ورثتُI inherited منfrom سَلَفيmy forebears رقيmy bondage لطاعتهin obedience to him
ورثتُ من سَلَفي رقي لطاعته
وذلكَand that الرقُbondage للأَسلافfor the forebears أَحسابُancestral honors
وذلكَ الرقُ للأَسلاف أَحسابُ
I inherited from my forebears my bondage in his service;
I inherited from my ancestors obedience
and that bondage is honor for my forebears.
And that obedience brings reward for the ancestors
ماnot كانَthere was لولاwere it not for الرِّضاfavor والسُّؤلُand the boon sought منهfrom him لناfor us
ما كانَ لولا الرِّضا والسُّؤلُ منه لنا
خصبٌplenty ومحلٌand dearth وإجداءٌand bounty وإجدابُand barrenness
خصبٌ ومحلٌ وإجداءٌ وإجدابُ
Were it not for his favor and the boon sought from him, we would have neither
Without His pleasure and questioning us
plenty nor dearth, bounty nor barrenness.
There would be no fertility, place, generosity or granting
قدindeed قلتُI said لولاwere it not for التُّقىpiety ماnot غيرُother than صارمهhis keen sword
قد قلتُ لولا التُّقى ما غيرُ صارمه
للعُمرof life والرِّزقand sustenance مَنّاعٌa withholder ووهّابُand a lavish giver
للعُمر والرِّزق مَنّاعٌ ووهّابُ
I would have said, were it not for piety: none but his keen sword
I said without piety the sword would not change
withholds and bestows life and sustenance.
For life and sustenance there is prevention and granting
مُعمّرٌbuilt up بعمودwith the pillar الصُّبحof dawn بيتُهمtheir house
مُعمّرٌ بعمود الصُّبح بيتُهم
لهfor it منfrom الشُّهبbright stars أَوتادٌtent pegs وأَطنابُand tent ropes
له من الشُّهب أَوتادٌ وأَطنابُ
Their house is built upon the pillar of dawn;
Their house is made everlasting by the pillar of morning
its tent pegs and ropes are made of bright stars.
It has meteors for pegs and ropes
أَبشرْrejoice بفتحat a victory أَميرCommander المؤمنينَof the Faithful أَتىhas come
أَبشرْ بفتح أَمير المؤمنينَ أَتى
وصيتهand its fame فيthroughout جميعall الأرضthe earth جوّابُroaming far and wide
وصيته في جميع الأرض جوّابُ
Rejoice, Commander of the Faithful, at a victory that has come;
Rejoice in the conquest of the Commander of the Faithful, he came
and its fame roams throughout the earth.
His command covers all the land answering
ماnot كانَhad been يخطرُoccurring فيin بالٍa mind تصوُّرهthe thought of it
ما كانَ يخطرُ في بالٍ تصوُّره
واستصعبand grew arduous الفتحthe conquest لمّاwhen أُغلقَwas shut البابُthe gate
واستصعب الفتح لمّا أُغلقَ البابُ
The thought of it had never crossed anyone’s mind,
What was not imagined could happen
and conquest grew arduous when the gate was shut.
And the opening was difficult when the door was shut
وخامَand recoiled عنهfrom it الملوكُthe kings الأقدمونَof old وقدand already
وخامَ عنه الملوكُ الأقدمونَ وقد
مضتْhad passed علىover النّاسthe people منfrom بلواهُits affliction أَحقابُages
مضتْ على النّاس من بلواهُ أَحقابُ
And the kings of old recoiled from it, while
The ancient kings despaired of it and after
ages of its affliction had passed over the people.
People were tried by its afflictions for ages
وجاءَand came عصرُكَyour era والأيامُand the days مقبلةٌfavorable
وجاءَ عصرُكَ والأيامُ مقبلةٌ
فكانso there was فيهin it لفيضof the flood الكفرof unbelief إنضابُa draining dry
فكان فيه لفيض الكفر إنضابُ
And your era came, with the days turning favorable,
Your time came and the days are forthcoming
so in it the flood of unbelief was drained dry.
So the abundance of blasphemy was stemmed
نصرٌa victory أَعادَrestored صلاحُSalah الدينal-Din رونقَهُits splendor
نصرٌ أَعادَ صلاحُ الدين رونقَهُ
إيجازُهits concise telling ببليغِin eloquent القولِspeech إسهابُlengthy exposition
إيجازُه ببليغِ القولِ إسهابُ
A victory whose splendor Salah al-Din restored:
A victory Saladin restored its splendor
even a concise account of it in eloquent speech is lengthy.
His concise speech has eloquent expression
قرعُthe striking الظُّبىof blades بالظُّبىagainst blades فيin الحربwar يُطربُهُdelights him
قرعُ الظُّبى بالظُّبى في الحرب يُطربُهُ
لاقينةٌnot a singing girl صَنَعٌskilled باللّحنin melody مطرابstirring rapture
لاقينةٌ صَنَعٌ باللّحن مطراب
The clash of blades against blades in war delights him,
The sounds of spears in war delight him
not a singing girl, skilled in melody and stirring rapture.
A musical piece composed with melody
أَحياbrought to life الهُدىguidance وأَماتَand put to death الشِّركَpolytheism صارمُهhis keen sword
أَحيا الهُدى وأَماتَ الشِّركَ صارمُه
لقدindeed تجلّىshone forth الهُدىguidance والشِّركُand polytheism منجابُdispelled
لقد تجلّى الهُدى والشِّركُ منجابُ
His keen sword brought guidance to life and put polytheism to death;
It revived guidance and killed idolatry, its sword
guidance has indeed shone forth, and polytheism is dispelled.
Guidance was revealed and idolatry defeated
بفتحهthrough his conquest of القدسَJerusalem للإسلامfor Islam قدindeed فتحتْwere opened
بفتحه القدسَ للإسلام قد فتحتْ
فيin قمعcrushing طاغيةthe tyrant الإشراكof polytheism أبوابdoors
في قمع طاغية الإشراك أبواب
Through his conquest of Jerusalem for Islam, there have been opened
With its conquest of Jerusalem for Islam, doors
doors to crushing the tyrant of polytheism.
Were opened to suppress the tyranny of polytheism
ففيfor in موافقةconcord البيتthe House المقدَّسholy للwith the
ففي موافقة البيت المقدَّس لل
بيتHouse الحرامsacred لناfor us تيهٌpride وإعجابُand admiration
بيت الحرام لنا تيهٌ وإعجابُ
For in the Holy House’s concord with the
So with Jerusalem conforming to the
Sacred House, we have pride and admiration.
Sacred House we are amazed and impressed
والصخرُand the Rock والحجرُand the Stone الملثومُkissed جانبهُits side
والصخرُ والحجرُ الملثومُ جانبهُ
كلاهماboth of them لاعتمارfor the pilgrimage الخلقof the people محرابُa sanctuary
كلاهما لاعتمار الخلق محرابُ
And the Rock and the Stone whose side is kissed,
The rock and encrusted stone next to it
both are sanctuaries for the people’s pilgrimage.
Both are places of worship for creation
نفىhe banished منfrom القدسJerusalem صلباناًcrosses كماjust as نُفيتwere banished
نفى من القدس صلباناً كما نُفيت
منfrom بيتthe House of مكّةMecca أَزلامٌdivining arrows وأَنصابُand stone idols
من بيت مكّة أَزلامٌ وأَنصابُ
He banished crosses from Jerusalem, just as there were banished
It removed crosses from Jerusalem as
from the House of Mecca, divining arrows and stone idols.
Idols and statues were removed from Mecca’s house
الدهرُTime ينصرنيsupports me ماas long as دامcontinues ينسبنيtraces my lineage
الدهرُ ينصرني ما دام ينسبني
لخدمةto the service of الناصرal-Nasir المنصورthe victorious نسّابُa genealogist
لخدمة الناصر المنصور نسّابُ
Time supports me, so long as my lineage is traced
Time supports me as long as it associates me
to the service of al-Nasir, the victorious, by a genealogist.
With serving the victorious, nail-driving supporter
بطاعةthrough obedience to النّاصرal-Nasir بنson of المستضيءal-Mustadi أبيAbu (father of) الal- (the)
بطاعة النّاصر بن المستضيء أبي ال
عباسAbbas أحمدAhmad للأَيامof the days أصحابُcompanions
عباس أحمد للأَيام أصحابُ
Through obedience to al-Nasir, son of al-Mustadi, Abu al-
With obeying al-Nasir son of al-Mustadhi' bi-llah Abu
Abbas Ahmad, men are companions of the days.
al-'Abbas Ahmad days have companions
Sol 6.1