قَضَىspent عمرَهُhis life فيin الهجرِestrangement شوقاًlonging إلىfor الوصلِunion
قَضَى عمرَهُ في الهجرِ شوقاً إلى الوصلِ
وأَبلاهُand it wore him down منfrom ذكرىremembrance الأَحبَّةِthe loved ones ماwhat يبليwears away
وأَبلاهُ من ذكرى الأَحبَّةِ ما يبلي
He spent his life in estrangement, longing for union.
He spent his life yearning for union
And remembrance of loved ones wore him down with its wasting power.
And his lovesickness consumed him
وكانand he was خلِّيfree القلبِof heart منfrom لوعةِanguish الهوىlove
وكان خلِّي القلبِ من لوعةِ الهوى
فأَصبحَso he became منfrom بَرْحِtorment الصّبابةِardent longing فيin شغلِpreoccupation
فأَصبحَ من بَرْحِ الصّبابةِ في شغلِ
His heart had once been free of love's anguish,
If he had emptied his heart of passion’s agony
But the torment of longing left him preoccupied.
He would have been busy with the pleasures of youth
وأَطربَهُand stirred him اللاحيthe reproacher بذكرِby mentioning حبيبهِhis beloved
وأَطربَهُ اللاحي بذكرِ حبيبهِ
فآلىso he swore عليهِupon him أَنto يَزيدَincrease منin العذلِreproach
فآلى عليهِ أَن يَزيدَ من العذلِ
The reproacher stirred him by mentioning his beloved,
But the mention of his beloved stirred him
So he adjured him to add yet more reproach.
And he was destined to increase in longing
وإنّand indeed مريرَthe bitterness of العيشِlife يحلوgrows sweet بذكركمْat your remembrance
وإنّ مريرَ العيشِ يحلو بذكركمْ
وهلand is there لمريرِfor the bitterness of العيشِlife غيريَanyone but me مُسْتَحْلِone who finds it sweet
وهل لمريرِ العيشِ غيريَ مُسْتَحْلِ
Indeed, life's bitterness grows sweet at your remembrance,
Though life is bitter, remembering you makes it sweet
And who but I finds life's bitterness sweet?
For who finds life's bitterness sweet but the impassioned?
وصالكمunion with you الدُّنياthe world وهجركمand estrangement from you الرَّدىdeath
وصالكم الدُّنيا وهجركم الرَّدى
وقربكُمُand nearness to you عزِّيmy honor وبُعدكمُand distance from you ذُلِّيmy humiliation
وقربكُمُ عزِّي وبُعدكمُ ذُلِّي
Union with you is all the world; estrangement from you is death.
Your union is life and your separation perdition
Your nearness is my honor; your distance, my humiliation.
Your nearness gives me pride and your distance humbles me
ومستحسنٌand commendable حفظpreserving الودادِaffection فراقبواso guard
ومستحسنٌ حفظ الودادِ فراقبوا
لأَجلِfor the sake of اقتناءacquiring الحمدِpraise عهديَmy covenant لاnot أَجْليmy sake
لأَجلِ اقتناء الحمدِ عهديَ لا أَجْلي
Preserving affection is praiseworthy, so honor
Though it is good to treasure affection, so beware
My covenant to earn praise, not for my sake.
Lest you break your vow, not for me but for good repute
نَفىbanished الصَّبرَpatience منfrom قلبِthe heart of المتيَّمِthe love-stricken one خبلُهُhis madness
نَفى الصَّبرَ من قلبِ المتيَّمِ خبلُهُ
وكيفand how ثباتُsteadfastness القلبِthe heart فيin مسكنِthe dwelling of الخبلِmadness
وكيف ثباتُ القلبِ في مسكنِ الخبلِ
His madness drove patience from the love-stricken heart.
Passion robbed the lover's heart of patience
How can a heart remain steadfast in madness's dwelling?
How can the heart remain steadfast in the abode of madness?
فقلبيَso my heart بينَbetween الشّوقِlonging والصبرِand patience واقفٌstands
فقلبيَ بينَ الشّوقِ والصبرِ واقفٌ
علىon جَدَدٍfirm level ground بينَbetween الولايةِinvestiture والعزلِand dismissal
على جَدَدٍ بينَ الولايةِ والعزلِ
My heart stands between longing and patience,
So my heart hesitates between longing and patience
On firm ground between investiture and dismissal.
Suspended between intimacy and estrangement
إذاif ماindeed بقاءٌsurvival المرءِof a person كانwas بوصلِthrough union with مَنْone who
إذا ما بقاءٌ المرءِ كان بوصلِ مَنْ
يحبُّhe loves فإنَّthen indeed الهجرَestrangement نوعٌa kind منof القتلِkilling
يحبُّ فإنَّ الهجرَ نوعٌ من القتلِ
If a man's survival depends on union with the one
If life is through union with those we love
He loves, then estrangement is a kind of killing.
Then separation is a kind of death
وهلand can نافعيbenefiting me عذلٌreproach ونصحٌand counsel علىagainst الهوىpassion
وهل نافعي عذلٌ ونصحٌ على الهوى
وعذليَand reproaching me يُغريincites بيagainst me ونصحيَand advising me لاdoes not يسليbring solace
وعذليَ يُغري بي ونصحيَ لا يسلي
Can reproach or counsel help me against passion,
Of what use is my reproach and advice against passion?
When reproaching me incites it against me, and advising me brings no solace?
My reproach incites me and my advice gives no consolation
وماand not كنتُI was مفتونَbewitched الفؤادِof heart وإنَّماbut rather
وما كنتُ مفتونَ الفؤادِ وإنَّما
عليَّupon me فتونيmy infatuation دلَّهdrove mad فاتنُa beguiler اللِ[unclear]
عليَّ فتوني دلَّه فاتنُ اللِ
My heart had not been bewitched; rather,
It was not I who was infatuated
My infatuation came upon me through a maddening beguiler of [unclear].
Rather, it was my charmer who infatuated me
نحوليmy wasting ممَّنfrom one who شدَّtightened عَقْدَthe knot of نطاقهِhis sash
نحولي ممَّن شدَّ عَقْدَ نطاقهِ
علىaround ناحلٍa slender part واهٍfeeble منof الخصرthe waist منحلslack
على ناحلٍ واهٍ من الخصر منحل
My wasting comes from one who tightened his sash's knot
He is slender due to one whose waistband
Around a slender, feeble, yielding waist.
Tied around a delicate and tender waist
إذاwhen رامَhe sought للصدِّto turn away القيامَrising أَبتْrefused لهhim
إذا رامَ للصدِّ القيامَ أَبتْ له
روادفهhis full buttocks إلاَّexcept القيامَstanding علىfor وصليunion with me
روادفه إلاَّ القيامَ على وصلي
When he seeks to rise and turn away,
If he tries to stand firmly he cannot
His full buttocks allow only standing by our union.
Except by leaning upon me
وكيفand how تجلّىhe shone forth فيin هَزيعٍa watch منof الدُّجىdarkness
وكيف تجلّى في هَزيعٍ من الدُّجى
وغصنٍand a branch تثنّىswayed فوقabove حقْفٍa curved dune منof الرَّملsand
وغصنٍ تثنّى فوق حقْفٍ من الرَّمل
And how he shone forth in a watch of darkness,
How can one who hides in the darkness of night
A branch swaying above a dune of sand!
And bends like a branch over drifting sand
وناظرُهُand his eye نشوانُintoxicated لاnot منfrom سلافةٍchoice wine
وناظرُهُ نشوانُ لا من سلافةٍ
سقيمٌsick بلاwithout سقمٍsickness كحيلُkohl-dark بلاwithout كحلِkohl
سقيمٌ بلا سقمٍ كحيلُ بلا كحلِ
His eye is intoxicated, though not with choice wine,
With languishing eyes not from sickness
Sick without sickness, dark-lined without kohl.
But hale without illness, as kohl without stain
وأَشهدُand I testify أنَّthat الحسنَbeauty ماwhat خطَّtraced خطّهُits script
وأَشهدُ أنَّ الحسنَ ما خطَّ خطّهُ
بعارضهِon his cheek والسِّحرُand magic ماwhat طرفهhis glance يُمليdictates
بعارضهِ والسِّحرُ ما طرفه يُملي
I testify that beauty is the writing traced
I bear witness that beauty is in his every trait
Upon his cheek, and magic is what his glance dictates.
And magic is in his bewitching eyes
وماand not لحظُهُhis glance إلاّanything but عُقارٌpotent wine فإنَّنيfor indeed I
وما لحظُهُ إلاّ عُقارٌ فإنَّني
وجدتُI found هوىlove for عينيهِhis two eyes يذهبُcarries away بالعقلِwith reason
وجدتُ هوى عينيهِ يذهبُ بالعقلِ
His glance is nothing but potent wine, for I
His glances are healing potions
Found that love of his eyes carries reason away.
For I found the passion of his eyes robs me of reason
سقىmay water اللّهُGod بالزَّوراءِin al-Zawra قصرَthe palace of استقامتيmy sojourn
سقى اللّهُ بالزَّوراءِ قصرَ استقامتي
لإنجازهِfor its fulfilling الوعدَthe promise المصونَprotected منfrom المَطلِdelay
لإنجازهِ الوعدَ المصونَ من المَطلِ
May God water the palace where I dwelt in al-Zawra,
May Allah water the palace of my composure
For fulfilling its promise, kept free of delay,
So he may fulfill his guarded promise
غداةَon the morning نضوتُI cast off الجدseriousness أَبلىwore out جديدهits newness
غداةَ نضوتُ الجد أَبلى جديده
ولاand no عيشَlife إلاexcept هزَّswayed عطفيmy side إلىtoward الهزلِmirth
ولا عيشَ إلا هزَّ عطفي إلى الهزلِ
On the morning I cast off seriousness, its newness worn away;
When I was serious I wore out my new cloak
And life was only what swayed my side toward mirth.
And there is no life without a touch of frivolity
أُنامُI am lulled to sleep غرَّاًunsuspecting منamong أَفاضلِthe finest أَهلهاits inhabitants
أُنامُ غرَّاً من أَفاضلِ أَهلها
كراماًnoble وكلُّand each حليةُan ornament الزَّمنِof the age العطلِunadorned
كراماً وكلُّ حليةُ الزَّمنِ العطلِ
I am lulled to sleep, unsuspecting, among its finest inhabitants,
I sleep unaware, outdone by the noblest people
Noble men, each an ornament to an unadorned age;
Generous souls, though the times have no ornament
وإخوانُand brothers صدقٍof true loyalty للصداقةِfor friendship بينناbetween us
وإخوانُ صدقٍ للصداقةِ بيننا
صفاءُpurity صدورٍof hearts طهَّروهاthey cleansed them منof الغلِّrancor
صفاءُ صدورٍ طهَّروها من الغلِّ
And true brothers: our friendship
And sincere, faithful friends
Rests on pure hearts they have cleansed of rancor.
With hearts cleansed of any deceit
ندارسُwe study together آيverses العقلِof reason منfrom سورةِthe chapter of الهوىlove
ندارسُ آي العقلِ من سورةِ الهوى
ونفهمُand we understand معنىthe meaning of العلمِknowledge منfrom صورةِthe image of الجهلِignorance
ونفهمُ معنى العلمِ من صورةِ الجهلِ
We study the verses of reason in the chapter of love,
We study wisdom from the Surah of Passion
And understand the meaning of knowledge in the image of ignorance.
And understand the meaning of knowledge from the Form of Ignorance
وهاand behold أنَاI قدalready أًصبحتُhave become بالشّامِin al-Sham شائماًwatching for lightning
وها أنَا قد أًصبحتُ بالشّامِ شائماً
سناthe radiance of بارقٍa lightning flash منwith غيرِno وَبْلٍdownpour ولاnor كلِّweariness
سنا بارقٍ من غيرِ وَبْلٍ ولا كلِّ
And here I am now in al-Sham, watching
And here I am, insulted in Damascus
A lightning flash's radiance, with neither downpour nor weariness.
Without any clothing or provision
يُؤهِّلُنيit prepares me للبعدِfor distance منfrom كلِّevery حظوةfavor
يُؤهِّلُني للبعدِ من كلِّ حظوة
ويحرمنيand deprives me of اللذاتِpleasures بُعديmy distance منfrom الأَهلِfamily
ويحرمني اللذاتِ بُعدي من الأَهلِ
It destines me to be far from every favor,
Made ready for distance from all comfort
And my distance from my family denies me pleasures.
Deprived of pleasures, far from family
ولاand no صاحبٌcompanion عنديwith me أُحاولُI seek نصرَهُto help him
ولا صاحبٌ عندي أُحاولُ نصرَهُ
بتخفيفِby easing ماwhat يعروهُafflicts him منof فادحcrushing الثُّقلِburden
بتخفيفِ ما يعروهُ من فادح الثُّقلِ
Nor have I a companion I might try to help
I have no companion to help
By easing the crushing burden that afflicts him.
By lightening the heavy burden that weighs him down
وإنِّيand indeed I أَرىregard عينَthe very essence of الخصاصةِpoverty ثروتيmy wealth
وإنِّي أَرى عينَ الخصاصةِ ثروتي
إذاif عجزتْit is unable عنto سَدِّهاfill it خَلّةُthe need of الخلِّthe friend
إذا عجزتْ عن سَدِّها خَلّةُ الخلِّ
I regard my wealth as poverty itself
I see the eye of misfortune as my wealth
If my friend's need is beyond its power to fill.
When my coffers cannot fill it
أُلاينُI treat gently حُسّاديmy enviers الأَشدّاءَfierce رقبةًout of apprehension
أُلاينُ حُسّادي الأَشدّاءَ رقبةً
لهمof them وأُعانيand I confront الصّعبَhardship بالخُلُقِwith a disposition السّهلِeasy
لهم وأُعاني الصّعبَ بالخُلُقِ السّهلِ
I placate my fierce enviers out of apprehension
I am gentle with my harshest enemies
Of them, and meet harshness with an easy temper.
And face difficulty with an easy nature
وأُبقيand I maintain مداراةَappeasement of اللئيمِthe base man لعلّهُin hope that he
وأُبقي مداراةَ اللئيمِ لعلّهُ
يبيتُspends the night ولاand does not يطويconceal الضَّميرَhis conscience علىupon دغلِmalice
يبيتُ ولا يطوي الضَّميرَ على دغلِ
I continue appeasing the base man, hoping
I flatter the ignoble hoping he
He passes the night without concealing malice in his heart.
Will not harbor evil thoughts in his conscience
سوىapart from السُّوءِevil لاdoes not تجديyield مداراةappeasement of حاسديmy envier
سوى السُّوءِ لا تجدي مداراة حاسدي
كماjust as يستفادُis obtained السُّمُّpoison منfrom صلةِcontact with الصِّلِّthe venomous serpent
كما يستفادُ السُّمُّ من صلةِ الصِّلِّ
Appeasing my envier yields nothing but evil,
Nothing benefits from flattering my envious enemy
As poison is obtained through contact with a serpent.
Except malice from the bond of kinship
ومنand among نقصِthe failings of هري[unclear] قصدassailing فضليmy merit بصرفهِthrough its reversals
ومن نقصِ هري قصد فضلي بصرفهِ
ليرخصَto cheapen منهof it ماwhat منof الحقِّright أَنto يغليbecome dear
ليرخصَ منه ما من الحقِّ أَن يغلي
And a failing of [unclear] is its assault on my worth through its reversals,
One who seeks to reduce my merit by his deficiency
To cheapen what rightly ought to be prized.
Only makes it cheaper so I may buy it back
وإنّيand indeed I منof العلياءِlofty eminence فيin الكنفِthe shelter الذيwhich
وإنّي من العلياءِ في الكنفِ الذي
بهwithin it حظُّthe share of فضليmy merit كلَّماwhenever انحطَّit descends يستعليrises higher
به حظُّ فضلي كلَّما انحطَّ يستعلي
I dwell in a shelter of lofty eminence
Yet I am of the exalted ones whose fortune
Where my merit's share rises higher whenever it sinks.
Rises the lower it falls
وماذاand what بأَرضِin the land of الشّامِal-Sham أَبغيdo I seek تَعسفاًhardship
وماذا بأَرضِ الشّامِ أَبغي تَعسفاً
ولاand neither ناقتيmy she-camel فيهاthere تُرامُis targeted ولاnor رحليmy saddle
ولا ناقتي فيها تُرامُ ولا رحلي
And why should I seek hardship in the land of al-Sham,
What do I seek unjustly in the land of Damascus?
When neither my camel nor my saddle is targeted there?
I have no she-camel there, or travel gear
وليand I have حرمٌa sanctuary منهfrom him الأَفاضلُthe worthy فيin حمىa refuge
ولي حرمٌ منه الأَفاضلُ في حمى
منof الصّونِprotection بالمعروفِthrough kindness بالبذلِin giving فيin حِلِّfreedom
من الصّونِ بالمعروفِ بالبذلِ في حِلِّ
I have a sanctuary from him, where the worthy find refuge
I have a sanctuary where the noblest people
In protective kindness, while giving remains unrestricted.
Defend me with good deeds and openhandedness
أَبىrefused الفضلَexcellence فيهin him أَنthat يكونَshould belong كمالُهُits perfection
أَبى الفضلَ فيه أَن يكونَ كمالُهُ
لغيرِto anyone other than كمالKamal الدِّينِal-Din أَعنيI mean أَباAbu الفضلِal-Fadl
لغيرِ كمال الدِّينِ أَعني أَبا الفضلِ
Excellence refused to let its perfection in him belong
Excellence refused to be perfected there
To anyone but Kamal al-Din—I mean Abu al-Fadl.
Except by the perfection of religion, Abu Al-Fadl
رحيبُspacious النّواديassembly halls والنّدىand generosity واسعُbroad الذَّراshelter
رحيبُ النّوادي والنّدى واسعُ الذَّرا
رفيعُlofty الذُّراsummits عاليhigh السّناradiance وافرُabundant الظِّلِّshade
رفيعُ الذُّرا عالي السّنا وافرُ الظِّلِّ
His assemblies and bounty are ample, his shelter broad,
Of ample hospitality, clouds and dew, lofty buildings
His summits lofty, his radiance high, his shade abundant.
Dense shade, prominent landmarks
نداهhis bounty حياlife-giving rain المعروفof kindness قدindeed شملembraced الورىall creation
نداه حيا المعروف قد شمل الورى
عموماًuniversally وغيثُand the rain of الخصبِfertility شُرِّدَwas driven away بالمحلِby drought
عموماً وغيثُ الخصبِ شُرِّدَ بالمحلِ
His bounty, the life-giving rain of kindness, has embraced all creation
His outstanding character includes all people
Universally, while fertility's rain is driven away by drought.
Like rains that water every spot
إذاwhen خفيتbecame hidden سُبْلُthe paths of الكرامthe generous فإنّهthen indeed he
إذا خفيت سُبْلُ الكرام فإنّه
كريمُnoble المساعيendeavors بينهمamong them واضحُclear السُّبلِpaths
كريمُ المساعي بينهم واضحُ السُّبلِ
When the paths of generous men are hidden,
When paths to generosity are obscured
His endeavors are noble among them, his paths clear.
He is generous in his efforts, making them clear
وفيand in الجدبdrought إنْif جادتْshowers generously سماهُhis sky سماحةًgenerosity
وفي الجدب إنْ جادتْ سماهُ سماحةً
بداappeared زَهَرُthe flowers of الإسعافِsuccor فيamid الأَملhope العقلِfettered
بدا زَهَرُ الإسعافِ في الأَمل العقلِ
In drought, if his sky showers generosity,
In times of drought, when his clouds rain bounty
Flowers of succor bloom amid fettered hopes.
The flowers of hope bloom in hearts
تساوىwere alike لهfor him الإعلانُpublic life والسرُّand private life فيin العلىnobility
تساوى له الإعلانُ والسرُّ في العلى
فخلوتُهُso his solitude ملءfilled with المهابةِawe كالحفلِlike an assembly
فخلوتُهُ ملء المهابةِ كالحفلِ
In nobility, his public and private lives are alike;
For him, public and private are equal in sublimity
His solitude is filled with awe, like an assembly.
His solitude fills one with awe like a crowd
فتىyouthful السنّin age إلاّexcept أَنَّthat للملكِkingship has قوةًstrength
فتى السنّ إلاّ أَنَّ للملكِ قوةً
بماthrough what هوit يستهديهِseeks guidance from منfrom رأْيهِhis judgment الكهلِmature
بما هو يستهديهِ من رأْيهِ الكهلِ
A youth in years, yet kingship gains strength
A youth in years but the king has power
From the guidance it seeks in his mature judgment.
From the wisdom he draws from mature counsel
منof القومa people أَمّاas for المالُwealth منهمamong them فعرضةُthen it is exposed to الthe
من القوم أَمّا المالُ منهم فعرضةُ ال
سّماحِgenerosity وأَمّاand as for العِرضُhonor منهمamong them فللبخلِthen it is for withholding
سّماحِ وأَمّا العِرضُ منهم فللبخلِ
He is of a people whose wealth is exposed to
Some people's wealth is prone to generosity
Generosity, while their honor is jealously guarded.
While their honor is prone to stinginess
أَضاءَlit up زَمانthe age of المستضيءal-Mustadi' إمامناour imam
أَضاءَ زَمان المستضيء إمامنا
بآرائهِwith his counsels الميمونةِauspicious العقدِbinding والحلِّand unbinding
بآرائهِ الميمونةِ العقدِ والحلِّ
He lit up the age of al-Mustadi', our imam,
Our Imam illuminated the age seeking light
With his auspicious counsel in binding and unbinding.
With his blessed, felicitous counsel
فمنand from رأيهhis judgment ماthat which يطلعُbrings forth السعدُgood fortune منof سناradiance
فمن رأيه ما يطلعُ السعدُ من سنا
ومنand from عزمهِhis resolve ماthat which يطبعُforges النّصرvictory منof نصلِa blade
ومن عزمهِ ما يطبعُ النّصر من نصلِ
From his counsel comes the radiance that good fortune brings forth,
The good fortune rises from his opinions
And from his resolve, the blade that victory forges.
And victory is stamped by his resolve
وماand no روضةٌgarden غناءluxuriant مرهوبةawe-inspiring الثّرىsoil
وما روضةٌ غناء مرهوبة الثّرى
مُضَوَّعةfragrant الأَسحارِat predawn hours طَيِّبةpleasant الفصلin season
مُضَوَّعة الأَسحارِ طَيِّبة الفصل
No luxuriant garden, with awe-inspiring soil,
What garden is more melodious, with awe-inspiring soil
Fragrant at dawn, delightful in season,
Adorned plots, and seasons so sweet
شمائلُهاits qualities طابتْwere lovely وطابَand was lovely شمالُهاits north wind
شمائلُها طابتْ وطابَ شمالُها
سقتهاit gave it drink شَمُولاًwine عندat مجتمعِthe gathering of الشّملِthe company
سقتها شَمُولاً عند مجتمعِ الشّملِ
Its qualities lovely, and lovely its north wind,
Its traits are pure, and its left side is also pure
Which poured it wine when the company came together;
Watered in the shade of the united group
تُردَّدُare wafted back and forth أَنفاسَthe breaths of النَّسيمِthe breeze عليلةًfrail
تُردَّدُ أَنفاسَ النَّسيمِ عليلةً
عليهاacross it فيشفيand so heals مرُّهاtheir passing كلَّevery معتلِّailing person
عليها فيشفي مرُّها كلَّ معتلِّ
The breeze's frail breaths waft back and forth
The sighs of the gentle breeze restore it to health
Across it, their passing curing everyone who ails;
Healing all its illness
تهبُّblows الصِّباthe east wind فيهاthrough it بليلٍat night بليلةًmoist
تهبُّ الصِّبا فيها بليلٍ بليلةً
علىover زهرblossoms منwith عبرةthe tears of الطلِّdew مبتلِّwet
على زهر من عبرة الطلِّ مبتلِّ
The east wind blows through it by night, moisture-laden,
The dawn breezes blow at dusk
Over blossoms wet with dew's tears;
On flowers dripping with dew
لهاit has منfrom ثغورِthe mouths of الأُقحوانِdaisies تبسّمٌa smile
لها من ثغورِ الأُقحوانِ تبسّمٌ
وتنظرُand it gazes عنthrough أَحداقِthe eyes of نرجسهاits narcissi النُّجلِwide
وتنظرُ عن أَحداقِ نرجسها النُّجلِ
It smiles with the mouths of daisies
Its ponds smile from the corners of their eyes
And gazes through the wide eyes of its narcissi;
And narcissi gaze with languid eyes
كأَنَّas though نُعاماهاits south wind تبلّغُconveys نحوناtoward us
كأَنَّ نُعاماها تبلّغُ نحونا
تحاياgreetings قرأَناهاwe read them علىupon أَلسنِthe tongues of الرُّسلِmessengers
تحايا قرأَناها على أَلسنِ الرُّسلِ
As though its south wind bore us
As if its ostriches convey to us
Greetings we read upon the tongues of messengers,
Greetings we read on the tongues of messengers
تُؤرِّجَperfumes أَرجاءَthe reaches of الرضاءِcontentment كأَنّماas though
تُؤرِّجَ أَرجاءَ الرضاءِ كأَنّما
تجاملُacts graciously فيin حملِbearing التّحيةِthe greeting عنon behalf of جُمْلِJuml
تجاملُ في حملِ التّحيةِ عن جُمْلِ
Perfuming the reaches of contentment, as though
It suffuses the quarters of pleasure as if
It graciously bore greetings on behalf of Juml;
Exchanging greetings gracefully on camel litters
مرجعةٌtrilling فوقَabove الغصونِthe branches حمامُهاits doves
مرجعةٌ فوقَ الغصونِ حمامُها
فنونَvarieties of هديلٍcooing بينَamid أَفنانهاits boughs الهُدلِdrooping
فنونَ هديلٍ بينَ أَفنانها الهُدلِ
Its doves trill above the branches,
Its pigeons circle above the branches
Varied cooings amid its drooping boughs;
With melodious cooing amid the foliage
تنوحُlaments بهاwithin it الورقاءُthe gray dove شجواًsorrowfully كأَنّهاas though she
تنوحُ بها الورقاءُ شجواً كأَنّها
مفجَّعةٌbereaved بينَamong الحمائمِthe doves بالشكلِthrough loss of a mate
مفجَّعةٌ بينَ الحمائمِ بالشكلِ
The gray dove laments there sorrowfully, as though
The leaves lament as if they grieve
Among the doves she were bereaved of a mate;
Among the doves in mourning
مطوَّقةٌcollared أَبلتْwore out سوادَthe blackness of حدادِهاher mourning
مطوَّقةٌ أَبلتْ سوادَ حدادِها
ففيand on الجيدِthe neck باقٍremaining منهof it طوقa collar لهit has كُحْليkohl-darkness
ففي الجيدِ باقٍ منه طوق له كُحْلي
Collared, she has worn away her mourning's blackness,
Adorned with the blackness of bereavement
Yet a kohl-dark collar of it still remains upon her neck—
On their necks a collar remains like kohl
بأحسنَlovelier منthan أَخلاقكَyour virtues الزُّهرِradiant بهجةin splendor
بأحسنَ من أَخلاقكَ الزُّهرِ بهجة
وأَذكىand more fragrant وأَزكىand purer منthan سجيتكyour nature الرِّسلِgentle
وأَذكى وأَزكى من سجيتك الرِّسلِ
Is lovelier in splendor than your radiant virtues,
With your excellent character the flowers are delighted
Or more fragrant or purer than your gentle nature.
Purer and more fragrant than my messengers
إليكَto you سرتْtraveled منّيfrom me مطاياthe mounts of مدائحٍpraises
إليكَ سرتْ منّي مطايا مدائحٍ
منwith الشُّكرِgratitude والإحمادِand commendation موقرةَheavily laden الحملِin load
من الشُّكرِ والإحمادِ موقرةَ الحملِ
The mounts of my praises have traveled from me to you,
Toward you my message of praise travelled
Heavily laden with thanks and commendation.
Reverently, in gratitude and praise
سوائرُtraveling فيthrough الآفاقِthe horizons وهيwhile they are مطيفةٌcircling
سوائرُ في الآفاقِ وهي مطيفةٌ
ببابكَat your gate دونto the exclusion of الخلقِother people مخلوفةfastened behind العُقلِthe hobbles
ببابكَ دون الخلقِ مخلوفة العُقلِ
Journeying through the horizons, yet circling
Wandering the horizons, led to your door
Your gate alone among mankind, their hobbles fastened.
Beyond all people, deprived of reason
تهذَّبَwas refined معناهاtheir meaning بصقليَby my polishing لفظَهاtheir wording
تهذَّبَ معناها بصقليَ لفظَها
كماjust as بانَappeared إثرthe pattern of المشرفيِّthe Mashrafi sword لدىduring الصقلِpolishing
كما بانَ إثر المشرفيِّ لدى الصقلِ
Their meaning was refined by my polishing their wording,
Its meaning refined by me polishing its words
As a Mashrafi sword's pattern emerges under polishing.
As the imprint of the seal is clear on the forged
وإنْand if يجلshines شعريmy poetry فيin مديحكpraising you رونقاًin luster
وإنْ يجل شعري في مديحك رونقاً
وحسناًand beauty فإنَّfor indeed الشَّهدَhoney منfrom نَحلِthe gift of النَّحلِthe bees
وحسناً فإنَّ الشَّهدَ من نَحلِ النَّحلِ
If my verse shines in your praise with luster
If my poetry gains allure and beauty praising you
And beauty, honey is, after all, the bees' gift.
It is because prose is the bee, and poetry the honey
سلمتُI remained safe ولاand may not لاقتْfind عداكَyour enemies سلامةًsafety
سلمتُ ولا لاقتْ عداكَ سلامةً
ورهطكَand your clan فيin كُثرٍabundance وشانيكَand your hater فيin فَلِّrout
ورهطكَ في كُثرٍ وشانيكَ في فَلِّ
I have remained safe; may your enemies never find safety.
I bid you peace, but no safety meets you
May your clan abound and your hater be routed.
Or your friends in multitude, or your eminent state
ودمتَand may you endure ولاand may not زالتْcease بسطوكَthrough your might ديمةُa steady rain-cloud الthe
ودمتَ ولا زالتْ بسطوكَ ديمةُ ال
وبالِcalamity علىupon الأَعداءِthe enemies دائمةَunceasing الوبلin downpour
وبالِ على الأَعداءِ دائمةَ الوبل
May you endure, and through your might may there always be a cloud of
May you remain, and may your authority stay
Calamity over your enemies, its downpour unceasing.
A blight upon enemies, enduring forever
ودرَّتْand may pour لكَfor you النُّعمىblessings علىupon كلِّevery آملٍhopeful person
ودرَّتْ لكَ النُّعمى على كلِّ آملٍ
بقيتَmay you remain بقاءَas long as الذرِّtiny ants والحرثِand crops والنّسلِand offspring
بقيتَ بقاءَ الذرِّ والحرثِ والنّسلِ
May blessings flow for you upon every hopeful seeker;
And may blessings rain upon all hopefuls
May you endure as long as tiny ants, crops, and offspring.
You remain as long as seeds and harvests and progeny
Sol 6.1