَواد عَن الهَمز
And if the generous man could, by his nature, dispense
If the generous could dispense with shaking by his nature,
with stirring, the noble steed would dispense with spurring.
The noble horse would dispense with the spur.
Sol 6.1